Pammakaristos Church
Pammakaristos Church | |
---|---|
Μονή Παμμακάριστου Fethiye Camii | |
Religion | |
Affiliation | Islam (currently) Greek Orthodox Church (previously) |
Location | |
Location | Istanbul, Turkey |
Location within the Fatih district of Istanbul | |
Geographic coordinates | 41°01′45″N 28°56′47″E / 41.02917°N 28.94639°E |
Architecture | |
Type | Church |
Style | Byzantine architecture, Greek architecture, Islamic architecture |
Minaret(s) | 2 |
The Pammakaristos Church, also known as the Church of
The church-mosque is in the
.History
Most scholars believe that the church was built between the eleventh and twelfth centuries. Many historians and archaeologists attribute the original structure to
The parekklesion (side chapel) was added to the south side of the church in the early
The main church was also renovated at the same time, as the study of the Templon has shown.[4]
Following the
Five years later, the Ottoman Sultan Murad III converted the church into a mosque and renamed it in honor of his conquest (fetih) of Georgia and Azerbaijan, hence the name Fethiye Camii. To accommodate the requirements of prayer, most of the interior walls were removed to create a larger inner space.
After years of neglect, the complex was restored in 1949 by the Byzantine Institute of America and Dumbarton Oaks.[1] While the main building remains a mosque, the parekklesion has been a museum since then.[6]
In 2021 restoration work on the building began again. It was due to be completed by the end of 2022.
Architecture and decoration
The Comnenian building was a church with a main aisle and two deambulatoria,[7] three apses, and a narthex to the west. The masonry was typical of the Comnenian period, and used the recessed brick technique. In this technique, alternate courses of brick are mounted behind the line of the wall, and are plunged in a mortar's bed, which can still be seen in the cistern underneath and in the church.[1] Its unusual plan in which the central space in enwrapped by the ambulatory stretching down both sides as well as the usual main exit/entrance west end, has been speculated by architectural historians such as Ousterhout to maximize the amount of burial space near the central space, the naos.[8]
The transformation of the church into a mosque greatly changed the original building. The arcades connecting the main aisle with the deambulatoria were removed and replaced with broad arches to open up the nave. The three apses were removed too. In their place towards the east a great domed room was built at an oblique angle to the orientation of the building.
On the other side, the parekklesion represents what is sometimes considered the most beautiful building of the late Byzantine period in Constantinople. It has the typical cross-in-square plan with five domes, but the proportion between vertical and horizontal dimensions is much more attenuated than usual (although not so big as in the contemporary Byzantine churches built in the Balkans).
Although the inner colored marble revetment largely disappeared, the shrine still contains the restored remains of a number of mosaic panels, which, while not as varied and well-preserved as those of the Chora Church, serve as another resource for understanding late Byzantine art.
A representation of the
survives intact to the right side of the dome.-
Fethiye Museum exterior
-
Fethiye Museum exterior
-
Fethiye Museum Exterior
-
Fethiye Museum domes
-
Fethiye Museum mosaic in a dome
-
Fethiye Museum mosaic with Saint Antony, the desert Father
-
Fethiye Museum mosaic of Saint Antony, the desert Father
-
Fethiye Museum mosaic Christ
-
Fethiye Museum mosaic Saint Gregory of Great Armenia
-
Fethiye Museum mosaic
-
Fethiye Museum capital
In the building with the Fethiye Museum (with an entrance in the street passing the garden where the entrance to the museum is) a part is still a mosque. Here are some pictures of its interior
-
Fethiye Mosque interior
-
Fethiye Mosque interior
-
Fethiye Mosque interior
-
Fethiye Mosque interior
-
Fethiye Mosque interior
-
Fethiye Mosque interior
See also
Notes
- ^ a b c Mathews (1976), p. 346
- ^ Mamboury, (1933)
- ^ Mathews (1976), p. 347. Logos in the Eastern Orthodox Theology is the denomination of the second Person of the Trinity
- ^ a b Mathews (1976), p. 347.
- ^ Müller-Wiener (1977), p. 133.
- ^ Entrance tickets, which up to some months ago had to be bought at Haghia Sophia, are now for sale at the parekklesion.
- ^ A deambulatorium is an aisle which encircles the central part of a church
- ^ Ousterhout, Robert (2021). "Middle Byzantine Church Architecture". In Freeman, Evan (ed.). A Smarthistory Guide to Byzantine Art. Smarthistory.
References
- Mamboury, Ernest (1933). Byzance - Constantinople - Istanbul (in French) (3 ed.). Istanbul: Milli Neşriyat Yurdu.
- Mathews, Thomas F. (1976). The Byzantine Churches of Istanbul: A Photographic Survey. University Park: Pennsylvania State University Press. ISBN 0-271-01210-2.
- ISBN 978-3-8030-1022-3.
- Belting, Hans; ISBN 0-88402-075-4.
- Harris, Jonathan (2007). Constantinople: Capital of Byzantium. Hambledon/Continuum. ISBN 978-1-84725-179-4.