Papyrus 967

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Papyrus 967 (also signed as TM 61933, LDAB 3090) is a 3rd-century CE

The exact circumstances of the find are unclear, but the ancient Aphroditopolis is assumed to be the place where it was found.[2]^[3][4][5]

Description

The scope was originally 59 sheets, which corresponds to 118 leaves or 236 pages. One side measures approximately 344 × 128 mm. The pages are written in one column with an average of 42 lines in a square uncial.

The book of Daniel already contains a chapter division in Greek letters. These numbers, entered as a subscriptio, were not added later, but were already present in the original text.

Corrections

For the Ezekiel text, a writer who differs from the Daniel and Esther texts can be identified. Various corrections by the scribe and later hands are entered. The text contains nomina sacra as well as text-critical signs to indicate the readings according to Theodotion.

Version

In addition to the special readings that the text offers for Ezekiel, above all, the early attestation of the Septuagint text on Daniel is significant, since this was later superseded by the Theodotion text in almost all manuscripts.^[6] However, Kristin De Troyer reports that some scholars believe that it is a revised text.^[7]

Variants

In Papyrus 967 the story of Susanna in the bath (Dan 13) follows the story of Bel and the dragon (Dan 14). In addition, the chapters Dan 7f. before chapter 5f. classified. Papyrus 967 has Ezekiel before Daniel as does Codex Alexandrinus, while Codex Chisianus R.VII.45 (Rahlfs siglum 88) and Syrohexaplarian Codex Ambrosianus C. 313 Inf. have Ezekiel after Daniel.

The final wish at the end of the book of Daniel is also interesting (including the Susanna story that closes the book of Daniel here; see the fig.). After the summary "Daniel" follows the wish: "Peace to him who wrote and to those who read". Since the book of Esther follows from the hand of the same scribe, the desire for completion at this point probably does not come from the scribe, but from tradition. This perhaps reflects an old canon boundary, to which the book of Esther (long disputed) was added.

Location

The surviving 59 manuscript pages of P 967 are at present kept in five different places.

• 29 foll. in Chester Beatty Library (Dublin) as Chester Beatty IX-X: At the first review of the papyrus in 1933, fragments of Ezekiel and Esther were interpreted as belonging to an independent papyrus as those of Daniel and were given the number IX, and the obsolete Rahlfs number "P 968".
• 21 foll. as John H. Scheide Papyrus 3 in Princeton University Library
• Substantial portions are kept by
  Cologne University
  Library
• 2 foll. in Santa Maria de Montserrat Abbey, Barcelona as Scriptorium Biblicum et Orientale P Barc. Inv. 42 + 43
• Several foll. in Madrid, as Fundación Pastor de Estudios Clásicos, P Matr. 1

Editions

• Angelo Geißen: Der Septuagintatext des Buches Daniel, Kap 5–12, zusammen mit Susanna, Bel et Draco, sowie Esther 1,1a–2,15 nach dem Kölner Teil des Papyrus 967. Papyrologische Texte und Abhandlungen 5. Bonn 1968.
• Winfried Hamm, Papyrologische Texte und Abhandlungen 10/21 (1969, 1977)
• Leopold Günther Jahn: Der griechische Text des Buches Ezechiel nach dem Kölner Teil des Papyrus 967. Papyrologische Texte und Abhandlungen 15. Bonn 1972.
• Allan Ch. Johnson; Henry S. Gehman; Edmund H. Kase: The John H. Scheide Biblical Papyri: Ezekiel (Princeton Studies in Papyrology 3). Princeton 1938.
• Frederic G. Kenyon: The Chester Beatty Biblical Papyri VII: Ezekiel, Daniel, Esther. Text. London 1937. Plates. London 1938.
• Information and Fotos of the Cologn part: P 967: Ezechiel - Daniel - Bel et Draco - Susanna - Esther

References