Patristics

Source: Wikipedia, the free encyclopedia.
(Redirected from
Patristic
)
Volumes from Philip Schaff's The Nicene and Post-Nicene Fathers.

Patristics or patrology is the study of the

Apostolic Age (c. AD 100) to either AD 451 (the date of the Council of Chalcedon)[4] or to the Second Council of Nicaea in 787.[citation needed
]

Eras

The Church Fathers are generally divided into the

]

There were also Church Fathers who wrote in languages other than Greek or Latin, such as

Eastern Catholics
who follow Oriental rites while remaining in communion with Rome.

Locations

The major locations of the early Church fathers were Rome, Constantinople, Alexandria, Antioch, and the area of western north Africa around Carthage. Milan and Jerusalem were also sites.[5]

Key theological developments

Major focuses for these theologians during the period are, in chronological order,

two natures of Christ, the doctrine of the Trinity, the doctrine of the Church, and the doctrine of divine grace.[7]

Key persons

Obstacles to 21st-century understanding

Alister McGrath notes four reasons why understanding patristics can be difficult in the early 21st-century:[8]

  1. Some of the debates appear to have little relevance to the modern world
  2. the use of
    classical philosophy
  3. the doctrinal diversity
  4. the divisions between East and West, i.e., Greek and Latin methods of theology, the extent of use of classical philosophy.

The terms neo-patristics and post-patristics refer to recent theologies according to which the Church Fathers must be reinterpreted or even critically tested in light of modern developments since their writings reflected that of a distant past. These theologies, however, are considered controversial or even dangerous by orthodox theologians.[9][10]

Patrology vs. patristics

Some scholars, chiefly in Germany, distinguish patrologia from patristica. Josef Fessler, for instance, defines patrologia as the science which provides all that is necessary for the using of the works of the Fathers, dealing, therefore, with their authority, the criteria for judging their genuineness, the difficulties to be met within them, and the rules for their use. But Fessler's own Institutiones Patrologiae has a larger range, as have similar works entitled Patrologies, for example, that of Otto Bardenhewer (tr. Shahan, Freiburg, 1908). Catholic writer Karl Keating argues that patrology is the study of the Early Fathers and their contemporaries as people, and the authenticity of the works attributed to them. Patristics, on the other hand, is the study of their thought.[11]

On the other hand, Fessler describes patristica as that theological science by which all that concerns faith, morals, or discipline in the writings of the Fathers is collected and sorted. The lives and works of the Fathers are also described by a non-specialized science: literary history. These distinctions are not much observed, nor do they seem very necessary; they are nothing else than aspects of patristic study as it forms part of fundamental theology, of positive theology, and of literary history.[12]

Availability of patristic texts

A vast number of patristic texts are available in their original languages in

Patrologia Syriaca earlier) is less complete and can be largely supplemented by the Corpus Scriptorum Christianorum Orientalium. Noted collections containing re-edited patristic texts (also discoveries and new attributions) are the Corpus Christianorum, Sources Chrétiennes, Corpus Scriptorum Ecclesiasticorum Latinorum, and on a lesser scale Oxford Early Christian Texts, Fontes Christiani, and Études Augustiniennes.[13]

English translations of patristic texts are readily available in a variety of collections. For example:[citation needed]

A range of journals cover patristic studies:[citation needed]

See also

Notes

  1. Church Of The East
    , wrote in Chinese.

References

Sources

External links

Audio

Online collections

Others