Patronage
Patronage is the support, encouragement, privilege, or financial aid that an organization or individual bestows on another. In the history of art, arts patronage refers to the support that princes, popes, and other wealthy and influential people have provided to artists such as musicians, painters, and sculptors. It can also refer to the right of bestowing offices or church benefices, the business given to a store by a regular customer, and the guardianship of saints. The word patron derives from the Latin patronus ('patron'), one who gives benefits to his clients (see patronage in ancient Rome).
In some countries the term is used to describe political patronage or patronal politics, which is the use of state resources to reward individuals for their electoral support.[1] Some patronage systems are legal, as in the Canadian tradition of the prime minister to appoint senators and the heads of a number of commissions and agencies; in many cases, these appointments go to people who have supported the political party of the prime minister. As well, the term may refer to a type of corruption or favoritism in which a party in power rewards groups, families, or ethnicities for their electoral support using illegal gifts or fraudulently awarded appointments or government contracts.[2] The opposite of this structure, where all individuals advance based on their personal traits and abilities, is meritocracy.
In many Latin American countries, patronage developed as a means of population control, concentrating economic and political power in a small minority which held privileges that the majority of the population did not.[3] In this system, the patrón holds authority and influence over a less powerful person, whom he protects by granting favors in exchange for loyalty and allegiance. With roots in feudalism, the system was designed to maintain an inexpensive, subservient labor force, which could be utilized to limit production costs and allow wealth and its privileges to be monopolized by a small elite.[4] Long after slavery, and other forms of bondage like the encomienda and repartimiento systems were abolished, patronage was used to maintain rigid class structures.[4][5] With the rise of a labor class, traditional patronage changed in the 20th century to allow some participation in power structures, but many systems still favor a small powerful elite, who distribute economic and political favors in exchange for benefits to the lower classes.[3]
Arts
From the ancient world onward, patronage of the arts was important in art history. It is known in greatest detail in reference to medieval and Renaissance Europe, though patronage can also be traced in feudal Japan, the traditional Southeast Asian kingdoms, and elsewhere—art patronage tended to arise wherever a royal or imperial system and an aristocracy dominated a society and controlled a significant share of resources. Samuel Johnson defined a patron as "one who looks with unconcern on a man struggling for life in the water, and, when he has reached ground, encumbers him with help".[6]
Rulers, nobles, and very wealthy people used patronage of the arts to endorse their political ambitions, social positions, and prestige. That is, patrons operated as
While sponsorship of artists and the commissioning of artwork is the best-known aspect of the patronage system, other disciplines also benefited from patronage, including those who studied natural philosophy (pre-modern science), musicians, writers, philosophers, alchemists, astrologers, and other scholars. Artists as diverse and important as Chrétien de Troyes, Leonardo da Vinci and Michelangelo, William Shakespeare, and Ben Jonson all sought and enjoyed the support of noble or ecclesiastical patrons.[9][10] Figures as late as Wolfgang Amadeus Mozart and Ludwig van Beethoven also participated in the system to some degree; it was only with the rise of bourgeois and capitalist social forms in the middle 19th century that European culture moved away from its patronage system to the more publicly supported system of museums, theaters, mass audiences and mass consumption that is familiar in the contemporary world.
This kind of system continues across many fields of the arts. Though the nature of the sponsors has changed—from churches to charitable foundations, and from aristocrats to plutocrats—the term patronage has a more neutral connotation than in politics. It may simply refer to direct support (often financial) of an artist, for example by grants. In the latter part of the 20th century, the academic sub-discipline of patronage studies began to evolve, in recognition of the important and often neglected role that the phenomenon of patronage had played in the cultural life of previous centuries.
Charity
Charitable and other non-profit making organizations often seek one or more influential figureheads to act as patrons. The relationship often does not involve money. As well as conferring credibility, these people can use their contacts and charisma to assist the organization to raise funds or to affect government policy. The British royal family are especially prolific in this respect, devoting a large proportion of their time to a wide range of causes.[11]
Commercial
Sometimes consumers support smaller or local businesses or corporations out of loyalty even if less expensive options exist. Their regular custom is referred to as 'patronage'. Patronage may entitle members of a
Ecclesiastical
Anglican
In the Church of England, patronage is the commonly used term for the right to present a candidate to a benefice.
Catholic
Patronage of Our Lady
The
Presbyterian
The
Journalism
While most news companies, particularly in North America are funded through advertising revenue,[13] secondary funding sources include audience members and philanthropists who donate to for-profit and non-profit organizations.
Politics
Philippines
Political patronage, also known as "padrino system", has been the source of many controversies and corruption. It has been an open secret that one cannot join the political arena of the Philippines without mastery of the padrino system.[citation needed] From the lowest barangay official to the President of the Republic, it is expected that one gains political debts and dispenses political favor to advance one's career or gain influence, if not wealth.
Russia
After
South Africa
In 2012, the African National Congress (ANC) mayor of Beaufort West in the Western Cape Province wrote a letter that openly and illegally solicited funds from the Construction Education and Training Authority for the ANC's 2016 election campaign. This episode, amongst many others including instances revolving around President Jacob Zuma, revealed how the African National Congress as ruling political party utilized patronage to reward supporters and strengthen the leading faction of the party's control over governmental institutions.[14]
United States
In the
Six months after
Beginning in 1969, a Supreme Court case in Chicago,
Political patronage is not always considered corrupt. In the United States, the U.S. Constitution provides the president with the power to appoint individuals to government positions. The president also may appoint personal advisers without congressional approval. Not surprisingly, these individuals tend to be supporters of the president. Similarly, at the state and local levels, governors and mayors retain appointments powers. Some scholars have argued that patronage may be used for laudable purposes, such as the "recognition" of minority communities through the appointment of their members to a high-profile position. Bearfield has argued that patronage be used for four general purposes: create or strengthen a political organization; achieve democratic or egalitarian goals; bridge political divisions and create coalitions, and to alter the existing patronage system.[20]
Venezuela
Boliburguesía is a term that was coined by journalist Juan Carlos Zapata in order to "define the
Science
There are historical examples where the noble classes financed scientific pursuits.
Many
We know of Yahya b Khalid al Barmaki (805) as a patron of physicians and, specifically, of the translation of Hindu medical works into both Arabic and Persian. In all likelihood, however, his activity took place in the orbit of the caliphal court in Iraq, where at the behest of Harun al Rashid (786 -809), such books were translated into Arabic. Thus Khurasan and Transoxania were effectively bypassed in this transfer of learning from India to Islam, even though, undeniably the Barmakis cultural outlook owed something to their land of origin, northern Afghanistan, and Yahya al Barmaki's interest in medicine may have derived from no longer identifiable family tradition.[23]
Sports
In the same manner as commercial patronage, those who attend a sporting event may be referred to as patrons, though the usage in much of the world is now considered archaic—with some notable exceptions. Those who attend the
, a "patron" is a person who puts together a team by hiring one or more professionals. The rest of the team may be amateurs, often including the patron themself.Also, people who attend hurling or Gaelic football games organised by the Gaelic Athletic Association are referred to as patrons.[25][26]
See also
- Angel investor
- Benefactor (law)
- Civil service reform (disambiguation)
- Community-supported agriculture
- Corporate social responsibility
- Patreon
- Premiere
- Sinecure
References
- ISBN 978-1-107-07351-7.
- ^ For a recent study of political patronage in the People's Republic of China, see Hillman, Ben. Patronage and Power: Local State Networks and Party-state Resilience in Rural China Archived 2014-10-06 at the Wayback Machine Stanford University Press, 2014.
- ^ S2CID 58913901. Archived from the original(PDF) on 23 February 2019. Retrieved 10 September 2020.
- ^ OCLC 4654622533.
- ISBN 978-0-521-81289-4.
- ^ Quoted in Michael Rosenthal, Constable, London: Thames and Hudson, 1987, p. 203.
- ^ Académie Royale de peinture et de sculpture: Procès-Verbaux de l’Académie Royale de peinture et de sculpture (1648–1793) – Nomination de M. le Baron de Besenval comme Honoraire Amateur, le 7 février 1784, publiés pour la Société de l’histoire de l’art français, par M. Anatole de Montaiglon, tome IX (1780–1788), Charvay Frères, Libraires de la Société, 4, rue de Furstenberg, Paris, 1889, p. 186
- ^ Andreas Affolter: Die Leidenschaften des Herrn von Besenval, Blog Schweizerisches Nationalmuseum, 29. September 2021
- ^ F. W. Kent et al., eds., Patronage, Art, and Society in Renaissance Italy, Oxford, Oxford University Press, 1987.
- ^ Cedric C. Brown, Patronage, Politics, and Literary traditions in England, 1558–1658, Detroit, Wayne State University Press, 1993.
- ^ "British Monarchy website, London". Archived from the original on 21 September 2012. Retrieved 5 October 2012.
- ^ Mershman, Francis. "Feast of the Patronage of Our Lady." The Catholic Encyclopedia Vol. 11. New York: Robert Appleton Company, 1911. 11 November 2016
- ^ "Pew: Impact Of Billionaire Funded Journalism Is Tiny". Silicon Valley Watcher. March 2014.
- ^ "Power, patronage and gatekeeper politics in the time of Truman Prince". Daily Maverick. Johannesburg. 3 February 2016.
- ISBN 978-0-7867-1686-9.
boss tweed.
- ^ "Boss Tweed". Gotham Gazette. New York. 4 July 2005. Archived from the original on 27 April 2007.
- ^ "Shakman Decrees". Encyclopedia of Chicago.
- ^ "The Shakman Decrees". Cook FP Shakman. Archived from the original on 26 August 2013.
- ^ "SHAKMAN v. DEMOCRATIC ORGANIZATION OF COOK CTY". Leagle.
- ]
- ^ "Auge y caída de un boliburgués". talcualdigital.com (in Spanish). 24 November 2009. Archived from the original on 25 November 2009. Retrieved 16 August 2010.
La boliburguesía –un término acuñado por el periodista Juan Carlos Zapata para definir a la oligarquía que ha crecido bajo protección del gobierno chavista– consituye hoy una "nueva clase social" de empresarios y políticos que se han servido de la falta de control del Parlamento, Fiscalía y Contraloría, para enriquecerse y hacer toda suerte de negocios, algunas veces de dudosa solvencia moral
- ^ Bloomberg Business. Retrieved 16 April 2015.
- ^ Bosworth, C. E.; Asimov, M.S. History of Civilizations of Central Asia. Vol. 4, Part 2. p. 300.
- ^ Davis, Seth: The difference between patrons and fans, Golf.com, April 6 2007. Archived October 15, 2007, at the Wayback Machine
- ^ McGee, Eugene (4 October 2010). "'Rules' critics must look at bigger picture". Irish Independent. Retrieved 4 October 2010.
- ^ "A new tradition in the GAA?". Irish Times. 21 September 2010. Retrieved 4 October 2010.
Further reading
- Diwan, Ishac; Haidar, Jamal Ibrahim (2021). "Political Connections Reduce Job Creation: Firm-level Evidence from Lebanon". Journal of Development Studies. 57 (8): 1373–1396. S2CID 229717871.
- Sägmüller, Johannes Baptist (1913). Catholic Encyclopedia. New York: Robert Appleton Company. This is the reference for the Canon law section. . In Herbermann, Charles (ed.).
- Simpson, Jeffrey (1988). Spoils of Power: the Politics of Patronage. Toronto: Collins. ISBN 978-0-00-217759-7.
External links
- Texts on Wikisource:
- "Patron". Encyclopædia Britannica (11th ed.). 1911.
- "Patron". Encyclopedia Americana. 1920.
- "Patronage". Encyclopedia Americana. 1920.