Religious persecution
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Religious persecution is the systematic mistreatment of an individual or a group of individuals as a response to their religious beliefs or affiliations or their lack thereof. The tendency of societies or groups within societies to alienate or repress different subcultures is a recurrent theme in human history. Moreover, because a person's religion frequently determines his or her sense of morality, worldview, self-image, attitudes towards others, and overall personal identity to a significant extent, religious differences can be significant cultural, personal, and social factors.
Religious persecution may be triggered by religious or antireligious bigotry (when members of a dominant group denigrate religions other than their own or religion itself where the irreligious are the dominant group) or it may be triggered by the state when it views a particular religious group as a threat to its interests or security. At a societal level, the dehumanization of a particular religious group may readily lead to acts of violence or other forms of persecution. Religious persecution may be the result of societal and/or governmental regulation. Governmental regulation refers to the laws which the government imposes in order to regulate a religion, and societal regulation is discrimination against citizens because they adhere to one or more religions.[1] In many countries, religious persecution has resulted in so much violence that it is considered a human rights problem.
Definition
David T. Smith, in Religious Persecution and Political Order in the United States, defines religious persecution as "violence or discrimination against members of a religious minority because of their religious affiliation," referring to "actions that are intended to deprive individuals of their political rights and force minorities to assimilate, leave, or live as second-class citizens.[2] In the aspect of a state's policy, it may be defined as violations of freedom of thought, conscience and belief which are spread in accordance with a systematic and active state policy which encourages actions such as harassment, intimidation and the imposition of punishments in order to infringe or threaten the targeted minority's right to life, integrity or liberty.[3] The distinction between religious persecution and religious intolerance lies in the fact that in most cases, the latter is motivated by the sentiment of the population, which may be tolerated or encouraged by the state.[3] The denial of people's civil rights on the basis of their religion is most frequently described as religious discrimination, rather than religious persecution.
Examples of persecution include the confiscation or destruction of property, incitement of hatred, arrests, imprisonment, beatings, torture, murder, and executions. Religious persecution can be considered the opposite of freedom of religion.
Bateman has differentiated different degrees of persecution. "It must be personally costly... It must be unjust and undeserved... it must be a direct result of one's faith."[4]
Sociological view
From a
James L.Gibson[10] adds that the greater the attitudes of loyalty and solidarity to the group identity, and the more the benefits to belonging there are perceived to be, the more likely a social identity will become intolerant of challenges.[11]: 93 [12]: 64 Combining a strong social identity with the state, increases the benefits, therefore it is likely persecution from that social group will increase.[7]: 8 Legal restriction from the state relies on social cooperation, so the state in its turn must protect the social group that supports it, increasing the likelihood of persecution from the state as well.[7]: 9 Grim and Finke say their studies indicate that the higher the degree of religious freedom, the lower the degree of violent religious persecution.[7]: 3 "When religious freedoms are denied through the regulation of religious profession or practice, violent religious persecution and conflict increase."[7]: 6
Perez Zagorin writes "According to some philosophers, tolerance is a moral virtue; if this is the case, it would follow that intolerance is a vice. But virtue and vice are qualities solely of individuals, and intolerance and persecution [in the Christian Middle Ages] were social and collective phenomena sanctioned by society and hardly questioned by anyone. Religious intolerance and persecution, therefore, were not seen as vices, but as necessary and salutary for the preservation of religious truth and orthodoxy and all that was seen to depend upon them."[13] This view of persecution is not limited to the Middle Ages. As Christian R. Raschle[14] and Jitse H. F. Dijkstra,[15] say: "Religious violence is a complex phenomenon that exists in all places and times."[16]: 4, 6
In the
The sociological view regards religious intolerance and persecution as largely social processes that are determined more by the context within which the social community exists than anything else.[21][11]: 94 [5]: 19, 24 When governments ensure equal freedom for all, there is less persecution.[7]: 8
Statistics
Statistics from Pew Research Center show that Christianity and Islam are persecuted in more countries around the world than other religions,[22] and that Jews and Muslims are "most likely to live in countries where their groups experience harassment".[23] As of 2018, Christians face harassment in 145 countries, Muslims face harassment in 139 countries, and Jews face harassment in 88 countries.[22] Respectively: Christians account for 31% of the world's population, Muslims account for 24%, and Jews account for 0.2%.[24] According to a 2019 report, government restrictions and social hostilities toward religion have risen in 187 countries.[25]
Forms
Religious cleansing
"Religious cleansing" is sometimes used in reference to the removal of a population from a certain territory based on its religion.[26] More recently, “religious cleansing” has been used in reference to the elimination of all religious structures or all individuals who adhere to a particular religion and live within a larger community which is composed of people who are members of the same ethnicity.[27]
Throughout antiquity, population cleansing was largely motivated by economic and political factors, but occasionally, ethnic factors also played a role.[26] During the Middle Ages, population cleansing took on a largely religious character.[26] The religious motivation for population cleansing lost much of its salience early in the modern era, but until the 18th century, ethnic enmity in Europe continued to be couched in religious terms.[26] Richard Dawkins has argued that references to ethnic cleansing in the former Yugoslavia and Iraq are euphemisms for what should more accurately be called religious cleansing.[28] According to Adrian Koopman, the widespread use of the term ethnic cleansing in such cases suggests that in many situations, there is confusion between ethnicity and religion.[28]
Ethnicity
Other acts of violence which are not always committed against adherents of particular religions such as
Since the
Persecution for heresy and blasphemy
The persecution of beliefs that are deemed
Similarly, heretical sects like
Persecution for political reasons
More than 300 Roman Catholics were put to death for
Over the centuries that followed, English governments continued to fear and prosecute both real and imaginary conspiracies like the
By location
The descriptive use of the term religious persecution is rather difficult. Religious persecution has occurred in different historical, geographical and social contexts since at least antiquity. Until the 18th century, some groups were nearly universally persecuted for their religious views, such as atheists,[37] Jews[38] and Zoroastrians.[39]
Roman Empire
Early Christianity also came into conflict with the Roman Empire, and it may have been more threatening to the established polytheistic order than Judaism had been, because of the importance of
Europe
Religious uniformity in early modern Europe
By contrast to the notion of civil tolerance in
Before a vigorous debate about religious persecution took place in England (starting in the 1640s), for centuries in Europe, religion had been tied to territory. In England, there had been several
However, in the 17th century, writers like
Early modern England
One period of religious persecution which has been extensively studied is
The most ambitious chronicle of that time is
Ecclesiastical dissent and civil tolerance
No religion is free from internal dissent, although the degree of dissent that is tolerated within a particular religious organization can strongly vary. This degree of diversity tolerated within a particular church is described as ecclesiastical tolerance,
In the absence of civil toleration, someone who finds himself in disagreement with his congregation does not have the option to leave and chose a different faith—simply because there is only one recognized faith in the country (at least officially). In modern western
In the
Russia
The Bishop of Vladimir Feodor turned some people into slaves, others were locked in prison, cut their heads, burnt eyes, cut tongues or crucified on walls. Some heretics were executed by burning them alive. According to an inscription of Khan Mengual-Temir, Metropolitan Kiril was granted the right to heavily punish with death for blasphemy against the Orthodox Church or breach of ecclesiastical privileges. He advised all means of destruction to be used against heretics, but without bloodshed, in the name of 'saving souls'. Heretics were drowned. Novgorod Bishop Gennady Gonzov turned to Tsar
...were cutting heads, hanging, some by the neck, some by the foot, many of them were stabbed with sharp sticks and impaled on hooks. This included the tethering to a ponytail, drowning and freezing people alive in lakes. The winners did not spare even the sick and the elderly, taking them out of the monastery and throwing them mercilessly in icy 'vises'. The words step back, the pen does not move, in eternal darkness the ancient Solovetsky monastery is going. Of the more than 500 people, only a few managed to avoid the terrible court.[50]
Contemporary
Although his book was written before the
The United States submits an annual report on religious freedom and persecution to the Congress. The report contains data which the United States collects from U.S. embassies around the world in collaboration with the
No religious group is free from
At the symposium on law and religion in 2014, Michelle Mack said: "Despite what appears to be a near-universal expression of commitment to religious human rights, the frequency-and severity-of religious persecution worldwide is staggering. Although it is impossible to determine with certainty the exact numbers of people persecuted for their faith or religious affiliation, it is unquestioned that "violations of freedom of religion and belief, including acts of severe persecution, occur with fearful frequency."[56]: 462, note 24 She quotes Irwin Colter, human rights advocate and author as saying "[F]reedom of religion remains the most persistently violated human right in the annals of the species."[57]
Despite the ubiquitous nature of religious persecution, the traditional human rights community typically chooses to emphasize "more tangible encroachments on human dignity," such as violations which are based on race, gender, and class by using national, ethnic, and linguistic groupings rather than religious groupings.[58]
By religion
Persecutions of atheists
Used before the 18th century as an insult,
State atheism
State atheism has been defined by David Kowalewski as the official "promotion of
State atheism was first practiced for a brief period in
Persecution of Baháʼís
The Baháʼís are Iran's largest religious minority, and Iran is the location of one of the seventh largest Baháʼí population in the world, with just over 251,100 as of 2010.[70] Baháʼís in Iran have been subject to unwarranted arrests, false imprisonment, beatings, torture, unjustified executions, confiscation and destruction of property owned by individuals and the Baháʼí community, denial of employment, denial of government benefits, denial of civil rights and liberties, and denial of access to higher education.
More recently, in the later months of 2005, an intensive anti-Baháʼí campaign was conducted by Iranian newspapers and radio stations. The state-run and influential
In the press release the Special Rapporteur states that she "is highly concerned by information she has received concerning the treatment of members of the Baháʼí community in Iran." She further states that "The Special Rapporteur is concerned that this latest development indicates that the situation with regard to religious minorities in Iran is, in fact, deteriorating." [3].[dead link]
Persecution of Buddhists
The persecution of Buddhists has been a widespread phenomenon throughout the history of Buddhism, a phenomenon which continues to occur today. As early as the 3rd century AD, Buddhists were persecuted by Kirder, the Zoroastrian high priest of the Sasanian Empire. [citation needed]
Anti-Buddhist sentiments in
The
In Japan, the haibutsu kishaku during the Meiji Restoration (starting in 1868) was an event triggered by the official policy of separation of Shinto and Buddhism (or shinbutsu bunri). This caused great destruction to Buddhism in Japan, the destruction of Buddhist temples, images and texts took place on a large scale all over the country and Buddhist monks were forced to return to secular life.[citation needed]
During the 2012 Ramu violence in Bangladesh, a 25,000-strong Muslim mob set fire to destroy at least twelve Buddhist temples and around fifty homes throughout the town and surrounding villages after seeing a picture of an allegedly desecrated Quran, which they claimed had been posted on Facebook by Uttam Barua, a local Buddhist man.[85][86] The actual posting of the photo was not done by the Buddhist who was falsely slandered.[87]
Persecution of Christians
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From the beginnings of Christianity as a
In contemporary society, Christians are persecuted in Iran and other parts of the Middle East, for example, for proselytising, which is illegal there.[96][97][98] Of the 100–200 million Christians alleged to be under assault, the majority are persecuted in Muslim-majority nations.[99] Every year, the Christian non-profit organization Open Doors publishes the World Watch List—a list of the top 50 countries which it designates as the most dangerous for Christians.
The 2018 World Watch List has the following countries as its top ten: North Korea, and Eritrea, whose Christian and Muslim religions are controlled by the state, and Afghanistan, Myanmar, Somalia, Sudan, Pakistan, Libya, Iraq, Yemen, India and Iran, which are all predominantly non-Christian.[100] Due to the large number of Christian majority countries, differing groups of Christians are harassed and persecuted in Christian countries such as Eritrea[101] and Mexico[102] more often than in Muslim countries, although not in greater numbers.[103]
There are low to moderate restrictions on religious freedom in three-quarters of the world's countries, with high and very high restrictions in a quarter of them, according to the State Department's report on religious freedom and persecution delivered annually to Congress.[104] The Internationale Gesellschaft für Menschenrechte[105]—the International Society for Human Rights—in Frankfurt, Germany is a non-governmental organization with 30,000 members from 38 countries who monitor human rights. In September 2009, then chairman Martin Lessenthin,[106] issued a report estimating that 80% of acts of religious persecution around the world were aimed at Christians at that time.[107][108] According to the World Evangelical Alliance, over 200 million Christians are denied fundamental human rights solely because of their faith.[109]
A report released by the UK's
In December 2016, the Center for the Study of Global Christianity (CSGC) at
Persecution of Copts
The persecution of Copts is a historical and ongoing issue in
The
Since 2011 hundreds of Egyptian Copts have been killed in sectarian clashes, and many homes, Churches and businesses have been destroyed. In just one province (Minya), 77 cases of sectarian attacks on Copts between 2011 and 2016 have been documented by the Egyptian Initiative for Personal Rights.[142] The abduction and disappearance of Coptic Christian women and girls also remains a serious ongoing problem.[143][144][145]
Persecution of Jehovah's Witnesses
Political and religious animosity against Jehovah's Witnesses has at times led to
- In 1933, there were approximately 20,000 Jehovah's Witnesses in Nazi Germany,[149] of whom about 10,000 were imprisoned. Jehovah's Witnesses were brutally persecuted by the Nazis, because they refused military service and allegiance to Hitler's National Socialist Party.[150][151][152][153][154] Of those, 2,000 were sent to Nazi concentration camps, where they were identified by purple triangles;[152] as many as 1,200 died, including 250 who were executed.[155][156]
- In Canada during World War II, Jehovah's Witnesses were interned in camps[157] along with political dissidents and people of Chinese and Japanese descent.[158] Jehovah's Witnesses faced discrimination in Quebec until the Quiet Revolution, including bans on distributing literature or holding meetings.[159][160]
- In 1951, about 9,300 Jehovah's Witnesses in the Soviet Union were deported to Siberia as part of Operation North in April 1951.[161]
- In April 2017, the Supreme Court of Russia labeled Jehovah's Witnesses an extremist organization, banned its activities in Russia and issued an order to confiscate the organization's assets.[162]
Authors including William Whalen, Shawn Francis Peters and former Witnesses Barbara Grizzuti Harrison, Alan Rogerson and William Schnell have claimed the arrests and mob violence in the United States in the 1930s and 1940s were the consequence of what appeared to be a deliberate course of provocation of authorities and other religious groups by Jehovah's Witnesses. Whalen, Harrison and Schnell have suggested Rutherford invited and cultivated opposition for publicity purposes in a bid to attract dispossessed members of society, and to convince members that persecution from the outside world was evidence of the truth of their struggle to serve God.[163][164][165][166][167] Watch Tower Society literature of the period directed that Witnesses should "never seek a controversy" nor resist arrest, but also advised members not to co-operate with police officers or courts that ordered them to stop preaching, and to prefer jail rather than pay fines.[168]
Persecution of Dogons
For almost 1000 years,
In 1864,
Persecution of Druze
Historically the relationship between the
Persecution of Falun Gong
The persecution of the
There have being reports of organ harvesting of Falun Gong practitioners in China. Several researchers—most notably Canadian human rights lawyer
Persecution of Hindus
For example, Hindus have been one of the targeted and persecuted minorities in Pakistan. Militancy and sectarianism has been rising in Pakistan since the 1990s, and the religious minorities have "borne the brunt of the Islamist's ferocity" suffering "greater persecution than in any earlier decade", states Farahnaz Ispahani—a Public Policy Scholar at the Wilson Center. This has led to attacks and forced conversion of Hindus, and other minorities such as Christians.[200][201][202] According to Tetsuya Nakatani—a Japanese scholar of Cultural Anthropology specializing in South Asia refugee history, after the mass exodus of Hindu, Sikh and other non-Muslim refugees during the 1947 partition of British India, there were several waves of Hindu refugees arrival into India from its neighbors.[203] The fearful and persecuted refugee movements were often after various religious riots between 1949 and 1971 that targeted non-Muslims within West Pakistan or East Pakistan (now Bangladesh). The status of these persecuted Hindu refugees in India was in political limbo until the passage of Citizenship (Amendment) Act, 2019 by the Indian Government. Systemically in Pakistan, Hindus are persecuted under the government's Blasphemy Law (with often consequence of death irrelevant of the legal claim's accuracy), and as per the rhetoric of mainstream politicians interpreting vague constitutional law, have second-class rights in the nation regarding places of worship and facets of their religion.[citation needed]
Similar concerns about religious persecution of Hindu and other minorities in Bangladesh have also been expressed. A famous report by Dr. Abul Barkat, a famous Bangladeshi economist and research, projects that there will be no Hindus left in Bangladesh in 30 years.[204][205][206] The USCIRF notes hundreds of cases of "killings, attempted killings, death threats, assaults, rapes, kidnappings, and attacks on homes, businesses, and places of worship" on religious minorities in 2017.[207] Since the 1990s, Hindus have been a persecuted minority in Afghanistan, and a subject of "intense hate" with the rise of religious fundamentalism in Afghanistan.[208] Their "targeted persecution" triggered an exodus and forced them to seek asylum.[209] The persecuted Hindus have remained stateless and without citizenship rights in India, since it has historically lacked any refugee law or uniform policy for persecuted refugees, state Ashish Bose and Hafizullah Emadi, though the recent Citizen Amendment Act passed by India is a form of solace for those Hindus having entered India before 2015.[208][210]
The Bangladesh Liberation War (1971) resulted in one of the largest genocides of the 20th century. While estimates of the number of casualties was 3,000,000, it is reasonably certain that Hindus bore a disproportionate brunt of the Pakistan Army's onslaught against the Bengali population of what was East Pakistan. An article in Time magazine dated 2 August 1971, stated "the Hindus, who account for three-fourths of the refugees and a majority of the dead, have borne the brunt of the Muslim military hatred."[211] Senator Edward Kennedy wrote in a report that was part of United States Senate Committee on Foreign Relations testimony dated 1 November 1971, "Hardest hit have been members of the Hindu community who have been robbed of their lands and shops, systematically slaughtered, and in some places, painted with yellow patches marked "H". All of this has been officially sanctioned, ordered and implemented under martial law from Islamabad". In the same report, Senator Kennedy reported that 80% of the refugees in India were Hindus and according to numerous international relief agencies such as UNESCO and World Health Organization the number of East Pakistani refugees at their peak in India was close to 10 million. Given that the Hindu population in East Pakistan was around 11 million in 1971, this suggests that up to 8 million, or more than 70% of the Hindu population had fled the country. The Pulitzer Prize–winning journalist Sydney Schanberg covered the start of the war and wrote extensively on the suffering of the East Bengalis, including the Hindus both during and after the conflict. In a syndicated column "The Pakistani Slaughter That Nixon Ignored", he wrote about his return to liberated Bangladesh in 1972. "Other reminders were the yellow "H"s the Pakistanis had painted on the homes of Hindus, particular targets of the Muslim army" (by "Muslim army", meaning the Pakistan Army, which had targeted Bengali Muslims as well), (Newsday, 29 April 1994).
Hindus constitute approximately 0.5% of the total population of the United States. Hindus in the US enjoy both de jure and de facto legal equality. However, a series of attacks were made on people Indian origin by a street gang called the "Dotbusters" in New Jersey in 1987, the dot signifying the Bindi dot sticker worn on the forehead by Indian women.[212] The lackadaisical attitude of the local police prompted the South Asian community to arrange small groups all across the state to fight back against the street gang. The perpetrators have been put to trial. On 2 January 2012, a Hindu worship center in New York City was firebombed.[213] The Dotbusters were primarily based in New York and New Jersey and committed most of their crimes in Jersey City. A number of perpetrators have been brought to trial for these assaults. Although tougher anti-hate crime laws were passed by the New Jersey legislature in 1990, the attacks continued, with 58 cases of hate crimes against Indians in New Jersey reported in 1991.[214]
Persecution of Hindus also contemporarily has been seen in the Indian-controlled state of Jammu and Kashmir. In the
In Bangladesh, on 28 February 2013, the International Crimes Tribunal sentenced Delwar Hossain Sayeedi, the Vice President of the Jamaat-e-Islami to death for the war crimes committed during the 1971 Bangladesh Liberation War. Following the sentence, the Hindus were attacked in different parts of the country. Hindu properties were looted, Hindu houses were burnt into ashes and Hindu temples were desecrated and set on fire.[220][additional citation(s) needed] This trend has continued, sadly; Islamist groups in Bangladesh, nearing the 50th anniversary of the Bengali Hindu Genocide, set fire to and vandalized several Hindu temples along with 80 houses.[221][222]
Persecutions of Jews
A major component of
According to the FBI's statistics, the majority of religiously motivated hate crimes which are committed in the United States are committed against Jews. In 2018, anti-Jewish hate crimes represented 57.8% of all religiously motivated hate crimes, while anti-Muslim hate crimes, which were the second most common, only represented 14.5%.[224]
Persecution of Muslims
Persecution of Muslims is the religious persecution that is inflicted upon followers of the
Currently, Muslims face religious restrictions in 142 countries according to the PEW report on rising religious restrictions around the world.[227] According to the US State Department's 2019 freedom of religion report, the Central African Republic remains divided between the Christian anti-Balaka and the predominantly Muslim ex-Seleka militia forces with many Muslim communities displaced and not allowed to practice their religion freely.[228] In Nigeria, "conflicts between predominantly Muslim Fulani herdsmen and predominantly Christian farmers in the North Central states continued throughout 2019."[229]
Shia-Sunni conflicts persist. Indonesia is approximately 87% Sunni Muslim, and "Shia and Ahmadi Muslims reported feeling under constant threat." Anti-Shia rhetoric was common throughout 2019 in some online media outlets and on social media."[230]
In Saudi Arabia, the government "is based largely on sharia as interpreted by the Hanbali school of Sunni Islamic jurisprudence. Freedom of religion is not provided under the law." In January and May 2019, police raided predominantly Shia villages in the al-Qatif Governorate... In April the government executed 37 citizens ... 33 of the 37 were from the country's minority Shia community and had been convicted following what they stated were unfair trials for various alleged crimes, including protest-related offenses... Authorities detained ... three Shia Muslims who have written in the past on the discrimination faced by Shia Muslims, with no official charges filed; they remained in detention at year's end... Instances of prejudice and discrimination against Shia Muslims continued to occur..."[231]
Islamophobia continues. In Finland, "A report by the European Commission Against Racism and Intolerance (ECRI) said hate crimes and intolerant speech in public discourse, principally against Muslims and asylum seekers (many of whom belong to religious minorities), had increased in recent years... A Finns Party politician publicly compared Muslim asylum seekers to an invasive species." There were several demonstrations by neo-Nazis and nativist groups in 2019. One neo-Nazi group, the NRM (the Nordic Resistance Movement), "continued to post anti-Muslim and anti-Semitic statements online and demonstrated with the anti-immigrant group Soldiers of Odin."[232]
The ongoing Rohingya genocide has resulted in over 25,000 deaths from 2016 to present.[233][234] Over 700,000 refugees have been sent abroad since 2017.[235] Gang rapes and other acts of sexual violence, mainly against Rohingya women and girls, have also been committed by the Rakhine Buddhists and the Burmese military's soldiers, along with the arson of Rohingya homes and mosques, as well as many other human rights violations.[236]
The
In China, General Secretary Xi Jinping has decreed that all members of the Chinese Communist Party (CCP) must be "unyielding Marxist atheists". In Xinjiang province, the government enforced restrictions on Muslims. The U.S. government estimates that
... since April 2017, the Chinese government arbitrarily detained more than one million Uighurs, ethnic Kazakhs, Hui, and members of other Muslim groups, as well as Uighur Christians, in specially built or converted internment camps in Xinjiang and subjected them to
forced disappearance, political indoctrination, torture, physical and psychological abuse, including forced sterilization and sexual abuse, forced labor, and prolonged detention without trial because of their religion and ethnicity. There were reports of individuals dying as a result of injuries sustained during interrogations... Authorities in Xinjiang restricted access to mosques and barred youths from participating in religious activities, including fasting during Ramadan... maintained extensive and invasive security and surveillance... forcing Uighurs and other ethnic and religious minorities to install spyware on their mobile phones and accept government officials and CCP members living in their homes. Satellite imagery and other sources indicated the government destroyed mosques, cemeteries, and other religious sites... The government sought the forcible repatriation of Uighur and other Muslims from foreign countries and detained some of those who returned... Anti-Muslim speech in social media remained widespread."[261]
Persecution of Pagans and Heathens
Persecution of Serers
The persecution of the
Persecutions of Sikhs
The persecution of Sikhs during the Islamic era triggered the founding of the Khalsa by Guru Gobind Singh in 1699, the Khalsa is an order which was founded for the purpose of protecting the freedom of conscience and religion of the Sikhs,[271][276][277] with members expressing the qualities of a Sant-Sipāhī—a saint-soldier.[278][279]
In February 1762, Afghan emperor Ahmad Shah Durrani perpetrated a massacre against the families and camp followers of the Sikh Army, killing between 10,000 and 30,000 people, in a massacre that is now known as Vadda Ghalughara.[280] Following the massacre, he attacked Amritsar and desecrated the Golden Temple by throwing cow carcasses into its sacred lake and then filling it with rubble from demolished gurdwaras and temples.[281]
According to Ashish Bose, a population research scholar, Sikhs and Hindus were well integrated in Afghanistan until the Soviet invasion when their economic condition worsened. Thereafter, they became the objects of "intense hate" as a result of the rise of religious fundamentalism in Afghanistan.[208] Their "targeted persecution" triggered an exodus and forced them to seek asylum.[209][208] Many of them started arriving in and after 1992 as refugees in India, with some seeking asylum in the United Kingdom and other western countries.[208][209] Unlike the arrivals in the West, the persecuted Sikh refugees who arrived in India have remained stateless and lived as refugees because India has historically lacked any refugee law or uniform policy for persecuted refugees, state Ashish Bose and Hafizullah Emadi.[208][210]
On 7 November 1947, thousands of Hindus and Sikhs were targeted in the
In June 1984, during
The 1984 anti-Sikhs riots were a series of
The violence in Delhi was triggered by the assassination of
It has been alleged that at that time, the
The Chittisinghpura massacre, the murder of 35 villagers who were members of the
On
According to reports, about 200 worshipers were inside the building, 25 of them were killed and at least 8 others were wounded after an hour-long siege ended when all of the assailants were killed by responding security forces. At least one child was said to have been among the people who were killed, according to the ministry of interior's statement.
Persecution of Yazidis
The Persecution of
Persecution of Zoroastrians
The
Zoroastrian places of worship were desecrated, fire temples were destroyed and mosques were built in their place. Many libraries were burned and much of the cultural heritage of the Zoroastrians was lost. Gradually, an increasing number of discriminatory laws were passed, these laws regulated the behavior of Zoroastrians and they also limited the Zoroastrians' ability to participate in society. Over time, the persecution of Zoroastrians became more common and it also became widespread, and as a result, the number of believers significantly decreased by force.[314]
Most Zoroastrians were forced to convert to Islam due to the systematic abuse and discrimination which was inflicted upon them by followers of
A Zoroastrian astrologer who was named
Persecution of philosophers
Throughout the history of philosophy, philosophers have been imprisoned for various offenses by courts and tribunals, often as a result of their philosophical activities, and some of them have even been put to death. The most famous case in which a philosopher was put on trial is the case of Socrates, who was tried for, amongst other charges, corrupting the youth and impiety.[318] Others include:
- burned at the stake by the Roman Inquisition for his heretical religious views[319] and/or his cosmological views;[320]
- Tommaso Campanella – he was confined to a convent for his heretical views, chiefly, for his opposition to the authority of Aristotle, and later, he was imprisoned in a castle for 27 years, during which he wrote his most famous works, one of them is The City of the Sun;[321]
- Index of Forbidden Books.
See also
- Blasphemy law
- Christian persecution complex
- Christian privilege
- Conversion of non-Islamic places of worship into mosques
- Crimes against humanity
- Cultural genocide
- Democide
- Discrimination
- Freedom of religion
- Fundamentalism
- Genocide
- Human rights abuses
- Islamic religious police
- List of Christian women of the patristic age
- Martyr
- Oppression
- Persecution
- Prejudice
- Price tag attack policy
- Religious abuse
- Religious discrimination
- Religious fanaticism
- Religious intolerance
- Religious pluralism
- Religious segregation
- Religious terrorism
- Religious violence
- Religious war
- Sectarian violence
- State atheism
- State religion
- Talibanization
Notes
- CIA World Factbook reported a 2015 estimate that 10% of the Egyptian population is Christian (including both Copts and non-Copts).[123]
References
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- ISBN 978-1-107-11731-0.. When these actions persistently happen over a period of time, and when they also include large numbers of perpetrators and victims, we may refer to them as being part of a "campaign" of persecution that usually has the goal of excluding the targeted minority from the polity.
"Persecution" in this study refers to violence or discrimination against members of a religious minority because of their religious affiliation. Persecution involves the most damaging expressions of prejudice against an out-group, expressions that go beyond verbal abuse and social avoidance. It refers to actions that are intended to deprive individuals of their political rights and force minorities to assimilate, leave, or live as second-class citizens
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Some Muslim rulers and jurists have advocated the persecution of members of the Druze Movement beginning with the seventh Fatimi Caliph Al-Zahir, in 1022. Recurring period of persecutions in subsequent centuries ... failure to elucidate their beliefs and practices, have contributed to the ambiguous relationship between Muslims and Druzes
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Historically, Islam classified Christians, Jews, and Zoroastrians as protected "People of the Book," a secondary status subject to payment of a poll tax. Nevertheless, Zoroastrians suffered significant persecution. Other religions such as the Alawites, Alevis, and Druze often suffered more.
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While they appear parallel to those of normative Islam, in the Druze religion they are different in meaning and interpretation. The religion is considered distinct from the Ismaili as well as from other Muslims belief and practice... Most Druze consider themselves fully assimilated in American society and do not necessarily identify as Muslims..
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It appears to be the largest imprisonment of people on the basis of religion since the Holocaust.
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Further reading
- John Coffey (2000), Persecution and Toleration in Protestant England 1558–1689, Studies in Modern History, Pearson Education.
- LCCN 58046229.
External links
- United Nations – Special Rapporteur of the Commission on Human Rights on freedom of religion or belief
- United States Commission on International Religious Freedom
- About.com section on Religious Intolerance
- U.S. State Department 2006 Annual Report on International Religious Freedom
- xTome: News and Information on Religious Freedom Archived 18 May 2014 at the Wayback Machine