Peter Martyr Vermigli bibliography

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Engraving of Peter Martyr Vermigli
Woodcut by Jos Murer printed in the frontispiece of Josias Simmler's funeral oration for Vermigli

I Corinthians, Romans, Judges, Kings, Genesis, and Lamentations
were turned into commentaries.

Beginning in 1549, Vermigli became involved in controversy regarding the

Robert Masson collected the doctrinal passages scattered throughout these commentaries into a systematic theology
called the Loci Communes, which became Vermigli's most well-known work. Several of Vermigli's letters and shorter treatises were also published during and after his life. Beginning in 1994, scholars began translating his works into modern English in a series called the Peter Martyr Library.

Biblical commentaries

Title page of Vermigli's Romans commentary with printer's mark of woman with lamp and staff, text in Latin
Title page of the 1558 Romans commentary

Vermigli published commentaries on

Minor Prophets "brief and hasty annotations", he found it difficult to find time to prepare them for publication. His colleagues edited and published some of his remaining works on the Bible after his death: prayers on the Psalms (1564) and commentaries on Kings (1566), Genesis (1569), and Lamentations (1629).[2] Vermigli followed the humanist emphasis on seeking the original meaning of scripture, as opposed to the often fanciful and arbitrary allegorical readings of the medieval exegetical tradition.[3] He occasionally adopted an allegorical reading to interpret the Old Testament as having to do with Christ typologically,[4] but he did not utilize the quadriga method of medieval biblical interpretation, where each passage has four levels of meaning. Vermigli's command of Hebrew, as well as his knowledge of rabbinic literature, surpassed that of most of his contemporaries, including John Calvin, Martin Luther, and Huldrych Zwingli.[5]

Vermigli's biblical commentaries
Book of Bible Latin short title[a] Year of first
publication
First edition publisher Notes
First Corinthians
In selectissimam D. Pauli Priorem ad Corinth. epistolam Commentarij...[6] 1551 Zürich: C. Froschauer 1548–1549 Oxford lectures
Romans In Epistolam S. Pauli Apostoli ad Romanos commentarij doctissimi...[7] 1558 Basel: P. Perna 1550–1552 Oxford lectures
Judges In Librum Iudicum...Commentarij doctissimi...[8] 1561 Zürich: C. Froschauer 1554–1556 Strasbourg lectures
Samuel In duos Libros Samuelis Prophetae...Commentarii doctissimi...[9] 1564 Zürich: C. Froschauer 1556 Zürich lectures
Psalms Preces Sacrae ex Psalmis Davidis desumptae...[10] 1564 Zürich: C. Froschauer Prayers to close lectures during Schmalkaldic War
Kings Melachim id est, Regum Libri Duo posteriores cum Commentarijs.[11] 1566 Zürich: C. Froschauer 1560–1562 Zürich lectures
Genesis In Primum Librum Mosis, qui vulgo Genesis dicitur Commentarii doctissimi...[12] 1569 Zürich: C. Froschauer 1542–1547 Strasbourg lectures; ends at Genesis 42:25
Lamentations
In lamentationes sanctissimi Ieremiae prophetae... 1629 Zürich: Ioh. Iacobus Bodmerus

Major theological and philosophical works

Title page of Vermigli's Loci Communes, burning bush in center, text in Latin
Title page of the 1576 Loci Communes

Vermigli's best known work is the Loci Communes (Latin for "commonplaces"), a collection of the topical discussions scattered throughout his biblical commentaries.

Robert Masson and first published in 1576, fourteen years after Vermigli's death.[14] Vermigli had apparently expressed a desire to have such a book published,[15] and it was urged along by the suggestion of Theodore Beza.[16] Masson followed the pattern of John Calvin's Institutes of the Christian Religion to organize it.[15] Fifteen editions of the Loci Communes spread Vermigli's influence among Reformed Protestants.[17] Anthony Marten translated the Loci Communes into English in 1583, with considerable additional excerpts from Vermigli's works.[18]

Vermigli published an account of his disputation with Oxford Catholics over the Eucharist in 1549, along with a treatise further explaining his position.[19] The disputation largely dealt with the doctrine of transubstantiation, which Vermigli strongly opposed, but the treatise was able to put forward Vermigli's own Eucharistic theology.[20] He weighed in again on Eucharistic controversy in England in 1559. His Defense Against Gardiner was in reply to Stephen Gardiner's 1552 and 1554 Confutatio Cavillationum, itself a reply to the late Thomas Cranmer's work. At 821 folio pages, it was the longest work on the subject published during the Reformation period.[21]

Vermigli's Eucharistic polemical writing was initially directed against Catholics, but beginning in 1557 he began to involve himself in debates with Lutherans. Many Lutherans during this time argued that Christ's body and blood were physically present in the Eucharist because they are

ubiquitous, or everywhere. In 1561, Johannes Brenz published a work defending such a view, and Vermigli's friends convinced him to write a response.[22] The result, the Dialogue on the Two Natures in Christ, was written in the form of a dialogue between Orothetes ("Boundary Setter"), a defender of the Reformed doctrine that Christ's body is physically located in heaven, and Pantachus ("Everywhere"), whose speeches are largely taken directly from Brenz's work.[23] Brenz published a response in 1562, to which Vermingli began to prepare a rebuttal, but he died before he was able to complete it.[24]

Vermigli's theological and philosophical works
English title Latin short title[a] Year of first
publication
First edition publisher Notes
Tract and Disputation on the Eucharist Tractatio de sacramento eucharistiae, habita in universitate Oxoniensi. Ad hec. Disputatio habita M.D. XLIX[25] 1549 London: R. Wolfe 1549 Oxford disputation
Defense Against Smith on Celibacy Defensio...ad Riccardi Smythaei...duos libellos de Caelibatu sacerdotum & Votis monasticis...[26] 1559 Basel: P. Perna
Defense Against Gardiner on the Eucharist Defensio Doctrinae veteris & Apostolicae de sacrosancto Eucharstiae Sacramento...adversus Stephani Gardineri...librum...[27] 1559 Zürich: C. Froschauer
Dialogue on the Two Natures in Christ Against Brenz Dialogus de utraque in Christo Natura...[28] 1561 Zürich: C. Froschauer Reply to
Johann Brenz
's 1560 work
Commentary in Aristotle's Ethics In primum, secundum, et initium tertii libri Ethicorum Aristotelis ad Nicomachum...Commentarius doctissimus.[29] 1563 Zürich: C. Froschauer 1553–1556 Strasbourg lectures
Loci Communes Loci Communes. Ex variis ipsius Auchthoris libris in unum volumen collecti, & quatuor classes distributi...[14] 1576 London: John Kyngston Compiled by
Robert Masson

Minor works

Engraving of Vermigli
Woodcut from Theodore Beza's 1580 Icones

329 of Vermigli's letters (sent and received) are preserved, written over the period 1542 to 1562.

persecution under Mary, but they often discussed theological matters as well. His opinion carried a great deal of authority in the Reformed community, especially on the Eucharist. Vermigli used his letters to clarify his position and safeguard the Reformed consensus on the Eucharist against harmful divisions.[32]

Vermigli's minor works
Short title[a] Year of first
publication
First edition publisher Subject
Una semplice Dichiatoratione sopra gli XII Articoli della Fede Christiana[33] 1544 Basel: Johan Hervagius Explanation of Apostles' Creed
An Epistle unto the right honorable...duke of Somerset...[34] 1550 London: N. Hill Consolatory letter to Edward Seymour on his fall from power as Lord Protector[35]
A Treatise of the cohabitacyon of the faithfull with the unfaithfull[36] 1555 Strasbourg: W. Rihel Against
Nicodemism[37]
Epistolae Duae, ad Ecclesias Polonicas, Iesu Christi...de negotio Stancariano...[38] 1561 Zürich: C. Froschauer Two letters to the Polish Reformed Church against the views of Francesco Stancaro[39]
Epistre escritte par P. Martir avant son decez, à un sien amy grand seigneur, Traduitte de Latin en françois[40] 1565 No place or publisher French translation of a letter
Trattato della vera chiesa catholica, et della nenessitá di viver in essa.[41] 1573 Geneva: no publisher Ecclesiology
Epistre...a quelques fideles touchant leur abiuration & renoncement de la verité.[42] 1574 No place or publisher French translation of a letter
A briefe treatise, concerning the use and abuse of Dauncing...[43] 1580 London: John Jugge Dancing
Sendbrieff...an seine Evangelische Brüder Statt Luca.....[44] 1624 No place or publisher Letter to his former congregation in Lucca
An Unpublished Letter of...to Henry Bullinger[45] 1850 London:
J. Hatchard and Son
Letter to Bullinger on sacramental offerings

Modern English translations

The Peter Martyr Library is an ongoing effort to translate Vermigli's works into modern English. The series is jointly published by Sixteenth Century Journal Publishers and Truman State University Press in Kirksville, Missouri, beginning in 1994.[46]

Peter Martyr Library
Volume Title Year of
publication
Notes
1 Early Writings: Creed, Scripture, Church 1994 Explanation of the Apostles' Creed, some theses for disputation (originally published with the Loci Communes), and an excerpt from the Kings commentary
2 Dialogue on the Two Natures in Christ 1995
3 Sacred Prayers Drawn From the Psalms of David 1996 Original title: Preces Sacrae ex Psalmis Davidis desumptae...
4 Philosophical Works: on the Relation of Philosophy to Theology 1999 Excerpts from the commentary on Aristotle and biblical commentaries with philosophical themes
5 Life, Letters, and Sermons 1999 Includes Josias Simmler's funeral orration for Vermigli with some of Vermigli's sermons and letters
6 Commentary on the Lamentations of the Prophet Jeremiah 2002
7 The Oxford Treatise and Disputation on the Eucharist 2000
8 Two Theological Loci: Predestination and Justification 2004 Excerpts from the Romans commentary
9 Commentary on Aristotle’s Nicomachean Ethics 2006

The Davenant Institute announced in 2017 a project to translate an abridged edition of the Loci Communes into English. It is to be published in installments beginning in 2018 and is expected to be completed in 2025.[47]

Notes and references

Notes

  1. ^ a b c As given in Donnelly & Kingdon 1990
  2. ^ He exchanged 50 letters with Bullinger, 46 with Calvin, 13 with others of his colleagues in Zurich, 9 with Beza, 53 with various of the English reformers, 21 with Bucer, and 17 with Jan Utenhove, with the remaining exchanged with other correspondents.[31]

References

Sources