Philippi

Coordinates: 41°00′47″N 24°17′11″E / 41.01306°N 24.28639°E / 41.01306; 24.28639
Source: Wikipedia, the free encyclopedia.

Philippi
Φίλιπποι
Ruins of the centre of the city. The forum in the foreground, the market and the Basilica in the background.
Philippi is located in Greece
Philippi
Shown within Greece
LocationFilippoi, Eastern Macedonia and Thrace Greece
RegionMacedonia
Coordinates41°00′47″N 24°17′11″E / 41.01306°N 24.28639°E / 41.01306; 24.28639
TypeSettlement
History
Founded356 BC
Abandoned14th century
Site notes
Official nameArchaeological Site of Philippi
CriteriaCultural: iii, iv
Reference1517
Inscription2016 (40th Session)
Area87.545 ha
Buffer zone176.291 ha

Philippi (

East Macedonia and Thrace in Kavala, Greece. The archaeological site was classified as a UNESCO World Heritage Site in 2016 because of its exceptional Roman architecture, its urban layout as a smaller reflection of Rome itself, and its importance in early Christianity.[2]

History

Foundation

Kavalla, on the northern border of the marsh that, in antiquity, covered the entire plain separating it from the Pangaion Hills to the south.[citation needed] In 356 BC, King Philip II of Macedon
conquered the city and renamed it to Philippi.

The ancient theatre
West parodos of the theatre
Relief decorations by Philip II (4th century BC)

The

Assembly of the demos). The discovery of new gold mines near the city, at Asyla, contributed to the wealth of the kingdom and Philip established a mint there. The city became fully integrated into the kingdom during the last years of the reign (221 to 179 BC) of Philip V of Macedon or the reign of Perseus of Macedon.[3]

When the Romans destroyed the Antigonid dynasty of Macedon in the Third Macedonian War (168 BC), they divided the kingdom into four separate states (merides). Amphipolis (rather than Philippi) became the capital of the eastern Macedonian state.[4]

Almost nothing is known about the city in this period, but archeological remains include walls, the

hero cult. This monument covers the tomb of a certain Exekestos, is possibly situated on the agora and is dedicated to the κτίστης (ktístēs), the foundation hero of the city.[citation needed
]

Roman era

The forum
Roman grave

The city reappears in the sources during the

Marcus Junius Brutus and Gaius Cassius Longinus at the Battle of Philippi on the plain to the west of the city during October in 42 BC. Antony and Octavian won this final battle against the partisans of the Republic. They released some of their veteran soldiers, probably from Legion XXVIII, to colonize the city, which was refounded as Colonia Victrix Philippensium. From 30 BC Octavian established his control of the Roman state, becoming Roman emperor from 27 BC. He reorganized the colony and established more settlers there, veterans (possibly from the Praetorian Guard) and other Italians. The city was renamed Colonia Iulia Philippensis,[1] and then Colonia Augusta Iulia Philippensis after January, 27 BC, when Octavian received the title Augustus from the Roman Senate
.

Following this second renaming, and perhaps after the first, the territory of Philippi was centuriated (divided into squares of land) and distributed to the colonists. The city kept its Macedonian walls, and its general plan was modified only partially by the construction of a forum, a little to the east of the site of Greek agora. It was a "miniature Rome", under the municipal law of Rome, and governed by two military officers, the duumviri, who were appointed directly from Rome, similar to Roman colonies.

The colony recognized its dependence on the mines that brought it its privileged position on the Via Egnatia. Many monuments evidence its wealth – particularly imposing considering the relatively small size of the urban area: the forum, laid out in two terraces on both sides of the main road, was constructed in several phases between the reigns of the Emperors Claudius (41–54 AD) and Antoninus Pius (138–161), and the theatre was enlarged and expanded to hold Roman games. An abundance of Latin inscriptions also testifies to the prosperity of the city.

Early Christian era

Floor mosaic with the name of St. Paul, Octagonal Basilica

The

early Christians concluded that Paul had founded their community. Accompanied by Silas, by Timothy and possibly by Luke (the author of the Acts of the Apostles), Paul is believed to have preached for the first time on European soil in Philippi,[8] leading to the conversion and baptism of the purple merchant, Lydia of Thyatira. According to the New Testament, Paul visited the city on two other occasions, in 56 and 57. The Epistle to the Philippians
dates from around 61–62 and is generally assumed to show the immediate effects of Paul's instruction.

The development of Christianity in Philippi is indicated by a letter from Polycarp of Smyrna addressed to the community in Philippi around AD 160 and by funerary inscriptions.

Ruins of a large, three-aisled early Christian Basilica (Basilica A), end of 5th century AD
Basilica B

The first church described in the city is a small building that was probably originally a small prayer-house. This Basilica of Paul, identified by a mosaic inscription on the pavement, is dated around 343 from a mention by the bishop Porphyrios, who attended the Council of Serdica that year.

Despite Philippi having one of the oldest congregations in Europe, attestation of a

bishopric
dates only from the 4th century.

The prosperity of the city in the 5th and 6th centuries was attributed[

Thessalonica, or with those of Constantinople. The relationship of the plan and of the architectural decoration of Basilica B with Hagia Sophia and with Saint Irene in Constantinople accorded a privileged place to this church in the history of early Christian art
. The complex cathedral which took the place of the Basilica of Paul at the end of the 5th century, constructed around an octagonal church, also rivaled the churches of Constantinople.

In the same age, the Empire rebuilt the fortifications of the city to better defend against growing instability in the Balkans. In 473 Ostrogothic troops of Theodoric Strabo besieged the city; they failed to take it but burned down the surrounding villages.

View of Philippi

Already weakened by the

Slavic invasions at the end of the 6th century – which ruined the agrarian economy of Macedonia – and probably also by the Plague of Justinian
in 547, the city was almost totally destroyed by an earthquake around 619, from which it never recovered. There was a small amount of activity there in the 7th century, but the city was now hardly more than a village.

The

in Basilica B, now partially in ruins. The site of Philippi was so strategically sound that the Byzantines attempted to recapture it around 850. Several seals of civil servants and other Byzantine officials, dated to the first half of the 9th century, prove the presence of Byzantine armies in the city.

Around 969, Emperor

Al Idrisi, who mentions it as a centre of business and wine production around 1150.[citation needed
]

After a brief occupation by the

Matthew Cantacuzenus
, was captured there by the Serbs.

The city was abandoned at an unknown date. When the French traveller Pierre Belon visited the area in the 1540s there remained nothing but ruins, used by the Turks as a quarry. The name of the city survived – at first in a Turkish village on the nearby plain, Philibedjik (Filibecik, "Little Filibe" in Turkish), which has since disappeared, and then in a Greek village in the mountains.

Archaeological excavation of the site

The ruins of Direkler (Basilica B), drawn by H. Daumet in 1861.

Although the site was briefly noted by earlier travellers, first modern archaeological description, based on a visit in 1856, was published in 1860 by

Second World War, Greek archaeologists returned to the site. From 1958 to 1978, the Archaeological Society of Athens, followed by the Greek Archaeological Service and the University of Thessalonica, uncovered the bishop's quarter and the octagonal church, large private residences, a new basilica near the Museum, and two others in the necropolis
east of the city.

See also

References

Citations

  1. ^ a b Bourchier, James David (1911). "Philippi" . In Chisholm, Hugh (ed.). Encyclopædia Britannica. Vol. 21 (11th ed.). Cambridge University Press. p. 390.
  2. ^ "Archaeological Site of Philippi". World Heritage Convention. United Nations Educational Scientific and Cultural Organization. Retrieved 10 December 2022.
  3. .
  4. ^ "Philippi – Smart Travel". Philippi – Smart Travel. Retrieved 5 December 2020.
  5. ^ Acts 16:9–10
  6. ^ Acts 16:12
  7. ^ Philippians 1:1
  8. ^ Acts 16:12–40
  9. ^ Perrot, Georges (1860). "Daton, Néopolis, les ruines de Philippes". Revue archéologique. 1860: 45–52, 67–77.
  10. ^ Heuzey, Léon; Daumet, Honoré (1876). Mission Archéologique de Macédoine. Paris: Didot. pp. 1–124.
  11. ^ Collart, Paul (1937). Philippes, ville de Macédoine, depuis ses origines jusqu'à la fin de l'époque romaine. Paris: Boccard. pp. 25–36.

Sources

External links