Pilgrimage

Source: Wikipedia, the free encyclopedia.

David Teniers the Younger: Flemish Pilgrim

A pilgrimage is a journey to a holy place, which can lead to a personal transformation, after which the pilgrim returns to their daily life.[1][2][3]

Background

Pilgrimages frequently involve a journey or search of moral or spiritual significance. Typically, it is a journey to a shrine or other location of importance to a person's beliefs and faith, although sometimes it can be a metaphorical journey into someone's own beliefs.

Many religions attach spiritual importance to particular places: the place of birth or death of founders or saints, or to the place of their "calling" or spiritual awakening, or of their connection (visual or verbal) with the divine, to locations where miracles were performed or witnessed, or locations where a deity is said to live or be "housed," or any site that is seen to have special spiritual powers. Such sites may be commemorated with shrines or temples that devotees are encouraged to visit for their own spiritual benefit: to be healed or have questions answered or to achieve some other spiritual benefit.

A person who makes such a journey is called a pilgrim. As a common human experience, pilgrimage has been proposed as a Jungian archetype by Wallace Clift and Jean Dalby Clift.[4] Some research has shown that people who engage in pilgrimage walks have biological, psychological, social, and spiritual therapeutic benefits.[5]

The

Abrahamic religions of Judaism, Christianity, and Islam. According to a Stockholm University study in 2011, these pilgrims visit the Holy Land to touch and see physical manifestations of their faith, confirm their beliefs in the holy context with collective excitation, and connect personally to the Holy Land.[6]

The Catholic priest Frank Fahey writes that a pilgrim is "always in danger of becoming a tourist," and vice versa since travel always in his view upsets the fixed order of life at home, and identifies eight differences between the two:[7]

Distinguishing pilgrimage from tourism, according to Frank Fahey[7]
Element Pilgrimage Tourism
Faith always contains "faith expectancy" not required
Penance search for wholeness not required
Community often solitary, but should be open to all often with friends and family, or a chosen interest group
Sacred space silence to create an internal sacred space not present
Ritual externalizes the change within not present
Votive offering leaving behind a part of oneself, letting go, in search of a better life not present; the travel is the good life
Celebration "victory over self", celebrating to remember drinking to forget
Perseverance commitment; "pilgrimage is never over" holidays soon end

Ancient Greece

The

Eleusis began at the Athenian cemetery Kerameikos and from there the participants walked to Eleusis, along the Sacred Way (Ἱερὰ Ὁδός, Hierá Hodós).[8]

Bahá'í Faith

Buddhism

Tibetans on a pilgrimage to Lhasa, doing full-body prostrations, often for the entire length of the journey

In

Gautama Buddha
:

Other pilgrimage places in India and Nepal connected Gautama Buddha's life are:

Rajagaha
.

Other famous places for Buddhist pilgrimage include:

Christianity

Church of the Holy Sepulchre in Jerusalem according to tradition is the site where Jesus was crucified and resurrected
The Sanctuary of Our Lady of Fátima is one of the largest pilgrimage sites (Marian shrine) in the world.

Christian pilgrimage was first made to sites connected with the birth, life, crucifixion and resurrection of

Constantine the Great.[10]

The purpose of Christian pilgrimage was summarized by Pope Benedict XVI in this way:

To go on pilgrimage is not simply to visit a place to admire its treasures of nature, art or history. To go on pilgrimage really means to step out of ourselves in order to encounter God where he has revealed himself, where his grace has shone with particular splendour and produced rich fruits of conversion and holiness among those who believe. Above all, Christians go on pilgrimage to the Holy Land, to the places associated with the Lord's passion, death and resurrection. They go to Rome, the city of the martyrdom of Peter and Paul, and also to Compostela, which, associated with the memory of Saint James, has welcomed pilgrims from throughout the world who desire to strengthen their spirit with the Apostle's witness of faith and love.[11]

Pilgrimages were, and are, also made to

James is located. A combined pilgrimage was held every seven years in the three nearby towns of Maastricht, Aachen and Kornelimünster where many important relics could be seen (see: Pilgrimage of the Relics, Maastricht). Chaucer's The Canterbury Tales recounts tales told by Christian pilgrims on their way to Canterbury Cathedral and the shrine of Thomas Becket. Marian pilgrimages remain very popular in Latin America
.

Hinduism

Kumbh Mela

According to Karel Werner's Popular Dictionary of Hinduism, "most Hindu places of pilgrimage are associated with legendary events from the lives of various gods.... Almost any place can become a focus for pilgrimage, but in most cases they are sacred cities, rivers, lakes, and mountains."[12] Hindus are encouraged to undertake pilgrimages during their lifetime, though this practice is not considered absolutely mandatory. Most Hindus visit sites within their region or locale.

Pilgrims along the Ganges during Prayag Kumbh Mela
darśana

Islam

Al-Haram Mosque

The

five pillars of Islam and a mandatory religious duty for Muslims that must be carried out at least once in their lifetime by all adult Muslims who are physically and financially capable of undertaking the journey, and can support their family during their absence.[17][18][19] The Hajj is one of the largest annual gatherings of people in the world.[20][21] Since 2014, two or three million people have participated in the Hajj annually.[22] The mosques in Mecca and Medina were closed in February 2020 because of the COVID-19 pandemic and the hajj was permitted for only a very limited number of Saudi nationals and foreigners living in Saudi Arabia starting on 29 July.[23]

Another important place for Muslims is the city of Medina, the second holiest site in Islam, in Saudi Arabia, the final resting place of Muhammad in

Al-Masjid an-Nabawi (The Mosque of the Prophet).[24]

The Ihram (white robe of pilgrimage) is meant to show equality of all Muslim pilgrims in the eyes of Allah. 'A white has no superiority over a black, nor a black over a white. Nor does an Arab have superiority over a non-Arab, nor a non-Arab over an Arab - except through piety' - statement of the Prophet Muhammad.

Arba'een pilgrims in Mehran

About four million pilgrims participate in the Grand Magal of Touba, 200 kilometres (120 mi) east of Dakar, Senegal. The pilgrimage celebrates the life and teachings of Cheikh Amadou Bamba, who founded the Mouride brotherhood in 1883 and begins on the 18th of Safar.[25]

Shia

Al-Arba‘īn (

martyrdom of Husayn ibn Ali, the grandson of Muhammad, which falls on the 20th or 21st day of the month of Safar. Imam Husayn ibn Ali and 72 companions were killed by Yazid I's army in the Battle of Karbala in 61 AH (680 CE). Arba'een or forty days is also the usual length of mourning after the death of a family member or loved one in many Muslim traditions. Arba'een is one of the largest pilgrimage gatherings on Earth, in which up to 31 million people go to the city of Karbala in Iraq.[26][27][28][29]

The second largest holy city in the world,

Shi'ite Imam). It has been a magnet for travelers since medieval times.[30][22]

Judaism

Jews at the Western Wall in Jerusalem during the Ottoman
period, 1867

While

korbanot) at the Temple. After the destruction of the Temple, the obligation to visit Jerusalem and to make sacrifices no longer applied. The obligation was restored with the rebuilding of the Temple, but following its destruction in 70 CE, the obligation to make a pilgrimage to Jerusalem and offer sacrifices again went into abeyance.[31]

The western retaining wall of the

Old City of Jerusalem is the most sacred and visited site for Jews. Pilgrimage to this area was off-limits to Jews from 1948 to 1967, when East Jerusalem was under Jordanian control.[32][33]

There are numerous lesser Jewish pilgrimage destinations, mainly tombs of tzadikim, throughout Israel and Palestine and all over the world, including: Hebron; Bethlehem; Mount Meron; Netivot; Uman, Ukraine; Silistra, Bulgaria; Damanhur, Egypt; and many others.[34]

Many rabbis claim that even today, after the destruction of the Temple, there is a mitzvah to make a pilgrimage on holidays.[35]

Sikhism

Harmandir Sahib (the Golden Temple) in Amritsar
, India.

Sikhism does not consider pilgrimage as an act of spiritual merit. Guru Nanak went to places of pilgrimage to reclaim the fallen people, who had turned ritualists. He told them of the need to visit that temple of God, deep in the inner being of themselves. According to him: "He performs a pilgrimage who controls the

Eventually, however,

Harmandir Sahib (the Golden Temple) became the spiritual and cultural centre of the Sikh faith, and if a Sikh goes on pilgrimage it is usually to this place.[38]

The

gurdwaras in India that are considered the thrones or seats of authority of Sikhism and are traditionally considered a pilgrimage.[39]

Taoism

Baishatun Pilgrimage: Mazu and her palanquin

Mazu, also spelled as Matsu, is the most famous sea goddess in the Chinese southeastern sea area, Hong Kong, Macau and Taiwan.

Mazu Pilgrimage is more likely as an event (or temple fair), pilgrims are called as "Xiang Deng Jiao" (pinyin: xiāng dēng jiǎo, it means "lantern feet" in Chinese), they would follow the Goddess's (Mazu) palanquin from her own temple to another Mazu temple. By tradition, when the village Mazu palanquin passes, the residents would offer free water and food to those pilgrims along the way.

There are 2 main Mazu pilgrimages in Taiwan, it usually hold between lunar January and April, depends on Mazu's will.

Zoroastrianism

Atash Bahram, the highest grade of fire temple
in Zoroastrianism

In

Pars
.

Atash Behram ("Fire of victory") is the highest grade of fire temple in Zoroastrianism. It has 16 different "kinds of fire", that is, fires gathered from 16 different sources.[43] Currently there are 9 Atash Behram, one in Yazd, Iran and the rest in Western India. They have become a pilgrimage destination.[44]

In India the cathedral fire temple that houses the

Iranshah Atash Behram, located in the small town of Udvada in the west coast province of Gujarat, is a pilgrimage destination.[44]

Other

Meher Baba

The main pilgrimage sites associated with the spiritual teacher

Meherazad
, India, where Baba resided later in his life.

See also

References

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  35. Peninei Halakha
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Further reading

External links