Pillarisation
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Pillarisation (from the Dutch: verzuiling) is the vertical separation of citizens into groups by religion and associated political beliefs. These societies were (and in some areas, still are) divided into two or more groups known as pillars (Dutch: zuilen). The best-known examples of this have historically occurred in the Netherlands and Belgium.
Each pillar may have its own social institutions and
Netherlands
The Netherlands had at least three pillars, namely
The Catholic pillar had the highest degree of organisation because Catholic clergy promoted the organisation of Catholics in confessional institutions. Yet the conservative Protestant pillar and the Socialist pillar, which mainly consisted of
People who were not associated with one of these pillars, mainly
, and ultra-orthodox Protestant fundamentalists also set up similar organisations; however, such groups were much smaller.The development of pillarisation in the Netherlands was favoured by the emancipation of working and lower-middle classes on the one hand, and the execution of elite control on the other hand. The emancipation of the working class led to the establishment of socialist parties, trade unions, media, cooperative shops and collectively organised leisure activities. This "full care" of the socialist movement for its members existed similarly in other European countries. The emancipation of the conservative and often strongly religious lower-middle class fostered the emergence of the Protestant pillar. While the Dutch bourgeoisie was rather liberal and adhered to "enlightened" Protestantism, a large part of the lower-middle class embraced a more orthodox Calvinist theology, as taught by preacher and politician Abraham Kuyper.[2]
In 1866 Kuyper founded the gereformeerd ("reformed") current of Protestantism; it was both more conservative and more popular with ordinary people than the established Protestant churches in the Netherlands. Kuyper's worldview asserted the principle of "sphere sovereignty", rejecting both ecclesiasticism (rule of the Church over all parts of the society) and statist secularism (rule of the state over all parts of the society). He argued that both had their own spheres in which the other was not to interfere. In 1879 he founded the Anti-Revolutionary Party as the political wing of his religious movement and core of the Protestant pillar.
At the same time, new and old elites tried to maintain their control over the newly emancipated social groups. For instance, the Catholic clergy set up confessional unions to prevent Catholic workers from joining socialist unions. One reason behind the formation of Christian parties was to counter the feared rise of left-wing mass parties.[2]
Institutions by pillar
The following table shows the most important institutions by pillar:
Protestant | Catholic | Socialist | Liberal | |
---|---|---|---|---|
Political party before 1945 |
|
|
SDAP (from 1894) |
|
Political parties after 1945 |
|
|
PvdA (from 1945) |
|
Broadcasting organisation |
|
|
|
|
Unions |
|
|
| |
Employers | PCW | NKW | none | VNO |
Newspapers |
|
De Tijd (1845–1974) (since 1919)
De Volkskrant |
| |
Schools | "School with bible" (Protestant oriented school), Protestant Education | Roman Catholic School | Free Schools, Public Schools | Public Schools |
Universities |
|
| ||
Hospitals
|
Green/Orange Cross | White/Yellow Cross | Green Cross | |
Sport clubs
|
|
NOC*NSF | ||
Recreation (examples) | Saturday football, weekend rugby union
|
Sunday football
|
Dancing schools, Sunday football, korfball | Folk dancing, weekend rugby union, field hockey , weekend football
|
Depillarisation
After
Television broadcasting was also pillarised, but everyone watched the same broadcasts nonetheless, since initially only one channel was available in the Netherlands in the 1950s. During the 1960s the pillars largely broke down, particularly under political criticism from
In 1973, two main Protestant parties, ARP and CHU, merged with the Catholic KVP to form the
The pillarisation of society has not fully disappeared, and many remnants can still be seen in the 21st century:
Belgium
This section needs additional citations for verification. (December 2013) |
Apart from having no Protestant pillar, pillarisation in Belgium was very similar to that in Netherlands. There was also no "general" pillar, but a politically well-organised liberal pillar. In 1911, the British sociologist Seebohm Rowntree noted that in Belgium:
There is extraordinarily little social intercourse between Catholics and Liberals, and practically none between Catholics and Socialists. Politics enter into almost every phase of social activity and philanthropic effort, and it is the exception rather than the rule for persons holding different political opinions to co-operate in any other matter. Thus in one town there will be a Catholic, a Liberal and a Socialist trade union, a Catholic, a Liberal and a Socialist thrift society, each catering for similar people, but each confining its attentions to members of its own political party. The separation extends to cafes, gymnasia, choral, temperance, and literary societies; indeed it cuts through life![3]
In both Flanders and Wallonia, societies were pillarised between Catholic and Liberal political denominations which were subsequently joined by a Socialist pillar. Even though the liberals were stronger in Belgium (particularly in Brussels) than in the Netherlands, they were still relatively weak, owing to their rather small, bourgeois support: liberal trade unions were very small. De Tijd, a financial daily, is the newspaper aligned with the liberals, as its readership consists mainly of liberal supporters. However, a Flemish newspaper with historical liberal roots, Het Laatste Nieuws, also exists.[citation needed]
Denominational (many Catholic and a few Jewish) schools receive some public money, although not parity of funding as in the Netherlands, so that tuition is almost completely free. Belgian universities charge more or less the same, relatively low, tuition fees.
As a consequence of the
Pillarisation was visible even in everyday social organisations such as musical ensembles, sport clubs, recreational facilities, etc. Weakened in the current situation, many major social organisations (trade unions, cooperatives, etc.) still strictly follow the lines of pillars though.
Institutions by pillar with their ethnic divisions
The following table is limited to the most important institutions and it shows the current division of everyone by the three ethnic groups.
Catholic
|
Walloon Catholic | German Catholic | Flemish Socialist | Walloon Socialist | German Socialist | Flemish Liberal | Walloon Liberal | German Liberal | |
---|---|---|---|---|---|---|---|---|---|
Political parties before 1945 | Catholic Party (until 1936) Catholic Bloc (since 1936) |
Belgian Labour Party (BWP/POB) | Liberal Party | ||||||
Catholic Flemish People's Party (since 1936) | Social Catholic Party (since 1936) | ||||||||
Political parties between 1945 and 1970 | Christian Social Party (CVP/PSC)
|
Belgian Socialist Party (BSP/PSB) |
| ||||||
Political parties after 1970 |
|
|
CSP
|
|
PS
|
SP
|
|
|
PFF
|
Trade unions | Confederation of Christian Trade Unions (ACV/CSC) | General Federation of Belgian Labour (ABVV/FGTB)
|
General Confederation of Liberal Trade Unions of Belgium (ACLVB/CGSLB) | ||||||
Boerenbond | |||||||||
Health insurance | Christelijke Mutualiteit | Mutualité chrétienne | Christliche Krankenkasse | Socialistische Mutualiteit | Mutualité socialiste | Sozialistische Krankenkasse | Liberale Mutualiteit | Mutualité Libérale | Freie Krankenkasse |
Hospitals | White/Yellow Cross | Christian Fund | Christian Fund | (Center for) Homecare | Socialist Fund | Socialist Fund | Solidarity for the Family | Liberal Fund | Liberal Fund |
Aid agencies | Caritas Vlaanderen | Caritas en Belgique francophone et germanophone | Caritas en Belgique Francophone-Deutschsprachiges Belgien | FOS-Socialistische Solidariteit | Solidarité Socialiste-FCD | Solidariteit-FCD | none | none | none |
Newspapers | La Libre Belgique | Grenz-Echo |
|
none | none | Le Soir | none | ||
Cultural associations | Davidsfonds | none | none | Vermeylenfonds | none | none | Willemsfonds | none | none |
Schools | Flemish Secretariat for Catholic Education (Catholic Schools), Flemish Association of Catholic Colleges | Catholic schools | Public schools | Public schools | Public schools | Public schools, non-denominational private schools | Public schools, non-denominational private schools | Public schools, non-denominational private schools | |
Major universities | Katholieke Universiteit Leuven
|
Université catholique de Louvain
|
none | Ghent University | University of Liège | none | Vrije Universiteit Brussel | Université libre de Bruxelles | none |
Other universities |
|
none | Trans-Universiteit Limburg
|
Faculté Universitaire des Sciences Agronomiques de Gembloux
|
none | Erasmus Hogeschool
|
Université de Mons
|
none | |
Youth organisations |
|
|
|
MJS | MJS |
|
|
| |
Banks | Volksdepositokas Spaarbank | Dexia | none | Bank van De Post
|
Banque de La Poste | Bank von der Post | Generale Bankmaatschappij
|
Générale de Banque | Generale Bank |
Sport clubs | none | none |
|
none | none | none | none | none |
Proporz in Austria
This section needs additional citations for verification. (December 2013) |
The Austrian version of Verzuiling is the long-standing Proporz doctrine (a
This de facto two-party system collapsed with the
The Proporz system arose out of the need for balanced, consensual governance in the early years of Austria's second republic. At that time, the country was consumed in an effort to rebuild the country after the devastation of World War II. Thus, the doctrine of Proporz is intimately linked to the idea of the grand coalition, in which the major political parties, in the case of post-war Austria the SPÖ and the ÖVP, share in the government.
Like in the Netherlands or in Belgium the main parties have partly to this day, "black" and "red" parallel organizations, e.g. B. at touring clubs (ÖAMTC vs. ARBÖ), factions inside the Austrian Trade Union Federation (FCG vs. FSG vs. Freiheitlichen Arbeitnehmer (FPÖ)) or sports associations (Sportunion vs. ASKÖ).
Italy
A similar phenomena existed during the
There are multiple trade unions:
The state-owned
Northern Ireland
The term "pillarisation" has also been used to describe segregation of the two main ethnoreligious groups in
Especially since the
See also
- Balkanization
- Consociationalism
- Identity politics
- Millet (Ottoman Empire)
- Sectarianism
- Social environment
- Sui iuris
- Test Act
- Political particularism
References
- ^ John Halsey Wood Jr., Going Dutch in the Modern Age: Abraham Kuyper's Struggle for a Free Church in the Netherlands (2013).
- ^ a b c d Van Zanden, Jan L. (1998), The Economic History of the Netherlands 1914-1995: A small open economy in the 'long' twentieth century, Routledge, p. 10
- ^ Seebohm Rowntree's Land and Labour, Lessons from Belgium (1911), quoted in Cliff, Tony (Spring 1961). "Belgium: Strike to Revolution?". International Socialism. 1 (4): 10–7. Retrieved 19 May 2016.
- ^ Newey, Glen (28 February 2024). "A Brief History of a Broken Country".
- ^ "A brief history of strife". The Economist.
- ISBN 9781352010398– via Google Books.
- ISBN 9780064915809– via Google Books.
- ^ ISBN 9781135305628– via Google Books.
- ISBN 9789060095607– via Google Books.
- ^ "Ben Lowry: Protestant numbers have fallen because they were early to secularism". www.newsletter.co.uk. September 24, 2022.
- ^ "Are Catholic Schools worth keeping in Northern Ireland?". The Irish News. June 10, 2021.
- ^ "CCRU: Majority Minority Review No. 1: Education and Religion in Northern Ireland, Section 8". cain.ulster.ac.uk.
- JSTOR 3120731– via JSTOR.
- ^ MacKenna, Ewan (March 30, 2013). "Billy's boys still cast long shadow". Irish Examiner.
- ^ Kenny, Mary (January 23, 2017). "Change is great - as long as it means I don't have to switch my bank account". Belfast Telegraph.
- ^ "The Vacuum: A Life In Banking - Interview with David Keith by Richard West". www.thevacuum.org.uk.
- ISBN 9781569477021– via Google Books.
- ^ "CAIN: Issues: Sectarianism: Brewer, John D. 'Northern Ireland: 1921-1998'". cain.ulster.ac.uk.
- S2CID 143822975.
- ^ "The BBC and national identity in Britain, 1922-53 | Reviews in History". reviews.history.ac.uk.
- ^ "Northern Protestants. Part two. Dunseith's Talkback listeners". Belfasttelegraph.co.uk – via www.belfasttelegraph.co.uk.
- ^ "The rise of the 'others': 20 years after devolution, a new middle ground in Northern Irish politics?". Centre on Constitutional Change.
- ^ "Rise of the 'others' and not Sinn Féin the real story of Northern politics". The Irish Times.
- ^ "Northern Ireland's atheists: 'We're a sizeable section of the population'". The Irish Times.
- ISBN 978-1-315-24470-9.)
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ignored (help)CS1 maint: DOI inactive as of January 2024 (link - ^ "Counting Catholics is not sectarian head-counting but countering the original sectarian headcount". www.newsletter.co.uk. March 30, 2018.
Further reading
- Deschouwer, Kris (2001), "Freezing pillars and frozen cleavages: Party systems and voting alignments in consociational democracies", Party Systems and Voter Alignments Revisited, Routledge, pp. 205–221
- Lijphart, Arend (1968), Verzuiling, pacificatie en kentering in de Nederlandse politiek (Pillarization, pacification and change in Dutch politics) (in Dutch), Amsterdam: De Bussy, retrieved 19 May 2023. Classical study on pillarisation in the Netherlands.
- Post, Harry (1989), Pillarization: An Analysis of Dutch and Belgian Society, Avebury
- van Schendelen, M. P. C. M. (1984), Consociationalism, pillarization and conflict-management in the Low Countries, Boom
- Christophe de Voogd: "Histoire des Pays-Bas des origines à nos jours", Fayard, Paris, 2004