Pillarisation

Source: Wikipedia, the free encyclopedia.

Pillarisation (from the Dutch: verzuiling) is the vertical separation of citizens into groups by religion and associated political beliefs. These societies were (and in some areas, still are) divided into two or more groups known as pillars (Dutch: zuilen). The best-known examples of this have historically occurred in the Netherlands and Belgium.

Each pillar may have its own social institutions and

political parties, trade unions, farmers' associations, banks, stores, schools, hospitals, universities, scouting
organisations and sports clubs. Such segregation means that many people have little or no personal contact with members of other pillars.

Netherlands

The Netherlands had at least three pillars, namely

neo-Calvinist (gereformeerd) Anti-Revolutionary Party (ARP) in the late 19th century; it was part of its philosophy of sphere sovereignty.[1][failed verification
]

The Catholic pillar had the highest degree of organisation because Catholic clergy promoted the organisation of Catholics in confessional institutions. Yet the conservative Protestant pillar and the Socialist pillar, which mainly consisted of

industrial workers, were nearly as tightly knit.[2] The Protestant (hervormd) Christian Historical Union
(CHU) (formed in 1908) did not organise a pillar of its own but linked to the Protestant pillar shaped by the ARP.

People who were not associated with one of these pillars, mainly

, and ultra-orthodox Protestant fundamentalists also set up similar organisations; however, such groups were much smaller.

The development of pillarisation in the Netherlands was favoured by the emancipation of working and lower-middle classes on the one hand, and the execution of elite control on the other hand. The emancipation of the working class led to the establishment of socialist parties, trade unions, media, cooperative shops and collectively organised leisure activities. This "full care" of the socialist movement for its members existed similarly in other European countries. The emancipation of the conservative and often strongly religious lower-middle class fostered the emergence of the Protestant pillar. While the Dutch bourgeoisie was rather liberal and adhered to "enlightened" Protestantism, a large part of the lower-middle class embraced a more orthodox Calvinist theology, as taught by preacher and politician Abraham Kuyper.[2]

In 1866 Kuyper founded the gereformeerd ("reformed") current of Protestantism; it was both more conservative and more popular with ordinary people than the established Protestant churches in the Netherlands. Kuyper's worldview asserted the principle of "sphere sovereignty", rejecting both ecclesiasticism (rule of the Church over all parts of the society) and statist secularism (rule of the state over all parts of the society). He argued that both had their own spheres in which the other was not to interfere. In 1879 he founded the Anti-Revolutionary Party as the political wing of his religious movement and core of the Protestant pillar.

At the same time, new and old elites tried to maintain their control over the newly emancipated social groups. For instance, the Catholic clergy set up confessional unions to prevent Catholic workers from joining socialist unions. One reason behind the formation of Christian parties was to counter the feared rise of left-wing mass parties.[2]

Institutions by pillar

The following table shows the most important institutions by pillar:

  Protestant Catholic Socialist Liberal
Political party before 1945
  • AB
    (1904–1926)
  • RKSP (1926–1945)
SDAP (from 1894)
  • Freethinking
    )
  • left-wing
    Freethinking)
  • BVL (1906–1921; old Freethinking)
  • right-wing
    Freethinking)
Political parties after 1945
  • KVP (until 1977)
  • CDA (from 1977; ecumenical)
PvdA (from 1945)
Broadcasting organisation
Unions
  • CNV (Christian National Union)
    (from 1909)
  • NWV Patrimonium [nl] (gereformeerd) (from 1876)
  • NKV (Dutch Catholic Union)
    (1925–1976)
  • FNV
    (from 1976)
  • NVV (Dutch Alliance of Unions)
    (1906–1976)
  • FNV (from 1976)
Employers PCW NKW none VNO
Newspapers
De Tijd (1845–1974)
De Volkskrant
(since 1919)
Schools "School with bible" (Protestant oriented school), Protestant Education Roman Catholic School Free Schools, Public Schools Public Schools
Universities
  • State-sponsored universities
  • Universiteit voor Humanistiek
  • Nyenrode Business Universiteit
Hospitals
Green/Orange Cross White/Yellow Cross Green Cross
Sport clubs
NOC*NSF
Recreation (examples)
Saturday football, weekend rugby union
Sunday football
Dancing schools, Sunday football, korfball
Folk dancing, weekend rugby union, field hockey
, weekend football

Depillarisation

After

PvdA
, a progressive party, which was open to all people. The new party did not, however, gain enough support under Catholics or Reformed, and the PvdA became encapsulated in the socialist pillar.

Television broadcasting was also pillarised, but everyone watched the same broadcasts nonetheless, since initially only one channel was available in the Netherlands in the 1950s. During the 1960s the pillars largely broke down, particularly under political criticism from

institutions
, and young people did not want to be associated with these organisations anymore.

In 1973, two main Protestant parties, ARP and CHU, merged with the Catholic KVP to form the

Federatie Nederlandse Vakbeweging
(FNV) in 1982.

The pillarisation of society has not fully disappeared, and many remnants can still be seen in the 21st century:

pietist Reformed Churches have also founded their own schools, newspaper and political party. Increasingly, Muslim immigrants in the Netherlands
are also using the legal possibilities created for the pillarised structure of society, by setting up their own schools.

Belgium

Apart from having no Protestant pillar, pillarisation in Belgium was very similar to that in Netherlands. There was also no "general" pillar, but a politically well-organised liberal pillar. In 1911, the British sociologist Seebohm Rowntree noted that in Belgium:

There is extraordinarily little social intercourse between Catholics and Liberals, and practically none between Catholics and Socialists. Politics enter into almost every phase of social activity and philanthropic effort, and it is the exception rather than the rule for persons holding different political opinions to co-operate in any other matter. Thus in one town there will be a Catholic, a Liberal and a Socialist trade union, a Catholic, a Liberal and a Socialist thrift society, each catering for similar people, but each confining its attentions to members of its own political party. The separation extends to cafes, gymnasia, choral, temperance, and literary societies; indeed it cuts through life![3]

In both Flanders and Wallonia, societies were pillarised between Catholic and Liberal political denominations which were subsequently joined by a Socialist pillar. Even though the liberals were stronger in Belgium (particularly in Brussels) than in the Netherlands, they were still relatively weak, owing to their rather small, bourgeois support: liberal trade unions were very small. De Tijd, a financial daily, is the newspaper aligned with the liberals, as its readership consists mainly of liberal supporters. However, a Flemish newspaper with historical liberal roots, Het Laatste Nieuws, also exists.[citation needed]

Denominational (many Catholic and a few Jewish) schools receive some public money, although not parity of funding as in the Netherlands, so that tuition is almost completely free. Belgian universities charge more or less the same, relatively low, tuition fees.

As a consequence of the

N-VA
) did not attempt to build pillars.

Pillarisation was visible even in everyday social organisations such as musical ensembles, sport clubs, recreational facilities, etc. Weakened in the current situation, many major social organisations (trade unions, cooperatives, etc.) still strictly follow the lines of pillars though.

Institutions by pillar with their ethnic divisions

The following table is limited to the most important institutions and it shows the current division of everyone by the three ethnic groups.

 
Catholic
Walloon Catholic German Catholic Flemish Socialist Walloon Socialist German Socialist Flemish Liberal Walloon Liberal German Liberal
Political parties before 1945 Catholic Party (until 1936)
Catholic Bloc (since 1936)
Belgian Labour Party (BWP/POB) Liberal Party
Catholic Flemish People's Party (since 1936) Social Catholic Party (since 1936)
Political parties between 1945 and 1970
Christian Social Party
(CVP/PSC)
Belgian Socialist Party (BSP/PSB)
Political parties after 1970
  • CVP
    (until 2001)
  • CD&V
    (since 2001)

minor
  • VCP (2007–2014)
  • NCD (2012)

minor
  • MCC (since 1998)
  • CDF (2002–2012)
CSP
minor
  • SP
    (until 2001)
  • SP.A
    (2001 - 2021)
  • Forward
    (since 2021)
PS
SP
  • PVV (until 1992)
  • VLD
    (1992–2007)
  • Open VLD
    (since 2007)
  • PRL (since 2002 part of MR)
  • MR
    (since 2002)
PFF
Trade unions Confederation of Christian Trade Unions (ACV/CSC)
General Federation of Belgian Labour
(ABVV/FGTB)
General Confederation of Liberal Trade Unions of Belgium (ACLVB/CGSLB)
Boerenbond
Health insurance Christelijke Mutualiteit Mutualité chrétienne Christliche Krankenkasse Socialistische Mutualiteit Mutualité socialiste Sozialistische Krankenkasse Liberale Mutualiteit Mutualité Libérale Freie Krankenkasse
Hospitals White/Yellow Cross Christian Fund Christian Fund (Center for) Homecare Socialist Fund Socialist Fund Solidarity for the Family Liberal Fund Liberal Fund
Aid agencies Caritas Vlaanderen Caritas en Belgique francophone et germanophone Caritas en Belgique Francophone-Deutschsprachiges Belgien FOS-Socialistische Solidariteit Solidarité Socialiste-FCD Solidariteit-FCD none none none
Newspapers La Libre Belgique Grenz-Echo
none none Le Soir none
Cultural associations Davidsfonds none none Vermeylenfonds none none Willemsfonds none none
Schools Flemish Secretariat for Catholic Education (Catholic Schools), Flemish Association of Catholic Colleges Catholic schools Public schools Public schools Public schools Public schools, non-denominational private schools Public schools, non-denominational private schools Public schools, non-denominational private schools
Major universities
Katholieke Universiteit Leuven
Université catholique de Louvain
none Ghent University University of Liège none Vrije Universiteit Brussel Université libre de Bruxelles none
Other universities
  • Université de Namur
  • Facultés Universitaires Catholiques de Mons
  • Facultés universitaires Saint-Louis
none
Trans-Universiteit Limburg
Faculté Universitaire des Sciences Agronomiques de Gembloux
none
Erasmus Hogeschool
Université de Mons
none
Youth organisations
  • FSC
  • GCB
  • Jeunes cdH
MJS MJS
  • SGP
  • Les Jeunes Réformateurs
  • JFF
  • SGP
  • MJS
Banks Volksdepositokas Spaarbank Dexia none
Bank van De Post
Banque de La Poste Bank von der Post
Generale Bankmaatschappij
Générale de Banque Generale Bank
Sport clubs none none
none none none none none

Proporz in Austria

The Austrian version of Verzuiling is the long-standing Proporz doctrine (a

Socialist Party of Austria (since 1991 Social Democratic Party of Austria
, both names with the acronym of SPÖ).

This de facto two-party system collapsed with the

individualist
views.

The Proporz system arose out of the need for balanced, consensual governance in the early years of Austria's second republic. At that time, the country was consumed in an effort to rebuild the country after the devastation of World War II. Thus, the doctrine of Proporz is intimately linked to the idea of the grand coalition, in which the major political parties, in the case of post-war Austria the SPÖ and the ÖVP, share in the government.

Like in the Netherlands or in Belgium the main parties have partly to this day, "black" and "red" parallel organizations, e.g. B. at touring clubs (ÖAMTC vs. ARBÖ), factions inside the Austrian Trade Union Federation (FCG vs. FSG vs. Freiheitlichen Arbeitnehmer (FPÖ)) or sports associations (Sportunion vs. ASKÖ).

Italy

A similar phenomena existed during the

First Italian Republic
.

There are multiple trade unions:

Italian Confederation of Workers' Trade Unions (CISL) which was close Christian Democracy (DC), Italian General Confederation of Labour (CGIL), close to Italian Communist Party (PCI), General Labour Union, allied to the Italian Social Movement (MSI) and the Italian Labour Union which had ties Italian Republican Party (PRI) and Italian Democratic Socialist Party
(PSDI).

The state-owned

public broadcaster RAI was split between the parties too. Rai 1 was said to be close to DC, Rai 2 was said to be close to PSI and Rai 3
to PCI.

Northern Ireland

The term "pillarisation" has also been used to describe segregation of the two main ethnoreligious groups in

nationalist–republicans).[7] This has been described as pillarisation "without consociationalism."[8][9]

People Protestants Catholics
National identity[8] "British", "Northern Irish" or "Ulster" "Irish" or "Northern Irish"
Religions Church of Ireland
Presbyterianism
Methodism
Roman Catholicism
Political persuasions Unionism
Loyalism
Ulster nationalism
Protestant Irish nationalism
Irish nationalism
Irish republicanism
Irish republican socialism
Dissident republican
Political parties Democratic Unionist Party
Ulster Unionist Party
Traditional Unionist Voice
Progressive Unionist Party
Sinn Féin
Social Democratic and Labour Party
Workers' Party
Aontú
Irish Republican Socialist Party
Nationalist Party (before 1977)
Fraternal organisations Apprentice Boys of Derry
Orange Order
Independent Orange Order
Royal Arch Purple
Royal Black Institution
Grand Lodge of Ireland
Ancient Order of Hibernians
Knights of Saint Columbanus
Unions Ulster Workers' Council Irish Congress of Trade Unions
Languages English, Ulster Scots
British Sign Language, Northern Ireland Sign Language
English and Irish
Irish Sign Language, Northern Ireland Sign Language
Schools[10] Protestant schools, state schools Catholic schools[11]
Universities[12] Ulster University
St Mary's University College, Belfast
Universities in the Republic of Ireland
Sports[13][14]
Soccer
(most clubs)
until 1949)
Banks[15] Ulster Bank
Belfast Banking Company (to 1970)
Northern Bank (to 2012)[16][17]
Hibernian Bank
(to 1958)
Newspapers Belfast Telegraph
News Letter[18]
Sunday Life
Northern Whig (until 1963)
Protestant Telegraph (1966–82)
The Irish News[19]
An Phoblacht
(1984–2008)
TV and radio[20] : Voice of Ulster, Radio Orange, Radio Shankill, Radio Sundown, Radio Free Ulster RTÉ (Republic of Ireland state broadcaster)
Pirate radio: Radio Free Belfast, Radio Free Derry

Especially since the

sectarian head-count," with growing Protestant anxiety over the possibility of a Catholic majority.[25][26] Historically, other non-sectarian political parties also operated, most notably the Northern Ireland Labour Party and the Northern Ireland Women's Coalition
.

See also

References

  1. ^ John Halsey Wood Jr., Going Dutch in the Modern Age: Abraham Kuyper's Struggle for a Free Church in the Netherlands (2013).
  2. ^ a b c d Van Zanden, Jan L. (1998), The Economic History of the Netherlands 1914-1995: A small open economy in the 'long' twentieth century, Routledge, p. 10
  3. ^ Seebohm Rowntree's Land and Labour, Lessons from Belgium (1911), quoted in Cliff, Tony (Spring 1961). "Belgium: Strike to Revolution?". International Socialism. 1 (4): 10–7. Retrieved 19 May 2016.
  4. ^ Newey, Glen (28 February 2024). "A Brief History of a Broken Country".
  5. ^ "A brief history of strife". The Economist.
  6. – via Google Books.
  7. – via Google Books.
  8. ^ – via Google Books.
  9. – via Google Books.
  10. ^ "Ben Lowry: Protestant numbers have fallen because they were early to secularism". www.newsletter.co.uk. September 24, 2022.
  11. ^ "Are Catholic Schools worth keeping in Northern Ireland?". The Irish News. June 10, 2021.
  12. ^ "CCRU: Majority Minority Review No. 1: Education and Religion in Northern Ireland, Section 8". cain.ulster.ac.uk.
  13. JSTOR 3120731
    – via JSTOR.
  14. ^ MacKenna, Ewan (March 30, 2013). "Billy's boys still cast long shadow". Irish Examiner.
  15. ^ Kenny, Mary (January 23, 2017). "Change is great - as long as it means I don't have to switch my bank account". Belfast Telegraph.
  16. ^ "The Vacuum: A Life In Banking - Interview with David Keith by Richard West". www.thevacuum.org.uk.
  17. – via Google Books.
  18. ^ "CAIN: Issues: Sectarianism: Brewer, John D. 'Northern Ireland: 1921-1998'". cain.ulster.ac.uk.
  19. S2CID 143822975
    .
  20. ^ "The BBC and national identity in Britain, 1922-53 | Reviews in History". reviews.history.ac.uk.
  21. ^ "Northern Protestants. Part two. Dunseith's Talkback listeners". Belfasttelegraph.co.uk – via www.belfasttelegraph.co.uk.
  22. ^ "The rise of the 'others': 20 years after devolution, a new middle ground in Northern Irish politics?". Centre on Constitutional Change.
  23. ^ "Rise of the 'others' and not Sinn Féin the real story of Northern politics". The Irish Times.
  24. ^ "Northern Ireland's atheists: 'We're a sizeable section of the population'". The Irish Times.
  25. ISBN 978-1-315-24470-9. {{cite book}}: |website= ignored (help)CS1 maint: DOI inactive as of January 2024 (link
    )
  26. ^ "Counting Catholics is not sectarian head-counting but countering the original sectarian headcount". www.newsletter.co.uk. March 30, 2018.

Further reading

  • Deschouwer, Kris (2001), "Freezing pillars and frozen cleavages: Party systems and voting alignments in consociational democracies", Party Systems and Voter Alignments Revisited, Routledge, pp. 205–221
  • Lijphart, Arend (1968), Verzuiling, pacificatie en kentering in de Nederlandse politiek (Pillarization, pacification and change in Dutch politics) (in Dutch), Amsterdam: De Bussy, retrieved 19 May 2023. Classical study on pillarisation in the Netherlands.
  • Post, Harry (1989), Pillarization: An Analysis of Dutch and Belgian Society, Avebury
  • van Schendelen, M. P. C. M. (1984), Consociationalism, pillarization and conflict-management in the Low Countries, Boom
  • Christophe de Voogd: "Histoire des Pays-Bas des origines à nos jours", Fayard, Paris, 2004