Pinkas Synagogue
The Pinkas Synagogue (
History
An
The floor of the synagogue is below the ground level so it was repeatedly afflicted by
In 1860, a radical step was taken to solve the problem of floods – the floor level of the synagogue was raised by 1,5 m. The baroque bimah disappeared, the arrangement of the seats was modernized (seats surrounding the walls as in Old-New Synagogue were replaced by the church-like rows) and pseudo-Romanesque style dominated the space. However, less than century later, during reconstruction in 1950–1954, the original floor-level as well as the appearance of the synagogue were restored.
During World War II, the Pinkas Synagogue served as a storehouse of Jewish liturgical utensils, which, after the ban on Jewish services in the autumn of 1941, could no longer be commonly used in Prague synagogues.[3] When the Jewish Central Museum was established in the second half of 1942, the synagogue was also to serve as a repository of monuments, which it collected from Czech and Moravian communities, but also as a conservation office.[4] Although the Jewish Central Museum considered at the beginning of 1943 moving the pre-war exposition of the Prague Jewish Museum to the Pinkas Synagogue, less than a year later it abandoned this idea due to various difficulties and the Pinkas Synagogue remained a warehouse.[5]
In following five years, the walls of the synagogue were covered with names of 77,297
Permanent exhibition
On the first floor of the synagogue there is an exhibition of pictures drawn by children in the
Beside activities of the Museum, Pinkas Synagogue serves also the religious community.
The Faces of the Victims of the Shoah
Projection of photographs of Shoah victims in the form of
Digital extension of the Pinkas Synagogue
The digital extension of the exhibition is available through an information kiosk inside the synagogue and a web interface. The electronic database contains the names of individual victims, including their portraits, if the images are available to the museum. The database also makes it possible to search for the location of the names of individual victims on the walls of the synagogue.[12]
References
- ^ Pěkný, Tomáš (2001). Historie Židů v Čechách a na Moravě. Sefer. pp. 405–406.
- ^ Pěkný, Tomáš (2001). Historie Židů v Čechách a na Moravě (2. ed.). Praha: Sefer. p. 86.
- ^ Veselská, Magda (2012). Archa paměti: Cesta pražského židovského muzea pohnutým 20. stoletím. Praha: Academia a Židovské muzeum v Praze. p. 60.
- ^ Veselská, Magda (2012). Archa paměti: Cesta pražského židovského muzea pohnutým 20. stoletím. Academia a Židovské muzeum v Praze. p. 70.
- ^ Veselská, Magda (2012). Archa paměti: Cesta pražského židovského muzea pohnutým 20. stoletím. Praha: Academia a Židovské muzeum v Praze. pp. 85–90.
- ^ USHMM records
- ^ Veselská, Magda (2012). Archa paměti: Cesta pražského židovského muzea pohnutým 20. stoletím. Praha: Academia a Židovské muzeum v Praze. pp. 178–179.
- ^ Pařík, Arno (2011). Pražské synagogy = Prague Synagogues = Prager Synagogen. Prague: Jewish Museum in Prague. pp. 39–51.
- ^ Pařík, Arno; Kliment, Petr (2011). Pražské synagogy = Prague Synagogues = Prager Synagogen (2 ed.). Praha: Židovské muzeum v Praze. pp. 39–51.
- ^ "Children's Drawings from the Terezín Ghetto, 1942–1944".
- ^ "The Faces of the Victims of the Shoah | Pinkas Synagogue". pinkas.jewishmuseum.cz. Retrieved 28 February 2024.
- ^ "Signpost | Pinkas Synagogue". pinkas.jewishmuseum.cz. Retrieved 28 February 2024.