Poles in Moldova

Source: Wikipedia, the free encyclopedia.
Poles in Moldova
Languages
Polish, Romanian, Russian
Related ethnic groups
Polish diaspora

The history of Poles in Moldova has to be examined keeping in mind the traditional borderline along the

Dniester river which separates Bessarabia from Transnistria in Moldova
. While the regions on both sides of the river were socially and culturally interconnected, the distinct political histories of the two territories resulted in different patterns of Polish settlement there.

History

Bessarabia

.

The beginnings of Polish influence in Bessarabia can be traced back to the 14th century with the founding of the

Dniester river was socially porous, with substantial intermarriage and cultural exchange between the Moldavian nobility with Polish szlachta and Ukrainian
elites, there was an absence of significant Polish settlement in Moldavia at that time.

Catholic missionary activity from Poland

This connection to Poland was compounded by the attempts to bring Moldavia into the

Diocese of Siret
followed in 1371.

The diocese came to fruition after Bogdan's son

Gregory XI established the diocese, Polish Franciscan Andrzej Jastrzebiec was consecrated first Bishop by archbishop Florian Mokrski of Cracow. The cathedral, dedicated to John the Baptist
, was built by queen Margareth, Catholic kin of the Hungarian royal family, which in 1377 had invited Dominicans to Siret.

However prince Laţcu favoring of Catholicism met grave opposition from the Orthodox clergy, while effective Latin converts were concentrated in the north of Moldavia, near Catholic neighbour kingdoms Poland and Hungary. Since 1372, when Andrzej was nominated

Petru (Peter) II "Muşat" (1375–1391) transferred the Moldavian voivode's capital from Siret to Suceava
, thus contributing to the crisis in the diocese of Siret, now abandoned by both crown and episcopate.

Polish influence

Lwów, he paid homage to the Polish king Władysław II Jagiełło, making Moldavia a Polish fief
which it remained until 1497.

Despite thwarting the nascent Roman Catholic Church in Moldavia, Petru made maintaining a good relationship with

Polish Partitions
end in 1795.

Bessarabia

At the same time, Moldavia was, in turn, to be forcibly divided, through the annexation of Moldovan territories by the Habsburg monarchy in 1774 (the northwestern part of Moldavia, renamed Bukovina), and by the Russian Empire in 1812 (the eastern half of Moldavia, renamed Bessarabia).

Several waves of political and economic migration brought Poles to start settling in Bessarabia beginning in the 18th century. These included fugitive serfs, the defeated forces of the dethroned Polish King

Jews from Poland
.

Over the 19th century, the Russian authorities encouraged the

Jews.[a] The Romanian proportion of the population decreased from an estimated 86% in 1816,[8] to around 52% in 1905.[9] During this time there were anti-Semitic riots, leading to an exodus of thousands of Jews to the United States.[10]

Transnistria

Map illustrating the location of Bracław Voivodeship in the Polish–Lithuanian Commonwealth.

There is a lack of clarity as to whether Transnistria was part of Kievan Rus' beginning in the 11th century, and if so, to what degree. After the disintegration of Kievan Rus' because of the Mongol Invasions, this area came under the rule of the Grand Duchy of Lithuania in the 15th century as part of Podolia. Much of Transnistria remained a part of Bracław Voivodeship in the Polish–Lithuanian Commonwealth until the Second Partition of Poland in 1793.

In 1504 the Crimean Khanate conquered the southernmost portion of Transnistria south of the Iagorlîc/Jagorlyk river along with the rest of the Yedisan region which remained under the control of the Ottoman Empire until 1792. Thus the border between the two states was set on the Iagorlîc river, referred to as the Iahurlîc in Moldavian chronicles,[11] and in Polish source as Jahorlik or Jahorłyk[12]

Polish colonization

Principality of Moldavia
.

Because of the massive slave raids and invasions launched by the Crimean Khanate, much of the southern region of the Polish–Lithuanian Commonwealth was sparsely populated. To remedy this, the 16th and 17th centuries Polish kings, in particular Stephen Báthory and Sigismund III Vasa, sponsored large-scale Polish colonization of Podolia, which includes the territories of modern Transnistria. Polish magnates were given large tracts of sparsely settled lands, while Polish petty gentry managed the estates and served as soldiers. Serfs were enticed to move into these territories by a temporary 20 year exemption from serfdom. Although most serfs were from western Ukrainian lands, a significant number of Polish serfs from central Poland also settled these estates. The latter tended to assimilate into Ukrainian society and some of them even took part in the Cossack uprisings against the landlords. Polish magnates from Ukraine played a significant political and social role within the Polish–Lithuanian Commonwealth, as did the native nobility in these areas which Polonized over time.

Polish rule at this time involved the expansion of

Jesuit schools and large scale construction of ornate castles and estates that included libraries, art collections, and archives that in many cases were the equal in importance to those in Poland itself. By the late 18th century, approximately 11% of the population were Roman Catholics, most of them Poles.[13]

Incorporation into the Russian Empire

At the time of the

Partition of Poland, approximately ten percent of the population of all of the territories annexed by Russia were ethnically Polish.[14]
Poles included wealthy magnates with large estates, poorer nobles who worked as administrators or soldiers, and peasants. Long after this region ceased being a part of Poland, Poles continued to play an important role in both the province and in the city of Kiev. Until the failed Polish insurrection of 1830–1831, Polish continued to be the administrative language in education, government and the courts.[13]

Under the Russian Empire, Polish society tended to stratify. The Polish magnates prospered under the Russian Empire, at the expense of the serfs and of the poorer Polish nobility whom they pushed from the land. The wealthy magnates tended to oppose the Polish insurrections, identified with their Russian landlord peers, and often moved to St. Petersburg. The Polish national movement in Ukrainian lands thus tended to be led by members of the middle and poorer gentry, who formed secret societies in places with large Polish populations.[13] As a result of an anti-Russian insurrection in 1830, the Polish middle and poorer nobility were stripped of their legal noble status by the Russian government, and Russification policies were enacted. These Polish nobles, legally reduced to the status of peasants, often assimilated into the Ukrainian language and culture.[14] Many of the poorer Polish nobles who became Ukrainianized in language, culture and political loyalty constituted an important element of the growing Ukrainian national movement.[14] In spite of the ongoing migration of Poles from central Poland into Ukrainian lands,[13] by the end of the nineteenth century only three percent of the total population of these territories reported that Polish was their first language.[14]

The map of the Moldavian ASSR

Under Soviet rule

After

USSR, there was a massive exodus of Poles, particularly landowners and intelligentsia, from the former Russian Partition into Poland.[13]

The area that would become Transnistria was organized into the

Ukrainian SSR in 1919, under which the Moldavian Autonomous Soviet Socialist Republic (MASSR) was created in 1924. Under Stalinist rule, the Polish community would decline further. After a brief initial period of liberalization and freedom towards Poles in the Soviet Union were subject to harassment, dispersal and mass terror. This trend increased in the late 1930s, as a result of the 1937-8 Polish Operation of the NKVD
as well as the ceasing of educational instruction in the Moldavian ASSR for all non-Romanians populations in their native languages which was replaced by Ukrainian and Russian.

Unification of Bessarabian and Transnistrian territories

On August 2, 1940, the Soviet Union established the Moldavian Soviet Socialist Republic (Moldavian SSR), which consisted of six counties of Bessarabia joined with the westernmost part of what had been the MASSR,[15] effectively dissolving it. From this point forward until the beginning of the Transnistria War in 1990 and the establishment of a breakaway state, the Polish Community in Moldova was under one polity.

After World War II until the collapse of the USSR

The number of Poles in all of the regions within the

collapse of the USSR. This trend was only reversed in the 1990s when Polish researchers gained the ability to conduct research in Moldova.[16]

Present

Petru Lucinschi served as the second President of Moldova and carries a transcribed version of the Polish surname Łuczyński.

According to the

2004 Census in Transnistria reported 2% of the population (about 1,100) to be Poles.[19]

Some publications of Polonia activists and Polish diplomats mention numbers of up to 20,000 of Poles in Moldova, — numbers significantly exceeding that of self-identified Poles in the census. Some authors include in their estimates people of Polish descent, while others assume people of

Eastern Orthodox
country) are most probably of Polish descent; and this may include, e.g. Ukrainians with ties to Poland in their ancestry.

As a consequence of the Russian and Soviet policies towards Polish culture, only a small percentage of Poles in Moldova today speak Polish.[17] For example, Petru Lucinschi, who served as the second President of Moldova carries a transcribed version of the Polish surname Łuczyński, but has never publicly identified with a Polish heritage. Some Transnistrian politicians such as former First Lady Nina Shtanski and Yevgeni Zubov are open about their Polish roots.[20]

On May 16–17, 1995 an international symposium was held about Poles in Moldova. Just before the conference a book Polacy w Mołdowie mówią o sobie

Moldavian SSR or still live in Moldova.[22] The materials of the conference were published under the title Polacy w Mołdawii[23]

Polish organizations in Moldova

The Polish House in Bălți

In the period of the

Kishinev. Unfortunately due to various difficulties it was not successful. However, on its base other Polish organizations were created: the Union of Poles in Moldova and the Society of Poles "Revival" (Towarzystwo Polaków "Odrodzenie"). Later many other Polish organizations were founded, in the opinion of J. Derlicki, too many for the small Polish population.[16]
As of 2013, the following organizations are active:

See also

Notes

  1. ^ The Jewish minority was more numerous in the past (228,620 Jews in Bessarabia in 1897, or 11.8% of the population).[7]

References

  1. ^ Marcin Kosienkowski, "Polska a Mołdawia i Naddniestrze"
  2. .
  3. ^ "The Germans from Bessarabia". Ualberta.ca. Archived from the original on 26 September 2012. Retrieved 9 October 2013.
  4. ^ Charles Upson Clark (1927). "Bessarabia, Chapter VIII: Russia Organizes the Province". Depts.washington.edu. Dodd, Mead & Company. Retrieved 9 October 2013. Today, the Bulgarians form one of the most solid elements in Southern Bessarabia, numbering (with the Gagauzes, i.e., Turkish-speaking Christians also from the Dobrudja) nearly 150,000. Colonization brought in numerous Great Russian peasants, and the Russian bureaucracy imported Russian office-holders and professional men; according to the Romanian estimate of 1920, there were about 75,000 (2.9%) Great Russians in the territory, and the Lipovans and Cossacks numbered 59,000 (2.2%); the Little Russians (Ukrainians) came to 254,000 (9.6%). That, plus about 10,000 Poles, brings the total number of Slavs to 545,000 in a population of 2,631,000, or about one-fifth.
  5. ^ Vasile Baican, "Human settlements in Moldavia represented on "the Russian map" between 1828–1829", Scientific Annals of "Alexandru Ioan Cuza" University of Iasi – Geography series
  6. ^ "Mennonite-Nogai Economic Relations, 1825–1860". Goshen.edu. Retrieved 9 October 2013.
  7. ^ "Moldova", The Jewish Virtual Library, American-Israeli Cooperative Enterprise, retrieved 15 July 2015
  8. ^ Ion Nistor, Istoria Bassarabiei, Cernăuți, 1921
  9. ^ (in German) Flavius Solomon, Die Republik Moldau und ihre Minderheiten (Länderlexikon), in: Ethnodoc-Datenbank für Minderheitenforschung in Südostosteuropa, p. 52
  10. ^ Ariel Scheib (23 July 1941). "Moldova". Jewishvirtuallibrary.org. Retrieved 9 October 2013.
  11. ^ Sava, p.5
  12. ^ [Geographical_Dictionary_of_the_Kingdom_of_Poland], 1880–1902, b.III p.372 http://dir.icm.edu.pl/pl/Slownik_geograficzny/Tom_III/372
  13. ^ a b c d e Poles in Ukraine. Entry: Encyclopedia of Ukraine, pp. 86-94 Toronto: Canadian Institute of Ukrainian Studies, University of Toronto Press
  14. ^ a b c d (2003). Timothy Snyder. The Reconstruction of Nations. New Haven: Yale University Press
  15. .
  16. ^ a b "Narodziny czy odrodzenie? Polska tożsamość w Mołdawii", Jarosław Derlicki, Instytut Archeologii i Etnografii Polskiej Akademii Nauk, vol XLVII, 2003, no.1-2, pp. 171-184
  17. ^
  18. ^ (in Romanian, Russian, and English) 2004 Moldovan Census results (list of all available census documents in .xls and .doc format)
  19. ^ "2004 Transnistria Census info". Archived from the original on 2009-03-18. Retrieved 2013-06-25.
  20. ^ Kosienkowski, Marcin (2012-10-05). "POLSKA I NADDNIESTRZE: CZAS NA WSPÓŁPRACĘ?". New Eastern Europe. Archived from the original on 2020-07-26. Retrieved 28 May 2020.
  21. Catholic University of Lublin
  22. ^ a b c d Jutrzenka, vol. 5, 2013
  23. ^ Stowarzyszenie Kultury Polskiej "Jasna Góra" Archived 2013-07-03 at archive.today

External links