Pontifical University of Saint Thomas Aquinas
Gerard Francisco Timoner III | |
Rector | Thomas Joseph White |
---|---|
Students | 1007 (2014–2015)[1] |
Location | , Italy (but extraterritorial of the Holy See) |
Colors | Black and white |
Sporting affiliations | Clericus Cup Football Team |
Mascot | Minerva the Owl[2] |
Website | www |
The Pontifical University of Saint Thomas Aquinas (PUST), also known as the Angelicum in honor of its patron the Doctor Angelicus Thomas Aquinas,[3] is a pontifical university located in the historic center of Rome, Italy. The Angelicum is administered by the Dominican Order and is the order's central locus of Thomist theology and philosophy.
The Angelicum is coeducational and offers both undergraduate and graduate degrees in theology, philosophy, canon law, and social sciences, as well as certificates and diplomas in related areas. Courses are offered in Italian and some in English. The Angelicum is staffed by clergy and laity and serves both religious and lay students from around the world.
History
The Angelicum has its roots in the Dominican mission to study and to teach truth. This mission is reflected in the order's motto, "
Medieval origin (1222): the Santa Sabina studium conventuale
Saint Dominic established priories focused on study and preaching that became the Order's first studia generalia, at the Parisian convent of St. Jacques in 1217, at Bologna in 1218, at Palencia and Montpellier in 1220, and at Oxford before his death in 1221.[9] By 1219 Pope Honorius III had invited Dominic and companions to take up residence at the ancient Roman basilica of Santa Sabina, which they did by early 1220. In May 1220 at Bologna the Order's first General Chapter mandated that each convent of the Order maintain a studium.[10] The official foundation of the Dominican studium conventuale at Rome, which would grow into the Angelicum, occurred with the legal transfer of the Santa Sabina complex from Pope Honorius III to the Order of Preachers on 5 June 1222.[11]
St. Hyacinth of Poland and companions Bl. Ceslaus, Herman of Germany, and Henry of Moravia were among the first to study at the studium of Santa Sabina where "sacred studies flourished".[12]
From its beginning the Santa Sabina studium played the special role of frequently providing papal theologians from among its members. Since its institution in 1218 the office of
1265: studium provinciale
At the general chapter of
The new formation program outlined at Valenciennes featured the study of philosophy as an innovation. "In the early days there was no need to study philosophy or the arts in the Order; young men entered already trained in the humanities at the university. St. Albert received his arts training at Padua, St. Thomas at Naples; they were prepared to study theology. By 1259, however, it became evident that youths entering the Order were not sufficiently trained; the new ratio studiorum of 1259 established studia philosophiae in certain provinces corresponding to the university faculty of arts."[15]
In February 1265 newly elected Pope Clement IV summoned Aquinas to Rome as papal theologian.[16] That same year in accord with the injunction of the Chapter of the Roman province at Anagni, Aquinas was assigned as regent master at the studium at Santa Sabina:
We assign Friar Thomas of Aquino to Rome, for the remission of his sins, there to take over the direction of studies.[17]
With this assignment the studium at Santa Sabina, which had been founded in 1222, was transformed into the Order's first studium provinciale with courses under Aquinas' direction beginning 8 September 1265[18] and featuring studia philosophiae as prescribed by Aquinas and others at the 1259 chapter of Valenciennes.
This studium was an intermediate school between the studium conventuale and the studium generale. "Prior to this time the Roman Province had offered no specialized education of any sort, no arts, no philosophy; only simple convent schools, with their basic courses in theology for resident friars, were functioning in Tuscany and the meridionale during the first several decades of the order's life. But the new studium at Santa Sabina was to be a school for the province," a studium provinciale.
While Regent master at the Santa Sabina studium provinciale Aquinas began to compose his monumental work, the Summa theologiae, conceived of as a work suited to beginning students:
Because a doctor of catholic truth ought not only to teach the proficient, but to him pertains also to instruct beginners. as the Apostle says in 1 Corinthians 3: 1-2, as to infants in Christ, I gave you milk to drink, not meat, our proposed intention in this work is to convey those things that pertain to the Christian religion, in a way that is fitting to the instruction of beginners.[21]
At Santa Sabina Thomas composed the entire Prima Pars circulating it in Italy before departing for his second regency at Paris (1269–1272).[22]
The so-called "lectura romana" or "alia lectura fratris Thome", a reportatio of the second commentary on the Sentences of Peter Lombard dictated by Aquinas at the Santa Sabina studium provinciale, may have been taken down by Jacob of Ranuccio while a student of Aquinas there from 1265 to 1268.[24] Jacob later was lector at Santa Sabina and served in the Roman Curia being made bishop in 1286, the year of his death.[25]
Nicholas Brunacci (1240–1322) was among Aquinas' students at the Santa Sabina studium provinciale and later at Paris. In November 1268 he accompanied Aquinas and his associate and secretary
1288: studium particularis theologiae, 1291 studium nove logice, 1305 studium naturarum
After the departure of Aquinas for Paris in 1268 other lectors at the Santa Sabina studium include Hugh Aycelin.[30] Eventually some of the pedagogical activities of the Santa Sabina studium were transferred to a new convent of the Order more centrally located at the Church of Santa Maria sopra Minerva. This convent had a modest beginning in 1255 as a community for women converts, but grew rapidly in size and importance during its transfer to the Dominicans from 1265 to 1275.[31] In 1288 the theology component of the provincial curriculum was relocated from the Santa Sabina studium provinciale to the studium conventuale at Santa Maria sopra Minerva which was redesignated as a studium particularis theologiae.[32] During this period lectors at the Santa Maria sopra Minerva studium included Niccolò da Prato, Bartolomeo da San Concordio,[33] and Matteo Orsini.[34]
Following the curriculum of studies laid out in the capitular acts of 1291 the
1426: studium generale
The General Chapter of 1304 mandated each of the Order's provinces establish a studium generale to meet the demand of the Order's rapidly growing membership.[40] The studium at Santa Maria sopra Minerva was raised to the level of studium generale for the Roman province of the Order by the year 1426 and continued in this roll until 1539.[41] It would again be affirmed as a studium generale in 1694 (see below).
On 7 March 1457, the feast of St. Thomas, humanist Lorenzo Valla delivered the annual encomium in honor of the "angelic doctor." The Dominicans of the Minerva studium generale pressed Valla not only to praise Aquinas but to voice his humanist criticism of scholastic thomism.[42]
In 1570 the first edition of Aquinas' opera omnia, the so-called editio piana from
Modern history (1577): Collegium Divi Thomae
The late sixteenth century saw the studium at
The result of Solano's initiative, which underwent further structural change shortly before Solano's death in 1580, was the Collegium Divi Thomae or College of St. Thomas. At the Minerva, the college occupied several existing convent structures as well as new constructions. A detail from the Nolli Map of 1748 gives some idea of the disposition of buildings when the Minerva convent housed the college.
The college cultivated the doctrines of St. Thomas Aquinas as a means of carrying out the Church's mission in the
At the beginning of the seventeenth century several regents of the College of St. Thomas were involved in controversies over the nature of divine grace. Diego Alvarez (1550 c.-1635), author of the De auxiliis divinae gratiae et humani arbitrii viribus and famous apologist for the Thomistic doctrines of grace and predestination, was professor of theology at the college from 1596 to 1606.[51] Tomas de Lemos (Ribadavia 1540 - Rome 1629).[52] was professor of theology at the college in 1610. In the Molinist controversy between Dominicans and Jesuits the papal commission or Congregatio de Auxiliis summoned Lemos and Diego Alvarez to represent the Dominican Order in debates before Pope Clement VIII and Pope Paul V. Lemos was editor of the Acta omnium congregationum ac disputationum, etc. and author of the much discussed Panoplia gratiae (1676).[53] In 1608 Juan Gonzalez de Albelda, author of the Commentariorum & disputationum in primam partem Summa S. Thome de Aquino (1621) was regent of studies at the college.[54] In the 1620s Juan Gonzales de Leon was regent[55] Concerning the dispute on the nature of divine grace he took up an alternative doctrine within the Thomist school, that of Juan Gonzalez d'Albeda regent at the college in 1608, that "sufficient grace not only prepares the will for a perfect act [of contrition], but also gives the will an impulse towards that act. Yet due to man's defectability that impulse is always resisted."[56]
The college maintained the Dominican tradition of textual and linguistic activities as part of the Order's missionary dimension.[57] Like Moerbeke's translations of Aristotle in the 1260s and the editio piana of 1570 (see above), editorial and translation projects were undertaken by the college's professors, the most notable of which would be the leonine edition of Aquinas' works (see below). Vincenzo Candido (1573-1654) presided over the translation of the Bible into Arabic.[58] Candido had entered the Order at the convent of Santa Maria sopra Minerva completing there his novitiate and studies and becoming a doctor of theology,[59] and later rector of the college in 1630.[60] Candido also was part of the commission that concemned Jansenism. His own Disquisitionibus moralibus (1643) was later accused of laxims. Giuseppe Ciantes (d. 1670),[61] a leading Hebrew expert of his day and author of works such as the De sanctissima trinitate ex antiquorum Hebraeorum testimonijs euidenter comprobata (1667) and De Sanctissima incarnatione clarissimis Hebraeorum doctrinis...defensa (1667), completed his studies at the college was professor of theology and philosophy there before 1640. "In 1640 Ciantes was appointed by Pope Urban VIII to the mission of preaching to the Jews of Rome (Predicatore degli Ebrei) in order to promote their conversion." In the mid-1650s Ciantes wrote a "monumental bilingual edition of the first three Parts of Thomas Aquinas' Summa contra Gentiles, which includes the original Latin text and a Hebrew translation prepared by Ciantes, assisted by Jewish apostates, the Summa divi Thomae Aquinatis ordinis praedicatorum Contra Gentiles quam Hebraicè eloquitur.... Until the present this remains the only significant translation of a major Latin scholastic work in modern Hebrew."[62]
Tommaso Caccini (1574–1648), one of the principal critics of Galileo Galilei, was baccalaureaus at the college in 1615.[63]
Several figures associated with the college during this period were involved in the defense of the doctrine of Papal infallibility. Dominic Gravina, the most celebrated theologian of his day in Italy,[64] was professor of theology at the college in 1610.[52] Gravina was made master of sacred theology by the General Chapter of the Order at Rome in 1608. He wrote Vox turturis seu de florenti usque ad nostra tempora ... sacrarum Religionum statu (1625) in polemic with Robert Bellarmine whose De gemitu columbae (1620) criticized the decadence of religious orders.[65] Gravina, wrote concerning Papal infallibility: "To the Pontiff, as one (person) and alone, it was given to be the head;" and again, "The Roman Pontiff for the time beingis one, therefore he alone has infallibility."[66]
In 1630 Abraham Bzovius funded a scholarship for Polish students at the college.[67]
Vicente Ferre (+1682), author of the Commentaria scholastica in Div. Thomam (1691) as well as of several commentaries on the Summa Theologica was regent of the college from 1654 to 1672. Ferre was recognized by his contemporaries as one of the leading Thomists of his day.[68] In his De Fide Ferre writes in defense of Papal infallibility that Christ said "I have prayed for thee, Peter; sufficiently showing that the infallibility was not promised to the Church as apart from (seorsum) the head, but promised to the head, that from him it should be derived to the Church."[69]
In the late seventeenth century figures such as Gregorio Selleri who taught at the college were instrumental in fostering the condemnation of Jansenism[70]
At the general chapter of Rome in 1694 Antonin Cloche, Master General of the Dominican Order, reaffirmed the College of St. Thomas as the studium generale of the Roman province of the Order.
We institute as a studium generale of this province...the Roman College of St. Thomas at our convent of Santa Maria sopra Minerva[71]
At this time, the college became an international centre of Thomistic specialization open to members of various provinces of the Dominican Order and to other ecclesiastical students, local and foreign.
In 1698, Cardinal
With the papal bull Pretiosus dated 26 May 1727[74] Dominican Pope Benedict XIII granted to all Dominicans major houses of study the right of conferring academic degrees in theology to students outside the Order.
In the 1748 General Chapter or the Order at Bologna it was stated that the Thomistic philosophical and theological tradition needed to be revived. In 1757 Master General Juan Tomás de Boxadors composed a letter to all members of the Order lamenting deviations from Thomistic doctrine, and demanded a return to the teachings of Aquinas. This letter was also published in the General Chapter Acts in Rome 1777. Responding to Boxadors and to the prevailing philosophical rationalism of the Enlightenment, Salvatore Roselli, professor of theology at the Roman College of St. Thomas,[75] published a six volume Summa philosophica (1777) giving an Aristotelian interpretation of Aquinas validating the senses as a source of knowledge.[76] While teaching at the college Roselli is considered to have laid the foundation for Neothomism in the nineteenth century.[77] According to historian J.A. Weisheipl in the late 18th and early 19th centuries "everyone who had anything to do with the revival of Thomism in Italy, Spain and France was directly influenced by Roselli's monumental work.[78]
After the Church's loss of the temporal power in 1870 the Italian government declared the college's vast library national property leaving the Dominicans in charge only until 1884.
Vincenzo Nardini (d. 1913) completed his theological and philosophical studies at the college and became lector there in 1855 teaching mathematics, experimental physics, chemistry and astronomy. Nardini reorganized the institute of science founded at the college in 1840 by Albert Gugliemotti. He believed the doctrines of Aquinas to be the only means to reconcile science and faith. Nardini was a founding member of the
Gian Battista Embriaco (Ceriana 1829 – Rome 1903) taught at the college.
The suppression of religious orders soon hampered the mission of the college. During the French occupation of Rome, from 1797 to 1814, the college was in declined and briefly closed its doors from 1810 to 1815.[85] The Order gained control of the convent once again in 1815.
By the late eighteenth century, professors of the college had begun to follow the Wolffianism and Eclecticism of Austrian Jesuit, Sigismund von Storchenau and Jaime Balmes with the aim of engaging modern thought. In response to this trend the General Chapter of 1838 again ordered the revival of Thomism and the use of the Summa Theologica at the College of St. Thomas.[86]
At the Minerva the Master of the Order issued a directive to re-establish the plan of study that had been in force before the French Revolution following the manual of Salvatore Roselli (1777–83) and prescribing a 5-year study of the Summa theologica for all degree candidates. The Minerva studium generale was refurbished, and a new era of Thomism was initiated led by Tommaso Maria Zigliara and others.[87]
After the
The mid-19th-century revival of
In response to the disarray of religious educational institutions
1906: Pontificium Collegium Divi Thomae de Urbe
In response to the call for a renewal of Thomism sounded by Aeterni Patris rectors Tommaso Maria Zigliara (1833–1893), Alberto Lepidi (1838–1922), and Sadoc Szabó had brought the college to a high degree of excellence. Under the leadership of Szabó the number of subjects taught at the Angelicum included archeology, geology, paleography, Christian art, biology, mathematics, physics, and astronomy.[95]
At the dawn of the twentieth century the Dominican conception of intellectual formation at Rome was again transformed. The general chapters of 1895 (Avila) and 1901 (Ghent) had called for the expansion of the College of St. Thomas to meet the growing educational needs in the modern world. The Chapter of 1904 (Viterbo) directed Hyacinthe-Marie Cormier (1832–1916), newly elected Master General of the Order of Preachers, to develop the college into a studium generalissimum directly under his authority for the entire Dominican Order:
Romae erigatur collegium studiorum Ordinis generalissimum, auctoritate magistri generalis immediate subjectum, in quo floreat vita regularis, et ad quod mittantur fratres ex omnibus provinciis.[96]
Building on the legacy of the Order's first Roman studium at the priory of Santa Sabina founded in 1222 and the studium general that had sprung from it by 1426 at Santa Maria sopra Minerva and that in 1577 became the College of Saint Thomas, Cormier stated his intention to establish this new studium generalissimum as the principal vehicle of dissemination of orthodox Thomistic thought for both Dominicans and secular clergy.
In 1904 Pope Pius X allowed diocesan seminarians to attend the college. He elevated the college to the status of Pontificium on 2 May 1906, making its degrees equivalent to those of the world's other pontifical universities.[97] By Apostolic Letter of 8 November 1908, signed on 17 November, the Pope transformed the college into the Collegium Pontificium Internationale Angelicum, located on Via San Vitale 15. Cormier developed the Angelicum until his death in 1916, establishing it principal guidelines,[98] giving it his motto as Master General, caritas veritatis, "the charity of truth."[99] Cormier, also noted for the spiritual quality of his retreats and powerful preaching, was declared Blessed by Pope John Paul II on 20 November 1994.
In the first half of the twentieth century Angelicum professors
In 1909 there were 26 professors. Beyond philosophy and theology subject included archeology, geology, paleography, Christian art, biology, mathematics, physics, and astronomy. In 1917 a professorship in ascetical and mystical theology was created at the Angelicum expressly for Fr. Garrigou-Lagrange. This was the first of its kind in the world, and Garrigou-Lagrange initiated courses in sacred art, mysticism, and aesthetics in 1918.
Garrigou-Lagrange has been called "torchbearer of orthodox Thomism" against
Noted philosopher and theologian Santiago Maria Ramirez y Ruiz de Dulanto (1891-1967) completed his licentiate and doctorate in philosophy at the Angelicum from 1913 to 1917 with a dissertation entitled De quidditate Incarnationis, becoming lector on 27 June 1917 and teaching there from 1917 to 1920.[106] Ramirez relates that he was fortunate during his student years to hear Pope Pius X deliver a talk to the professors and students at the Angelicum on 28 June 1914 in which the Pontiff extolled Aquinas' doctrines above those of all others,[107] and another talk delivered by Pope Pius XI at the Angelicum on 12 December 1924 in which he reaffirmed the doctrinal authority of St. Thomas Aquinas.[108]
29 June 1923 on the occasion of the sixth centenary of the canonization of
The year 1926 saw the Angelicum become an institute with its change of name to Pontificium Institutum Internationale Angelicum. During the academic year 1927-28 Angelicum professor Mariano Cordovani began a Philosophy Circle that continued into the 1960s as a forum for laity to explore contemporary philosophical issues.[113]
In 1927 the Italian government decided to sell the former convent of Santi Domenico e Sisto. The convent, which had been established by Pope Pius V for Dominican nuns in 1575, was expropriated by the Italian government on 9 September 1871 in virtue of the law of suppression of religious orders. Blessed Buenaventura García de Paredes, Master General of the Order, seeing the opportunity to recuperate the Dominican patrimony, suggested to Benito Mussolini that selling the convent to the Order would return the property to its original owners, and that it could be used to house the Angelicum[114]
By decree of 2 June 1928 the Italian Minister of Justice authorized the College of St. Thomas to purchase from the Italian State for the agreed price of nine million lire (L. 9,000,000) the complex of buildings constituting the former convent of Saints Dominic and Sixtus [115] In this way Paredes activated Cormier's plan for the Angelicum to be established at a site whose amplitude was more fitting to its new status.
In 1930 Étienne Gilson and Jacques Maritain were the first two philosophers to receive honorary doctorates from the Angelicum.[116]
For the academic year 1928-1929 Paredes celebrated the inaugural Mass in the
From 1928 to 1932 the convent was renovated to house classrooms, an aula magna and an aula minor, amphitheaters with seating capacities of 1,100 and 350 respectively. In November 1932 the Angelicum opened its doors at the appropriately more extensive complex of buildings comprising the ancient Dominican convent of Saints Dominic and Sixtus.
Cardinal Eugenio Pacelli the future Pope
The Angelicum changed names once again in 1942 becoming the Pontificium Athenaeum Internationale Angelicum.
In 1951 the Institute of Social Sciences was founded within the Faculty of Philosophy by Raimondo Spiazzi (1918–2002). Spiazzi, a prolific author and editor of the works of Aquinas, completed his doctorate in Sacred Theology at the Angelicum in 1947 with a dissertation entitled "Il cristianesimo perfezione dell'uomo. Spiazzi directed the Institute of Social Sciences until 1957 and continued teaching there until 1972.[119] This Institute was established as the Faculty Faculty of Social Sciences (FASS) in 1974. Mieczysław Albert Krąpiec, leading exponent of the Lublin School of Philosophy in Poland, received a doctorate in theology from the Angelicum in 1948.[120]
In 1950 the Angelicum's Institute of Spirituality was founded by Paul-Pierre Philippe within the Faculty of Theology to promote scientific and systematic study of ascetical and mystical theology, and to offer preparation for spiritual directors. The institute was approved by the Congregation for Catholic Education on 1 May 1958.[121] The poet Paul Murray was director,[122] followed by Michael Sherwin, OP, professor of Moral Theology at the Angelicum.
1963: Pontificia Studiorum Universitas a Sancto Thoma Aquinate in Urbe
Enrollment climbed from 120 in 1909 to over 1,000 during the 1960s.
On 29 November 1963, Egyptian scholar and peritus at Vatican II for Christian–Islamic relations Georges Anawati delivered a lecture entitled at the Angelicum "L'Islam a l'heure du Concile: prolegomenes a un dialogue islamo-chretien." [129]
On 19 April 1974 Pope Paul VI delivered an allocution in the Angelicum's Aula Magna as part of the International Congress of the International Society of St. Thomas Aquinas celebrated on the occasion of the seventh centenary of the death of the Doctor Angelicus. The Pontif described Aquinas as a teacher of the art of thinking well and expounded his doctrine proposing Aquinas as an unsurpassed master.[130]
On 17 November 1979, one year into his papacy, Pope John Paul II visited his alma mater to deliver an address marking the first centenary of the encyclical Aeterni Patris. The Pontiff reaffirmed the centrality of Aquinas' thought for the Church and the unique role of the Angelicum, where Aquinas is "as in his own home (tamquam in domo sua)," in carrying on the Thomist philosophical and theological tradition.[131]
On 24 November 1994, four days after beatifying Hyacinthe-Marie Cormier, Pope John Paul II visited the Angelicum and gave an address to faculty and students on the occasion of the dedication of the university's Aula Magna in his honor.[132]
The Angelicum today
Today the faculty and students of the Angelicum strive to be "modern disciples of Thomas Aquinas", "accepting all the radical changes" of the modern world "but without compromise" to the ideals of their patron Thomas Aquinas.[133] Angelicum alumnus and famed historian and philosopher James A. Weisheipl notes that since the time of Aquinas "Thomism was always alive in the Dominican Order, small as it was after the ravages of the Reformation, the French Revolution, and the Napoleonic occupation."[134] While outside the order Thomism has had varying fortunes, the Angelicum has played a central role throughout its history in preserving Thomism since the time of Aquinas' own activity at the Santa Sabina studium provinciale. Today the sedes Thomae continues to provide students and scholars with the opportunity to immerse themselves in the authentic Dominican Thomistic philosophical and theological tradition.
As of August 2014 the student body comprised approximately 1010 students coming from 95 countries. About one half of the Angelicum's students are enrolled in the faculty of theology.
As of August 2014 the student body consisted of approximately 29% women, 71% men. Of these, approximately 24% were lay, 27% were diocesan clerical, and 49% were members of religious orders. Moreover, 30% of the student body hailed from North America, 25% from Europe, 21% from Asia, 12% from Africa, 11% from Latin America, and 1% from Oceania.[135]
Some comparatively recent notable figures associated with the Angelicum include
Academics
Quality and ranking
The Angelicum is one of the world's Pontifical universities. Specifically, a pontifical university addresses "Christian revelation and disciplines correlative to the evangelical mission of the Church as set out in the apostolic constitution, Sapientia christiana".[136][137]
In distinction to secular or other Catholic universities, which address a broad range of disciplines, Ecclesiastical or Pontifical universities are "usually composed of three principal ecclesiastical faculties, theology, philosophy, and canon law, and at least one other faculty". Current international quality ranking services do not have rankings for pontifical universities that are specific to their curricula.
Since 19 September 2003 the Holy See has taken part in the Bologna Process, a series of meetings and agreements between European states designed to foster comparable quality standards in higher education, and in the "Bologna Follow-up Group".[138][139][140]
The Holy See's Agency for the Evaluation and Promotion of Quality in Ecclesiastical Universities and Faculties (AVEPRO) was established on 19 September 2007 by the Pope Benedict XVI "to promote and develop a culture of quality within the academic institutions that depend directly on the Holy See and ensure they possess internationally valid quality criteria."[137]
Academic authorities
- Grand Chancellor, the Master General of the Order of Preachers. On 13 July 2019, Fr. Gerard Francisco Timoner III was elected the 88th Master General of the Order of Preachers at the 291st General Chapter, held in Biên Hòa.[141]
- Rector Magnificus. Thomas Joseph White was appointed rector on 10 June 2021. He is the first American to serve in this office.[142]
- Vice-Rector
- Deans of the Faculties
- Heads of the Institutes
- Administrator
- Secretary General
- Public Relations Officer
- Prefect of the Library
- University Chaplain
Faculties and degrees
In addition to the programs listed, which are in the Italian language, the Angelicum offers English programs in Philosophy and Theology for the first cycle, and part of the second and third cycles.[143]
Theology[144]
- First Cycle: Baccalaureate in Sacred Theology, Sacrae Theologiae Baccalaureatus (S.T.B.)
- Second Cycle: Licentiate in Sacred Theology, Sacrae Theologiae Licentiatus (S.T.L.)
- Third Cycle: Doctorate in Sacred Theology, Sacrae Theologiae Doctoratus (S.T.D.)
Sections:
- Biblical
- Dogmatic
- Moral
- Thomistic
- Spirituality
- Ecumenism: The Angelicum is the only Pontifical university in Rome granted the right to offer advanced theology degrees in ecumenism. The Angelicum offers the licentiate degree in theology with a specialization in ecumenical studies.
Chairs of Learning:[144]
- The J.-M. Tillard Chair of Ecumenical Studies: The Tillard Chair was dedicated 25 February 2003 in honor of Dominican Jean-Marie Tillard,Pontifical Council for Promoting Christian Unity.
- The Non-Conventional Religions and Spiritualities Chair (RSNC) which promotes the study of modern and contemporary religious phenomena
Canon Law[147]
- First Cycle: Baccalaureate in Canon Law, Juris Canonici Baccalaureatus (J.C.B.)
- Second Cycle: Licentiate in Canon Law, Iuris Canonici Licentiatus (J.C.L.)
- Third Cycle: Doctorate in Canon Law, Iuris Canonici Doctoratus (J.C.D.)
Philosophy[148]
- First Cycle: Baccalaureate in Philosophy, Philosophiae Baccalaureatus (Ph.B.)
- Second Cycle: Licentiate in Philosophy, Philosophiae Licentiatus (Ph.L.)
- Third Cycle: Doctorate in Philosophy, Philosophiae Doctoratus (Ph.D.)
Social Sciences[149]
- First Cycle: Baccalaureate in Social Sciences, Scientiarum Socialium Baccalaureatus
- Second Cycle: Licentiate in Social Sciences, Scientiarum Socialium Licentiatus
- Third Cycle: Doctorate in Social Sciences, Scientiarum Socialium Doctoratus
Chairs of Learning:
- The Cardinal Pavan Chair for Social Ethics: The Pavan Chair was established in honor of Italian Cardinal Pietro Pavanbetter source needed] to promote interdisciplinary research on social issues and problems especially in the realm of ethics and development of the social teaching of the Church.[151] Pavan was an expert on Catholic social teaching. He collaborated with Pope John XXIII especially on the encyclical Pacem in Terris. The "Cardinal Pavan Chair for Social Ethics" was launched as part of the Angelicum 50th anniversary celebrations and to mark the 40th anniversary of the publication of Pacem in Terris.[152]
Aggregated institutions
- Sacred Heart Major Seminary, Detroit (USA)[153]
Affiliated institutions
- Blackfriars Studium, Oxford (England)[154]
- Collegio Alberoni, Piacenza (Italy)[155]
- St. Charles Seminary, Nagpur (India)[156]
- St. Mary's Priory, Dominican House of Studies, Tallaght (Ireland)[157]
- St. Saviour’s Priory, Dublin (Ireland), Dominican House of Studies - Studium, since 2000.[158]
- St. Joseph's Seminary (Dunwoodie), New York (USA)[159]
- Istituto Teologico De America Central Intercongregacional, S. Jose (Costa Rica)
- Sacred Heart Institute, Gozo (Malta)
- Dominican Institute, Ibadan (Nigeria)[160]
- Centro de Estudio de los Dominicanos del Caribe, Bayamon (Puerto Rico)
- Studio Filosofico Domenicano, Bologna (Italy)[161] (in Italian)
- Escola Dominicana de Teologia, Alto do Ipiranga, São Paulo (Brazil)[162] (in Portuguese)
- Centro de Teologia Santo Domingo de Guzman, St. Domingo (Dominican Republic)
- Saint John Seminary, Boston, MA (USA)
Sponsored institutes
- The Institute of Spirituality[163]
- Istituto Superiore di Scienze Religiose Mater Ecclesiae[164]
- Istituto San Tommaso[165]
- Superior Institute of Religious Sciences of St. Thomas Aquinas, Kiev (Ukraine)[166]
Associated institutions
- Higher Institute for Communication and Public Opinion, Rome (Italy)[167]
- Institut Marie-Dominique Chenu, Berlin (Germany)[168]
Related programs
- Science, Theology and the Ontological Quest[169]
- Bridge Builder Project [170]
- Center for Catholic Studies, University of St. Thomas (Minnesota)[171]
- Religions and Non-conventional Spiritualities Chair (RNCS)[172]
- Ethical Leadership International Program[173]
- Management and Corporate Social Responsibility[174] (in Italian)
- Management of the Organizations of the Third Sector[175] (in Italian)
- The John Paul II Center for Interreligious Dialogue,[176] a partnership between The Russell Berrie Foundation and the Angelicum, aims to build bridges between diverse religious traditions. The Center features top-level visiting faculty teaching interreligious dialogue courses, and the prestigious John Paul II Lecture on Interreligious Understanding.[177]
Scholarships
The Russell Berrie Fellowship in Interreligious Studies[178] targets members of the laity and clergy for the purpose of studying at the Angelicum to obtain License or Doctoral Degrees in Theology with a concentration in Inter-religious Studies. The goal of the Fellowship Program is to build bridges between Christian, Jewish, and other religious traditions by providing the next generation of religious leaders with a comprehensive understanding of and dedication to interfaith issues. The award will provide one year of financial support the Russell Berrie Foundation,[179] which carries on the values and passions of the late Russell Berrie,[180] by promoting the continuity of the Jewish tradition, and fostering religious understanding and pluralism. Financial support is intended to cover tuition, a living stipend, examination fees, a book allowance, and travel expenses to and from the recipient's home country once a year.
The William E. Simon Scholarship Fund provides financial assistance for academically qualified students who live in Rome and who would otherwise lack the resources to cover their educational expenses at the Angelicum. Each scholarship award provides no more than 40% of the total annual expense of tuition, room, board, and related fees and expenses. Annually the fund allocates 50% of its scholarships for lay students.[181]
International Dominican Foundation[182] (IDF) is a non-profit organization that provides monetary support to Dominican educational programs at the Jerusalem École Biblique, the Angelicum in Rome, and the Dominican Institute for Oriental Studies (IDEO)in Cairo.[183] The IDF made grants of approximately $270,000.00 for the academic year 2011–2012, the major part of which went the Angelicum in accord with the William E. Simon Scholarship, the McCadden-McQuirk Foundation, and the Réginald de Rocquois Foundation.[184]
United States Federal Loan Program
The Angelicum is listed under schools in Rome that can participate in the US Federal Loan Program.[185][186]
Academic calendar
The regular academic year at the Angelicum runs from early October until the end of May. Some of the university's important annual events are as follows:
October Solemn Inauguration of the Academic Year and Mass of the Holy Spirit
22 October Solemnity of the Dedication of the Church of Saints Dominic and Sixtus
15 November Feast of Saint Albert the Great.
7 March Feast of the university's patron Saint Thomas Aquinas
21 May Solemn Mass for the Ending of the Academic Year and Conferral of academic degrees. Dominican feast of Bl. Hyacinthe-Marie Cormier
June A summer session runs for the month of June.
Generally administration offices remain open until the end of July, are closed for the month of August, and reopen in early September.
Angelicum campus
The Angelicum campus is located in the historic center of
Site
The site of the Angelicum is recorded in history sometime before the year 1000 bearing the name
Architectonic features
In 1569 Dominican
In 1870 the religious community was expropriated by the Italian government. The Order was able to reacquire the complex in 1927 from the Italian government. After extensive renovation and additions the Angelicum and a convent of Dominican Friars was installed there. Today the university occupies approximately the entire ground level of the complex. The remaining portion, approximately the second and third levels around the cloister together with subterranean spaces, constitutes a convent for the community of Dominican Friars that serves the university.
The main entrance of the Angelicum immediately to the right of the Church of
Under the entrance portico are two statues c. 1910 by sculptor
The Angelicum's statue of Aquinas is Aureli's second version of this work. The first version of 1889 St. Thomas seated, in his left arm holds the Summa theologica while extending his right arm in the act of protecting Christian science. Thus, he does not sit on the cathedra of a doctor but on the throne of a sovereign protector; he extends his arm to reassure, not to demonstrate. He wears on his head the doctoral birettum of the traditional type which reveals the face and expression of a profoundly educated person.... The immortal book that he clutches, the powerful arm that extends to affirm sacred science and to halt the audacity of error, are truly grand, and in the words of Leo XIII, have equaled the genius of all other great teachers.[196]
On the occasion of the blessing of this statue in 1914 Hyacinthe-Marie Cormier delivered his "Sed Contra: Allocution aux novices étudiants du Collège Angélique pour la bénédiction d'une statue de S. Thomas d'Aquin dans leur oratoire."[197]
The Angelicum cloister
A central cloister with garden and fountain forms the heart of campus. The two basins of the ancient fountain are fed by the
Arched porticos designed by
Eleven classrooms encircle the cloister, the last of which, the Aula della Sapienza (Hall of Wisdom) is the site of the university's doctoral defenses. Also located off the cloister are the administration offices and the Sala delle Colonne, a reception room with antique marble columns and arched ceilings bearing traces of late Renaissance style frescos, which initially housed a library.
On the second level encircling the cloister are the living quarters of Dominican professors and the Sala del Senato (Academic Senate Room). The latter was the Chapter room of the convent and is appointed with a 14th-century
The Angelicum auditoria
To the east of the Sala delle Colonne is the Aula Magna Giovanni Paolo II, a raked semicircular auditorium with seating for 1100 people that was constructed during 1930s renovations by Roman engineer Vincenzo Passarelli (1904–1985).[203] The Aula Magna was recently renamed after one of the Angelicum's most illustrious alumni, Pope John Paul II. The adjacent Aula Minor San Raimondo seats 350 people. Beyond these auditoria are the university's cafe, the Angelicum Bookshop, and the university's library.
The Angelicum administration building
The Palazzo dei Decanati (Deans' Building) is located at the West edge of campus just inside the main gates. The West boundary of the Angelicum is formed by the Salita del Grillo.
The Angelicum library
The main part of the Angelicum library consists of that part of the textual patrimony of the Angelicum not expropriated by the Italian government with the Biblioteca Casanatense in 1870. At the convent of Saints Sixtus and Dominic the library originally housed 40,000 volumes in the Sala delle Colonne. As the library grew space was found under the Aula Magna for a library whose large windows face out to the palm trees of the Angelicum walled garden.[204] The collection that remains at the college today consists of approximately 400 000 volumes, about 6 000 manuscripts, 2 200 incunabula including 64 Greek codices, and 230 Hebrew texts including 5 Samaritan codices is open to the scholarly community.
Among the library's treasures is included the original copy of the doctoral thesis Doctrina de fide apud S. Ioannem a Cruce (The Doctrine of Faith in St.
The Angelicum garden
On the south side of campus the walled garden is bordered by private properties. At the garden entrance stands a fountain by Giovanni Battista Soria built circa 1630.[198] The garden is planted with trees of many kinds: orange, lemon, pistachio, olive, fig, palm and laurel, as well as with grape vines, and is an oasis of calm and silence, a figure of paradise in the midst of the bustling eternal city. In 1946 in this garden the young student Karol Wojtyla, future Pope John Paul II, would stroll and visit daily what he called the "miraculous tree", an ancient olive from which springs incredibly the branches of a palm, a fig, and a laurel.[206]
The University Church, Chapel, and Choir
Along the north side of campus are found
Surrounding area
The northern flank of campus borders via Panisperna across from the perimeter wall of the Roman Villa Aldobrandini, a 17th-century princely villa whose gardens were truncated by the construction of
General information
Angelicum traditions and annual events
- Inauguration of the Academic Year takes place in October with a solemn "Mass of the Holy Spirit" and the conferral of academic degrees (see "Angelicum regalia" below).
- Inaugural Lecture. In early November a "prolusione" or formal address is given by an invited speaker to mark the inauguration of the academic year:
- 2009 Wojciech Giertych, Theologian of the Pontifical Household, "Why There Are So Few Thomist Saints?"[221]
- 2008 Pontifical Council for Legislative Texts, "La natura dell'attività' del Legislatore nella Chiesa"[222]
- 1953 Christian Democratic Party, Italian Prime Minister 1945–1953, European Union founding member.[223] "The International Workers Movement and a United Europe".[224]
- 1948 Giulio Andreotti, member of provisional parliament tasked with writing the new Italian constitution, and future Prime Minister of Italy (1972–73; 1976–79; 1989–92), "The Intellectual Mission of Italy and of a United Europe".[225]
- 1928 Réginald Marie Garrigou-Lagrange, theologian.[226]
- Encomium of St. Thomas Aquinas, Angelicum patron: Traditionally on 7 March, the pre Vatican II feast day and death anniversary of St. Thomas Aquinas a high Solemn Mass is offered, followed by an encomium honoring the "angelic doctor." This is one of the Angelicum's oldest traditions dating back to 6 February 1344 when Pope Clement VI granted to those visiting a church of the Dominican Order on 7 March the feast of St. Thomas Aquinas the remission of one year and forty days of purgatory.[227] After the offertory of the Mass the motet O Doctor optime by Vincenzo De Grandis (1577–1646)[228] was sung in four voices. After Mass a Dominican student or invited speaker recites an encomium in honor of St. Thomas.[229]
- 2013, Angelo Vincenzo Zani presider, Congregation for Catholic Education Secretary, Titular Archbishop of Volturnum, Angelicum Theology Faculty alumnus.
- 2012, Giuseppe Sciacca presider, Secretary-General of the Governatorate of Vatican City, alumnus of the Angelicum Canon Law Faculty.
- 1932, Martin Stanislas Gillet, Master of the Order of Preachers (1929–1946)[230]
- 1914, Hyacinthe-Marie Cormier Master of the Order of Preachers.
- 1903, Domenico Toncelli. Il genio della Scienza. Panegirico di S. Tommaso d'Aquino.[231]
- 1893, Cardinal Sebastiano Galeati
- 1882, Francesco Satolli[234]
- 1880, Girolamo Pio Saccheri.[235]
- 1874, Jesuit priest and scholar Giovanni Maria Cornoldi gave the encomium.[236]
- 1661, Angelo Paciucchelli[237]
- 1650, Antonio Francesco Fracassi[238]
- 1635 c., Raimondo Capizucchi[239]
- 1634, Joseph Maria Avila, "Laudatio Divi Thomae Aquinatis"[240]
- 1633, Latino Pagano Orsini[241]
- 1622, Reginaldo Lucarini,
- 1615, Ignazio Cianti[245]
- 1571, Cornelio Firmano, Bishop of Osimo (1574-1588)[246]
- 1562, Juan Gallo, representative of Philip II at the Council of Trent[247] gave the encomium.[248]
- 1555, Pope Paul IV gave the encomium in praise of St. Thomas to the community at the Minerva.[249]
- 1510, Antonio Pucci.[250]
- 1496, Martin de Viana.[251]
- 1495, Tommaso Inghirami, poet and orator, delivered his "Panegyricus in memoriam divi Thomae Aquinatis"[252]
- 1491, Bernardo Basin (c. 1445–1510), author of the Tractatus exquisitissimus de magicis artibus ac magorum malificiis (1483) gave the encomium at the Minerva.[253]
- 1487, Martin de Nimira, Croatian Latinist[254]
- 1485, Francesco Matarazzo, Renaissance chronicler, gave the encomium.[255]
- 1483 c., Aurelio Lippo Brandolini
- 1469, Giovanni Antonio Campani
- 1457, Lorenzo Valla famed humanist. The Dominicans of the Minerva studium generale pressed Valla to voice criticism of scholastic thomism.[42]
- 1450, Rodrigo Sánchez de Arévalo.[256]
- Concert Talent Show is offered annually by students and professors consisting of a multicultural exhibition of music, song and dance from around the world.
- The Albertus Magnus lectio magistralis in honor of St. Albert the Great, teacher of St. Thomas Aquinas and Doctor of the Church is given on or near 15 November, feast day of St. Albert.
Other recent lectures and events of note related to the university's mission include:
- 2018, 7 March, Rocco Buttiglione gave a lectio entitled "De singularibus non est scientia: St. Thomas and a recent controversy in moral theology".[257]
- 2014, 7 May, Symposium in honor of Dominican Friar Giuseppe Girotti, martyr at Dachau concentration camp in 1945, beatified at Alba, Piedmont on 26 April 2014.[177]
- 2013, 16 April, 2013 presidential election.
- 2008, 12 December, Cherie Blair gave a lecture "Religion as a Force in protecting Women's Human Rights"[259][260][261] The lecture was alternatively entitled "The Church and Women's Rights: time for a fresh perspective?"[262]
The Angelicum Alumni Achievement Award is conferred upon
The Pope John Paul II Lecture on Interreligious Understanding is delivered towards the end of each academic year and features a world religious leader or renowned expert who embodies the ideals of inter-religious understanding. The lecture is a major event at the Angelicum and attracts the Roman academic community as well as the international diplomatic community. To date the Annual Lecture has hosted an array of prominent and Internationally known academics and religious leaders as key note speakers."[178]
- 2012 Cardinal Pontifical Commission for Religious Relations with the Jews, "Building on Nostra Aetate: 50 Years of Christian- Jewish Dialogue"
- 2011 Professor Cambridge University Regius Professorof Divinity, Cambridge Inter-Faith Programme Director, "Jews, Christians and Muslims Meet around their Scriptures: An Inter-faith Practice for the Twenty-first Century"
- 2010 Mona Siddiqui, Islamic Scholar and Professor of Islamic Studies and Public Understanding at the University of Glasgow, "Islamic Perspectives on Judaism and Christianity"
- 2009 Rabbi Michael Schudrich, Chief Rabbi of Poland, "A Rabbi's Reflection on the Teachings of John Paul II"
- 2008 Donald Wuerl, S.T.D. Archbishop of Washington, DC, "Unifying Religious Threads that Provide a Common Ground for Peace"
- 2012 Cardinal
- A Eucharistic Procession led by a notable Church dignitary takes place at the end of each academic year. Typically the procession departs at 1:00 p.m. from the Blessed Sacrament Chapel, continues around the Angelicum's central courtyard, through the main corridors and ends in the Church of Saints Dominic and Sixtus for Exposition and Benediction of the Blessed Sacrament.
- In 2013 Miroslav Konštanc Adam, Angelicum Rector, led the procession on 15 May.[177]
- In 2012 James D. Conley, Apostolic Administrator of the Archdiocese of Denver, USA, led the procession on 3 May.
- In 2011 Cardinal Marc Ouellet, Prefect for the Congregation for Bishops, led the procession on 27 May.
- In 2010 it was led by Piero Marini.
- In 2009 Raymond Leo Burke, Prefect for the Supreme Tribunal of the Apostolic Signatura, led the procession.
- Eucharistic Exposition and Adoration is offered by no Pontifical University in Rome other than the Angelicum. On class days (Monday-Friday) from 8:00am–6:20pm Eucharistic Adoration takes place in the Blessed Sacrament Chapel near the entrance of the Choir at the Angelicum. Students can sign up to be "Eucharistic Guardians" for an hour giving them the opportunity to pray for a series of intentions administration, faculty, staff and students post in the intention sheet. This is organized by the university chaplaincy and the students themselves following the Dominican tradition of the Eucharist being at the center of the life of study.[263]
- Formal Closure of the Academic Year is celebrated with a Solemn Mass at the end of May.
School motto and hymn
In 1908, when the college was transformed it into the Collegium Pontificium Internationale Angelicum,
The Angelicum does not currently have a school song.[268]
Angelicum regalia
Academic dress for Angelicum graduates consists of a black toga or academic gown with trim to follow the color of the faculty, and an academic ring. In addition, for the Doctorate degree a four corned biretta is to be worn, and for the Licentiate degree a three corned biretta is to be worn.[269] Traditionally the ceremony at which the biretum is imposed is called the "birretatio".[270]
For those holding doctoral degrees from a pontifical university or faculty "the principal mark of a Doctor's dignity is the four horned biretta."[271] The 1917 Code of Canon Law canon 1378 and 1922 commentary prescribe the four corned biretum doctorale and doctoral ring or annulum doctorale for doctorates in philosophy, theology, canon law, specifying that the biretum should decorated according to the color of the faculty ("diverso colore ornatum pro Facultate").[272] The 'traditional' Angelicum biretta is white to correspond to the white Dominican habit.[273] However, the Academic Senate of the Angelicum in its May 2011 meeting indicated that for the Licentiate and Doctorate a black biretta may be used with colored piping and pom to follow the color of the faculty.[274]
The biretta is lay in origin and was adopted by the Church in the 14th century: "Many synods ordered the use of this cap [the pileus or skull cap] as a substitute for the hood, and in one instance the synod of Bergamo, 1311, ordered the clergy to wear the bireta on their heads after the manner of laymen'." Herbert Norris, Church Vestments: Their Origin and Development, 1950, 161).
Angelicum athletics
The
The Clericus Cup is a soccer tournament that takes place annually between the various pontifical universities of Rome. The teams are composed of seminarians, priests, and lay students studying in each of the pontifical universities. The league was started by Cardinal Secretary of State, Tarcisio Bertone who is an unapologetic football fan. The Angelicum first participated in 2011, and came in second place in 2012. During the history of the Clericus Cup, players have come from 65 countries, with the majority coming from Brazil, Italy, Mexico, and the United States. The annual tournament is organized by the Centro Sportivo Italiano. Officially, the goal of the league is to "reinvigorate the tradition of sport in the Christian community." In other words, to provide a venue for friendly athletic competition among the thousands of seminarians and lay students, representing nearly a hundred countries, who study in Rome.[277]
In November 2011 Minerva the Owl was voted in as the Angelicum mascot.[2]
Student housing
The Angelicum does not provide housing primarily intended for lay students. However, assistance finding local student housing is offered by the Angelicum Office of Student Affairs (ASPUST).[278] The office is located in the Palazzo dei Decanati or Deans' Building at the West end of campus, just inside the gates to the right.
The Lay Centre at Foyer Unitas is an international college for lay students within walking distance of the Angelicum.
The Convitto San Tommaso was established by the Dominican Order in 1963 as a place of residence in Rome for secular priests who come to the Rome in order to pursue higher studies at one or other of the Roman Universities. There are approximately 55 student priests. They come from five continents of the world. Three Dominicans live in the house to serve the practical and spiritual needs of the house: the Rector, the Spiritual Director, and the Bursar. The life of the house focuses on daily celebration of the Eucharist.[279]
Student activities
The following is a sample of student activities:
- The Associazione Studentesca Pontificia Università San Tommaso (ASPUST), or Student Association of the Pontifical University of Saint Thomas, is housed in the Angelicum Office of Student Affairs.[280]
ASPUST holds elections for its offers in mid November each year.
ASPUST offers services to students and prospective students of the Angelicum such as information about health services and insurance, information about apartment hunting, other services relating to public transportation, computers, cafeterias, and a blog that reports on student activities.
- At various times during the academic year one of the Faculties or the Student Association sponsors a day-long pilgrimage for students and faculty to locales such as Assisi, Norcia, Cascia, Subiaco, Orvieto, Siena, or Roccasecca, birthplace of St. Thomas Aquinas.
- Chaplaincy of the Angelicum sponsors a "Karol Wojtyla Discussion Group" that meets weekly.
- The Angelicum Choir meets for practice each week in the chapel.[281]
Bookstore
The Angelicum Bookshop is run by Libreria Leoniana of Rome. Located on near the University Library, it specializes in ecclesiastical literature, Italian and foreign language literature, and provides stationery, photo-reproduction, computer, and bindery services. Hours during the academic year are 9:00am to 1:00pm and 3:00pm to 6:00pm. It is closed Saturdays and the month of August.[282]
Publications and media
- Angelicum is the official peer-reviewed academic journal of the university.[283] The journal covers the major disciplines of the university, including theology, philosophy, canon law, and social science, as well as other sacred disciplines. It was established in 1924 as Unio Thomistica and obtained its current title in 1925.[284][285]Articles are published in English, Italian, Spanish, French, and German.
- Oikonomia is the journal founded in 1999 at the Faculty of Social Sciences (FASS) of the Angelicum. It is a collaborative project of the lecturers and students of the faculty, and of scholars who work with the FASS. The issues that are covered are those of the social sciences, as we understand them in our tradition, covering five areas: philosophy, law, history, psico-sociological, economics. The subjects treated as the journal's editorial profile has developed have ranged from theoretical issues to reports on conferences, to reviews of important new books. Particular attention is given in every number to selecting a text from the recent or distant past, but which always has particular significance for the main theme of the number; this text, the "classic page", is always directly connected with the editorial. The editorial committee ensures only that a correct methodology has been employed by the author of contributions. It does not vet the content of the articles, for which the sole responsibility lies with the authors.[286]
- Studi is a series of monographs produced by the Istituto San Tommaso[165] treating Thomistic themes including historical and contemporary hermeneutics of St. Thomas. A recent contribution to his series is the volume Sanctitatis causae - Motivi di santità e cause di canonizzazione di alcuni maestri medievali, eds Margherita Maria Rossi e Teodora Rossi.
- Angelicum University Press (AUP) was founded in 2002 to oversee the publication projects of the Angelicum.
- The Angelicum sponsors the "Angelicum University Channel," an online video channel that features news coverage of major Angelicum events and initiatives.
- The Angelicum Office of Public Relations sponsors the "Angelicum Newsletter Blog" and the "Angelicum Alumni Website".
Notable alumni
The following are some Angeliocum notables from the relatively recent past.
Some recent alumni
- Martin Grabmann, 1901 Doctorate in Philosophy, 1902 Doctorate of Sacred Theology. Historian of medieval theology and philosophy.[287]
- Mariano Cordovani, 1909 Doctorate in Sacred Theology. Philosopher, social and political theorist and Theologian of the Pontifical Household.[288]
- Marius J. Zerafa O.P., 1929-2022, Lectorate ad Licentiate in Sacred Theology and a Doctorate in Social Sciences. Art historian, lecturer and instrumental in the successful recovery [289] Caravaggio's St. Jeromefollowing its theft in 1984 from St. John's Co-Cathedral, Malta.
- Marie-Dominique Chenu, 1920 Doctorate in Sacred Theology. Theologian.
- Venerable,[290] 1924 Doctorate in Sacred Theology. Philosopher, theologian, media personality, Roman Catholic Archbishop.[291]
- Joseph Clifford Fenton, 1931 Doctorate in Sacred Theology. Theologian.
- Józef Maria Bocheński, 1934 Doctorate in Sacred Theology. Historian of logic, neo-scholastic Thomist philosopher and member of the "Cracow Circle".
- Dominique Pire, 1936 Doctorate in Sacred Theology. Theologian and Nobel Laureate.
- Cornelio Fabro, 1937 Doctorate in Sacred Theology. Philosopher and theologian.
- Karol Wojtyła (Pope John Paul II), 1948 Doctorate of Sacred Theology. Philosopher and theologian.[292]
- John T. Richardson, 1951 Doctorate in Philosophy. President of DePaul University
- Abelardo Lobato Casado, 1952 Doctorate in Philosophy. Philosopher and theologian.[293]
- Cardinal.[294]
- Servais-Théodore Pinckaers, 1954 Doctorate in Sacred Theology. Theologian.
- Bishop (Catholic Church), current head of the Prelature of the Holy Cross and Opus Dei.[295]
- Barry Miller, 1959 Doctorate in Philosophy. Miller (1923-2006) completed his doctorate with a dissertation entitled Knowledge Through Affective Connaturality, which was later published as The Range of the Intellect, Chapman, London 1961.[296]
- Bishop of Saltillo, Mexico. 2012 Nobel Peace Prize nominee known for defense of human rights and social justice.[177]
- Cardinal Archbishop of New York, President, U.S. Conference of Catholic Bishops, Time Magazine World's Most Influential People in 2012.[297]
- better source needed]
- Timothy T. O'Donnell, 1981 Doctorate of Sacred Theology. Theologian and President of Christendom College.
- Robert Francis Christian, O.P., 1984 Doctorate in Sacred Theology. auxiliary bishop of the Archdiocese of San Francisco[300]
- Wojciech Giertych, 1989 Doctorate in Sacred Theology. Theologian of the Pontifical Household since 2005.
- Congregation for Divine Worship and the Discipline of the Sacraments (Jan. 2017, named by Pope Francis).[301]
- Bishop of Helena, MT, USA.[302]
Some recent faculty and staff
For a more complete list of notable Angelicum faculty throughout its history see List of people associated with the Pontifical University of St. Thomas Aquinas
- Réginald Marie Garrigou-Lagrange, 1909–1960 Philosophy and Theology.[citation needed]
- Edouard Hugon, 1909–1929 Philosophy.[304]
- Thomas Pègues, 1909–1921 Theology.[305] His 21-volume Catéchisme de la Somme théologique, 1919, which was translated into English in 1922,[306]
- Mariano Cordovani,[288] 1910-1912 Theology, 1912-1921 Philosophy, 1927-1932 Rector.[307]
- Jacques Marie Vosté, 1911–1949 Theology.[308]
- Jacek Woroniecki, Servant of God, 1929–1933 Moral Theology and Pedagogy.[309]
- Józef Maria Bocheński, 1934–1940 Logic.[citation needed]
- Paul-Pierre Philippe.[310] 1935–1939; 1945–1950 History of Spirituality and of Mystical Theology.
- Fabio Giardini, 1956–2006 (an Angelicum record) Theology.[311] 1955 Angelicum Doctorate in Sacred Theology, 1987 Master of Sacred Theology.[311]
- Abelardo Lobato Casado, 1960–1989 Ontology, Dean of Philosophy Faculty 1967–1989.[312]
- Timothy Radcliffe, 1992–2001 Grand Chancellor of the Angelicum and Master of the Dominican Order.[citation needed]
- Wojciech Giertych 1994–present Moral Theology. 2005–present Theologian of the Pontifical Household.[citation needed]
- Cardinal Archbishop of New York City.[citation needed]
- Paul Murray, 1994–present Theology.[citation needed]
- Helen Alford, 1996 Social Sciences, 2001–present Dean of the Faculty of Social Sciences.[313]
- Charles Morerod, 1996 Dogmatic Theology, 2004-2009 Philosophy, 2009–2011 Rector Magnificus.[314]
See also
Notes
- ^ Cf. [1][permanent dead link] Relazione del Rettore Magnifico circa l'Anno Accademico 2014-2015 alla PUST in Urbe Festa dell'Inaugurazione dell'Anno Accademico 2015-2016 19 ottobre 2015
- ^ Walz, Xenia Thomistica, III, p. 164 n. 4. In the scholastic tradition Aquinas has been called "Doctor Angelicus" since the 15th century.
- ^ P. Mandonnet, "Order of Preachers", Catholic Encyclopedia, 1913. Accessed 31 December 2012.
- charism, Summa theologiae, III, 40, 1 ad 2: "Vita contemplativa simpliciter est melior quam activa quae occupatur circa corporales actus, sed vita activa secundum quam aliquis praedicando et docendo contemplata aliis tradit, est perfectior quam vita quae solum contemplatur, quia talis vita praesupponit abundantiam contemplationis. Et ideo Christus talem vitam elegit." Summa Theologica, II, II, 188, 6.
- ^ See the papal bulls Religiosam vitam and Nos attendentes
- ^ Omnia disce: medieval studies in memory of Leonard Boyle, O.P.. A. Duggan, J. Greatrex, B. Bolton, L. E. Boyle, 2005, p. 202.
- ^ J.-P. Renard, La formation et la désignation des prédicateurs au debut de l'Ordre des Prêcheurs, Freiburg, 1977.
- ^ Accessed 2 June 2012 Archived 29 December 2010 at the Wayback Machine
- ^ W. Hinnebusch, The Dominicans: A Short History, 1975, Ch. 1: "By requiring that each priory have a professor it laid the foundation for the Order's schools." "Hinnebusch: 1 the Foundation of the Order". Archived from the original on 18 June 2012. Retrieved 3 September 2012. Accessed 9 June 2011; Encyclopaedia of Religion and Ethics, Vol. 10, 701. "In each convent there was also a studium particulare." Accessed 9 June 2011
- ^ Bullarium Ordinis FF. Praedicatorum, Tomus Primus, Ab Anno 1215 ad 1280, 15; https://books.google.com/books?id=fTcNTiUqC9oC&pg=PA15 Accessed 13 March 2013: "Anno 1222, Die 5 Junii, Honorius Episcopus, Servus Servorum Dei, dilectis filiis Magistro, & Fratribus Ordinis Predicatorum, Salutem. & Apostlicam Benedictionem. Quia omnibus ex officio nostro, licet immeriti, presumus, merito vobis, qui vestro ministerio proficere cupitis universis, commoda, cum convenit, ministramus; ut sic Ministri Christi & dispensatores Mysteriorum Dei per nostrum ministerium honorentur. Cum igitur certum hospitium non haberetis in Urbe, ubi eo forsan plus prodesse potestis, quo ibi tam indigene, quam extranei congregantur: Nos tam vobis, quam multorum utilitati consulere cupientes, Ecclesiam S. Sabine, ad celebrandum, & domos, ad inhabitandum, sicut Seculares Clerici haburerunt, de consensu Fratrum nostrorum, & specialiter dilecti filii nostri tituli eiusdem Ecclesie Presbyteri Cardinalis, vobis duximus concedendam, domo ubi est Baptisterium cum horto proximo & reclusorio pro duobus Clericis reservato, qui de Parochia, & possessionibus ipsius Ecclesie, prout expediet, curam gerent, iure Cardinalis in omnibus integre conservato. Nulli ergo &c. Datum Rome Nonis junii, Pontificatus nostri Anno Sexto."; P. Mandonnet, St. Dominic and His Work, 1948, Ch. III, note 50: "If the installation at Santa Sabina does not date from 1220, at least it is from 1221. The official grant was made only in June, 1222 (Bullarium O.P., I, 15). But the terms of the bull show that there had been a concession earlier. Before that concession the Pope said that the friars had no hospitium in Rome. At that time St. Sixtus was no longer theirs; Conrad of Metz could not have alluded to St. Sixtus, therefore, when he said in 1221: "the Pope has conferred on them a house in Rome" (Laurent no. 136). It is possible that the Pope was waiting for the completion of the building that he was having done at Santa Sabina, before giving the title to the property, on 5 June 1222, to the new Master of the Order, elected not many days before." http://domcentral.org/blog/years-of-experimental-activity-1215-19/[permanent dead link] Accessed=13 August 2013
- ^ Compendium Historiae Ordinis Praedicatorum, A.M. Walz, 1930, 214: "Conventus S. Sabinae de Urbe prae ceteris gloriam singularem ex praesentia fundatoris ordinis et primitivorum fratrum necnon ex residentia Romana magistrorum generalium, si de ea sermo esse potest, habet. In documentis quidem eius nonnisi anno 1222 nomen fit, ait certe iam antea nostris concreditus est. Florebant ibi etiam studia sacra." Accessed 9 April 2011; http://www.newadvent.org/cathen/07591b.htm Accessed 17 February 2013. After receiving the religious habit from St. Dominic in 1220 and an abbreviated novitiate they became missionaries and spread the Order in their homelands.
- ^ Pio Tomasso Masetti, Monumenta et antiquitates veteris disciplinae Ordinis Praedicatorum ab anno 1216 ad 1348, 1864, https://books.google.com/books?id=bM6wwPZorcAC&pg=PA315 Accessed 17 February 2013; "Fonti anche antiche affermano che l'A., entrato ancor giovane tra i domenicani nel convento romano di S. Sabina, dopo i primi studi - verosimilmente già sacerdote - fu inviato per i gradi accademici a Parigi e qui la sua presenza è accertata solo dopo il 1255." http://www.treccani.it/enciclopedia/annibaldo-annibaldi_(Dizionario-Biografico)/ Accessed 22 June 2011
- ^ Histoire littéraire de la France: XIIIe siècle, Volume 19, p. 103, https://books.google.com/books?id=LIYNAAAAQAAJ&dq=bonushomo&pg=PA103 Accessed 27 October 2012; Probably Florentius de Hidinio, aka Florentius Gallicus, Histoire littéraire de la France: XIIIe siècle, Volume 19, p. 104, Accessed 27 October 2012; Encyclopaedia of Religion and Ethics, Volume 10, p. 701. Accessed 9 June 2011
- ^ "The Place of Study In the Ideal of St. Dominic", J. A. Weisheipl, 1960. Accessed 2 September 2015
- ^ A Biographical Study of the Angelic Doctor, by P. Conway, 1911, "Part III: Evening"], Chapter VI, p. 62 https://archive.org/stream/StThomasAquinasOfTheOrderOfPreachers#page/n81/mode/2up - His Writings: Second Period, Accessed 2, Sept. 2015
- ^ "Fr. Thome de Aquino iniungimus in remissionem peccatorum quod teneat studium Rome." Acta Capitulorum Provincialium, Provinciae Romanae Ordinis Praedicatorum, Anagni, 1265, n. 12, in Corpus Thomisticum, http://www.corpusthomisticum.org/a65.html Accessed 8 April 2011; English trans. in Saint Thomas Aquinas of the Order of Preachers (1225-1274), A Biographical Study of the Angelic Doctor, by P. Conway, 63, https://archive.org/stream/saintthomasaquin00conwrich/saintthomasaquin00conwrich_djvu.txt Accessed 20 March 2013
- ^ Accessed 16 February 2013
- ^ M. M. Mulchahey, "First the bow is bent in study": Dominican education before 1350, 1998, p. 278-279. Accessed 30 June 2011
- ^ Ptolomaei Lucensis, Historia Ecclesiastica xxii, c. 24 https://books.google.com/books?id=Dr_3-05krE8C&pg=PT499 Accessed 20 February 2013:"quasi totam Philosophiam sive Morelem, sive Naturalem exposuit, & in scriptura, seu commentum redegit; sed praecipue Ethical & Mathematical, quodam singulari & novo modo tradendi."; cf. In Gregorovius' History of the City of Rome In the Middle Ages, Vol V, part II, 617, note 2. https://books.google.com/books?id=JohZAAAAYAAJ&pg=PA617 Accessed 20 February 2013History of the city of Rome in the Middle Ages, v. 5, part 2, 617, note2. Accessed 31 December 2012.
- ^ Summa theologiae, I, 1, prooemium:
- ^ J.-P. Torrell, Saint Thomas Aquinas, vol. 1, The Person and His Work, trans. Robert Royal, Catholic University, 1996, 146 ff.
- ^ Torrell, op. cit., 161-3.
- ^ Accessed 1 Feb. 2013; Emilio Panella, "Iacopo di Ranuccio da Castelbuono OP, testimone dell'alia lectura fratris Thome", «Memorie domenicane» 19 (1988) 369-95. Archived 23 May 2013 at the Wayback Machine
- ^ "Frater Iacobus Raynucii sacerdos, fuit graciosus predicator et lector arectinus et castellanus, lucanus, urbevetanus, in Tuscia provintialis vicarius, et perusinus ac etiam romanus in Sancta Sabina tempore quo curia erat in Urbe. Qui et fuit in pluribus capitulis diffinitor, postmodum prior perusinus; demum factus prior in Sancta Sabina, per papam Honorium de Sabello residentem ibidem, propter suam laudabilem vitam et celebrem opinionem que de ipso erat in romana curia, factus est [1286] episcopus florentinus" (Cr Pg 29v). "Fuit magister eximius in theologia et multum famosus in romana curia; qui actu existens lector apud Sanctam Sabinam" (Cr Ov 28) http://www.e-theca.net/emiliopanella/lector12.htm Accessed 9 May 2011
- ^ http://aquinatis.blogspot.com/2008/05/vida-de-santo-toms-de-aquino.html Accessed 22 June 2011: "A mediados de noviembre abandonó Santo Tomás la ciudad de Viterbo en compañía de fray Reginaldo de Piperno y su discípulo fray Nicolás Brunacci." http://www.brunacci.it/s--tommaso.html Accessed 22 June 2011
- ^ History of Italian Philosophy, Volume 1, 85, by Eugenio Garin, https://books.google.com/books?id=sVP3vBmDktQC&dq=brunacci&pg=PA85 Accessed 29 June 2011; http://www.brunacci.it/s--tommaso.html Accessed 22 June 2011: "Per l'acutezza del suo ingegno, dopo aver studiato nella sua provincia, ebbe l'alto onore di accompagnare S. Tommaso a Parigi nel novembre del 1268. Rimase in quello studio fino al 1272 e di là passò a Colonia sotto la disciplina di Alberto Magno."
- ^ Frater Nicolaus Brunatii [† 1322] sacerdos et predicator gratiosus, fuit lector castellanus, arectinus, perusinus, urbevetanus et romanus apud Sanctam Sabinam tempore quo papa erat in Urbe, viterbiensis et florentinus in studio generali legens ibidem annis tribus (Cr Pg 37v). Cuius sollicita procuratione conventus perusinus meruit habere gratiam a summo pontifice papa Benedicto XI ecclesiam scilicet et parrochiam Sancti Stephani tempore quo [maggio 13041 ipse prior actu in Perusio erat (Cr Pg 38r). http://www.e-theca.net/emiliopanella/lector12.htm Accessed 9 May 2011
- ^ Informatiche</, Brunacci - Consulenza e Soluzioni. "Brunacci.it - Le famiglie Brunacci". Retrieved 22 August 2012.
- ^ a b "Frater Hugo de Bidiliomo provincie Francie, magister fuit egregius in theologia et mul<tum> famosus in romana curia; qui actu lector existens apud Sanctam Sabinam, per papam Nicolaum quartum eiusdem ecclesie factus cardinalis" [16.V.1288]; postmodum per Celestinum papain [1294] est ordinatus in episcopum ostiensem (Cr Pg 3r). http://www.e-theca.net/emiliopanella/lector12.htm Accessed 9 May 2011; See also Rome Across Time and Space: Cultural Transmission and the Exchange of Ideas, 2011, p. 275. https://books.google.com/books?id=xGiHbiqknLgC&pg=PA275 Accessed 10 July 2011
- ^ Compendium Historiae Ordinis Praedicatorum, A.M. Walz, Herder 1930, 214: Romanus conventus S. Mariae supra Minervam anno 1255 ex conditionibus parvis crevit. Tunc enim paenitentibus feminis in communi regulariter ibi 1252/53 viventibus ad S. Pancratium migratis fratres Praedicatores domum illam relictam a Summo Pontifice habendam petierunt et impetranint. Qua demum feliciter obtenda capellam hospitio circa annum 1255 adiecerunt. Huc evangelizandi causa fratres e conventu S. Sabinae descendebant. https://archive.org/stream/MN5081ucmf_3/MN5081ucmf_3_djvu.txt Accessed 17 May 2011
- ^ Marian Michèle Mulchahey, "First the bow is bent in study": Dominican education before 1350, 1998, p. 323. https://books.google.com/books?id=bK9axCYcbFIC&pg=PA323 Accessed 26 May 2011
- ^ http://www.e-theca.net/emiliopanella/nomen2/nicco1.htm Accessed 4 July 2011; http://www.treccani.it/enciclopedia/niccolo-albertini_(Dizionario_Biografico)/ Accessed 17 February 2015; Marian Michèle Mulchahey, "First the bow is bent in study": Dominican education before 1350, 1998, p. 454, and note 168. https://books.google.com/books?id=bK9axCYcbFIC&pg=PA454 Accessed 17 February 2015
- ^ Accessed 6 March 2013, Monumenta et antiquitates veteris disciplinae Ordinis Praedicatorum ab anno ... by Pio Tomasso Masetti:, p. 312, note 1:"Illud certum est ab an. 1307 ad 1320 docendo jugiter operam dedisse: Parisiis vero an 1316 ut ex actibus Cap. Aretini 1315 constat. Fomae vero docuisse tradunt Fontana et Altamura, aliique recentiores, eos Touron excipit, qui etiam refert praefecturam Minervitani Coenobii; de his omnibus silent articult necrologici."
- ^ Marian Michèle Mulchahey, "First the bow is bent in study": Dominican education before 1350, 1998, pp. 236-237. https://books.google.com/books?id=bK9axCYcbFIC&pg=PA236 Accessed 30 June 2011
- ^ Marian Michèle Mulchahey, "First the bow is bent in study": Dominican education before 1350, 1998, 269. https://books.google.com/books?id=bK9axCYcbFIC&pg=PA269 Accessed 29 June 2011
- ^ Giornale storico della letteratura italiana, 1906, vol. 47, 9. https://books.google.com/books?id=J7nUAAAAMAAJ&pg=PA9 Accessed 20 February 2015
- ^ "GUIDETTI, Guidetto in "Dizionario Biografico"". Retrieved 30 August 2012.
- ^ "Chamber of deputies- Services to the Public- Library-Services provided". Archived from the original on 16 July 2012. Retrieved 1 September 2012.; https://www.youtube.com/view_play_list?p=FE63C3CADF407B24
- ^ William Hinnebusch, The Dominicans: A Short History, 1975, Chapter 2, http://www.saintwiki.com/index.php?title=Hinnebusch/The_Dominicans:_A_Short_History/Chapter_II Archived 8 December 2015 at the Wayback Machine Accessed 19 July 2012; Acta capitulorum generalium O.P. 1304: "Quelibet autem provincia exceptis Dacie, Grecie, Terre Sancte provideant ut semper in aliquo conventu ydoneo sit generale studium et solempne..." https://books.google.com/books?id=JSC8AAAAIAAJ&pg=PA251 Accessed 7 November 2012
- ^ In This Light Which Gives Light: A History of the College of St. Albert the Great, Christopher J. Renz, p. 42 states of the Minerva studium: "For a period of time (1426-1539) it was recorded as a studium generale of the Order." https://books.google.com/books?id=t8qt63uOg6IC&pg=PA42 Accessed 25 February 2013
- ^ a b Lorenzo Valla: umanesimo, riforma e controriforma : studi e testi, 2002, by Salvatore Ignazio Camporeale, 150-152. https://books.google.com/books?id=IN1oGqYCnacC&pg=150 Accessed 10 April 2013. "Fu lo stesso Valla ad individuare il nucleo essenziale della controversia teologica circa il tomismo contemporaneo nel dibattito commeorative che si svolse, il 7 marzo 1457... per la festa di S. Tommaso. ... Il Valla, dunque, è salito sul pulpito del tempio minervitano dietro pressante richiesta dei frati domenicani."
- ^ See J. Quétif-J. Echard, Scriptores Ordinis praedicatorum, II, pp. 265 s.
- ^ a b "FABRI, Sisto in "Dizionario Biografico"". Retrieved 10 August 2013.
- ^ Ordinationes ... pro studiorum reformatione, G. Marescotti: Florence 1585. https://books.google.com/books?id=Pk5KAAAAYAAJ&dq=%22pro+studiorum&pg=PA230 Accessed 10 August 2013
- ^ In This Light Which Gives Light: A History of the College of St. Albert the Great, Christopher J. Renzi, p. 42: https://books.google.com/books?id=t8qt63uOg6IC&pg=PA42 Accessed 24 April 2011
- ^ Carlo Longo, La formazione integrale domenicana al servizio della Chiesa e della società, Edizioni Studio Domenicano, 1996, "J. Solano O.P. (1505 ca.-1580) e la fondazione del "collegium S, Thomae de Urbe (1577)": "Si andava allora imponendo come modello di formazione teologica il progetto al quale aveva dato inizio alla fine del secolo precedente il vescovo domenicano spagnolo Alonoso de Burgos (+1499), il quale, a partire dal 1487 ed effettivamente dal 1496, a Valladolid aveva fondato il Collegio di San Gregorio, redigendone statuti che, integrati successivamente, sarebbero divenuti modello di una nuova forma di esperienza formativa." https://books.google.com/books?id=gMW2uqe2MCwC&pg=PA156 Accessed 21 April 2011
- ^ Longo, op. cit.: "Quel collegio nasceva come una comunita` domenicana a numero chiuso, dedita esclusivamente allo studio e governata da un rettore, eletto dapprina annualmente e poi ogni due anni. Vi si accedeva per meriti intellettuali e, usufruendo di molte dispense, non si era distolti da altre occupazioni nel proprio impegno di studio e di ricerca." For a description of this system Longo refers the reader to: G. De Arriaga-M.M. Hoyos, Historia del Colegio de San Gregorio deValladolid, I, Valladolid 1928, pp 61-79, 421-449.]
- ^ Wilson, James; Fiske, John, eds. (1887). "Solano, Juan". Appletons' Cyclopædia of American Biography. Vol. V. D. Appleton and Company. p. 604. Retrieved 2 January 2010.
- ISBN 88-209-2966-X(paperbound)
- ^ Accessed 1 July 2011 Archived 16 March 2012 at the Wayback Machine
- ^ a b "Gravina, Domenico nell'Enciclopedia Treccani". www.treccani.it. Retrieved 25 May 2012.
- ^ Enciclopedia Treccani, http://www.treccani.it/enciclopedia/tomas-de-lemos/ Accessed 25 May 2012
- ^ Scriptores Ordinis PraedicatorumII, 1721, by Jacques Quetif, 427. https://books.google.com/books?id=RtE2uzZ5uzoC&pg=PA427 Accessed 22 June 2011; God's permission of sin: negative or conditioned decree? Michael D. Torre, 131, https://books.google.com/books?id=IG77CCWjT20C&pg=PA131 Accessed 22 June 2011
- ^ Augustinianum systema de gratia, ab iniqua Bajani et Janseniani erroris, 51, by Giovanni Lorenzo Berti https://books.google.com/books?id=RZXELHLInQcC&dq=%22collegii&pg=PA51 Accessed 22 June 2011
- ^ God's Permission of Sin: Negative Or Conditioned Decree?: A Defense of the ..., by Michael D. Torre, 131. https://books.google.com/books?id=IG77CCWjT20C&pg=PA131
- ^ The Dominicans by Benedict M. Ashley, ch. 2, "The Professors", sections on the order's early studies of Hebrew, Arabic, and Greek. http://domcentral.org/professors-1200s/[permanent dead link] Accessed 22 March 2013
- ^ http://www.treccani.it/enciclopedia/vincenzo-candido/ Accessed 22 March 2013; Bibliotheca sicula, sive de scriptoribus siculis, qui tum vetera, tum ... By Antonino Mongitore, 279a https://books.google.com/books?id=YQY_AAAAcAAJ&pg=PA279 Accessed 22 March 2013
- ^ "CANDIDO, Vincenzo in "Dizionario Biografico"".
- ^ Monumenta et antiquitates veteris disciplinae Ordinis Praedicatorum ab anno 1216 ad 1348 vol. II, 1864, 140. https://books.google.com/books?id=bM6wwPZorcAC&pg=PA140 Accessed 20 June 2011; See also http://www.treccani.it/enciclopedia/vincenzo-candido_(Dizionario-Biografico)/ Accessed 22 June 2011
- ^ Galletti in Vat. Lat. 7900 f. 106; Hierarchia Catholica Medii Aevi, Vol 4, 233, https://www.scribd.com/doc/63478112/Hierarchia-Catholica-Medii-Aevi-V4 Accessed 21 February 2013
- ^ "Kabbalah and Conversion: Caramuel and Ciantes on Kabbalah as a Means for the Conversion of the Jews", by Yossef Schwartz, in Un'altra modernità. Juan Caramuel Lobkowitz (1606-1682): enciclopedia e probabilismo, eds. Daniele Sabaino and Paolo C. Pissavino (Pisa: Edizioni EPS 2012): 175-187, 176-7, https://www.academia.edu/2353870/Kabbalah_and_Conversion_Caramuel_and_Ciantes_on_Kabbalah_as_a_Means_for_the_Conversion_of_the_Jews Accessed 16 March 2012. See Summa divi Thomae Aquinatis ordinis praedicatorum Contra Gentiles quam Hebraicè eloquitur Iosephus Ciantes Romanus Episcopus Marsicensis ex eodem Ordine assumptus, ex typographia Iacobi Phaei Andreae filii, Romae 1657.
- ^ https://books.google.com/books?id=MsAAAAAAYAAJ&pg=PA87 Accessed 2 July 2011. See also: http://law2.umkc.edu/faculty/projects/ftrials/galileo/keyfigures.html#Tommaso Caccini Accessed 2 July 2011. http://www.treccani.it/enciclopedia/tommaso-caccini_(Dizionario_Biografico)/ Accessed 18 February 2013
- ^ Accessed 15 February 2013
- ^ http://www.treccani.it/enciclopedia/domenico-gravina/ Accessed 9 March 2013; Cf. Geschichte der Moralstreitigkeiten in der römisch-katholischen ..., Volume 2, 309, by Johann Joseph Ignaz von Döllinger, Franz Heinrich Reusch; https://books.google.com/books?id=hauwAAAAMAAJ&pg=PA309 Accessed 9 March 2013; Storia della spiritualità italiana By Costanzo Cargnoni, 375-6, https://books.google.com/books?id=BfYiHmsYVuwC&pg=PA375 Accessed 9 March 2013
- ^ De supremo Judice controv. Fidei et de Papae Infallib. in Decret. Fidei, Morum, etc, quaest. 1, apud Rocaberti, Bibliotheca Maxima Pontificia, 1695-99, tom viii, 392. https://books.google.com/books?id=_MMPAAAAIAAJ&pg=PA105
- ^ https://books.google.com/books?id=j9AWAQAAIAAJ&dq=%22Abramo+Bzovio+lo%22&pg=PA663 Accessed 17 January 2015; Il Rosario, Volume 12, p. 663
- ^ Remigius Coulon, "Ferre: Vincent", in: Dictionary of Catholic Theology, ed. by A. Vacant, E. Mangenor and E. Amann, Vol 5/2, Paris 1913, 2176 -2177.
- ^ De Fide, quaest. xii, apud Rocaberti, tom. xx, p. 388, quoted in The Vatican Council and Its Definitions: Pastoral Letter to the Clergy, Henry Edward Manning (1871), 105. https://books.google.com/books?id=_MMPAAAAIAAJ&pg=PA105 Accessed 17 February 2013. Ferre also writes:"The exposition of certain Paris (doctors) is of no avail, who affirm that Christ only promised that the faith should not fail of the Church founded upon Peter; and not that it should not fail in the successors of Peter taken apart from (seorsum) the Church"
- ^ Miranda, Salvador. "The Cardinals of the Holy Roman Church - Biographical Dictionary - Consistory of December 9, 1726".
- ^ Dizionario di erudizione storico-ecclesiastica da S. Pietro sino ai nostril giorni, Gaetano Moroni, Vol XIV, Venice, 1842, Vol. XIV, p. 214: "Nel capitol generale, tenuto in Roma nell'anno 1694, sotto il generalto del p. Cloche, il Collegio di S. Tommaso d'Aquino venne dichiarato studio generale della provincia romana" https://books.google.com/books?id=rl09AAAAYAAJ&q=%22Collegio+di+s.+tommaso%22 Accessed 2 September 2011; Acta capituli generalis provincialium Romae, Vol. 8, 1670-1721), 28 May 1694, p. 299: "Instituimus in studium generale huius provinciae ultra studium generale Perusinum collegium s. Thomae Romanum aggregatum conventui nostro s. Mariae super Minervam, ipsique collegio nostro Romano concedimus privilegia, quibus studia generalia seu universitates in ordine nostro per capitula generalia instituta potiuntur et gaudent, approbantes omnes ordinationes a magistris ordinis pro bono regimine huius studii seu collegii a tempore suae erectionis factas, ita tamen ut magistri ordinis eas innovare et immutare valeant, cum ad ratiorem studii vel observantiae regularis rigorem et studentium profectum expedire iudicaverint." http://www02.us.archive.org/stream/actacapitulorumg13domi/actacapitulorumg13domi_djvu.txt Accessed November 1, 2012
- ^ The Casanatense Library Archived 6 June 2007 at the Wayback Machine; Renz, op. cit. p. 43: https://books.google.com/books?id=t8qt63uOg6IC&pg=PA43 Accessed 24 April 2011
- ^ https://books.google.com/books?id=UmC3QCVVoqoC&dq=%22Colegio+de+la+minerva%22&pg=PA30 Accessed 18 January 2015; Anales de la sagrada religion de Santo Domingo, 1709, Joseph de Sarabia y Lezana, p. 30
- ^ "Accessed 26, May, 2014" (PDF).
- ISBN 9780226038988– via Google Books.
- ^ "Hinnebusch/The Dominicans: A Short History/Chapter IX - Saint Wiki". Archived from the original on 17 May 2014.
- ^ http://www.encyclopedia.com/article-1G2-3407709691/roselli-salvatore-maria.html, Roselli, Salvatore Maria, New Catholic Encyclopedia, 2003, Roensch, F. J.: "...he furnished the basis for the Thomistic reconstruction of the 19th century; "Roselli, Salvatore Maria - Scholasticon". Archived from the original on 24 August 2011. Retrieved 29 June 2014. Accessed 28 June 2014; Scholasticon calls Roselli "l'un des principaux ancêtres du néo-thomisme du XIXe siècle. Accessed 28 June 2014
- ^ “The Revival of Thomism: An Historical Survey,” James Weisheipl, 1962 "The Dominican Friars of the Province of St. Albert the Great » "The Revival of Thomism: An Historical Survey" (James Weisheipl)". Archived from the original on 27 September 2013. Retrieved 21 August 2013. Accessed 30 August 2013
- ^ "Treccani - La cultura italiana - Treccani, il portale del sapere".
- ^ The Dominicans by Benedict M. Ashley, ch. 8, "The Age of Compromise (1800s), Revival and Expansion", "The Dominican Friars of the Province of St. Albert the Great » Page n…". Archived from the original on 14 April 2013. Retrieved 8 February 2013. 20 March 2013
- ^ Accessed 20 March 2013: "È infatti del 1867 l'invenzione dell'idrocronometro, dovuta al padre domenicano Giovanni Battista Embriaco, che attese ai suoi studi di meccanica applicata all'orologeria nella solitudine del convento della Minerva." Archived 5 December 2014 at the Wayback Machine
- ^ Memorie dei più insigni pittori, scultori e architetti domenicani, Vol. 2 By V. Fortunato Marchese,513, https://books.google.com/books?id=ff9AAAAAYAAJ&pg=PA513 Accessed 20 March 2013
- ^ it:Idrocronometro Accessed 20 March 2013
- ^ "Storia del Progetto" https://www.comune.roma.it/wps/portal/pcr?contentId=NEW148084&jp_pagecode=newsview.wp&ahew=contentId:jp_pagecode Accessed 20 March. 2013
- ^ In This Light Which Gives Light, by C. Renz, 43. https://books.google.com/books?id=t8qt63uOg6IC&pg=PA43 Accessed 24 April 2011.
- ^ The Dominicans by Benedict M. Ashley, Chapter 9, "The Age of Compromise" "The Dominican Friars of the Province of St. Albert the Great » the Age of Compromise (1800s)". Archived from the original on 13 December 2013. Retrieved 20 August 2013. Accessed 14 August 2013
- ^ "A Remembrance of Pope Leo XIII: The Encyclical Aeterni Patris", in 100 Years of Thomism, 1981, The Center For Thomistic Studies, 14-15.
- ^ The Dominicans, Benedict M. Ashley, O. P., "Ashley/Dominicans: 8 the Age of Compromise 1800s". Archived from the original on 21 March 2012. Retrieved 1 February 2013. Accessed 26 April 2011
- ^ a b Catholic Encyclopedia, http://www.newadvent.org/cathen/15759a.htm Accessed 24 May 2011
- ^ https://books.google.com/books?id=dfHotBv5kEAC&pg=PA365 Accessed 18 January 2015, Revue du clergé français, 1899, p. 365
- ^ Joseph Louis Perrier, The Revival of Scholastic Philosophy in the Nineteenth Century, "Chapter IX: The Neo-Scholastic Revival in Italy", "Jacques Maritain Center: Revival 9". Archived from the original on 9 October 2015. Retrieved 1 August 2013. Accessed 1 August 2013
- ^ Benedict Ashley, The Dominicans http://www.newadvent.org/cathen/15759a.htm Accessed 24 May 2011; James Burtchaell, Catholic Theories of Biblical Inspiration Since 1810: A Review and Critique, Theology, Cambridge 1969, 130. https://books.google.com/books?id=dOo7AAAAIAAJ&pg=PA130 Accessed 8 March 2013
- ^ Aeterni Patris, section 31, https://www.vatican.va/holy_father/leo_xiii/encyclicals/documents/hf_l-xiii_enc_04081879_aeterni-patris_en.html Accessed August 29, 2012
- ^ Benedict Ashley, The Dominicans, 9 "The Age of Compromise," "The Dominican Friars of the Province of St. Albert the Great » the Age of Compromise (1800s)". Archived from the original on 13 December 2013. Retrieved 20 August 2013. Accessed 19, 2013; Catholic Encyclopedia, https://books.google.com/books?id=3FEsAAAAIAAJ&pg=PA759 Accessed 26 April 2011
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- ^ See Acta Sanctae Sedis, Ephemerides Romanae, vol. 39, 1906 https://www.vatican.va/archive/ass/documents/ASS%2039%20%5B1906%5D%20-%20ocr.pdf Accessed 9 June 2011; Renzi, op. cit. 43: https://books.google.com/books?id=t8qt63uOg6IC&pg=PA43 Accessed 24 April 2011
- ^ Renz, op. cit. 44: https://books.google.com/books?id=t8qt63uOg6IC&pg=PA44 Accessed 24 April 2011
- ^ Address of Fr. Joseph Agius, Rector Magnificus of the Angelicum on the occasion of the presentation of the Alumni Achievement Award to His Emminence John Patrick Cardinal Foley, Grand Master of The Equestrian Order of the Holy Sepulchre of Jerusalem, Saturday, 18 April 2009. http://angelicumnewsletter.blogspot.com/2009_04_01_archive.html Accessed 24 April 2011
- ^ Feser, Edward (15 October 2009). "The Thomistic tradition (Part 1)". Retrieved 2 January 2011.
- ^ For a characterization of Thomism of the strict observance see Ratzinger's Faith : The Theology of Pope Benedict XVI: The Theology of Pope Benedict XVI, by Tracey Rowland, https://books.google.com/books?id=z-c-D6N0u3cC&q=strict&pg=PT48 Accessed 5 April 2013
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- ^ "Treccani - La cultura italiana - Treccani, il portale del sapere".
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- ^ Enciclopedia GER, "Cabecera". Archived from the original on 10 December 2007. Retrieved 2 August 2013. Accessed 2 August 2013
- ^ https://books.google.com/books?id=Wkt3EaTQYMUC&dq=%22ipsemet&pg=PA50 Accessed 24 February 2015, De Auctoritate Doctrinali S. Thomae Aquinatis, Santiago María Ramírez, 50-51
- ^ Xenia thomistica, III, 599-600, Allocutio ad Professores et alumnos Instituti "Angelicum"; De Auctoritate Doctrinali S. Thomae Aquinatis, by Santiago María Ramírez, 1952. https://books.google.com/books?id=Wkt3EaTQYMUC&pg=PA160 Accessed 12 August 2013
- ^ Renz, 44, op. cit. Accessed 9 June 2011; Studiorum Ducem: "Par erit autem hanc almam Urbem, in qua Magisterium Sacri Palatii aliquandiu gessit Aquinas, ad haec agenda solemnia principem exsistere: sanctaeque laetitiae significationibus ante omnia Pontificium Collegium Angelicum, ubi Thomam tamquam domi suae habitare dixeris, tum quae praeterea Romae adsunt Clericorum Athenaea ceteris sacrorum studiorum domiciliis praestare." https://www.vatican.va/holy_father/pius_xi/encyclicals/documents/hf_p-xi_enc_19230629_studiorum-ducem_lt.html Accessed 24 April 2012
- ^ C. Fabro, "Breve introduzione al tomismo," Roma, 1960, Ch. VII. "...si fece promotore, come avanguardia della missione dottrinale dell'Ordine domenicano nell'Urbe, del tomismo tradizionale nel quale si distinsero il card. T. Zigliara, A. Lepidi, T. Pègues, E. Hugon, A. Zacchi, R. Garrigou-Lagrange (n. nel 1877), M. Cordovani (1883-1950). " "Scolastica e tomismo". Archived from the original on 18 July 2013. Retrieved 27 April 2012. Accessed 27 April 2012
- ^ Renz, 44, op. cit. Accessed 24 April 2012; Lorenzo Valla: umanesimo, riforma e controriforma : studi e testi, 132-3, note 11 https://books.google.com/books?id=IN1oGqYCnacC&pg=PA132 Accessed 8 February 2013 "Sulla festa in onore di S. Tommaso in Santa Maria Sopra Minerva, in Roma, vedi la documentaziomne riferita da Kristeller, Medieval Aspects, cit,. p. 61, nota 114. La festa liturgica di S. Tommaso è stata solennemente celebrata come "cappella cardinalizia" sino ai tempi recenti (1967), come già si usava, con ogni probabilità, fin dai tempi del Valla e anteriormente al periodo indicato da Johannes Burckhardus nel Liber notarum e nel Diatrium, citati da Kristeller, ivi, p. 61. Un profilo storico di questa festività minervitana si trova in A. Zucchi (+1956), Il Collegio di S. Tommaso d'Aquino alla Minerva, inedito presso l'Atch. Conv. della Minerva, cap. IX: "La festa di S. Tommaso e il Collegio della Minerva", ff. 61-71."
- ^ Renz, 48-49, op. cit. Accessed 24 April 2012
- ^ Renz, 49, op. cit. Accessed 24 April 2012
- ^ Accessed 3-13, 2013 See also the inscription on the left wall of the entrance to the Angelicum:AEDES SS. DOMINICI ET XISTI SANCTIMONIALIBUS ORDINIS PRAEDICATORUM EX S. PII V PONTIF. MAX. LIBERALITATE ERECTAS FR. BONAVENTURAE G. PAREDES OLIM FAMILIAE DOMINICANAE MODERATORIS SEDULA CURA REDEMPTAS FR. MARTINUS STAN. GILLET MAGISTER GENERALIS AULIS PERAMPLIS EXSTRUCTIS ET OMNI CULTV ADDITO TULLIO PASSARELLI ARCHITECTO INSTAURAVIT INGENTI ORDINIS IMPENDIO AUSPICIIS PII XI PONT. MAX. ATHAENAEVM ANGELICUM A FR. HYACINTHO M. CORMIER AD S. VITALIS AEDIFICATUM UNA CUM CORPORE VEN. FUNDATORIS HIC OPPORTUNE TRANSTULIT. XVII KAL. DEC. A D. MCMXXXII
- ^ Vittorio Vidotti, "Il recupero delle proprietà ecclesiastiche a Roma prima e dopo il Concordato," in Contribuit allo studio delle trasformazioni urbane e della proprietà immobiliare a Roma dopo il 1870, in Dimensioni e problemi della ricerca storica, a XVII, n. 1. 2005, 107-161. http://www.maurizioturco.it/bddb/2004-06-25-ii-congresso-ais.html Retrieved 23 July 2013
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- ^ L'osservatore Romano, "A colloquio con padre Joseph Agius, rettore dell'Angelicum", 9 April 2008, https://www.vatican.va/news_services/or/or_quo/interviste/2008/083q04c1.html Accessed 11 March 2013
- ^ "Acta Apostolicae Sedis 55 (1963)" (PDF). pp. 205–208. Archived from the original (PDF) on 27 March 2010. Retrieved 13 December 2019.
- ^ https://www.vatican.va/news_services/or/or_quo/interviste/2008/083q04c1.html Accessed 5 February 2013, http://toninomeneghetti.iobloggo.com/tag/ontospychologyAccessed 5 February 2013 "On 7 March 1963, Pope Giovanni XXIII came to the Angelicum to celebrate the passage from Ateneo Angelicum to University: Pontificia Universitas Studiorum Sancti Tomae Aquinatis in Urbe."
- ^ Printed in Angelicum 41, 1964, 145-68; See also http://nwcu.org/2012%20Workshop/2012Documents/JohnBorelli-NWCU2012Keynote.pdf[permanent dead link] Accessed 29 August 2013
- ^ Abelardo Lobato, "The Pontifical Academy of St. Thomas Aquinas: History and Mission," Anuario Filosófico, XXXIX/2 (2006), 309-327, 317-8 and 329-349, 229-30; Cfr. PAUL VI, Lumen Ecclesiae, 1; "Archived copy" (PDF). Archived from the original (PDF) on 8 January 2014. Retrieved 4 December 2013.
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: CS1 maint: archived copy as title (link) Accessed 4 December 2013 - ^ Discorso di Giovanni Paolo II al Pontificio Ateneo Angelicum https://www.vatican.va/holy_father/john_paul_ii/speeches/1979/november/documents/hf_jp-ii_spe_19791117_angelicum_sp.html Accessed 21 August 2013
- ^ "Discorso di Giovanni Paolo II ai professori e agli alunni della pontificia universita` "San Tommaso D'Aquino" Giovedì, 24 novembre 1994, https://www.vatican.va/holy_father/john_paul_ii/speeches/1994/november/documents/hf_jp-ii_spe_19941124_universita-san-tommaso_it.html Accessed 19 August 2013
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- ^ "...nel Maggio 1889, getto' le fondamenta di un nuovo fabbricato, per costruirvi una spaziosa e comoda sala... In questo frattempo nel Vaticano usciva compiuta dallo scapello dell'insigne artista Cesare Aureli la magnifica statua di S. Tommaso d'Aquino..." https://books.google.com/books?id=_No_AAAAYAAJ&pg=PA84 Accessed 8 March 2013, Le nuove sale della Biblioteca Leonina in Vaticano, by Prof. Antonio Sacco, Assistente nella Biblioteca Vaticana, 21-22, in Nel giubileo episcopale di Leone XIII. omaggio della Biblioteca vaticana, XIX Febbraio, Anno M DCCCXCIII
- ^ https://books.google.com/books?id=G7sfGuQOM2EC&dq=%22Vatican&pg=PA85 Accessed 9 September 2012. The Angelicum statue appears on the cover of Parola, publication of the Angelicum association of students, ASPUST. http://angelicumnewsletterblog.blogspot.com/2012/02/solennita-di-san-tommaso.html Accessed 9 September 2012. A photograph of Pope Benedict XVI in the Vatican Library with the original version of the statue can be found at: http://lavignadelsignore.blogspot.com/2010/12/la-visita-del-papa-alla-biblioteca.html Accessed 9 September 2012
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- ^ Le nuove sale della Biblioteca Leonina in Vaticano, by Prof. Antonio Sacco, Assistente nella Biblioteca Vaticana, 21-22, in Nel giubileo episcopale di Leone XIII. omaggio della Biblioteca vaticana, XIX Febbraio, Anno M DCCCXCIII, by Biblioteca apostolica vaticana, https://books.google.com/books?id=_No_AAAAYAAJ&pg=RA1-PA75 Accessed 8 March 2013: "S. Tommaso seduto, nella sinistra tiene il libro della Summa theologica, mentre stende la destra in atto di proteggere la scienza cristiana. Quindi non siede sulla cattedra di dottore, ma sul trono di sovrano protettore; stende il braccio a rassicurare, non a dimostrare. Ha in testa il dottorale berretto, e conservando il suo tipo tradizionale, rivela nel volto e nell'atteggiamento l'uomo profondamente dotto. L'autore non ha avuto da ispirarsi in altr'opera che esistesse sul soggetto, quindi ha dovuto, può dirsi, creare questo tipo, ed è riuscito originale e felice nella sua creazione.... Quel libro immortale che stringe: quel braccio potente, che sis stende ad affermare la scienza sacra, e ad infrenare l'audacia errore, sono veramente del grande, il quale, secondo il detto di Leone XIII, ha eguagliato il genio di tutti gli altri grandi maestri."
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- ^ El sacrosanto y ecuménico Concilio de Trento, Ignacio López de Ayala, 429. https://books.google.com/books?id=VmasMhMqjlQC&dq=%22Fr.+Juan+Gallo%22&pg=PA429 Accessed 25 June 2014
- ^ Colección de documentos inéditos papa la historia de España, 1846, Madrid, 33. https://archive.org/stream/coleccindedocu09madruoft/coleccindedocu09madruoft_djvu.txt Accessed 25 June 2014
- ^ Giuseppe de Novaes, Vita di Paolo IV, tom VII, 137, in Dizionario di erudizione storico-ecclesiastica da S. Pietro sino ai nostri by Gaetano Moroni, 135: "ordino' la cappella Cardinalizia nella chiesa di s. Maria sopra Minerva nel giorno dedicato a celebrare la memoria di s. Tommaso d'Aquino, le cui lodi egli stesso egregiamente espose..." https://books.google.com/books?id=GChTAAAAcAAJ&pg=PA135 Accessed 15 April 2013
- ^ Cinelli, Luciano. "I panegirici in onore di s. Tommaso d'Aquino alla Minerva nel XV secolo, "Memorie Domenicane" N.S. 30 (1999), pp. 19-146 [recensito su Medioevo latino XXII (2001), n. 4538]".
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- ^ "INGHIRAMI, Tommaso, detto Fedra in "Dizionario Biografico"".
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- ^ https://books.google.com/books?id=S6AYAAAAYAAJ&dq=%22de+Nimira%22+capelle&pg=PA243 Accessed 1 January 2015; Capelle pontificie sacrorum rituum magistri diarium: sive Rerum urbanarum ..., Johann Burchard, p. 243
- ^ Accessed 15 May 2013; Reprinted in G. Zappacosta, Il Gymnasium perugino e altri studi sull'umanesimo umbro (con testi inediti e rari), ed. V. Licitra, Rome 1984, pp. 112-125; cf. 16-36, 97-214.
- ^ Cinelli, Luciano. "I panegirici in onore di s. Tommaso d'Aquino alla Minerva nel XV secolo, "Memorie Domenicane" N.S. 30 (1999), pp. 19-146 [recensito su Medioevo latino XXII (2001), n. 4538]".
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- ^ See Commentarium Codicis Iuris Canonici, 1922, Liber III, Pars IV, Tit. XXII, which clarifies that the biretum should be decorated according to the color of the faculty: Comment 262. Doctoratus ac Scentiae effectus canonici sic recensentur can. 1378: "doctoribus seu gradum academicum in una ex quatuor supradictis facultatibus supremum obtinentibus, rite creatis, seu promotis regulariter post examen, iuxta « statuta a Sede Apostolica probata » (can. 1376, § 2) saltem quoad usum validum « facultatis ab eadem Aplca. Sede concessae » (can. 1377, § 1), deferendi, extra sacras functiones, (quarum nomine ad hunc eflectum non venit ex usu sacra praedicatio), nisi aliunde amplietur eis hoc ius quoad a) annulum etiam cum gemma « ipsis a iure huius canonis concessum » (can. 136, § 2), b) et biretum doctorale, (idest: cum quatuor apicibus) utpote insigne huius gradus ac diverso colore ornatum pro Facultate.
- ^ Papabear (26 April 2008). "The New Beginning: Some info on academic birettas and such".
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{{cite web}}
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- anti-modernist movement of his day, as is expressed in his 1907 Revue Thomiste article "L'hérésie du renouvellement": Puisque c'est en se separant de la scolastique et de saint Thomas que la pensée moderne s'est perdue, notre unique devoir et notre seul moyen de la sauver est de lui rendre, si elle le veut, cette meme doctrine. Pègues went far towards bringing the moral theory of Neo-Thomismto a wider audience."
- Paul VI, of the celebrated Camaldoli Conference of July 1943, which produced an eponymous economic treatise that influenced the development of post-war democratic Italy. http://www.missionariedellascuola.it/chi_siamo/fondatrice/testimonianze.htmlAccessed 9 June 2011
- ^ (Bruges, Belgium, 3 May 1883 - Rome, 24 February 1949) Entered the Dominican Order in 1900 and was ordained in 1906. After studying under Paulin Ladeuze and Albin van Hoonacker at Louvain, he attended the École Biblique in 1909. Noted for his scholasticism in Syriac, particularly relating to Theodore of Mopsuestia and "Nestorian" writers. In 1929 he became a member and eventually Secretary of the Pontifical Biblical Commission, and was also consultor to several Oriental Congregations. An excellent pedagoque and endowed with great linguistic ability, he wrote on a wide variety of scriptural subjects. A Festschrift in his honor [ Angelicum 20 (1943)] http://www.encyclopedia.com/article-1G2-3407711642/vost-jacques-marie.html Accessed 30 March 2013; http://www.treccani.it/enciclopedia/teologia_res-ed08ee4e-87e8-11dc-8e9d-0016357eee51_(Enciclopedia-Italiana)/ Accessed 7 February 2013
- ^ (1878-1949) Lecturer at the University of Lublin in moral theology, rector of the university from 1922 to 1924. Woroniecki was the author of more than 70 works in moral theology and pedagogy. 22 August 1929 he was appointed professor of moral theology and pedagogy at the Angelicum. He was the founder of Zgromadzenie Sióstr Dominikanek Misjonarek Jezusa i Maryi (the Congregation of Sisters Dominicans Missionaries of Jesus and Mary). "Causes for Joy: Dominican Saints and Saints-To-Be: Servants of God". Archived from the original on 10 December 2011. Retrieved 4 April 2013. Accessed 1 April 2013
- ^ "PIERRE PAUL PHILIPPE". The New York Times. 10 April 1984.
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- Pontifical Academy of St. Thomas Aquinas by Pope John Paul II. In 2000 he was made director of the Roman journal Doctor Communis. http://www.arpato.org/chi_siamo_lobato.htmAccessed 9 June 2011
- ^ "Welcome to Angelicum University". 10 April 2011. Archived from the original on 10 April 2011.
- ^ Charles Morerod, new secretary of the International Theological Commission. Rome: Rome Reports, via YouTube. 9 July 2009. Retrieved 29 June 2010.