Pope Gelasius I

Source: Wikipedia, the free encyclopedia.
Felix III
SuccessorAnastasius II
Personal details
Born
Died(496-11-19)19 November 496
Rome, Ostrogothic Kingdom
Sainthood
Feast day21 November[2]
Other popes named Gelasius

Pope Gelasius I was the

Felix III may have employed him to draft papal documents,[4] although this is not certain.[5][6]

During his pontificate he called for strict

Catholic orthodoxy, more assertively demanded obedience to papal authority, and, consequently, increased the tension between the Western and Eastern Churches. Surprisingly, he also had cordial relations with the Ostrogoths, who were Arians (i.e. Non-trinitarian Christians), and therefore perceived as heretics from the perspective of Nicene Christians.[7]

Place of birth

There is some confusion regarding where Gelasius was born: according to the

Roman Emperor Anastasius he stated that he was "born a Roman" ("Romanus natus").[8] J. Conant opined that the latter assertion probably merely denotes that he was born in Roman Africa before the Vandals invaded it.[9][10]

Acacian schism

The papal election of Gelasius on 1 March 492 was a gesture of continuity: Gelasius inherited the conflicts of

Patriarch Acacius of Constantinople from the diptychs,[11] in spite of every ecumenical gesture by the contemporaneous Patriarch Euphemius (q. v. for details of the Acacian schism
).

The split with the Emperor and the Patriarch of Constantinople was inevitable, from the Western view, because they adopted the

During the Acacian schism, Gelasius advocated the primacy of the

]

In 494, Gelasius authored the very influential letter

Duo sunt to Anastasius on the subject of the relation of Church and state, which letter had political impact for almost a millennium after.[12]

Suppression of the Lupercalia

Closer to home, after a long contest Gelasius finally suppressed the

Blessed Virgin Mary, also commonly denominated "Candlemas", which latter feast commemorates the fulfillment of the Holy Family's ceremonial obligations pursuant to Mosaic law 40 days after the birth of the first son. In the instance of the Holy Family, that occurred 40 days after Christmas
, scire licet, on 2 February.

Death

After a brief yet dynamic ministry, Gelasius died on 19 November AD 496. His feast day is 21 November, the anniversary of his

interment, not his death.[2]

Works

Gregory the Great
. Gelasius' writings gave him a high status with posterity.

Gelasius was one of the most prolific authors of the early

bishops of Rome. Over 100 Gelasian letters survive, although 49 of these are fragmentary, some as short as several lines.[13] Additionally, 6 treatises are extant that bear the name of Gelasius. According to Cassiodorus, the reputation of Gelasius attracted to his name other works not by him. Although his dogmatic letters connected to the Acacian Schism were widely circulated in late antiquity (and have been the focus of much scholarly interest), the majority of Gelasius' letters were in fact concerned with the administration of the church of suburbicarian Italy.[7]

Decretum Gelasianum

The most famous of pseudo-Gelasian works is the list De libris recipiendis et non recipiendis ("On books to be received and not to be received"), also denominated the

canon of Sacred Scripture has traditionally been attributed to Gelasius.[14]

Gelasian Sacramentary

In the

Supreme Pontiffs that is denominated the Liber Pontificalis, which states of Gelasius that he "fecit etiam et sacramentorum praefationes et orationes cauto sermone et epistulas fidei delimato sermone multas" ("he also made prefaces to the sacraments and prayers in careful language and many epistles in polished language regarding the faith").[15] An old tradition linked the book to Gelasius, apparently based on the ascription of Walafrid Strabo
to him of what evidently is this book.

Legacy

Statue of Gelasius I, Schloss Stainz

Cardinal Giuseppe Maria Tomasi quoted a portion of a missal that was attributed to Gelasius in the Mass that was entitled 'Contra obloquentes' and published it. The section read: "Grant, We beseech Thee, O Lord, that we do not trouble ourselves about the contradiction of spurious minds, but once that very wickedness has been spurned let us pray that you suffer us neither to be frightened by the unjust criticisms, nor to be attracted to the insidious flatteries, but rather to love that which Thou dost command ...". In 1751, Pope Benedict XIV published this quotation within his Apostolic Constitution "Providas" that attacked freemasonry.[16]

See also

References

  1. ^ Browne, M. (1998). "The Three African Popes". The Western Journal of Black Studies. 22 (1): 57–8. Retrieved 2008-04-10.[permanent dead link]
  2. ^ a b c Herbermann, Charles, ed. (1913). "Pope St. Gelasius I" . Catholic Encyclopedia. New York: Robert Appleton Company.
  3. ^ a b The title of his biography by Walter Ullmann expresses this:Gelasius I. (492–496): Das Papsttum an der Wende der Spätantike zum Mittelalter (Stuttgart) 1981.
  4. OCLC 781406544
    .
  5. .
  6. .
  7. ^ .
  8. ^ J. Chapin, "Gelasius I, Pope, St.", pp. 121-3, in New Catholic Encyclopedia, Second Edition, Volume 6, Gale, 2002.
  9. ^ J.Conant, Staying Roman: Conquest and Identity in Africa and the Mediterranean, 439–700, CUP, 2012, p. 83.
  10. ^ a b "Book of Saints – Pope Gelasius". CatholicSaints.Info. 2013-06-23. Retrieved 2020-08-20.
  11. ^ Duchesne, Louis Marie Olivier (1911). "Gelasius s.v. Gelasius II." . In Chisholm, Hugh (ed.). Encyclopædia Britannica. Vol. 11 (11th ed.). Cambridge University Press. p. 554.
  12. ^ "Internet History Sourcebooks Project". sourcebooks.fordham.edu. Retrieved 2020-08-20.
  13. OCLC 893407493
    .
  14. ^ "Tertullian : F.C.Burkitt, Review of The decretum Gelasianum, Journal of Theological Studies 14 (1913) pp. 469-471". www.tertullian.org. Retrieved 2022-01-20.
  15. ^ Translation is based on Louise Ropes Loomis, The Book of the Popes (Liber pontificalis) I, New York, New York, USA, Columbia University Press, 1916, pp. 110-4
  16. ^ Quo Graviora, Leo XII, 1826

Literature

The primary source for the biography of Pope Saint Gelasius I, beside the Liber Pontificalis, is a vita written by Cassiodorus' pupil Dionysius Exiguus.

External links

Catholic Church titles
Preceded by
Felix III
Pope
1 March 492 – 19 November 496
Succeeded by