Pope Innocent VIII
Sixtus IV | |
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Personal details | |
Born | Giovanni Battista Cybo (or Cibo) 1432 |
Died | 25 July 1492 Rome, Papal States | (aged 59–60)
Previous post(s) |
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Coat of arms | |
Other popes named Innocent |
Papal styles of Pope Innocent VIII | |
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His Holiness | |
Spoken style | Your Holiness |
Religious style | Holy Father |
Posthumous style | None |
Pope Innocent VIII (
During his papacy, Pope Innocent issued a papal bull on witchcraft named Summis desiderantes affectibus. In March 1489, Cem, the captive brother of Bayezid II, the sultan of the Ottoman Empire, came into Innocent's custody. Viewing his brother as a rival, the Sultan paid Pope Innocent not to set him free. The amount he paid to Pope Innocent was 120,000 crowns (an amount equal to all of the annual revenue to the Vatican) in addition to some holy relics and another sum of money to be paid annually. Any time the Sultan threatened war against the Christian Balkans, Innocent threatened to release his brother. On 28 January 1495, Cem was released by Innocent's successor, Pope Alexander VI, into the custody of King Charles's army.
Early years
Giovanni Battista
Early career
In Rome he became a priest in the retinue of Cardinal Calandrini, half-brother to
Papal election
The
It was claimed that Cardinal della Rovere met secretly with Cardinal Marco Barbo in order to secure him more votes to become pope if he was promised a residence, though Barbo refused in fear it would make the conclave invalid due to simony. Cardinal della Rovere then met with Borgia, who disliked Barbo and wished to block his election, with an offer to turn their votes over to Cibò, promising them benefits for doing so.[4]
Papacy
Shortly after his investiture, Innocent VIII addressed a fruitless summons to Christendom to unite in a crusade against the Turks. A protracted conflict with King Ferdinand I of Naples was the principal obstacle. Ferdinand's oppressive government led in 1485 to a rebellion of the aristocracy, known as the Conspiracy of the Barons, which included Francesco Coppola and Antonello Sanseverino of Salerno and was supported by Pope Innocent VIII. Innocent excommunicated Ferdinand in 1489 and invited King Charles VIII of France to come to Italy with an army and take possession of the Kingdom of Naples, a disastrous political event for the Italian peninsula as a whole. The immediate conflict was not ended until 1494, after Innocent VIII's death.
Relations with the Ottoman Empire
In March 1489, Cem was transferred to the custody of Innocent VIII. Cem's presence in Rome was useful because whenever Bayezid intended to launch a military campaign against the Christian nations of the Balkans, the Pope would threaten to release his brother. In exchange for maintaining the custody of Cem, Bayezid paid Innocent VIII 120,000 crowns, a relic of the Holy Lance and an annual fee of 45,000 ducats.[5] Cem died in Capua on 25 February 1495 on a military expedition under the command of King Charles VIII of France to conquer Naples.
Relations with witchcraft
On the request of German
- "It has recently come to our ears, not without great pain to us, that in some parts of upper Germany, [...] Köln, Trier, Salzburg, and Bremen, many persons of both sexes, heedless of their own salvation and forsaking the catholic faith, give themselves over to devils male and female, and by their incantations, charms, and conjurings, and by other abominable superstitions and sortileges, offences, crimes, and misdeeds, ruin and cause to perish the offspring of women, the foal of animals, the products of the earth, the grapes of vines, and the fruits of trees, as well as men and women, cattle and flocks and herds and animals of every kind, vineyards also and orchards, meadows, pastures, harvests, grains and other fruits of the earth; [...]"[6]
The bull was written in response to the request of Dominican Heinrich Kramer for explicit authority to prosecute witchcraft in Germany, after he was refused assistance by the local ecclesiastical authorities,[7] who disputed his authority to work in their dioceses. Some scholars view the bull as "clearly political", motivated by jurisdictional disputes between the local German Catholic priests and clerics from the Office of the Inquisition who answered more directly to the pope.[8]
Nonetheless, the bull failed to ensure that Kramer obtained the support he had hoped for, causing him to retire and to compile his views on witchcraft into his book Malleus Maleficarum, which was published in 1487. Kramer would later claim that witchcraft was to blame for bad weather. Both the papal letter appended to the work and the supposed endorsement of Cologne University for it are problematic. The letter of Innocent VIII is not an approval of the book to which it was appended, but rather a charge to inquisitors to investigate diabolical sorcery and a warning to those who might impede them in their duty, that is, a papal letter in the by then conventional tradition established by John XXII and other popes through Eugenius IV and Nicholas V (1447–55).[9]
Other events
In 1487, Innocent confirmed
The noted
In 1486, Innocent VIII was persuaded that at least thirteen of the 900 theses of Giovanni Pico della Mirandola were heretical, and the book containing the theses was interdicted.[12]
In Rome, he ordered the
Slavery
It was noted that the attitude of Renaissance popes towards slavery, a common institution worldwide in contemporary cultures, varied. Minnich states that those who allowed the slave trade did so in the hope of gaining converts to Christianity.
King Ferdinand of Aragon gave Innocent 100 Moorish slaves, who were shared out with favoured Cardinals.[14] The slaves of Innocent were called mori, meaning "dark-skinned men", in contrast to negro slaves who were called mori neri, meaning "black moors".[15]
Canonizations
The pope named two saints during his pontificate: Catherine of Vadstena (1484) and Leopold III (1485).
Consistories
Innocent VIII named eight cardinals in one consistory which was held on 9 March 1489; the pope named three of those cardinals
Death
By July 1492, Innocent had become very skinny. To Filippo Valori,[16] he had become 'an inert mass of flesh, incapable of assimilating any nourishment but a few drops of milk from a young woman's breast'.[17] He then developed a fever and died.
Tomb
Innocent was first buried in the Oratory of Our Lady in Old St. Peter's Basilica. The tomb was crafted by Antonio del Pollaiuolo, who completed the work shortly before his own death in February 1498.[18] Around 1507 it was moved to the "Shroud" aisle adjacent to the Chapel of the Holy Lance.
The inscription below his tomb in Saint Peter's states: "Nel tempo del suo Pontificato, la gloria della scoperta di un nuovo mondo" (transl. "During his Pontificate, the glory of the discovery of a new world."). Writer Ruggero Marino, in his book Cristoforo Colombo e il Papa tradito (transl. Christopher Columbus and the betrayed Pope) argues that since Innocent died shortly before the departure of Christopher Columbus on his presumedly first voyage over the Atlantic, this suggests that Columbus actually traveled before the known date and re-discovered the Americas for the Europeans before the supposed date of 12 October 1492.[19]
At some point the pope's coat of arms was replaced with an inscription, and the position of the two images of Innocent switched. After completion of the nave of the new basilica, in 1621 the monument was dismantled and relocated courtesy of Innocent's great nephew, Alberico Cybo Malaspina, prince of Massa, duke of Ferentillo, and marquis of Carrara.[20]
"The monument does have some historical inaccuracies, as already widely noted by the critics...":[20] "Ciibo" instead of "Cibo", "vixit" instead of "sedit", the date of death as "1497" instead of "1492", a reference to the "Crucis Ssancro Santi; in addition, a reference to Bayezid as Imper(atore) scratched out and replaced with "Tyrant", any of which could have taken place during the reconstruction.[21][20]
Family
Innocent had at least seven illegitimate children born before he entered the clergy.
His grandnephew Bindo Altoviti was one of the most influential bankers of his time and a notable patron of the arts, being friends with Raphael and Michelangelo.
See also
Notes
- ^ Bizzocchi 1995, p. 76.
- ^ Francesco Serdonati (1829). Vita e fatti d'Innocenzo VIII., papa CCXVI. Milan: Tip. di V. Ferrario. p. 10.
- ^ a b c Weber, Nicholas (1910). Catholic Encyclopedia. Vol. 8. New York: Robert Appleton Company. . In Herbermann, Charles (ed.).
- ^ a b John Paul Adams, "Sede Vacante August 12, 1484 – August 29, 1484", California State University, Northridge, retrieved: 3 August 2016.
- ISBN 978-0300115970, p. 196
- ^ Wikisource:Summis desiderantes
- ISBN 0812217519, p. 177
- ^ Darst, David H. (15 October 1979). "Witchcraft in Spain: The Testimony of Martín de Castañega's Treatise on Superstition and Witchcraft (1529)". Proceedings of the American Philosophical Society 123 (5): p. 298
- ^ cf., Joyy et al., Witchcraft and Magic In Europe, p. 239 (2002).
- ^ Innocent VIII (1669). Id nostri cordis. Histoire générale des Eglises Evangeliques des Vallées du Piemont ou Vaudoises. Vol. 2. p. 8.
- ^ Donovan, Stephen (1907). Catholic Encyclopedia. Vol. 1. New York: Robert Appleton Company. . In Herbermann, Charles (ed.).
- ^ Lejay, Paul (1911). Catholic Encyclopedia. Vol. 10. New York: Robert Appleton Company. . In Herbermann, Charles (ed.).
- ^ a b Minnich, p. 281
- ISBN 0691114366)
- ^ David Brion Davis, p. 101 fn. 21
- ^ "Sede Vacante1492".
- ^ Valori, quoted in Pirie, The Triple Crown, Spring 1935, p. 29
- ^ public domain: Chisholm, Hugh, ed. (1911). "Pollaiuolo s.v. Antonio". Encyclopædia Britannica. Vol. 22 (11th ed.). Cambridge University Press. p. 1. One or more of the preceding sentences incorporates text from a publication now in the
- ^ Carnimeo, Nicolò (19 May 2014). "Haiti, i dubbi sul ritrovamento della Santa Maria di Colombo (Doubts over the finding of the Santa Maria of Colombo)". ilfattoquotidiano.it2014. Retrieved 21 May 2013.
- ^ a b c ""St. Peter's Basilica – A Virtual Tour", Our Sunday Visitor, 1999".
- ISBN 978-9004226432.
- ^ Chisholm, Hugh, ed. (1911). . Encyclopædia Britannica. Vol. 14 (11th ed.). Cambridge University Press. pp. 581–582. (sub-section within article "innocent", pp. 577–583)
- ^ Roberto Ridolfi (1959) The Life of Girolamo Savonarola
References
- Black Africans in Renaissance Europe, N. H. Minnich, Thomas Foster Earle, K. J. P. Lowe, Cambridge University Press, 2005, ISBN 0-521-81582-7
- For the glory of God: how monotheism led to reformations, science, witch-hunts, and the end of slavery, ISBN 0-691-11436-6
- The problem of slavery in Western culture, ISBN 0-19-505639-6
- Bizzocchi, Roberto (1995). Genealogie incredibili scritti di storia nell'Europa moderna (in Italian). Società editrice il Mulino.76
- "The Problem of Slavery in Western Culture – Paperback – David Brion Davis – Oxford University Press". Oup.com. 20 October 1988. Archived from the original on 4 February 2013. Retrieved 23 June 2013.
- Doubts over the finding of the Santa Maria of Colombo, Nicolò Carnimeo, IlFattoQuotidiano.it, 2014