Pope Leo XIII

Source: Wikipedia, the free encyclopedia.

département of Rome, French Empire
Died20 July 1903(1903-07-20) (aged 93)
Apostolic Palace, Rome, Kingdom of Italy
Previous post(s)
MottoLumen in coelo[1] (Light in Heaven)
SignatureLeo XIII's signature
Coat of armsLeo XIII's coat of arms
Other popes named Leo
Papal styles of
Pope Leo XIII
His Holiness
Spoken styleYour Holiness
Religious styleHoly Father
Posthumous styleNone
Ordination history of
Pope Leo XIII
History
Priestly ordination
Ordained by
Jean Baptiste François Pitra
1 June 1879
Bartholomew Woodlock1 June 1879
Agostino Bausa24 March 1889
Giuseppe Antonio Ermenegildo Prisco29 May 1898

Pope Leo XIII (

John Paul II
.

He is well known for his intellectualism and his attempts to define the position of the Catholic Church with regard to modern thinking. In his famous 1891

Mariology of the Catholic Church and promoted both the rosary and the scapular. Upon his election, he immediately sought to revive Thomism, the theological system of Thomas Aquinas, desiring to refer to it as the official theological and philosophical foundation for the Catholic Church. As a result, he sponsored the Editio Leonina
in 1879.

Leo XIII is particularly remembered for his belief that pastoral activity in

Roman Question
.

After his death in 1903, he was buried in the

Basilica of Saint John Lateran
.

Early life and education, 1810–1836

The house in Carpineto Romano in which the Pecci brothers grew up

Born in

Jesuit College in Viterbo until 1824.[4] He enjoyed Latin
and was known to have written his own Latin poems at the age of eleven.

Count and Countess Pecci, parents

His siblings were:[5]

  • Carlo (1793–1879)
  • Anna Maria (1798–1870)
  • Caterina (1800–1867)
  • Giovanni Battista (1802–1881)
  • Giuseppe (1807–1890)
  • Fernando (1813–1830)

In 1824, he and Giuseppe were called to Rome, where their mother was dying. Count Pecci wanted his children near him after the loss of his wife and so they stayed with him in Rome and attended the Jesuit

Collegium Romanum
.

In 1828, the 18-year-old Vincenzo decided in favour of

Canon Law
in Rome.

Provincial administrator, 1837–1843

On 14 February 1837, Pope Gregory XVI appointed the 27-year-old Pecci as personal prelate even before he was ordained a priest on 31 December 1837 by the Cardinal Vicar Carlo Odescalchi. He celebrated his first Mass with his priest brother Giuseppe.[9] Shortly thereafter, Gregory XVI appointed Pecci as Papal legate (provincial administrator) to Benevento, the smallest Papal province, with a population of about 20,000.[8]

The main problems facing Pecci were a decaying local economy, insecurity from widespread bandits, and pervasive Mafia or Camorra structures, which were often allied with aristocratic families. Pecci arrested the most powerful aristocrat in Benevento and his troops captured others, who were either killed or imprisoned by him. With public order restored, he turned to the economy and a reform of the tax system to stimulate trade with the neighboring provinces.[10]

Pecci was first destined for Spoleto, a province of 100,000. On 17 July 1841, he was sent to Perugia with 200,000 inhabitants.[8] His immediate concern was to prepare the province for a papal visitation in the same year. Pope Gregory XVI visited hospitals and educational institutions for several days, asking for advice and listing questions. The fight against corruption continued in Perugia, where Pecci investigated several incidents. When it was claimed that a bakery was selling bread below the prescribed pound weight, he personally went there, had all bread weighed and confiscated it if below legal weight. The confiscated bread was distributed to the poor.[11]

Nuncio to Belgium, 1843–1846

Nuncio in Brussels

In 1843, Pecci, at only 33, was appointed

Apostolic Nuncio to Belgium,[12] a position that guaranteed the cardinal
's hat after completion of the tour.

On 27 April 1843, Pope Gregory XVI appointed Pecci Archbishop and asked his Cardinal Secretary of State Lambruschini to consecrate him.[12] Pecci developed excellent relations with the royal family and used the location to visit neighboring Germany, where he was particularly interested in the architectural completion of the Cologne Cathedral.

In 1844, upon his initiative, a

Catholic Church in that country.[13]

In Belgium, the school question was sharply debated between the Catholic majority and the liberal minority. Pecci encouraged the struggle for Catholic schools, but he was able to win the good will of the Court not only of the pious

Queen Louise but also of King Leopold I, who was strongly liberal in his views. The new nuncio succeeded in uniting Catholics. At the end of his mission, the King granted him the Grand Cordon in the Order of Leopold.[14]

Archbishop-Bishop of Perugia, 1846–1878

Papal assistant

Archbishop Pecci enters Perugia in 1846.

In 1843, Pecci had been named

Spanish
troops reversed the revolutionary gains but at a price for Pecci and the Catholic Church, who could not regain their former popularity.

Provincial council

Pecci called a provincial council in 1849 to reform the religious life in his dioceses in

Thomists. He called on his brother Giuseppe Pecci, a noted Thomist scholar, to resign his professorship in Rome and to teach in Perugia instead.[19]
His own residence was next to the seminary, which facilitated his daily contacts with the students.

Charitable activities

Archbishop Pecci aids the poor in Perugia.

While archbishop, Pecci developed several activities in support of various

earthquakes and floods, he donated all resources for the festivities of his elevation to the victims. Much of the public attention turned on the conflict between the Papal States and Italian nationalism, which aimed at the Papal States' annihilation to achieve the Unification of Italy
.

Cardinalate

In the consistory of 19 December 1853, he was elevated to the

San Crisogono. Pope Gregory XVI originally intended to name him as a cardinal; however, his death in 1846 put pause to that idea while the events that characterized the beginning of the papacy of Pius IX further postponed the idea of Pecci's elevation. By the time that Gregory XVI died, Leopold II repeatedly asked that Pecci be named as a cardinal.[21] While Pius IX strongly desired having Pecci as close to Rome as possible, and repeatedly offered him a suburbicarian diocese, Pecci continually refused due to his preference for Perugia. It is possible that the archbishop did not share the views of the Cardinal Secretary of State, Giacomo Antonelli. It is not true that Pius IX deliberately sent him to Perugia as a way of exiling him from Rome simply because Pecci's views were perceived to be liberalistic and conciliatory, as opposed to the conservatism of the papal court.[21]

Allegedly, Pecci had been a cardinal reserved "in pectore" by Gregory XVI in the consistory of 19 January 1846, with the pope's death just over four months later invalidating the appointment since his name was never actually revealed publicly.[5]

Defending the papacy

Pecci defended the papacy and its claims. When Italian authorities expropriated convents and monasteries of Catholic orders, turning them into administration or military buildings, Pecci protested but acted moderately. When the Italian state took over Catholic schools, Pecci, fearing for his theological seminary, simply added all secular topics from other schools and opened the seminary to non-theologians.[22] The new government also levied taxes on the Catholic Church and issued legislation according to which all episcopal or papal utterances were to be approved by the government before their publication.[23]

Organizing the First Vatican Council

On 8 December 1869, an

ecumenical council, which became known as the First Vatican Council, was to take place in the Vatican per Pope Pius IX
. Pecci was likely well informed since the pope named his brother Giuseppe to help prepare the event.

During the 1870s, in his last years in Perugia, Pecci addressed the role of the church in modern society several times, defining the church as the mother of material civilization because it upheld human dignity of working people, opposed the excesses of industrialization and developed large-scale charities for the needy.[24]

In August 1877, on the death of Cardinal

bishopric of Albano or the position of datary of the Apostolic Dataria. It has also been said that Pecci was reportedly in line to succeed Cardinal Alessandro Barnabò as the prefect for Propaganda Fide; however, it was stymied by his opponent, Cardinal Antonelli.[5]

Papacy, 1878–1903

Election

Depiction of Leo XIII's papal coronation – image c. 1900
Portrait depiction of Leo XIII's papal coronation

Pope Pius IX died on 7 February 1878,[25] and during his closing years the liberal press had often insinuated that the Kingdom of Italy should take a hand in the conclave and occupy the Vatican.[citation needed] However, the Russo-Turkish War (1877–1878) and the sudden death of King Victor Emmanuel II (9 January 1878) distracted the government's attention.

In the conclave, the cardinals faced varied questions and discussed issues like

church–state relations in Europe, specifically Italy; divisions in the church and the status of the First Vatican Council. It was also debated that the conclave be moved elsewhere, but Pecci decided otherwise in his capacity as the camerlengo. On 18 February 1878, the conclave assembled in Rome. Cardinal Pecci was elected on the third ballot and chose the name Leo XIII.[25]
He was crowned on 3 March 1878.

During the conclave, he secured his election on the third scrutiny with 44 out of 61 votes, more than the requisite two-thirds majority. While the 1878 conclave was characterized by fewer political influences than in previous conclaves due to a variety of European political crises, it was generally believed that the long papacy of the conservative Pius IX led many of the cardinals to vote for Pecci because his age and health created the expectation that his papacy would be somewhat brief.[26] Following the conclave, John Henry Newman is reported to have said, "In the successor of Pius IX recognize a depth of thought, a tenderness of heart, a winning simplicity, and a power answering to the name of Leo, which prevent me from lamenting that Pius is no longer here".[26] In the conclave, Pecci was perceived as the main "papabile" candidate; however, Cardinals Flavio Chigi and Tommaso Martinelli were also considered as potential candidates. But some cardinals who opposed Pecci, and were alarmed at the rising votes he was securing, banded together to cast their ballots for Cardinal Alessandro Franchi; however, Franchi secured no votes in the final ballot that saw Pecci duly elected. Allegedly, those who were dedicated to thwarting his election were Cardinals Luigi Oreglia di Santo Stefano, Pietro Giannelli, Chigi, Lorenzo Ilarione Randi, Carlo Sacconi, Raffaele Monaco La Valletta, Luigi Amat di San Filippo e Sorso, and Johann Baptist Franzelin. It was also suggested that, before his death, Pius IX heavily favored Cardinal Luigi Bilio to succeed him, and while many of the cardinals created by the late pope intended to vote for Bilio to honor the man that elevated them in the first place, they feared that voting for an ultra-conservative could potentially evoke a veto from one of the European powers and stall the election more than was necessary. To that end, there had been early talks about Austria possibly vetoing Bilio; however, this never occurred.[26] Before the conclave, Cardinals Domenico Bartolini, Monaco, Bilio, Henry Edward Manning, Lorenzo Nina, and Franchi (proposed by Pecci's opponents) all agreed on supporting Pecci's candidacy, also determining that the next pope needed to be an Italian. Both Manning and Edward Henry Howard agreed to persuade the foreign cardinals to back Pecci's candidacy.[27][26]

Upon his election, he announced that he would assume the name "Leo" in memory of Pope Leo XII due to his admiration for the late pope's interest in education and his conciliatory attitude toward foreign governments.[27] When asked what name he would take, the new pope responded: "As Leo XIII, in remembrance of Leo XII, whom I have always venerated". His election was formally announced to the people of Rome and the world at 1:15pm.[5]

He retained the administration of the Perugia see until 1880.

Pontificate

Photogram of the 1898 film Sua Santità papa Leone XIII, the first time a Pope appeared on film

As soon as he was elected to the papacy, Leo XIII worked to encourage understanding between the church and the modern world. When he firmly reasserted the

Vatican Secret Archives to qualified researchers, among whom was the noted historian of the Papacy Ludwig von Pastor. He also refounded the Vatican Observatory
"so that everyone might see clearly that the Church and her Pastors are not opposed to true and solid science, whether human or divine, but that they embrace it, encourage it, and promote it with the fullest possible devotion."[29]

Pope Leo XIII and his inner court at the Vatican, photographed by Jules David in June 1878

Leo XIII was the first pope of whose voice a

W. K. Dickson, and blessed the camera while being filmed.[31]
Born in 1810, he is also the earliest born person to appear in a film.

Leo XIII brought normality back to the Catholic Church after the tumultuous years of Pius IX. Leo's intellectual and diplomatic skills helped regain much of the prestige lost with the fall of the Papal States. He tried to reconcile the church with the working class, particularly by dealing with the social changes that were sweeping Europe. The new economic order had resulted in the growth of an impoverished working class who had increasing anticlerical and socialist sympathies. Leo helped reverse that trend.

Although Leo XIII was no radical in either theology or politics, his papacy moved the Catholic Church back to the mainstream of European life. Considered a great diplomat, he managed to improve relations with Russia, Germany, France, Britain and other countries.

Pope Leo XIII was able to reach several agreements in 1896 that resulted in better conditions for the faithful and additional appointments of bishops. During the

fifth cholera pandemic in 1891, he ordered the construction of a hospice inside the Vatican. That building would be torn down in 1996 to make way for construction of the Domus Sanctae Marthae.[32]

Leo was a drinker of the

semi-vegetarian. In 1903, he attributed his longevity to the sparing use of meat and the consumption of eggs, milk and vegetables.[35]

His favourite poets were Virgil and Dante.[36]

Foreign relations

Official portrait of Leo XIII taken in April 1878

Russia

Pope Leo XIII began his pontificate with a friendly letter to Tsar Alexander II in which he reminded the Russian monarch of the millions of Catholics living in his empire who would like to be good Russian subjects if their dignity were respected.

After the assassination of Alexander II, the pope sent a high ranking representative to the coronation of his successor, Alexander III, who was grateful and asked for all religious forces to unify. He asked the pope to ensure that his bishops abstain from political agitation. Relations improved further when Pope Leo XIII, because of Italian considerations, distanced the Vatican from the Rome-Vienna-Berlin alliance, and helped to facilitate a rapprochement between Paris and St. Petersburg.

Germany

Under

Jesuits Law of 1872. During Leo's papacy, compromises were informally reached and the anti-Catholic attacks subsided.[37]

The Centre Party in Germany represented Catholic interests and was a force for social change. It was encouraged by Leo's support for social welfare legislation and the rights of working people. Leo's forward-looking approach encouraged Catholic Action in other European countries, where the social teachings of the church were incorporated into the agenda of Catholic parties, particularly the Christian democratic parties, which became an acceptable alternative to socialist parties. Leo's social teachings were reiterated throughout the 20th century by his successors.

In his Memoirs,

Kaiser Wilhelm II discussed the "friendly, trustful relationship that existed between me and Pope Leo XIII." During Wilhelm's third visit to Leo: "It was of interest to me that the Pope said on this occasion that Germany must be the sword of the Catholic Church. I remarked that the old Roman Empire of the German nation
no longer existed, and that conditions had changed. But he adhered to his words."

France

Leo XIII possessed a great affection for France, and feared that the

Cardinal Rampolla, he urged French Catholics to "rally" to the republic.[39] Leo's decision upset many French monarchists, who felt they were being forced to betray their king for their faith. Ultimately, this move split the French Church politically and decreased its influence in France. Leo's move also failed to prevent the Concordant's eventual repealment, as it was later abrogated by the 1905 French law on the Separation of the Churches and the State.[40]

Italy

Silver medal celebrating Pope Leo XIII's 1891 inauguration of the new observatory

In the light of a climate hostile to the Catholic Church, Leo continued the policies of Pius IX towards Italy without major modifications.[41] In his relations with the Italian state, Leo continued the Papacy's self-imposed incarceration-in-the-Vatican stance and continued to insist that Italian Catholics should not vote in Italian elections or hold any elected office. In his first consistory in 1879, he elevated his older brother, Giuseppe, to the cardinalate. He had to defend the freedom of the church against what Catholics considered Italian persecutions and attacks in the area of education, expropriation and violation of Catholic Churches, legal measures against the church and brutal attacks, culminating in anticlerical groups attempting to throw the body of the deceased Pope Pius IX into the Tiber on 13 July 1881.[42] The pope even considered moving his residence to Trieste or Salzburg, two cities in Austria, an idea that Emperor Franz Joseph I gently rejected.[43]

United Kingdom

Among the activities of Leo XIII that were important for the English-speaking world, he

Bede the Venerable a Doctor of the Church
.

Spain

In 1880, the Santa Maria de Montserrat Abbey in Catalonia celebrated 1000 years of existence. On 11 September 1881, to coincide with the Catalan national day, Leo XIII proclaimed the Virgin of Montserrat to be Patron of Catalonia. This had implications beyond the purely religious sphere, influencing the development of Catalan nationalism.

Bulgaria

Leo XIII welcomed the elevation of Prince Ferdinand of Saxe-Coburg (the later

Tsar Boris III) to Orthodoxy, the majority religion of Bulgaria. Leo strongly condemned the action, and when Ferdinand went through with the conversion anyway, Leo excommunicated
him.

United States

In 1889, Pope Leo XIII authorized the founding of Catholic University of America in Washington, D.C., and granted it Papal degrees in theology.

The United States frequently attracted his attention and admiration. He confirmed the decrees of the

Third Plenary Council of Baltimore (1884) and raised James Gibbons
, the archbishop of that city, to the cardinalate in 1886.

Also in 1884, Pope Leo XIII established the See of Helena (St. Helena) in the territorial capital of Montana, which five years later would become the state capital.

On 10 April 1887, a pontifical charter from Pope Leo XIII founded the Catholic University of America, establishing the national university of the Catholic Church in the United States.

American newspapers criticized Pope Leo because they claimed that he was attempting to gain control of American public schools.[46] One cartoonist drew Leo as a fox unable to reach grapes that were labeled for American schools; the caption read "Sour grapes!"[47]

In 1892, Pope Leo XIII opened the Vatican archives to William Eleroy Curtis, a special envoy planning the commemoration of Christopher Columbus at the 1893 World's Columbian Exposition.[48][49]

Brazil

Pope Leo XIII is also remembered for the First Plenary Council of Latin America held at Rome in 1899, and for his encyclical of 1888 to the bishops of Brazil, In plurimis, on the abolition of slavery. In 1897 he published the Apostolic Letter Trans Oceanum, which dealt with the privileges and ecclesiastical structure of the Catholic Church in Latin America.[50]

Chile

His role in South America will also be remembered, especially the pontifical benediction extended over

Battle of Chorrillos during the War of the Pacific in January 1881. The Chilean soldiers thus blessed then looted the cities of Chorrillos and Barranco, including the churches, and their Chaplains headed the robbery at the Biblioteca Nacional del Perú, where the soldiers ransacked various items along with much capital, and Chilean Priests coveted rare and ancient editions of the Bible that were stored there.[51]

India

Pope Leo XIII urged "Filii tui India, administri tibi salutis" (Your own sons, O India, will be the heralds of your salvation)[52] and founded the national seminary, called Papal Seminary. He entrusted this task to the then Apostolic Delegate to India Ladislaus Michael Zaleski, who founded the Seminary in 1893.

Evangelization

Pope Leo XIII sanctioned the missions to

Eastern Africa beginning in 1884.[44] In 1879 Catholic missionaries associated with the White Father Congregation (Society of the Missionaries of Africa) came to Uganda and others went to Tanganyika (present-day Tanzania) and Rwanda
.

In 1887, he approved the foundation of

. The missionaries were sent to North and South America to do pastoral care for Italian immigrants.

Theology

Thomist theologian, into their ranks.[53]

Leo XIII also approved a number of

Scapular of St. Joseph, both in 1893, and the Scapular of the Sacred Heart in 1900.[55]

Thomism

As pope, he used all his authority for a revival of Thomism, the theology of Thomas Aquinas. On 4 August 1879, Leo XIII promulgated the encyclical Aeterni Patris ("Eternal Father"), which, more than any other single document, provided a charter for the revival of Thomism, the medieval theological system based on the thought of Aquinas – as the official philosophical and theological system of the Catholic Church. It was to be normative not only in the training of priests at church seminaries but also in the education of the laity at universities.

Pope Leo XIII then created the

Canon Law
in 1896.

Consecrations

religious sister from the Congregation of Our Lady of Charity of the Good Shepherd who requested Pope Leo XIII to consecrate the entire world to the Sacred Heart of Jesus.[56]

Pope Leo XIII performed a number of consecrations, at times entering new theological territory. After he had received many letters from Sister Mary of the Divine Heart, the countess of Droste zu Vischering and Mother Superior in the Convent of the Good Shepherd Sisters in Porto, Portugal, asking him to consecrate the entire world to the Sacred Heart of Jesus, he commissioned a group of theologians to examine the petition on the basis of revelation and sacred tradition. The outcome of this investigation was positive and so in the encyclical letter Annum sacrum (on 25 May 1899), he decreed that the consecration of the entire human race to the Sacred Heart of Jesus should take place on 11 June 1899.

The encyclical letter also encouraged the entire Catholic episcopate to promote the

Sacred Heart of Jesus
presented theological challenges in consecrating non-Christians. Since about 1850, various congregations and countries had consecrated themselves to the Sacred Heart, and, in 1875, the consecration was made throughout the Catholic world.

Prayer

Leo introduced the promotion of monthly prayer intentions in 1890, which he entrusted to the Apostleship of Prayer (now the Pope's Worldwide Prayer Network).[58]

Scriptures

In his 1893 encyclical Providentissimus Deus, he described the importance of scriptures for theological study. It was an important encyclical for Catholic theology and its relation to the Bible, as Pope Pius XII pointed out 50 years later in his encyclical Divino afflante Spiritu.[59]

Eastern Rite Catholics

Pope Leo XIII opposed efforts to Latinize the Eastern Rite Churches and stated that they constitute a most valuable ancient tradition and symbol of the divine unity of the Catholic Church. He expressed that in his encyclical "Orientalium dignitas" of 1894 and wrote, "The Churches of the East are worthy of the glory and reverence that they hold throughout the whole of Christendom in virtue of those extremely ancient, singular memorials that they have bequeathed to us."

Theological research

John Henry Newman was raised into the College of Cardinals by Pope Leo XIII.

Leo XIII is credited with great efforts in the areas of scientific and historical analysis. He opened the

Vatican Archives and personally fostered a 20-volume comprehensive scientific study of the Papacy by Ludwig von Pastor, an Austrian historian.[60]

Mariology

His predecessor,

Rosary Pope because he promulgated Marian devotion. In his encyclical on the 50th anniversary of the Dogma of the Immaculate Conception, he stresses Mary's role in the redemption of humanity and calls her Mediatrix and Co-Redemptrix. While allowing the title "Mediatrix", recent popes, following on the Second Vatican Council, have warned away from the term "co-redemptrix" as derogating from the one mediator, Jesus Christ.[61][62][63]

Social teachings

Church and state

Leo XIII worked to encourage understanding between the Catholic Church and the modern world, but he preferred a cautious view on freedom of thought, stating that it "is quite unlawful to demand, defend, or to grant unconditional freedom of thought, or speech, of writing or worship, as if these were so many rights given by nature to man." Leo's social teachings are based on the Catholic premise that God is the Creator of the world and its Ruler. Eternal law commands the natural order to be maintained, and forbids that it be disturbed; men's destiny is far above human things and beyond the earth.[citation needed]

Rerum novarum
Charles M. Johnson, Pope Leo XIII, 1899, National Gallery of Art
Portrait by Philip de László, 1900

His encyclicals changed the church's relations with temporal authorities; the 1891 encyclical

John XXIII's Mater et magistra in 1961, Pope Paul VI's Populorum progressio on world development issues, Pope John Paul II's Centesimus annus, commemorating the 100th anniversary of Rerum novarum, and Pope Francis' Laudato si'
on the use of the goods of creation.

Leo had argued that both capitalism and communism are flawed. Rerum novarum introduced the idea of

list of Encyclicals of Pope Leo XIII
.)

Consistories

Throughout his pontificate, Leo XIII elevated 147 cardinals in 27 consistories. While the limit of the College of Cardinals had been set at 70 since the papacy of Pope Sixtus V, Leo XIII never exceeded nor reached the limit, only ever coming close at 67 in 1901.[64] Amongst the noteworthy cardinals whom he elevated, he named John Henry Newman as a cardinal while also elevating his own brother Giuseppe Pecci, though not a nepotistic act (it was based purely on recommendation and merit), in the same consistory. In 1893, he elevated Giuseppe Melchiorre Sarto to the cardinalate, who would go on to be his immediate successor, Pope Pius X in 1903. The pope also nominated the brothers, Serafino and Vincenzo Vannutelli and the cousins Luigi and Angelo Jacobini to the Sacred College. Other noteworthy inclusions were Andrea Carlo Ferrari (later beatified in 1987) and Girolamo Maria Gotti (whom he favoured as his successor).

Of the 147 cardinals he elevated, 85 were Italian since Leo XIII nominated cardinals from beyond Europe, including the first cardinals from Australia,[65] Canada,[66] Slovenia,[67] and Armenia,[68] the latter of which would be the first Oriental selection since 1439.

In 1880, the pope named three cardinals "in pectore", announcing them in 1882 and 1884. In 1882, he named another cardinal in pectore, announcing the name later that same year. On 30 December 1889, Leo XIII named only one cardinal whom he reserved in pectore, only announcing the name roughly six months later. In early 1893, he named another two cardinals in pectore, announcing their names in 1894 and 1895, while in April 1901 announcing the names of another two cardinals whom he had reserved in pectore in June 1899. In June 1896, Leo XIII named two other cardinals in pectore, announcing in March 1898 that both had died, hence, vacating the red hats he would have bestowed upon them.[69]

With the elevation of Newman in 1879, it was widely praised throughout the English-speaking world, not simply on the account of Newman's virtues and reputation, but on the basis that Leo XIII had a broader episcopal vision in mind than Pius IX ever did. His similar appointments of two prominent participants of the First Vatican Council, Lajos Haynald and Friedrich Egon von Fürstenberg both in 1879 was also noteworthy due to their roles in the short-lived Council. It was even alleged that Félix Antoine Philibert Dupanloup, a vocal opponent of papal infallibility like Newman, would have been elevated to the cardinalate in 1879 had he not died in October 1878.[26] Additionally, in 1884, the Polish priest and former Curial official Stefan Pawlicki was offered but refused an offer of elevation. Leo XIII later intended to name the Archbishop of Santiago Mariano Santiago Casanova Casanova as a cardinal in 1895; however, the pope abandoned the idea after the Peruvian Church objected that the Archbishop of Lima was the Primate of South America and hence the one that needed to be made a cardinal. In order to avoid a conflict between Chile and Peru, the pope abandoned the idea reluctantly.[69]

In 1897, the pope intended to name the

Dominican procurator general Hyacinthe-Marie Cormier (later beatified) to the cardinalate; however, he was unable to do so because the French government did not favor a cardinal from a religious order to seek its best interests as a Curial member.[69] In 1901, he planned to name Agapito Panici as a cardinal at the next consistory, but Panici died before the nomination could take place in 1903. Allegedly, before deciding to name him, Leo XIII asked his brother Diomede to renounce his claim to the red hat, but when Agapito died in 1902, the pope informed Diomede that he would ignore his previous missive asking him to renounce his claim to the red hat, a position that Diomede was never then given. According to witnesses, Leo XIII failed three times to invite Vincenzo Tarozzi (whose cause for beatification has since been launched) to receive the red hat. According to a conversation in 1904 between Pope Pius X and Antonio Mele-Virdis, the former is alleged to have said, "he should have been in my place".[69]

Canonizations and beatifications

Leo XIII canonized the following saints during his pontificate:

Leo XIII beatified several of his predecessors:

Adrian III
on 2 June 1891.

He also beatified the following:

He approved the cult of Cosmas of Aphrodisia. He beatified several of the English martyrs in 1895.[70]

Doctors of the Church

Leo XIII named four individuals as

Doctors of the Church
:

Audiences

In 1901, Pope Leo XIII welcomed Eugenio Pacelli, later Pope Pius XII, on his first day of 57 years of service in the Vatican (1901–1958).

One of the first audiences that Leo XIII granted was to the professors and students of the

Collegio Capranica, where in the first row knelt in front of him the young seminarian Giacomo Della Chiesa, the future Pope Benedict XV
, who would reign from 1914 to 1922.

On a pilgrimage with her father and sister in 1887,

Bishop of Bayeux
authorized the prioress to receive Thérèse, and in April 1888, she entered Carmel at the age of 15.

There are several versions of a story of how Leo came to compose the Prayer to Saint Michael. Various dates are given. A common account says that on the morning of 13 October 1884, Leo XIII celebrated Mass but as he finished, he turned to step down the stairs and allegedly collapsed, falling into what was originally thought to be a coma, but was rather a mystical ecstasy. As the priests and cardinals rushed to his side, Leo XIII rose and visibly shaken, brushed off his aides and rushed back towards his apartment where he immediately wrote the Prayer to Saint Michael the Archangel. Leo XIII reportedly saw a vision of demons being released from Hell, and as the vision ended, he saw Saint Michael charge in and drive them all back into Hell. Leo XIII mandated that the prayer be said after every Mass from that point forth.

In 1934, a German writer, Fr. Bers, tried to trace the origin of the story and declared that, though the story was widespread, nowhere could he find a trace of proof. Sources close to the institution of the prayer in 1886, including an account of a conversation with Leo XIII about his decision, say nothing of the alleged vision. Bers concluded that the story was a later invention that spread like a virus.[71]

Health

Pope Leo XIII in 1887

At the time of his election in 1878, the pope had started to experience a slight tremor in his hand due to a poorly undertaken bloodletting procedure for a previous malady.[72]

In March 1899, it had been believed that the pope was gravely ill and that he was nearing death. Originally, it was presumed that the pope was suffering from a violent case of

Mariano Rampolla del Tindaro that it was necessary to ensure his good health. Before the pope was taken for surgery, he asked that his chaplain celebrate Mass in his private chapel while the operation was taking place. Reportedly, the cyst removed "was the size of an ordinary-sized orange."[72][73]

Towards the end of his life, Leo XIII resorted to using a gold-headed cane when going on walks, as he often found it difficult to do so. While Leo XIII was certainly able to walk without it, he only did so if he felt truly comfortable in doing so. When there were ever rumors about his health, Leo XIII was known to mischievously walk about briskly to dispel the rumors.[5]

Death

Pope Leo XIII lying in state in July 1903.
The monument and tomb to Leo XIII in the Basilica of Saint John Lateran.

On 30 June 1903, Leo XIII reported slight feelings of dyspepsia and said that he would take a dose of castor oil to help himself recuperate, shrugging off concerns about his health. While it seemed to work, and the pope resumed his duties with a renewed vigor, it was not to last.[73]

Leo XIII originally contracted a cold while taking an outing in the

Mariano Rampolla del Tindaro and Luigi Oreglia di Santo Stefano in their capacities as the Secretary of State and Camerlengo respectively. On 4 July, the pope made his last confession to Cardinal Serafino Vannutelli and later was barely able to recite the profession of faith.[75] That same day, he experienced a loss of appetite and suffered from shortness of breath.[72] On 5 July, the doctor said reported that the hepatisation affected the upper and middle lobes of the right lung, while Leo XIII suffered from considerable cardiac weakness and difficulties in breathing, while reporting the absence of any fever or coughing fits.[73] That same day, after having received the sacraments, the pope said, "I am now near my end. I do not know if all I have done has been good, but I certainly obeyed my conscience and our faith".[5]

On 6 July 1903, he was administered an injection to ease the pain that he was experiencing, while it was reported that the pneumonia he had contracted was starting to spread to the left lung. The pope, who had an imperceptible pulse, had a restless night and was given oxygen by his doctors. When given the oxygen, Leo XIII replied, "That is much better. Before I felt as though I had lost my liberty".[5] That morning, he intimated to those with him that he would prefer it if Cardinal Girolamo Maria Gotti succeeded him in the next conclave.[76] When doctors ordered him to rest, so as not to further aggravate his declining health, Leo XIII said: "If it were only of any use, but I do not believe it would be. The brief remainder of my life must be given to God's Church, not to my own poor comfort". The pope lost consciousness but was awake to receive the sacraments at 9:00pm before experiencing yet another restless night, marveling, "God's will be done. Who would have believed it when only ten days ago I was presiding over a public consistory?"[76] Leo XIII only slept three hours but severe pain saw him immediately awaken, complaining of pain on both sides of the thorax that forced doctors to move his frail form for better comfort. His situation had previously been critical that afternoon when he was given the Last Rites, while his doctors apprised him of his sudden deterioration. On 7 July, the feeble pope asked that the shutters of his window be opened, saying "I wish to see once more, perhaps for the last time, the rays of the sun".[75] In the nights following, the pope suffered from several coughing fits, perspiring heavily due to his rising fever. The pope felt slightly better enough on 10 July to receive a group of Hungarian pilgrims; however, the pope was exhausted and collapsed after the meeting.[74]

Leo XIII deteriorated further until he died at 3:55 pm on 20 July 1903, whispering a final blessing before he died. However, Vatican officials gave the time of his death as 4:04 pm when officials officially confirmed that the pope had died. Officially, Leo XIII had died of pneumonia, followed by

hemorrhagic pleurisy.[77]

Leo XIII was the first pope to be born in the 19th century and was also the first to die in the 20th century, living to the age of 93.[78] He is the oldest verified pope to have served in the office,[79] and the second-oldest verified person to have been pope,[80] surpassed only by Pope Benedict XVI as "Pope emeritus", who died at the age of 95.[81] There are three other popes that are claimed to have lived longer than Pope Leo XIII: Pope St Agatho (574-681), who died at the age of 107;[82] Pope Gregory IX (1145-1241), who died at the age of 96;[83] and Pope Adrian I (700-795), who died at the age of 95.[84] However, although there is some contemporary documentation attesting to their ages, there is not sufficient evidence for them to be verified with complete certainty; this is due to the poor record keeping typical of the era in which they lived in.

At the time of his death, Leo XIII was the third-longest-reigning pope (25 years), exceeded only by his immediate predecessor,

Pius IX (31 years), and Saint Peter
(38 years).

He was entombed in

Basilica of Saint John Lateran, his cathedral church as the Bishop of Rome, and a church in which he took a particular interest. He was moved there in late 1924. Until Pope Francis dies, who will be interred at the Santa Maria Maggiore in Rome, Leo will be the last pope not to be buried in St. Peter's Basilica.[85][86]

In film

In the 2024 film, Cabrini, Pope Leo XIII is depicted by Giancarlo Giannini in several scenes offering his support to Mother Cabrini for her mission in the United States in 1889 and thereafter.

See also

Notes

  1. ^ Portrait from the archives of the United States Library of Congress
  2. ^ Italian: [dʒoakˈkiːno vinˈtʃɛntso raffaˈɛːle luˈiːdʒi ˈpettʃi]; English: Joachim Vincent Raphael Louis Pecci.

References

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  3. ^ Kühne 1880, p. 7.
  4. ^ Kühne 1880, p. 12.
  5. ^ a b c d e f g James Martin Miller (1908). "The life of Pope Leo XIII: containing a full and authentic account of the illustrious pontiff's life and work". Retrieved 21 February 2022.
  6. ^ Kühne 1880, p. 20.
  7. ^ Kühne 1880, p. 23.
  8. ^ a b c "Catholic Encyclopedia : Pope Leo XIII". www.newadvent.org.
  9. ^ Kühne 1880, p. 24.
  10. ^ Kühne 1880, p. 31.
  11. ^ Kühne 1880, p. 37.
  12. ^ a b Miranda, Salvador. "Pecci, Gioacchino", The Cardinals of the Holy Roman Church
  13. ^ Kühne 1880, p. 52.
  14. ^ Laatste Nieuws (Het) 1 January 1910
  15. ^ Kühne 62
  16. ^ Kühne 1880, p. 66.
  17. .
  18. ^ "Notices of books". The Dublin Review. 104: 483. 1888.
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  22. ^ Kühne 1880, p. 102.
  23. ^ Kühne 1880, p. 105.
  24. ^ Kühne 1880, p. 129.
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  26. ^ a b c d e Hutton, Arthur Wollaston; Bryant, Margaret (1911). "Leo (popes)/Leo XIII" . Encyclopædia Britannica. Vol. 16 (11th ed.). pp. 437–439.
  27. ^ a b Roger-François-Marie Aubert. "Leo XIII". Britannica. Retrieved 12 February 2022.
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  30. ^ Pope Leo XIII, 1810–1910, Archive, 30 November 1902.
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  62. ^ "Co-Redemptrix as Dogma? : University of Dayton, Ohio". udayton.edu. Retrieved 7 July 2020.
  63. ^ "Pope Francis on "Co-Redemptrix"". cruxnow.com. 12 December 2019. Retrieved 7 July 2020.
  64. ^ Clarke, Richard Henry (1903). The Life of His Holiness Pope Leo XIII. Philadelphia: P.W. Ziegler & Co. p. 607. Retrieved 12 February 2022.
  65. ^ "Australian Cardinal Dead". The New York Times. 17 August 1911. Retrieved 12 February 2021.
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  68. ^ B. Miller (21 January 2015). "An Armenian As Pope? – A British Diplomatic Report on Cardinal Agagianian, 1958". Horizon Weekly. Retrieved 12 February 2022. First published: Window Quarterly, Vol. V, No. 3 & 4, 1995, pp 11–13.
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  73. ^ . Retrieved 21 February 2022.
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  77. ^ "Lumen de coelo nunc est lumen in coelo". The Catholic Telegraph. 23 July 1903. Retrieved 7 February 2022.
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Bibliography

In English

  • Chadwick, Owen. A History of the Popes 1830–1914 (2003). online Archived 24 May 2018 at the Wayback Machine pp 273–331.
  • Chadwick, Owen. The Popes and European Revolution (1981) 655pp excerpt; also online Archived 26 November 2020 at the Wayback Machine
  • Duffy, Eamon (1997), Saints and Sinners, A History of the Popes, Yale University Press.
  • Thérèse of Lisieux (1996), Story of a Soul – The Autobiography of St. Thérèse of Lisieux, Clarke, John Clarke trans (3rd ed.), Washington, DC: ICS.
  • Quardt, Robert, The Master Diplomat; From the Life of Leo XIII, Wolson, Ilya trans, New York: Alba House.
  • O'Reilly, Bernard (1887), Life of Leo XIII – From An Authentic Memoir – Furnished By His Order, New York: Charles L Webster & Co.

In German

  • Ernesti, Jörg (2019), Leo XIII – Papst und Staatsmann (in German), Freiburg {{citation}}: Unknown parameter |agency= ignored (help).
  • Bäumer, Remigius (1992), Marienlexikon [Dictionary of Mary] (in German), et al, St Ottilien {{citation}}: Unknown parameter |agency= ignored (help).
  • Franzen, August; Bäumer, Remigius (1988), Papstgeschichte (in German), Freiburg: Herder.
  • Kühne, Benno (1880), Papst Leo XIII [Pope Leo XIII] (in German), New York & St. Louis: C&N Benzinger, Einsideln.
  • Quardt, Robert (1964), Der Meisterdiplomat [The Master Diplomat] (in German), Kevelaer, DE: Butzon & Bercker
  • Schmidlin, Josef (1934), Papstgeschichte der neueren Zeit (in German), München{{citation}}: CS1 maint: location missing publisher (link).

In Italian

  • Regoli, Roberto (2009). "L'elite cardinalizia dopo la fine dello stato pontificio". Archivum Historiae Pontificiae. 47: 63–87.
    JSTOR 23565185
    .

Further reading

External links

Diplomatic posts
Preceded by
Apostolic Nuncio to Belgium

1843–1846
Succeeded by
Catholic Church titles
Preceded by — TITULAR —
Archbishop of Tamiathis
1843–1846
Succeeded by
Preceded by
Archbishop-Bishop of Perugia
1

1846–1878
Succeeded by
Preceded by Camerlengo of the Holy Roman Church
22 September 1877 – 20 February 1878
Succeeded by
Preceded by Pope
20 February 1878 – 20 July 1903
Succeeded by
Notes and references
1. Retained personal title