Pope Sergius III
Anastasius III | |
---|---|
Personal details | |
Born | c. 860 |
Died | Rome, Papal States | 14 April 911
Other popes named Sergius |
Pope Sergius III (c. 860 − 14 April 911) was the
Sergius III today is largely seen as an unscrupulous character as contemporary records had included a number of accusations against him; Sergius III had reputedly ordered the murder of his two immediate predecessors, Leo V and Christopher, and allegedly fathered an illegitimate son who later became pope, John XI. His pontificate has been variously described as "dismal and disgraceful",[8] and "efficient and ruthless".[9]
Early life and career
Sergius was the son of Benedictus,
With the death of Theodore in 898, Sergius, with a small following of Roman nobility led by his father Benedictus, attempted to have himself elected
Papal reign
By the time the Antipope Christopher (903–904) seized the chair of Saint Peter by force, circumstances had changed at Rome, with the rise of the magister militum Theophylact of Tusculum, who had been stationed at Rome by the retreating Emperor Louis the Blind in 902. Putting himself at the head of a faction of the nobility, Theophylact revolted against Christopher and asked Sergius to return to Rome to become pope.[2] Sergius accepted, and with the armed backing of Adalbert II, he entered Rome, by which stage Christopher had already been cast into prison by Theophylact. Sergius was then consecrated pope on 29 January 904.[20]
Sergius III owed his rise to the power of his new patron Theophylact, and rewarded him with the position of sacri palatii vestararius, the principal official at the top of papal patronage in control of the disbursements, and thus of patronage. All real power now devolved onto Theophylact, and Sergius essentially became his puppet. Perhaps the first clear sign of this shift in power was the fate of Sergius' two predecessors, Pope Leo V and the Antipope Christopher. According to the pro-Formosan Eugenius Vulgarius, Sergius ordered both men to be strangled in prison some time in early 904.[21] That both men were murdered during Sergius' pontificate appears probable, although other accounts state that Christopher at least was allowed to retire to a monastery.[22] Given where the real power lay, it seems more likely that either Theophylact gave the orders directly, or that he directed Sergius to give the orders.[23] For the remainder of his pontificate, Sergius promoted his family and members of his aristocratic party to positions of authority and prominence within the church.[24]
Activity in Italy
Pope Sergius III convoked a synod which annulled all the ordinations of Formosus and required all bishops ordained by Formosus to be reordained. It was alleged that Sergius managed to get the consent of the Roman clergy at the synod by threatening them with exile, violence or through the use of bribery.[3] The decision to require reordination was very unpopular, and those affected at sees distant from Rome not only ignored the synod's instructions but wrote letters both condemning the revoking of ordinations and justifying the validity of the original ordinations.[25] The ruling was subsequently reversed again after his death.[citation needed]
Confirming his continued support of the anti-Formosus faction, Sergius honoured the murdered Pope Stephen VI (896–897), who had been responsible for the "Cadaver Synod" that had condemned and mutilated the corpse of Pope Formosus, by writing a laudatory epitaph on Stephen VI's tombstone.[26] For centuries it was believed that Sergius then had the much-abused corpse of Formosus exhumed once more, tried, found guilty again, and beheaded, thus in effect conducting a second Cadaver Synod.[27] However, the source for this was Liutprand of Cremona, who mistakenly placed the cadaver synod in the pontificate of Sergius III, instead of Stephen VI.[28]
Although neither Sergius nor Theophylact supported the continued nominal rule of Emperor
Sergius rebuilt the
Relations with Constantinople
Sergius, like his predecessors, continued to defend the
As the Holy Apostolic See has made known to us that the blasphemous errors of a certain
Roman See, after a careful study of the works of the Fathers, to draw from the quiver of Holy Writ arrows sharp enough to slay the monster which is again springing into life.[4]
Almost a century later, this decision led to the removal of Sergius's name from the
However, the major issue with
Alleged affair with Marozia
Sergius' ties with the family of Theophylact were made even closer, at least according to rumour, by Sergius' supposed affair with Theophylact's daughter,
The affair, while not an impossibility, would certainly not have persisted beyond Marozia's marriage to Alberic I of Spoleto in 909. The question of whether Theophylact and Theodora needed to tie Sergius to them by such means, particularly when Sergius was already deeply indebted to them for his elevation to the papacy, as well as wasting Marozia in a relationship when, as the daughter of an important house, she would have been a valuable tool to link via marriage to another noble house, is open to debate. The birth of the future John XI in 910, after her marriage to Alberic, would seem to indicate that Sergius was not the father.[37]
Death
Sergius III died on 14 April 911, and was succeeded by Pope Anastasius III. He was buried in the Church of St. Peter, between the Silver gate and the gate of Ravenna.[38]
Legacy
Much of Sergius' pontificate has been maligned throughout history, principally through the reporting of his character and the state of Rome at the time by
Nevertheless, most modern opinions about Sergius' pontificate remain poor. According to Horace K. Mann, "Sergius was, unfortunately, a pronounced party-man, and anxious for the supremacy of his party".[45] The best that Ferdinand Gregorovius could say of him was: "That Sergius, who remained Pope throughout the storms of seven years, was at least a man of energy must be admitted, although apostolic virtues are scarcely to be looked for in a character such as his".[46] James S. Packer described him as malignant and ferocious, slaughtering his enemies with a private army,[47] while Walter Ullmann described Sergius as a typical representative of the House of Theophylact, concerned with power and sexual liaisons.[48]
See also
Notes
- ^ Collins, pgs. 174–175
- ^ a b Mann, pg. 113; DeCormenin, pg. 281
- ^ a b Mann, pg. 122
- ^ a b Mann, pg. 130
- ^ a b Mann, pg. 127
- ^ a b Treadgold, Warren A History of the Byzantine State and Society (1997), pg. 468
- ^ Mann, pgs. 134–136
- ^ Wilkes. 31 October 2001. ""The Cadaver Synod: The Strangest Trial in History" Archived 10 May 2007 at the Wayback Machine Flagpole Magazine. p. 8.
- ^ Collins, pg. 175
- ^ Platina, Bartolomeo (1479), The Lives of the Popes From The Time Of Our Saviour Jesus Christ to the Accession of Gregory VII, vol. I, London: Griffith Farran & Co., pp. 243–244, retrieved 25 April 2013
- ^ Mann, pg. 119
- ^ Mann, pgs. 51–53
- ^ Mann, pgs. 119–120
- ^ Mann, pgs. 81 & 120
- ^ Mann, pg. 88
- ^ Norwich, John J., The Popes: A History (2011), pg. 74
- ^ Mann, pgs. 92–93
- ^ Mann, pg. 93
- ^ Mann, pg. 120
- ^ Mann, pg. 121
- ^ Eugenius Vulgarius, De Causa Formosiana, xiv.
- ^ Gregorovius, pg. 243
- ^ Mann, pgs. 114–116; & 138; Gregorovius, pgs. 252–254
- ^ Gregorovius, pgs. 243–244
- ^ Mann, pgs. 122–125; DeCormenin pgs. 282–283
- ^ Mann, pgs. 83 & 121
- ^ Platina, Bartolomeo, The Lives of the Popes From The Time Of Our Saviour Jesus Christ to the Accession of Gregory VII Vol. I (1888), pg. 243
- ^ Mann, pg. 83
- ^ Mann, pgs. 126–127
- ^ Mann, pgs. 134–136; Gregorovius, pgs. 245–246
- ^ Mann, pgs. 127–128
- ^ Mann, pgs. 128–129
- ^ Mann, pgs. 130–131
- ^ Gregorovius, pgs. 244–245; Mann, pg. 137
- ^ Mann, pgs. 137–139
- The Catholic Encyclopedia, vol. XIII, New York: Robert Appleton Company, retrieved 6 January 2008
- ^ Gibbon, Edward, Milman, H. H., The History of the Decline and Fall of the Roman Empire, with Notes Vol. 3 (1841), pg. 518
- ^ Mann, pgs. 141–142
- ISBN 0-8091-3830-1.
- ISBN 978-1-1380-6331-0.
- ISBN 0-910309-43-4.
- ^ DeCormenin, pg. 282
- ^ Collins, pg. 174
- ^ "Catholic Encyclopedia: Pope Sergius III".
- ^ Mann, pg. 140
- ^ Gregorovius, pg. 245
- ^ Packer, James, S. Saints, Sinners, and Christian History: The Contradictions of the Christian Past (2008), pg. 162
- ^ Ullmann, Walter, A Short History of the Papacy in the Middle Ages (2003), pg. 113
References
- Collins, Roger, Keepers of the Keys of Heaven: A History of the Papacy (2010)
- DeCormenin, Louis Marie; Gihon, James L., A Complete History of the Popes of Rome, from Saint Peter, the First Bishop to Pius the Ninth (1857)
- Gregorovius, Ferdinand, History of the City of Rome in the Middle Ages, Vol. III (1895)
- Mann, Horace K., The Lives of the Popes in the Early Middle Ages, Vol. IV: The Popes in the Days of Feudal Anarchy, 891–999 (1910)
- Norwich, John Julius, The Popes: A History (2011)
External links
- Catholic Forum.com: Pope Sergius III
- Catholic Encyclopedia: Pope Sergius III
- Lindsay Brook, "Popes and pornocrats: Rome in the Early Middle Ages" offers some more specific documentation
- Opera Omnia by Migne Patrologia Latina with analytical indexes