Pope Sergius III

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Anastasius III
Personal details
Bornc. 860
Died(0911-04-14)14 April 911
Rome, Papal States
Other popes named Sergius

Pope Sergius III (c. 860 − 14 April 911) was the

Theophylact I of Tusculum, Sergius seized the papal throne from Antipope Christopher, who in turn had deposed Pope Leo V.[2] Sergius' reign was subsequently marked by Theophylact's influence. As pope, Sergius continued many ecclesiastical controversies of his predecessors, including conflict over Pope Formosus' legacy, annulling all ordinations made by the late pope,[3] and the filioque controversy with eastern patriarchs.[4] His pontificate was similarly marked by temporal conflicts, with Sergius' refusal to crown Berengar I of Italy as Holy Roman Emperor,[5] and his support of Byzantine Emperor Leo VI the Wise's fourth marriage.[6] Sergius also saw the restoration of the Lateran Palace.[7]

Sergius III today is largely seen as an unscrupulous character as contemporary records had included a number of accusations against him; Sergius III had reputedly ordered the murder of his two immediate predecessors, Leo V and Christopher, and allegedly fathered an illegitimate son who later became pope, John XI. His pontificate has been variously described as "dismal and disgraceful",[8] and "efficient and ruthless".[9]

Early life and career

Sergius was the son of Benedictus,

Cadaver synod that condemned the pontificate of Formosus.[16]

With the death of Theodore in 898, Sergius, with a small following of Roman nobility led by his father Benedictus, attempted to have himself elected

Papal reign

By the time the Antipope Christopher (903–904) seized the chair of Saint Peter by force, circumstances had changed at Rome, with the rise of the magister militum Theophylact of Tusculum, who had been stationed at Rome by the retreating Emperor Louis the Blind in 902. Putting himself at the head of a faction of the nobility, Theophylact revolted against Christopher and asked Sergius to return to Rome to become pope.[2] Sergius accepted, and with the armed backing of Adalbert II, he entered Rome, by which stage Christopher had already been cast into prison by Theophylact. Sergius was then consecrated pope on 29 January 904.[20]

Sergius III owed his rise to the power of his new patron Theophylact, and rewarded him with the position of sacri palatii vestararius, the principal official at the top of papal patronage in control of the disbursements, and thus of patronage. All real power now devolved onto Theophylact, and Sergius essentially became his puppet. Perhaps the first clear sign of this shift in power was the fate of Sergius' two predecessors, Pope Leo V and the Antipope Christopher. According to the pro-Formosan Eugenius Vulgarius, Sergius ordered both men to be strangled in prison some time in early 904.[21] That both men were murdered during Sergius' pontificate appears probable, although other accounts state that Christopher at least was allowed to retire to a monastery.[22] Given where the real power lay, it seems more likely that either Theophylact gave the orders directly, or that he directed Sergius to give the orders.[23] For the remainder of his pontificate, Sergius promoted his family and members of his aristocratic party to positions of authority and prominence within the church.[24]

Activity in Italy

Pope Sergius III convoked a synod which annulled all the ordinations of Formosus and required all bishops ordained by Formosus to be reordained. It was alleged that Sergius managed to get the consent of the Roman clergy at the synod by threatening them with exile, violence or through the use of bribery.[3] The decision to require reordination was very unpopular, and those affected at sees distant from Rome not only ignored the synod's instructions but wrote letters both condemning the revoking of ordinations and justifying the validity of the original ordinations.[25] The ruling was subsequently reversed again after his death.[citation needed]

Confirming his continued support of the anti-Formosus faction, Sergius honoured the murdered Pope Stephen VI (896–897), who had been responsible for the "Cadaver Synod" that had condemned and mutilated the corpse of Pope Formosus, by writing a laudatory epitaph on Stephen VI's tombstone.[26] For centuries it was believed that Sergius then had the much-abused corpse of Formosus exhumed once more, tried, found guilty again, and beheaded, thus in effect conducting a second Cadaver Synod.[27] However, the source for this was Liutprand of Cremona, who mistakenly placed the cadaver synod in the pontificate of Sergius III, instead of Stephen VI.[28]

Although neither Sergius nor Theophylact supported the continued nominal rule of Emperor

bishop of Pola in 910, making it clear that: "he would never bestow the (imperial) crown on Berenger till he promised to take the (Istrian) March from Albuinus, and give it to some better man."[5]

Sergius rebuilt the

Magyars,[32] and finally he granted privileges to some monasteries and churches in West and East Francia
.

Relations with Constantinople

Sergius, like his predecessors, continued to defend the

canon
:

As the Holy Apostolic See has made known to us that the blasphemous errors of a certain

Roman See, after a careful study of the works of the Fathers, to draw from the quiver of Holy Writ arrows sharp enough to slay the monster which is again springing into life.[4]

Almost a century later, this decision led to the removal of Sergius's name from the

However, the major issue with

legates to Constantinople, who confirmed the pope's ruling in favour of the emperor, on the grounds that fourth marriages had not been condemned by the Church as a whole.[6]
Nicholas' refusal to accept this ruling saw him deposed by Leo VI, upon which he too appealed to Sergius, claiming his deposition was unjustified.

Alleged affair with Marozia

Sergius' ties with the family of Theophylact were made even closer, at least according to rumour, by Sergius' supposed affair with Theophylact's daughter,

Otto I was often heavily biased against the papacy.[36]

The affair, while not an impossibility, would certainly not have persisted beyond Marozia's marriage to Alberic I of Spoleto in 909. The question of whether Theophylact and Theodora needed to tie Sergius to them by such means, particularly when Sergius was already deeply indebted to them for his elevation to the papacy, as well as wasting Marozia in a relationship when, as the daughter of an important house, she would have been a valuable tool to link via marriage to another noble house, is open to debate. The birth of the future John XI in 910, after her marriage to Alberic, would seem to indicate that Sergius was not the father.[37]

Death

Sergius III died on 14 April 911, and was succeeded by Pope Anastasius III. He was buried in the Church of St. Peter, between the Silver gate and the gate of Ravenna.[38]

Legacy

Much of Sergius' pontificate has been maligned throughout history, principally through the reporting of his character and the state of Rome at the time by

Liber pontificalis and a later chronicler who was also biased against Sergius III. This "pornocracy" was an age with women in power: Theodora, whom Liutprand characterized as a "shameless whore... [who] exercised power on the Roman citizenry like a man"[This quote needs a citation] and her daughter Marozia, the mother of Pope John XI and reputed to be the mistress of Sergius III, largely upon a remark by Liutprand.[41]

Lambert of Spoleto, all the official records were destroyed; consequently, most of the surviving documentation about Sergius comes from his pro-Formosan opponents who had fled to Naples.[43] Horace Mann, writing in the Catholic Encyclopedia states the following concerning the alleged illicit relationship of Pope Sergius III with Marozia: "that he put his two predecessors to death, and by illicit relations with Marozia had a son, who was afterwards John XI, must be regarded as highly doubtful. These assertions are only made by bitter or ill-informed adversaries, and are inconsistent with what is said of him by respectable contemporaries."[44]

Nevertheless, most modern opinions about Sergius' pontificate remain poor. According to Horace K. Mann, "Sergius was, unfortunately, a pronounced party-man, and anxious for the supremacy of his party".[45] The best that Ferdinand Gregorovius could say of him was: "That Sergius, who remained Pope throughout the storms of seven years, was at least a man of energy must be admitted, although apostolic virtues are scarcely to be looked for in a character such as his".[46] James S. Packer described him as malignant and ferocious, slaughtering his enemies with a private army,[47] while Walter Ullmann described Sergius as a typical representative of the House of Theophylact, concerned with power and sexual liaisons.[48]

See also

Notes

  1. ^ Collins, pgs. 174–175
  2. ^ a b Mann, pg. 113; DeCormenin, pg. 281
  3. ^ a b Mann, pg. 122
  4. ^ a b Mann, pg. 130
  5. ^ a b Mann, pg. 127
  6. ^ a b Treadgold, Warren A History of the Byzantine State and Society (1997), pg. 468
  7. ^ Mann, pgs. 134–136
  8. ^ Wilkes. 31 October 2001. ""The Cadaver Synod: The Strangest Trial in History" Archived 10 May 2007 at the Wayback Machine Flagpole Magazine. p. 8.
  9. ^ Collins, pg. 175
  10. ^ Platina, Bartolomeo (1479), The Lives of the Popes From The Time Of Our Saviour Jesus Christ to the Accession of Gregory VII, vol. I, London: Griffith Farran & Co., pp. 243–244, retrieved 25 April 2013
  11. ^ Mann, pg. 119
  12. ^ Mann, pgs. 51–53
  13. ^ Mann, pgs. 119–120
  14. ^ Mann, pgs. 81 & 120
  15. ^ Mann, pg. 88
  16. ^ Norwich, John J., The Popes: A History (2011), pg. 74
  17. ^ Mann, pgs. 92–93
  18. ^ Mann, pg. 93
  19. ^ Mann, pg. 120
  20. ^ Mann, pg. 121
  21. ^ Eugenius Vulgarius, De Causa Formosiana, xiv.
  22. ^ Gregorovius, pg. 243
  23. ^ Mann, pgs. 114–116; & 138; Gregorovius, pgs. 252–254
  24. ^ Gregorovius, pgs. 243–244
  25. ^ Mann, pgs. 122–125; DeCormenin pgs. 282–283
  26. ^ Mann, pgs. 83 & 121
  27. ^ Platina, Bartolomeo, The Lives of the Popes From The Time Of Our Saviour Jesus Christ to the Accession of Gregory VII Vol. I (1888), pg. 243
  28. ^ Mann, pg. 83
  29. ^ Mann, pgs. 126–127
  30. ^ Mann, pgs. 134–136; Gregorovius, pgs. 245–246
  31. ^ Mann, pgs. 127–128
  32. ^ Mann, pgs. 128–129
  33. ^ Mann, pgs. 130–131
  34. ^ Gregorovius, pgs. 244–245; Mann, pg. 137
  35. ^ Mann, pgs. 137–139
  36. The Catholic Encyclopedia
    , vol. XIII, New York: Robert Appleton Company, retrieved 6 January 2008
  37. ^ Gibbon, Edward, Milman, H. H., The History of the Decline and Fall of the Roman Empire, with Notes Vol. 3 (1841), pg. 518
  38. ^ Mann, pgs. 141–142
  39. .
  40. .
  41. .
  42. ^ DeCormenin, pg. 282
  43. ^ Collins, pg. 174
  44. ^ "Catholic Encyclopedia: Pope Sergius III".
  45. ^ Mann, pg. 140
  46. ^ Gregorovius, pg. 245
  47. ^ Packer, James, S. Saints, Sinners, and Christian History: The Contradictions of the Christian Past (2008), pg. 162
  48. ^ Ullmann, Walter, A Short History of the Papacy in the Middle Ages (2003), pg. 113

References

External links

Catholic Church titles
Preceded by Pope
904–911
Succeeded by