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The Byzantine Empire Portal

Animated map showing the territorial evolution of the Byzantine Empire (in yellow).

The

Mediterranean world. The term "Byzantine Empire" was only coined following the empire's demise; its citizens referred to the polity as the "Roman Empire" and to themselves as "Romans". Due to the imperial seat's move from Rome to Byzantium, the adoption of state Christianity, and the predominance of Greek instead of Latin
, modern historians continue to make a distinction between the earlier "Roman Empire" and the later "Byzantine Empire".

During the earlier

Hellenistic culture. This created a dichotomy between the Greek East and Latin West. These cultural spheres continued to diverge after Constantine I (r. 324–337) moved the capital to Constantinople and legalised Christianity. Under Theodosius I (r. 379–395), Christianity became the state religion, and other religious practices were proscribed. Greek gradually replaced Latin for official use as Latin fell into disuse. (Full article...
)

Selected articles

  • Image 1 The Byzantine navy was the naval force of the Byzantine Empire. Like the state it served, it was a direct continuation from its Roman predecessor, but played a far greater role in the defence and survival of the state than its earlier iteration. While the fleets of the Roman Empire faced few great naval threats, operating as a policing force vastly inferior in power and prestige to the army, command of the sea became vital to the very existence of the Byzantine state, which several historians have called a "maritime empire". The first threat to Roman hegemony in the Mediterranean Sea was posed by the Vandals in the 5th century, but their threat was ended by the wars of Justinian I in the 6th century. The re-establishment of a permanently maintained fleet and the introduction of the dromon galley in the same period also marks the point when the Byzantine navy began departing from its late Roman roots and developing its own characteristic identity. This process would be furthered with the onset of the early Muslim conquests in the 7th century. Following the loss of the Levant and later Africa, the Mediterranean was transformed from a "Roman lake" into a battleground between the Byzantines and a series of Muslim states. In this struggle, the Byzantine fleets were critical, not only for the defence of the Empire's far-flung possessions around the Mediterranean basin, but also for repelling seaborne attacks against the imperial capital of Constantinople itself. Through the use of the newly invented "Greek fire", the Byzantine navy's best-known and feared secret weapon, Constantinople was saved from several sieges and numerous naval engagements resulted in Byzantine victories. (Full article...)
    The Byzantine navy was the naval force of the Byzantine Empire. Like the state it served, it was a direct continuation from its Roman predecessor, but played a far greater role in the defence and survival of the state than its earlier iteration. While the fleets of the Roman Empire faced few great naval threats, operating as a policing force vastly inferior in power and prestige to the army, command of the sea became vital to the very existence of the Byzantine state, which several historians have called a "maritime empire".

    The first threat to Roman hegemony in the Mediterranean Sea was posed by the Vandals in the 5th century, but their threat was ended by the wars of Justinian I in the 6th century. The re-establishment of a permanently maintained fleet and the introduction of the dromon galley in the same period also marks the point when the Byzantine navy began departing from its late Roman roots and developing its own characteristic identity. This process would be furthered with the onset of the early Muslim conquests in the 7th century. Following the loss of the Levant and later Africa, the Mediterranean was transformed from a "Roman lake" into a battleground between the Byzantines and a series of Muslim states. In this struggle, the Byzantine fleets were critical, not only for the defence of the Empire's far-flung possessions around the Mediterranean basin, but also for repelling seaborne attacks against the imperial capital of Constantinople itself. Through the use of the newly invented "Greek fire", the Byzantine navy's best-known and feared secret weapon, Constantinople was saved from several sieges and numerous naval engagements resulted in Byzantine victories. (Full article...)
  • Image 2 The Eastern Orthodox Church, officially the Orthodox Catholic Church, and also called the Greek Orthodox Church or simply the Orthodox Church, is the second-largest Christian church, with approximately 230 million baptised members. It operates as a communion of autocephalous churches, each governed by its bishops via local synods. The church has no central doctrinal or governmental authority analogous to the head of the Catholic Church (the pope). Nevertheless, the Ecumenical Patriarch of Constantinople is recognised by them as primus inter pares ("first among equals"), a title formerly given to the patriarch of Rome. As one of the oldest surviving religious institutions in the world, the Eastern Orthodox Church has played an especially prominent role in the history and culture of Eastern and Southeastern Europe. Eastern Orthodox theology is based on the Scriptures and holy tradition, which incorporates the dogmatic decrees of the seven ecumenical councils, and the teaching of the Church Fathers. The church teaches that it is the one, holy, catholic and apostolic church established by Jesus Christ in his Great Commission, and that its bishops are the successors of Christ's apostles. It maintains that it practises the original Christian faith, as passed down by holy tradition. Its patriarchates, descending from the pentarchy, and other autocephalous and autonomous churches, reflect a variety of hierarchical organisation. It recognises seven major sacraments, of which the Eucharist is the principal one, celebrated liturgically in synaxis. The church teaches that through consecration invoked by a priest, the sacrificial bread and wine become the body and blood of Christ. The Virgin Mary is venerated in the Eastern Orthodox Church as the God-bearer and honoured in devotions. (Full article...)
    The
    priest, the sacrificial bread and wine become the body and blood of Christ. The Virgin Mary is venerated in the Eastern Orthodox Church as the God-bearer and honoured in devotions. (Full article...
    )
  • Image 3 The sack of Amorium by the Abbasid Caliphate in mid-August 838 was one of the major events in the long history of the Arab–Byzantine Wars. The Abbasid campaign was led personally by the Caliph al-Mu'tasim (r. 833–842), in retaliation to a virtually unopposed expedition launched by the Byzantine emperor Theophilos (r. 829–842) into the Caliphate's borderlands the previous year. Mu'tasim targeted Amorium, an Eastern Roman city in western Asia Minor, because it was the birthplace of the ruling Byzantine dynasty and, at the time, one of Byzantium's largest and most important cities. The caliph gathered an exceptionally large army, which he divided in two parts, which invaded from the northeast and the south. The northeastern army defeated the Byzantine forces under Theophilos at Anzen, allowing the Abbasids to penetrate deep into Byzantine Asia Minor and converge upon Ancyra, which they found abandoned. After sacking the city, they turned south to Amorium, where they arrived on 1 August. Faced with intrigues at Constantinople and the rebellion of the large Khurramite contingent of his army, Theophilos was unable to aid the city. Amorium was strongly fortified and garrisoned, but a local inhabitant revealed a weak spot in the wall, where the Abbasids concentrated their attack, effecting a breach. Unable to break through the besieging army, Boiditzes, the commander of the breached section, privately attempted to negotiate with the Caliph without notifying his superiors. He concluded a local truce and left his post, which allowed the Arabs to take advantage, enter the city, and capture it. Amorium was systematically destroyed, never to recover its former prosperity. Many of its inhabitants were slaughtered, and the remainder driven off as slaves. Most of the survivors were released after a truce in 841, but prominent officials were taken to the caliph's capital of Samarra and executed years later after refusing to convert to Islam, becoming known as the 42 Martyrs of Amorium. (Full article...)
    The
    Khurramite contingent of his army, Theophilos was unable to aid the city.

    Amorium was strongly fortified and garrisoned, but a local inhabitant revealed a weak spot in the wall, where the Abbasids concentrated their attack, effecting a breach. Unable to break through the besieging army, Boiditzes, the commander of the breached section, privately attempted to negotiate with the Caliph without notifying his superiors. He concluded a local truce and left his post, which allowed the Arabs to take advantage, enter the city, and capture it. Amorium was systematically destroyed, never to recover its former prosperity. Many of its inhabitants were slaughtered, and the remainder driven off as slaves. Most of the survivors were released after a truce in 841, but prominent officials were taken to the caliph's capital of Samarra and executed years later after refusing to convert to Islam, becoming known as the 42 Martyrs of Amorium. (Full article...
    )
  • Image 4 The Despotate of the Morea (Greek: Δεσποτᾶτον τοῦ Μορέως) or Despotate of Mystras (Greek: Δεσποτᾶτον τοῦ Μυστρᾶ) was a province of the Byzantine Empire which existed between the mid-14th and mid-15th centuries. Its territory varied in size during its existence but eventually grew to include almost all the southern Greek peninsula now known as the Peloponnese, which was known as the Morea during the medieval and early modern periods. The territory was usually ruled by one or more sons of the current Byzantine emperor, who were given the title of despotes (in this context it should not be confused with despotism). Its capital was the fortified city of Mystras, near ancient Sparta, which became an important centre of the Palaiologan Renaissance. (Full article...)
    The
    Palaiologan Renaissance. (Full article...
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  • Image 5 The Empire of Thessalonica is a historiographic term used by some modern scholars to refer to the short-lived Byzantine Greek state centred on the city of Thessalonica between 1224 and 1246 (sensu stricto until 1242) and ruled by the Komnenodoukas dynasty of Epirus. At the time of its establishment, the Empire of Thessalonica, under the capable Theodore Komnenos Doukas, rivaled the Empire of Nicaea and the Second Bulgarian Empire as the strongest state in the region, and aspired to capturing Constantinople, putting an end to the Latin Empire, and restoring the Byzantine Empire that had been extinguished in 1204. Thessalonica's ascendancy was brief, ending with the disastrous Battle of Klokotnitsa against Bulgaria in 1230, where Theodore Komnenos Doukas was captured. Reduced to a Bulgarian vassal, Theodore's brother and successor Manuel Komnenos Doukas was unable to prevent the loss of most of his brother's conquests in Macedonia and Thrace, while the original nucleus of the state, Epirus, broke free under Michael II Komnenos Doukas. Theodore recovered Thessalonica in 1237, installing his son John Komnenos Doukas, and after him Demetrios Angelos Doukas, as rulers of the city, while Manuel, with Nicaean support, seized Thessaly. The rulers of Thessalonica bore the imperial title from 1225/7 until 1242, when they were forced to renounce it and recognize the suzerainty of the rival Empire of Nicaea. The Komnenodoukai continued to rule as Despots of Thessalonica for four more years after that, but in 1246 the city was annexed by Nicaea. (Full article...)
    The
    Manuel Komnenos Doukas was unable to prevent the loss of most of his brother's conquests in Macedonia and Thrace, while the original nucleus of the state, Epirus, broke free under Michael II Komnenos Doukas. Theodore recovered Thessalonica in 1237, installing his son John Komnenos Doukas, and after him Demetrios Angelos Doukas, as rulers of the city, while Manuel, with Nicaean support, seized Thessaly. The rulers of Thessalonica bore the imperial title from 1225/7 until 1242, when they were forced to renounce it and recognize the suzerainty of the rival Empire of Nicaea. The Komnenodoukai continued to rule as Despots of Thessalonica for four more years after that, but in 1246 the city was annexed by Nicaea. (Full article...
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  • Image 6 Byzantine music (Greek: Βυζαντινή μουσική, romanized: Vyzantiné mousiké) originally consisted of the songs and hymns composed for the courtly and religious ceremonial of the Byzantine Empire and continued, after the fall of Constantinople in 1453, in the traditions of the sung Byzantine chant of Eastern Orthodox liturgy. The ecclesiastical forms of Byzantine music are the best known forms today, because different Orthodox traditions still identify with the heritage of Byzantine music, when their cantors sing monodic chant out of the traditional chant books such as the Sticherarion, which in fact consisted of five books, and the Irmologion. Byzantine music did not disappear after the fall of Constantinople. Its traditions continued under the Patriarch of Constantinople, who after the Ottoman conquest in 1453 was granted administrative responsibilities over all Eastern Orthodox Christians in the Ottoman Empire. During the decline of the Ottoman Empire in the 19th century, burgeoning splinter nations in the Balkans declared autonomy or autocephaly from the Patriarchate of Constantinople. The new self-declared patriarchates were independent nations defined by their religion. (Full article...)
    Eastern Orthodox liturgy. The ecclesiastical forms of Byzantine music are the best known forms today, because different Orthodox traditions still identify with the heritage of Byzantine music, when their cantors sing monodic chant out of the traditional chant books such as the Sticherarion, which in fact consisted of five books, and the Irmologion.

    Byzantine music did not disappear after the fall of Constantinople. Its traditions continued under the Patriarch of Constantinople, who after the Ottoman conquest in 1453 was granted administrative responsibilities over all Eastern Orthodox Christians in the Ottoman Empire. During the decline of the Ottoman Empire in the 19th century, burgeoning splinter nations in the Balkans declared autonomy or autocephaly from the Patriarchate of Constantinople. The new self-declared patriarchates were independent nations defined by their religion. (Full article...
    )
  • Image 7 The first Arab siege of Constantinople in 674–678 was a major conflict of the Arab–Byzantine wars, and the first culmination of the Umayyad Caliphate's expansionist strategy towards the Byzantine Empire, led by Caliph Mu'awiya I. Mu'awiya, who had emerged in 661 as the ruler of the Muslim Arab empire following a civil war, renewed aggressive warfare against Byzantium after a lapse of some years and hoped to deliver a lethal blow by capturing the Byzantine capital of Constantinople. As reported by the Byzantine chronicler Theophanes the Confessor, the Arab attack was methodical: in 672–673 Arab fleets secured bases along the coasts of Asia Minor, and then proceeded to install a loose blockade around Constantinople. They used the peninsula of Cyzicus near the city as a base to spend the winter, and returned every spring to launch attacks against the city's fortifications. Finally, the Byzantines, under Emperor Constantine IV, managed to destroy the Arab navy using a new invention, the liquid incendiary substance known as Greek fire. The Byzantines also defeated the Arab land army in Asia Minor, forcing them to lift the siege. The Byzantine victory was of major importance for the survival of the Byzantine state, as the Arab threat receded for a time. A peace treaty was signed soon after, and following the outbreak of another Muslim civil war, the Byzantines even experienced a brief period of ascendancy over the Caliphate. The siege was the first major Arab defeat in 50 years of expansion and temporarily stabilized the Byzantine Empire after decades of war and defeats. (Full article...)
    The
    Asia Minor, and then proceeded to install a loose blockade around Constantinople. They used the peninsula of Cyzicus near the city as a base to spend the winter, and returned every spring to launch attacks against the city's fortifications. Finally, the Byzantines, under Emperor Constantine IV, managed to destroy the Arab navy using a new invention, the liquid incendiary substance known as Greek fire. The Byzantines also defeated the Arab land army in Asia Minor, forcing them to lift the siege. The Byzantine victory was of major importance for the survival of the Byzantine state, as the Arab threat receded for a time. A peace treaty was signed soon after, and following the outbreak of another Muslim civil war, the Byzantines even experienced a brief period of ascendancy over the Caliphate. The siege was the first major Arab defeat in 50 years of expansion and temporarily stabilized the Byzantine Empire after decades of war and defeats. (Full article...
    )
  • Image 8 The Kariye Mosque (Turkish: Kariye Camii) is a medieval Greek Orthodox church building, mostly used as a mosque since the 16th century, in the Edirnekapı neighborhood of Fatih district, Istanbul, Turkey. It is mainly famous for its outstanding Late Byzantine mosaics and frescos. The building is an example of Byzantine architecture. In the 16th century, during the Ottoman era, it was converted into a mosque; it became a museum in 1945, and was turned back into a mosque in 2020 by President Recep Tayyip Erdoğan. The interior of the building is covered with some of the finest surviving Byzantine Christian mosaics and frescoes, which were left in plain sight during Muslim worship throughout much of the Ottoman era. They were restored after the building was secularized and turned into a museum. (Full article...)
    The
    Full article...
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  • Image 9 The Nea Ekklēsia (Medieval Greek: Νέα Ἐκκλησία, "New Church"; known in English as "The Nea") was a church built by Byzantine Emperor Basil I the Macedonian in Constantinople between 876 and 880. It was the first monumental church built in the Byzantine capital after the Hagia Sophia in the 6th century, and marks the beginning of the middle period of Byzantine architecture. It continued in use until the Palaiologan period. Used as a gunpowder magazine by the Ottomans, the building was destroyed in 1490 after being struck by lightning. No traces of it survive, and information about it derives from historical accounts and depictions. (Full article...)
    The
    Palaiologan period. Used as a gunpowder magazine by the Ottomans, the building was destroyed in 1490 after being struck by lightning. No traces of it survive, and information about it derives from historical accounts and depictions. (Full article...
    )
  • Image 10 Greek fire was an incendiary chemical weapon manufactured in and used by the Eastern Roman Empire from the seventh through the fourteenth centuries. The recipe for Greek fire was a closely-guarded state secret, but historians speculate it may have been made by combining pine resin, naphtha, quicklime, calcium phosphide, sulfur, or niter. Roman sailors would toss grenades loaded with Greek fire onto enemy ships or spray it from tubes. Its ability to burn on water made it an effective and destructive naval incendiary weapon, and rival powers tried unsuccessfully to copy the material. (Full article...)
    Greek fire was an incendiary chemical weapon manufactured in and used by the Eastern Roman Empire from the seventh through the fourteenth centuries. The recipe for Greek fire was a closely-guarded state secret, but historians speculate it may have been made by combining pine resin, naphtha, quicklime, calcium phosphide, sulfur, or niter. Roman sailors would toss grenades loaded with Greek fire onto enemy ships or spray it from tubes. Its ability to burn on water made it an effective and destructive naval incendiary weapon, and rival powers tried unsuccessfully to copy the material. (Full article...)
  • Image 11 The Empire of Nicaea (Greek: Βασιλεία Ῥωμαίων) or the Nicene Empire was the largest of the three Byzantine Greek rump states founded by the aristocracy of the Byzantine Empire that fled when Constantinople was occupied by Western European and Venetian armed forces during the Fourth Crusade, a military event known as the Sack of Constantinople. Like the other Byzantine rump states that formed due to the 1204 fracturing of the empire, such as the Empire of Trebizond and the Despotate of Epirus, it was a continuation of the eastern half of the Roman Empire that survived well into the medieval period. A fourth state, known in historiography as the Latin Empire, was established by an army of Crusaders and the Republic of Venice after the capture of Constantinople and the surrounding environs. Founded by the Laskaris family, it lasted from 1204 to 1261, when the Nicenes restored the Byzantine Empire in Constantinople after its recapture. Thus, the Nicene Empire is seen to be a direct continuation of the Byzantine Empire, as it had fully assumed the traditional titles and government of the Byzantines in 1205. (Full article...)
    The Empire of Nicaea (Greek: Βασιλεία Ῥωμαίων) or the Nicene Empire was the largest of the three Byzantine Greek rump states founded by the aristocracy of the Byzantine Empire that fled when Constantinople was occupied by Western European and Venetian armed forces during the Fourth Crusade, a military event known as the Sack of Constantinople. Like the other Byzantine rump states that formed due to the 1204 fracturing of the empire, such as the Empire of Trebizond and the Despotate of Epirus, it was a continuation of the eastern half of the Roman Empire that survived well into the medieval period. A fourth state, known in historiography as the Latin Empire, was established by an army of Crusaders and the Republic of Venice after the capture of Constantinople and the surrounding environs.

    Founded by the Laskaris family, it lasted from 1204 to 1261, when the Nicenes restored the Byzantine Empire in Constantinople after its recapture. Thus, the Nicene Empire is seen to be a direct continuation of the Byzantine Empire, as it had fully assumed the traditional titles and government of the Byzantines in 1205. (Full article...)
  • Image 12 Hagia Sophia (lit. 'Holy Wisdom'; Turkish: Ayasofya; Greek: Ἁγία Σοφία, romanized: Hagía Sofía; Latin: Sancta Sapientia), officially the Hagia Sophia Grand Mosque (Turkish: Ayasofya-i Kebir Cami-i Şerifi), is a mosque, a former church, and a major cultural and historical site in Istanbul, Turkey. The last of three church buildings to be successively erected on the site by the Eastern Roman Empire, it was completed in 537 AD. The site was an Eastern Orthodox church from 360 AD to 1204, when it was converted to a Catholic church following the Fourth Crusade. It was reclaimed in 1261 and remained Eastern Orthodox until the Ottoman conquest of Constantinople in 1453. It served as a mosque until 1935, when it became a museum. In 2020, the site once again became a mosque. The current structure was built by the Byzantine emperor Justinian I as the Christian cathedral of Constantinople for the Byzantine Empire between 532 and 537, and was designed by the Greek geometers Isidore of Miletus and Anthemius of Tralles. It was formally called the Church of God's Holy Wisdom (Greek: Ναὸς τῆς Ἁγίας τοῦ Θεοῦ Σοφίας, romanized: Naòs tês Hagías toû Theoû Sophías) and upon completion became the world's largest interior space and among the first to employ a fully pendentive dome. It is considered the epitome of Byzantine architecture and is said to have "changed the history of architecture". The present Justinianic building was the third church of the same name to occupy the site, as the prior one had been destroyed in the Nika riots. As the episcopal see of the ecumenical patriarch of Constantinople, it remained the world's largest cathedral for nearly a thousand years, until Seville Cathedral was completed in 1520. Beginning with subsequent Byzantine architecture, Hagia Sophia became the paradigmatic Orthodox church form, and its architectural style was emulated by Ottoman mosques a thousand years later. It has been described as "holding a unique position in the Christian world" and as an architectural and cultural icon of Byzantine and Eastern Orthodox civilization. (Full article...)
    Eastern Orthodox civilization. (Full article...
    )
  • Image 13 The Empire of Trebizond (Greek: Αυτοκρατορία της Τραπεζούντας), also known as the Trapezuntine Empire, was a monarchy and one of three successor rump states of the Byzantine Empire that flourished during the 13th through to the 15th century alongside the Despotate of the Morea and the Principality of Theodoro. It consisted of the Pontus, or far northeastern corner of Anatolia, and portions of southern Crimea. The Empire was formed in 1204 with the help of Queen Tamar of Georgia after the Georgian expedition in Chaldia and Paphlagonia, which was commanded by Alexios Komnenos a few weeks before the Sack of Constantinople. Alexios later declared himself emperor and established himself in Trebizond (now Trabzon in Turkey). (Full article...)
    The
    southern Crimea.

    The Empire was formed in 1204 with the help of Queen Tamar of Georgia after the Georgian expedition in Chaldia and Paphlagonia, which was commanded by Alexios Komnenos a few weeks before the Sack of Constantinople. Alexios later declared himself emperor and established himself in Trebizond (now Trabzon in Turkey). (Full article...
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  • Image 14 The Byzantine Empire under the Macedonian dynasty underwent a revival during the late 9th, 10th, and early 11th centuries. Under the Macedonian emperors, the empire gained control over the Adriatic Sea, Southern Italy, and all of the territory of the Tsar Samuil of Bulgaria. The Macedonian dynasty was characterised by a cultural revival in spheres such as philosophy and the arts, and has been dubbed the "Golden Age" of Byzantium. The cities of the empire expanded, and affluence spread across the provinces because of the newfound security. The population rose, and production increased, stimulating new demand for trade. (Full article...)
    The
    Samuil of Bulgaria. The Macedonian dynasty was characterised by a cultural revival in spheres such as philosophy and the arts, and has been dubbed the "Golden Age" of Byzantium.

    The cities of the empire expanded, and affluence spread across the provinces because of the newfound security. The population rose, and production increased, stimulating new demand for trade. (Full article...
    )
  • Image 15 The Byzantine civil war of 1341–1347, sometimes referred to as the Second Palaiologan Civil War, was a conflict that broke out in the Byzantine Empire after the death of Andronikos III Palaiologos over the guardianship of his nine-year-old son and heir, John V Palaiologos. It pitted on the one hand Andronikos III's chief minister, John VI Kantakouzenos, and on the other a regency headed by the Empress-Dowager Anna of Savoy, the Patriarch of Constantinople John XIV Kalekas, and the megas doux Alexios Apokaukos. The war polarized Byzantine society along class lines, with the aristocracy backing Kantakouzenos and the lower and middle classes supporting the regency. To a lesser extent, the conflict acquired religious overtones; Byzantium was embroiled in the Hesychast controversy, and adherence to the mystical doctrine of Hesychasm was often equated with support for Kantakouzenos. As the chief aide and closest friend of Emperor Andronikos III, Kantakouzenos became regent for the underage John V upon Andronikos's death in June 1341. While Kantakouzenos was absent from Constantinople in September the same year, a coup d'état led by Alexios Apokaukos and the Patriarch John XIV secured the support of Empress Anna and established a new regency. In response, Kantakouzenos' army and supporters proclaimed him co-emperor in October, cementing the rift between himself and the new regency. The split immediately escalated into armed conflict. (Full article...)
    The
    John XIV Kalekas, and the megas doux Alexios Apokaukos. The war polarized Byzantine society along class lines, with the aristocracy backing Kantakouzenos and the lower and middle classes supporting the regency. To a lesser extent, the conflict acquired religious overtones; Byzantium was embroiled in the Hesychast controversy, and adherence to the mystical doctrine of Hesychasm was often equated with support for Kantakouzenos.

    As the chief aide and closest friend of Emperor Andronikos III, Kantakouzenos became regent for the underage John V upon Andronikos's death in June 1341. While Kantakouzenos was absent from Constantinople in September the same year, a coup d'état led by Alexios Apokaukos and the Patriarch John XIV secured the support of Empress Anna and established a new regency. In response, Kantakouzenos' army and supporters proclaimed him co-emperor in October, cementing the rift between himself and the new regency. The split immediately escalated into armed conflict. (Full article...
    )
  • Image 16 The Muslim conquest of Sicily began in June 827 and lasted until 902, when the last major Byzantine stronghold on the island, Taormina, fell. Isolated fortresses remained in Byzantine hands until 965, but the island was henceforth under Muslim rule until conquered in turn by the Normans in the 11th century. Although Sicily had been raided by the Muslims since the mid-7th century, these raids did not threaten Byzantine control over the island, which remained a largely peaceful backwater. The opportunity for the Aghlabid emirs of Ifriqiya came in 827, when the commander of the island's fleet, Euphemius, rose in revolt against the Byzantine Emperor Michael II. Defeated by loyalist forces and driven from the island, Euphemius sought the aid of the Aghlabids. The latter regarded this as an opportunity for expansion and for diverting the energies of their own fractious military establishment and alleviating the criticism of the Islamic scholars by championing jihad, and dispatched an army to aid him. Following the Arab landing on the island, Euphemius was quickly sidelined. An initial assault on the island's capital, Syracuse, failed, but the Muslims were able to weather the subsequent Byzantine counter-attack and hold on to a few fortresses. With the aid of reinforcements from Ifriqiya and al-Andalus, in 831 they took Palermo, which became the capital of the new Muslim province. (Full article...)
    The
    Byzantine Emperor Michael II. Defeated by loyalist forces and driven from the island, Euphemius sought the aid of the Aghlabids. The latter regarded this as an opportunity for expansion and for diverting the energies of their own fractious military establishment and alleviating the criticism of the Islamic scholars by championing jihad, and dispatched an army to aid him. Following the Arab landing on the island, Euphemius was quickly sidelined. An initial assault on the island's capital, Syracuse, failed, but the Muslims were able to weather the subsequent Byzantine counter-attack and hold on to a few fortresses. With the aid of reinforcements from Ifriqiya and al-Andalus, in 831 they took Palermo, which became the capital of the new Muslim province. (Full article...
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  • Image 17 Byzantine currency, money used in the Eastern Roman Empire after the fall of the West, consisted of mainly two types of coins: gold solidi and hyperpyra and a variety of clearly valued bronze coins. By the 15th century, the currency was issued only in debased silver stavrata and minor copper coins with no gold issue. The Byzantine Empire established and operated several mints throughout its history. Aside from the main metropolitan mint in the capital, Constantinople, a varying number of provincial mints were also established in other urban centres, especially during the 6th century. Most provincial mints except for Syracuse were closed or lost to invasions by the mid-7th century. After the loss of Syracuse in 878, Constantinople became the sole mint for gold and silver coinage until the late 11th century, when major provincial mints began to re-appear. Many mints, both imperial and, as the Byzantine world fragmented, belonging to autonomous local rulers, were operated in the 12th to 14th centuries. Constantinople and Trebizond, the seat of the independent Empire of Trebizond (1204–1461), survived until their conquest by the Ottoman Turks in the mid-15th century. (Full article...)
    mints throughout its history. Aside from the main metropolitan mint in the capital, Constantinople, a varying number of provincial mints were also established in other urban centres, especially during the 6th century. Most provincial mints except for Syracuse were closed or lost to invasions by the mid-7th century. After the loss of Syracuse in 878, Constantinople became the sole mint for gold and silver coinage until the late 11th century, when major provincial mints began to re-appear. Many mints, both imperial and, as the Byzantine world fragmented, belonging to autonomous local rulers, were operated in the 12th to 14th centuries. Constantinople and Trebizond, the seat of the independent Empire of Trebizond (1204–1461), survived until their conquest by the Ottoman Turks in the mid-15th century. (Full article...
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  • Image 18 The second Arab siege of Constantinople was a combined land and sea offensive in 717–718 by the Muslim Arabs of the Umayyad Caliphate against the capital city of the Byzantine Empire, Constantinople. The campaign marked the culmination of twenty years of attacks and progressive Arab occupation of the Byzantine borderlands, while Byzantine strength was sapped by prolonged internal turmoil. In 716, after years of preparations, the Arabs, led by Maslama ibn Abd al-Malik, invaded Byzantine Asia Minor. The Arabs initially hoped to exploit Byzantine civil strife and made common cause with the general Leo III the Isaurian, who had risen up against Emperor Theodosius III. Leo, however, tricked them and secured the Byzantine throne for himself. After wintering in the western coastlands of Asia Minor, the Arab army crossed into Thrace in early summer 717 and built siege lines to blockade the city, which was protected by the massive Theodosian Walls. The Arab fleet, which accompanied the land army and was meant to complete the city's blockade by sea, was neutralized soon after its arrival by the Byzantine navy through the use of Greek fire. This allowed Constantinople to be resupplied by sea, while the Arab army was crippled by famine and disease during the unusually hard winter that followed. In spring 718, two Arab fleets sent as reinforcements were destroyed by the Byzantines after their Christian crews defected, and an additional army sent overland through Asia Minor was ambushed and defeated. Coupled with attacks by the Bulgars on their rear, the Arabs were forced to lift the siege on 15 August 718. On its return journey, the Arab fleet was almost completely destroyed by natural disasters. (Full article...)
    The
    Asia Minor. The Arabs initially hoped to exploit Byzantine civil strife and made common cause with the general Leo III the Isaurian, who had risen up against Emperor Theodosius III. Leo, however, tricked them and secured the Byzantine throne for himself.

    After wintering in the western coastlands of Asia Minor, the Arab army crossed into Thrace in early summer 717 and built siege lines to blockade the city, which was protected by the massive Theodosian Walls. The Arab fleet, which accompanied the land army and was meant to complete the city's blockade by sea, was neutralized soon after its arrival by the Byzantine navy through the use of Greek fire. This allowed Constantinople to be resupplied by sea, while the Arab army was crippled by famine and disease during the unusually hard winter that followed. In spring 718, two Arab fleets sent as reinforcements were destroyed by the Byzantines after their Christian crews defected, and an additional army sent overland through Asia Minor was ambushed and defeated. Coupled with attacks by the Bulgars on their rear, the Arabs were forced to lift the siege on 15 August 718. On its return journey, the Arab fleet was almost completely destroyed by natural disasters. (Full article...
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  • Image 19 The Byzantine Rite, also known as the Greek Rite or the Rite of Constantinople, is a liturgical rite that is identified with the wide range of cultural, devotional, and canonical practices that developed in the Eastern Christian church of Constantinople. The canonical hours are extended and complex, lasting about eight hours (longer during Great Lent) but are abridged outside of large monasteries. An iconostasis, a partition covered with icons, separates the area around the altar from the nave. The sign of the cross, accompanied by bowing, is made very frequently, e.g., more than a hundred times during the divine liturgy, and there is prominent veneration of icons, a general acceptance of the congregants freely moving within the church and interacting with each other, and distinctive traditions of liturgical chanting. (Full article...)
    The
    liturgical rite that is identified with the wide range of cultural, devotional, and canonical practices that developed in the Eastern Christian church of Constantinople.

    The canonical hours are extended and complex, lasting about eight hours (longer during Great Lent) but are abridged outside of large monasteries. An iconostasis, a partition covered with icons, separates the area around the altar from the nave. The sign of the cross, accompanied by bowing, is made very frequently, e.g., more than a hundred times during the divine liturgy, and there is prominent veneration of icons, a general acceptance of the congregants freely moving within the church and interacting with each other, and distinctive traditions of liturgical chanting. (Full article...
    )
  • Image 20 The Byzantine Empire was ruled by emperors of the Komnenos dynasty for a period of 104 years, from 1081 to about 1185. The Komnenian (also spelled Comnenian) period comprises the reigns of five emperors, Alexios I, John II, Manuel I, Alexios II and Andronikos I. It was a period of sustained, though ultimately incomplete, restoration of the military, territorial, economic and political position of the Byzantine Empire. Byzantium under the Komnenoi played a key role in the history of the Crusades in the Holy Land, while also exerting enormous cultural and political influence in Europe, the Near East, and the lands around the Mediterranean Sea. The Komnenian emperors, particularly John and Manuel, exerted great influence over the Crusader states of Outremer, whilst Alexios I played a key role in the course of the First Crusade, which he helped bring about. (Full article...)
    The
    Outremer, whilst Alexios I played a key role in the course of the First Crusade, which he helped bring about. (Full article...
    )
  • Image 21 The East–West Schism, also known as the Great Schism or the Schism of 1054, is the break of communion between the Catholic and Eastern Orthodox churches since 1054. A series of ecclesiastical differences and theological disputes between the Greek East and Latin West preceded the formal split that occurred in 1054. Prominent among these were the procession of the Holy Spirit (Filioque), whether leavened or unleavened bread should be used in the Eucharist, iconoclasm, the coronation of Charlemagne as Emperor of the Romans in 800, the Pope's claim to universal jurisdiction, and the place of the See of Constantinople in relation to the pentarchy. The first action that would lead to a formal schism was taken in 1053: the Greek churches in southern Italy were required to conform to Latin practices, under threat of closure. In retaliation, Patriarch Michael I Cerularius of Constantinople ordered the closure of all Latin churches in Constantinople. In 1054, the papal legate sent by Leo IX travelled to Constantinople in order, among other things, to deny Cerularius the title of "ecumenical patriarch" and insist that he recognize the pope's claim to be the head of all of the churches. The main purposes of the papal legation were to seek help from the Byzantine emperor, Constantine IX Monomachos, in view of the Norman conquest of southern Italy, and to respond to Leo of Ohrid's attacks on the use of unleavened bread and other Western customs, attacks that had the support of Cerularius. The historian Axel Bayer says that the legation was sent in response to two letters, one from the emperor seeking help to organize a joint military campaign by the eastern and western empires against the Normans, and the other from Cerularius. When the leader of the legation, Cardinal Humbert of Silva Candida, O.S.B., learned that Cerularius had refused to accept the demand, he excommunicated him, and in response Cerularius excommunicated Humbert and the other legates. According to Ware, "Even after 1054 friendly relations between East and West continued. The two parts of Christendom were not yet conscious of a great gulf of separation between them. ... The dispute remained something of which ordinary Christians in East and West were largely unaware". (Full article...)
    The
    excommunicated Humbert and the other legates. According to Ware, "Even after 1054 friendly relations between East and West continued. The two parts of Christendom were not yet conscious of a great gulf of separation between them. ... The dispute remained something of which ordinary Christians in East and West were largely unaware". (Full article...
    )
  • Image 22 The Battle of Dyrrhachium took place on October 18, 1081 between the Byzantine Empire, led by the Emperor Alexios I Komnenos (r. 1081–1118), and the Normans of southern Italy under Robert Guiscard, Duke of Apulia and Calabria. The battle was fought outside the city of Dyrrhachium (present-day Durrës in Albania), the major Byzantine stronghold in the western Balkans, and ended in a Norman victory. Following the Norman conquest of Byzantine Italy and Saracen Sicily, the Byzantine emperor, Michael VII Doukas (r. 1071–1078), betrothed his son to Robert Guiscard's daughter. When Michael was deposed, Robert took this as an excuse to invade the Byzantine Empire in 1081. His army laid siege to Dyrrhachium, but his fleet was defeated by the Venetians. On October 18, the Normans engaged a Byzantine army under Alexios I Komnenos outside Dyrrhachium. The battle began with the Byzantine right wing routing the Norman left wing, which broke and fled. Varangian mercenaries joined in the pursuit of the fleeing Normans, but became separated from the main force and were massacred. Norman knights in the centre attacked the Byzantine centre and routed it, causing the bulk of the Byzantine army to rout. (Full article...)
    The
    Duke of Apulia and Calabria. The battle was fought outside the city of Dyrrhachium (present-day Durrës in Albania), the major Byzantine stronghold in the western Balkans, and ended in a Norman victory.

    Following the Norman conquest of Byzantine Italy and Saracen Sicily, the Byzantine emperor, Michael VII Doukas (r. 1071–1078), betrothed his son to Robert Guiscard's daughter. When Michael was deposed, Robert took this as an excuse to invade the Byzantine Empire in 1081. His army laid siege to Dyrrhachium, but his fleet was defeated by the Venetians. On October 18, the Normans engaged a Byzantine army under Alexios I Komnenos outside Dyrrhachium. The battle began with the Byzantine right wing routing the Norman left wing, which broke and fled. Varangian mercenaries joined in the pursuit of the fleeing Normans, but became separated from the main force and were massacred. Norman knights in the centre attacked the Byzantine centre and routed it, causing the bulk of the Byzantine army to rout. (Full article...
    )
  • Image 23 The Byzantine–Ottoman wars were a series of decisive conflicts between the Byzantine Greeks and Ottoman Turks and their allies that led to the final destruction of the Byzantine Empire and the rise of the Ottoman Empire. The Byzantines, already having been in a weak state even before the partitioning of their Empire following the 4th Crusade, failed to recover fully under the rule of the Palaiologos dynasty. Thus, the Byzantines faced increasingly disastrous defeats at the hands of the Ottomans. Ultimately, they lost Constantinople in 1453, formally ending the conflicts (however, several lasted until 1479). Taking advantage of the situation, the Seljuk Sultanate of Rum began seizing territory in western Anatolia, until the Nicaean Empire was able to repulse the Seljuk Turks from the remaining territories still under Byzantine rule. Eventually Constantinople was re-taken from the Latin Empire in 1261 by the Nicaean Empire. The position of the Byzantine Empire in Europe remained uncertain due to the presence of the rivals in Epirus, Serbia and Bulgaria. This, combined with the declining power of the Sultanate of Rum (Byzantium's chief rival in Asia Minor) led to the removal of troops from Anatolia to maintain Byzantium's grip on Thrace. (Full article...)
    The
    Nicaean Empire was able to repulse the Seljuk Turks from the remaining territories still under Byzantine rule. Eventually Constantinople was re-taken from the Latin Empire in 1261 by the Nicaean Empire. The position of the Byzantine Empire in Europe remained uncertain due to the presence of the rivals in Epirus, Serbia and Bulgaria. This, combined with the declining power of the Sultanate of Rum (Byzantium's chief rival in Asia Minor) led to the removal of troops from Anatolia to maintain Byzantium's grip on Thrace. (Full article...
    )
  • Image 24 The Byzantine Iconoclasm (Ancient Greek: Εἰκονομαχία, romanized: Eikonomachía, lit. 'image struggle', 'war on icons') were two periods in the history of the Byzantine Empire when the use of religious images or icons was opposed by religious and imperial authorities within the Ecumenical Patriarchate (at the time still comprising the Roman-Latin and the Eastern-Orthodox traditions) and the temporal imperial hierarchy. The First Iconoclasm, as it is sometimes called, occurred between about 726 and 787, while the Second Iconoclasm occurred between 814 and 842. According to the traditional view, Byzantine Iconoclasm was started by a ban on religious images promulgated by the Byzantine Emperor Leo III the Isaurian, and continued under his successors. It was accompanied by widespread destruction of religious images and persecution of supporters of the veneration of images. The Papacy remained firmly in support of the use of religious images throughout the period, and the whole episode widened the growing divergence between the Byzantine and Carolingian traditions in what was still a unified European Church, as well as facilitating the reduction or removal of Byzantine political control over parts of the Italian Peninsula. Iconoclasm is the deliberate destruction within a culture of the culture's own religious images and other symbols or monuments, usually for religious or political motives. People who engage in or support iconoclasm are called iconoclasts, Greek for 'breakers of icons' (εἰκονοκλάσται), a term that has come to be applied figuratively to any person who breaks or disdains established dogmata or conventions. Conversely, people who revere or venerate religious images are derisively called "iconolaters" (εἰκονολάτρες). They are normally known as "iconodules" (εἰκονόδουλοι), or "iconophiles" (εἰκονόφιλοι). These terms were, however, not a part of the Byzantine debate over images. They have been brought into common usage by modern historians (from the seventeenth century) and their application to Byzantium increased considerably in the late twentieth century. The Byzantine term for the debate over religious imagery, iconomachy, means 'struggle over images' or 'image struggle'. Some sources also say that the Iconoclasts were against intercession to the saints and denied the usage of relics; however, it is disputed. (Full article...)
    The
    iconodules" (εἰκονόδουλοι), or "iconophiles" (εἰκονόφιλοι). These terms were, however, not a part of the Byzantine debate over images. They have been brought into common usage by modern historians (from the seventeenth century) and their application to Byzantium increased considerably in the late twentieth century. The Byzantine term for the debate over religious imagery, iconomachy, means 'struggle over images' or 'image struggle'. Some sources also say that the Iconoclasts were against intercession to the saints and denied the usage of relics; however, it is disputed. (Full article...
    )
  • Image 25 The fall of Constantinople, also known as the conquest of Constantinople, was the capture of the capital of the Byzantine Empire by the Ottoman Empire. The city was captured on 29 May 1453 as part of the culmination of a 53-day siege which had begun on 6 April. The attacking Ottoman Army, which significantly outnumbered Constantinople's defenders, was commanded by the 21-year-old Sultan Mehmed II (later nicknamed "the Conqueror"), while the Byzantine army was led by Emperor Constantine XI Palaiologos. After conquering the city, Mehmed II made Constantinople the new Ottoman capital, replacing Adrianople. (Full article...)
    The
    Mehmed II (later nicknamed "the Conqueror"), while the Byzantine army was led by Emperor Constantine XI Palaiologos. After conquering the city, Mehmed II made Constantinople the new Ottoman capital, replacing Adrianople. (Full article...
    )

Selected biographies

  • Image 1 Alexios III with his wife Theodora, from the chrysobull he granted to the Dionysiou monastery. Alexios III Megas Komnenos (Greek: Αλέξιος Μέγας Κομνηνός; 5 October 1338 – 20 March 1390), or Alexius III, was Emperor of Trebizond from December 1349 until his death. He is perhaps the best-documented ruler of that country, and his reign is distinguished by a number of religious grants and literary creations. He was the son of Emperor Basil of Trebizond and his second (and bigamous) wife, Irene of Trebizond. Alexios III was originally named John (Ιωάννης, Iōannēs), and took the name Alexios either in memory of his older brother who had died prematurely or of his paternal grandfather, Emperor Alexios II of Trebizond. (Full article...)

    Dionysiou monastery.

    Alexios III Megas Komnenos (Greek: Αλέξιος Μέγας Κομνηνός; 5 October 1338 – 20 March 1390), or Alexius III, was Emperor of Trebizond from December 1349 until his death. He is perhaps the best-documented ruler of that country, and his reign is distinguished by a number of religious grants and literary creations.

    He was the son of Emperor Basil of Trebizond and his second (and bigamous) wife, Irene of Trebizond. Alexios III was originally named John (Ιωάννης, Iōannēs), and took the name Alexios either in memory of his older brother who had died prematurely or of his paternal grandfather, Emperor Alexios II of Trebizond. (Full article...
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  • Image 2 John Chrysostom (/ˈkrɪsəstəm, krɪˈsɒstəm/; Greek: Ἰωάννης ὁ Χρυσόστομος; c. 347 – 14 September 407 AD) was an important Early Church Father who served as archbishop of Constantinople. He is known for his preaching and public speaking, his denunciation of abuse of authority by both ecclesiastical and political leaders, his Divine Liturgy of Saint John Chrysostom, and his ascetic sensibilities. The epithet Χρυσόστομος (Chrysostomos, anglicized as Chrysostom) means "golden-mouthed" in Greek and denotes his celebrated eloquence. Chrysostom was among the most prolific authors in the early Christian Church. He is honoured as a saint in the Eastern Orthodox, Oriental Orthodox, Catholic, Anglican, and Lutheran churches, as well as in some others. The Eastern Orthodox, together with the Byzantine Catholics, hold him in special regard as one of the Three Holy Hierarchs (alongside Basil the Great and Gregory of Nazianzus). The feast days of John Chrysostom in the Eastern Orthodox Church are 14 September, 13 November and 27 January. In the Roman Catholic Church he is recognized as a Doctor of the Church. Because the date of his death is occupied by the feast of the Exaltation of the Holy Cross (14 September), the General Roman Calendar celebrates him since 1970 on the previous day, 13 September; from the 13th century to 1969 it did so on 27 January, the anniversary of the translation of his body to Constantinople. Of other Western churches, including Anglican provinces and Lutheran churches, some commemorate him on 13 September, others on 27 January. John Chrysostom is honored on the calendars of the Church of England and the Episcopal Church on 13 September. The Coptic Church also recognizes him as a saint (with feast days on 16 Thout and 17 Hathor). (Full article...)
  • Image 3 Lead seal of Leo Sgouros as sebastohypertatos Leo Sgouros (Greek: Λέων Σγουρός), Latinized as Leo Sgurus, was a Greek independent lord in the northeastern Peloponnese in the early 13th century. The scion of the magnate Sgouros family, he succeeded his father as hereditary lord in the region of Nauplia. Taking advantage of the disruption caused by the Fourth Crusade, he made himself independent, one of several local rulers that appeared throughout the Byzantine Empire during the final years of the Angeloi dynasty. He expanded his domain into Corinthia and Central Greece, eventually marrying the daughter of former Byzantine emperor Alexios III Angelos (r. 1195–1203). His conquests, however, were short-lived, as the Crusaders forced him back into the Peloponnese. Blockaded in his stronghold on the Acrocorinth, he committed suicide in 1208. (Full article...)

    Byzantine emperor Alexios III Angelos (r. 1195–1203). His conquests, however, were short-lived, as the Crusaders forced him back into the Peloponnese. Blockaded in his stronghold on the Acrocorinth, he committed suicide in 1208. (Full article...
    )
  • Image 4 Coin depicting John II Megas Komnenos John II Megas Komnenos (Greek: Ἰωάννης Μέγας Κομνηνός, Iōannēs Megas Komnēnos) (c. 1262 – 16 August 1297) was a turkEmperor of Trebizond from June 1280 to his death in 1297. He was the youngest son of Emperor Manuel I and his third wife, Irene Syrikaina, a Trapezuntine noblewoman. John succeeded to the throne after his full-brother George was betrayed by his archons on the mountain of Taurezion. It was during his reign that the style of the rulers of Trebizond changed; until then, they claimed the traditional title of the Byzantine emperors, "Emperor and Autocrat of the Romans", but from John II on they changed it to "Emperor and Autocrat of all the East, the Iberians, and the Transmarine Provinces", although Iberia had been lost in the reign of Andronikos I Gidos. John is the first ruler of Trebizond for whom we know more than a few incidents and hints; there is enough information to compose a connected narrative of the first part of his reign. The chronicle of Michael Panaretos, which is often terse and even cryptic, is relatively full for John's reign, and external sources add further details to Panaretos' account. Emperor John II faced many challenges to his rule, which partly explains his marriage to the daughter of the Byzantine emperor Michael VIII Palaiologos. (Full article...)

    Romans", but from John II on they changed it to "Emperor and Autocrat of all the East, the Iberians, and the Transmarine Provinces", although Iberia had been lost in the reign of Andronikos I Gidos.

    John is the first ruler of Trebizond for whom we know more than a few incidents and hints; there is enough information to compose a connected narrative of the first part of his reign. The chronicle of Michael Panaretos, which is often terse and even cryptic, is relatively full for John's reign, and external sources add further details to Panaretos' account. Emperor John II faced many challenges to his rule, which partly explains his marriage to the daughter of the Byzantine emperor Michael VIII Palaiologos. (Full article...
    )
  • Image 5 Doukas or Dukas (c. 1400 – after 1462) was a Byzantine Greek historian who flourished under Constantine XI Palaiologos, the last Byzantine Emperor. He is one of the most important sources for the last decades and eventual fall of the Byzantine Empire to the Ottomans. (Full article...)
    Byzantine Emperor. He is one of the most important sources for the last decades and eventual fall of the Byzantine Empire to the Ottomans. (Full article...
    )
  • Image 6 Anastasius I on a consular diptych, AD 517 Anastasius I Dicorus (Greek: Ἀναστάσιος, translit. Anastásios; c. 431 – 9 July 518) was Eastern Roman emperor from 491 to 518. A career civil servant, he came to the throne at the age of 61 after being chosen by the wife of his predecessor, Zeno. His reign was characterised by reforms and improvements in the empire's government, finances, economy and bureaucracy. He is noted for leaving the empire with a stable government, reinvigorated monetary economy and a sizeable budget surplus, which allowed the empire to pursue more ambitious policies under his successors, most notably Justinian I. Since many of Anastasius' reforms proved long-lasting, his influence over the empire endured for many centuries. Anastasius was a Monophysite Christian and his personal religious tendencies caused tensions throughout his reign in the empire that was becoming increasingly divided along religious lines. He is venerated as a saint by the Syriac Orthodox Church on 29 July. (Full article...)

    Anastasius I on a consular diptych, AD 517

    Anastasius I Dicorus (Greek: Ἀναστάσιος, translit. Anastásios; c. 431 – 9 July 518) was Eastern Roman emperor from 491 to 518. A career civil servant, he came to the throne at the age of 61 after being chosen by the wife of his predecessor, Zeno. His reign was characterised by reforms and improvements in the empire's government, finances, economy and bureaucracy. He is noted for leaving the empire with a stable government, reinvigorated monetary economy and a sizeable budget surplus, which allowed the empire to pursue more ambitious policies under his successors, most notably Justinian I. Since many of Anastasius' reforms proved long-lasting, his influence over the empire endured for many centuries.

    Anastasius was a Monophysite Christian and his personal religious tendencies caused tensions throughout his reign in the empire that was becoming increasingly divided along religious lines. He is venerated as a saint by the Syriac Orthodox Church on 29 July. (Full article...)
  • Image 7 Aelia Eudocia Augusta (/ˈiːliə juːˈdoʊʃə ɔːˈɡʌstə/; Greek: Αιλία Ευδοκία Αυγούστα; c. 401 – 460 AD), also called Saint Eudocia, was an Eastern Roman empress by marriage to Emperor Theodosius II (r. 408–450), and a prominent Greek historical figure in understanding the rise of Christianity during the beginning of the Byzantine Empire. Eudocia lived in a world where Greek paganism and Christianity existed side by side with both pagans and non-orthodox Christians being persecuted. Although Eudocia's work has been mostly ignored by modern scholars, her poetry and literary work are great examples of how her Christian faith and Greek heritage and upbringing were intertwined, exemplifying a legacy that the Roman Empire left behind on the Christian world. (Full article...)
    Christian world. (Full article...
    )
  • Image 8 Bardanes, nicknamed Tourkos, "the Turk" (Greek: Βαρδάνης ὁ Τοῦρκος, romanized: Bardanēs ho Tourkos, fl. 795–803), was a Byzantine general who launched an unsuccessful rebellion against Emperor Nikephoros I (r. 802–811) in 803. Although a major supporter of Byzantine empress Irene of Athens (r. 797–802), soon after her overthrow he was appointed by Nikephoros as commander-in-chief of the Anatolian armies. From this position, he launched a revolt in July 803, probably in opposition to Nikephoros's economic and religious policies. His troops marched towards Constantinople, but failed to win popular support. At this point, some of his major supporters deserted him and, reluctant to engage the loyalist forces in battle, Bardanes gave up and chose to surrender himself. He retired as a monk to a monastery he had founded. There he was blinded, possibly on Nikephoros's orders. (Full article...)
    Byzantine empress Irene of Athens (r. 797–802), soon after her overthrow he was appointed by Nikephoros as commander-in-chief of the Anatolian armies. From this position, he launched a revolt in July 803, probably in opposition to Nikephoros's economic and religious policies. His troops marched towards Constantinople, but failed to win popular support. At this point, some of his major supporters deserted him and, reluctant to engage the loyalist forces in battle, Bardanes gave up and chose to surrender himself. He retired as a monk to a monastery he had founded. There he was blinded, possibly on Nikephoros's orders. (Full article...
    )
  • Image 9 Michael Psellos (left) with his student, Byzantine emperor Michael VII Doukas Michael Psellos or Psellus (Greek: Μιχαὴλ Ψελλός, romanized: Michaḗl Psellós, Byzantine Greek: [mixaˈil pseˈlːos]) was a Byzantine Greek monk, savant, writer, philosopher, imperial courtier, historian and music theorist. He was born in 1017 or 1018, and is believed to have died in 1078, although it has also been maintained that he remained alive until 1096. He served as a high ranking courtier and advisor to several Byzantine emperors and was instrumental in the re-positioning of power of those emperors. Psellos has made lasting contributions to Byzantine culture by advocating for the revival of Byzantine classical studies, which would later influence the Italian Renaissance, as well as by interpreting Homeric literature and Platonic philosophy as precursors and integral components of Christian doctrine. His texts combined theology, philosophy, and psychology. Among his most famous works are his Commentary on Plato’s Teachings on the Origin of the Soul, and the Chronographia, a series of biographies from emperor Basil II to Nikephoros III, which serves as a valuable source on the history of the 11th century Byzantine Empire. (Full article...)

    Byzantine Greek: [mixaˈil pseˈlːos]) was a Byzantine Greek monk, savant, writer, philosopher, imperial courtier, historian and music theorist. He was born in 1017 or 1018, and is believed to have died in 1078, although it has also been maintained that he remained alive until 1096. He served as a high ranking courtier and advisor to several Byzantine emperors and was instrumental in the re-positioning of power of those emperors. Psellos has made lasting contributions to Byzantine culture by advocating for the revival of Byzantine classical studies, which would later influence the Italian Renaissance, as well as by interpreting Homeric literature and Platonic philosophy as precursors and integral components of Christian doctrine. His texts combined theology, philosophy, and psychology. Among his most famous works are his Commentary on Plato’s Teachings on the Origin of the Soul, and the Chronographia, a series of biographies from emperor Basil II to Nikephoros III, which serves as a valuable source on the history of the 11th century Byzantine Empire. (Full article...
    )
  • Image 10 Belisarius may be this bearded figure on the right of Emperor Justinian I in the mosaic in the Church of San Vitale, Ravenna, which celebrates the reconquest of Italy by the Roman army. Belisarius (Latin pronunciation: [bɛ.lɪˈsaː.ri.ʊs]; Greek: Βελισάριος; Albanian: Belisari c. 500 – 565) was a military commander of the Byzantine Empire under the emperor Justinian I. Belisarius was instrumental in the reconquest of much of the Mediterranean territory belonging to the former Western Roman Empire, which had been lost less than a century prior. Belisarius is considered one of the greatest military commanders in history and the greatest of all Byzantine generals. One of the defining features of Belisarius' career was his success despite varying levels of available resources. His name is frequently given as one of the so-called "Last of the Romans". He conquered the Vandal Kingdom of North Africa in the Vandalic War in nine months and conquered much of Italy during the Gothic War. He also defeated the Vandal armies in the battle of Ad Decimum and played an important role at Tricamarum, compelling the Vandal king, Gelimer, to surrender. During the Gothic War, despite being significantly outnumbered, he and his troops recaptured the city of Rome and then held out against great odds during the siege of Rome. (Full article...)

    Belisarius may be this bearded figure on the right of Emperor Justinian I in the mosaic in the Church of San Vitale, Ravenna, which celebrates the reconquest of Italy by the Roman army.

    Belisarius (Latin pronunciation: [bɛ.lɪˈsaː.ri.ʊs]; Greek: Βελισάριος; Albanian: Belisari c. 500 – 565) was a military commander of the Byzantine Empire under the emperor Justinian I. Belisarius was instrumental in the reconquest of much of the Mediterranean territory belonging to the former Western Roman Empire, which had been lost less than a century prior. Belisarius is considered one of the greatest military commanders in history and the greatest of all Byzantine generals.

    One of the defining features of Belisarius' career was his success despite varying levels of available resources. His name is frequently given as one of the so-called "Last of the Romans". He conquered the Vandal Kingdom of North Africa in the Vandalic War in nine months and conquered much of Italy during the Gothic War. He also defeated the Vandal armies in the battle of Ad Decimum and played an important role at Tricamarum, compelling the Vandal king, Gelimer, to surrender. During the Gothic War, despite being significantly outnumbered, he and his troops recaptured the city of Rome and then held out against great odds during the siege of Rome. (Full article...)
  • Image 11 Solidus of Leo III marked leon pa mul. Leo III the Isaurian (Greek: Λέων ὁ Ἴσαυρος, romanized: Leōn ho Isauros; Latin: Leo Isaurus; c. 685 – 18 June 741), also known as the Syrian, was Byzantine Emperor from 717 until his death in 741 and founder of the Isaurian dynasty. He put an end to the Twenty Years' Anarchy, a period of great instability in the Byzantine Empire between 695 and 717, along with bringing an end to the continual defeats and territorial losses the Byzantines had suffered during the seventh century, marked by the rapid succession of several emperors to the throne. He also successfully defended the Empire against the invading Umayyads and forbade the veneration of icons. (Full article...)
  • Image 12 Depiction from a contemporary portrait mosaic in the Basilica of San Vitale, Ravenna Theodora (/ˌθiːəˈdɔːrə/; Greek: Θεοδώρα; c. 490 – 28 June 548) was a Byzantine empress and wife of emperor Justinian. She was from humble origins and became empress when her husband became emperor in 527. She was one of his chief advisers. Theodora is a saint in the Eastern Orthodox Church and the Oriental Orthodox Church, commemorated on 28 June. (Full article...)

    Full article...
    )
  • Image 13 Monogram of Michael on the walls of Berat Castle, Albania Michael I Komnenos Doukas, Latinized as Comnenus Ducas (Greek: Μιχαήλ Κομνηνός Δούκας, romanized: Mikhaēl Komnēnos Doukas), and in modern sources often recorded as Michael I Angelos, a name he never used, was the founder and first ruler of the Despotate of Epirus from c. 1205 until his assassination in 1214/15. Born c. 1170, Michael was a descendant of Alexios I Komnenos and a cousin of emperors Isaac II Angelos and Alexios III Angelos. He began his public career in 1190, as a hostage to the Third Crusade, and went on to serve as governor of the province of Mylasa and Melanoudion in the 1190s and again in c. 1200/01. During the latter tenure he rebelled against Alexios III but was defeated and forced to flee to the Seljuk Turks. In the aftermath of the sack of Constantinople by the Fourth Crusade in 1204, he attached himself to Boniface of Montferrat. Soon, however, he abandoned the Crusader leader and went to Epirus, where he established himself as ruler, apparently through marriage with the daughter or widow of a local magnate. (Full article...)

    Boniface of Montferrat. Soon, however, he abandoned the Crusader leader and went to Epirus, where he established himself as ruler, apparently through marriage with the daughter or widow of a local magnate. (Full article...
    )
  • Image 14 Anna Komnene (Greek: Ἄννα Κομνηνή, romanized: Ánna Komnēnḗ; 1 December 1083 – 1153), commonly Latinized as Anna Comnena, was a Byzantine Greek princess and historian. She is the author of the Alexiad, an account of the reign of her father, Byzantine emperor Alexios I Komnenos. Her work constitutes the most important primary source of Byzantine history of the late 11th and early 12th centuries, as well as of the early Crusades. Although she is best known as the author of the Alexiad, Anna played an important part in the politics of the time and attempted to depose her brother, John II Komnenos, as emperor in favour of her husband, Nikephoros. At birth, Anna was betrothed to Constantine Doukas, and she grew up in his mother's household. She was well-educated in "Greek literature and history, philosophy, theology, mathematics, and medicine." Anna and Constantine were next in the line to throne until Anna's younger brother, John II Komnenos, became the heir in 1092. Constantine died around 1094, and Anna married Nikephoros Bryennios in 1097. The two had several children before Nikephoros' death around 1136. (Full article...)
    Latinized as Anna Comnena, was a Byzantine Greek princess and historian. She is the author of the Alexiad, an account of the reign of her father, Byzantine emperor Alexios I Komnenos. Her work constitutes the most important primary source of Byzantine history of the late 11th and early 12th centuries, as well as of the early Crusades. Although she is best known as the author of the Alexiad, Anna played an important part in the politics of the time and attempted to depose her brother, John II Komnenos, as emperor in favour of her husband, Nikephoros.

    At birth, Anna was betrothed to Constantine Doukas, and she grew up in his mother's household. She was well-educated in "Greek literature and history, philosophy, theology, mathematics, and medicine." Anna and Constantine were next in the line to throne until Anna's younger brother, John II Komnenos, became the heir in 1092. Constantine died around 1094, and Anna married Nikephoros Bryennios in 1097. The two had several children before Nikephoros' death around 1136. (Full article...
    )
  • Image 15 Alexios I Komnenos (Greek: Ἀλέξιος Κομνηνός, translit. Aléxios Komnēnós, 1057 – 15 August 1118), Latinized Alexius I Comnenus, was Byzantine emperor from 1081 to 1118. Although he was not the first emperor of the Komnenian dynasty, it was during his reign that the Komnenos family came to full power and initiated a hereditary succession to the throne. Inheriting a collapsing empire and faced with constant warfare during his reign against both the Seljuq Turks in Asia Minor and the Normans in the western Balkans, Alexios was able to curb the Byzantine decline and begin the military, financial, and territorial recovery known as the Komnenian restoration. His appeals to Western Europe for help against the Turks was the catalyst that sparked the First Crusade. (Full article...)
    Asia Minor and the Normans in the western Balkans, Alexios was able to curb the Byzantine decline and begin the military, financial, and territorial recovery known as the Komnenian restoration. His appeals to Western Europe for help against the Turks was the catalyst that sparked the First Crusade. (Full article...
    )
  • Image 16 Theophilus, in the Chronicle of John Skylitzes Theophilos (Greek: Θεόφιλος, romanized: Theóphilos; Latin: Theophilus, c. 812  – 20 January 842) was the Byzantine Emperor from 829 until his death in 842. He was the second emperor of the Amorian dynasty and the last emperor to support iconoclasm. Theophilos personally led the armies in his long war against the Arabs, beginning in 831. (Full article...)

    Amorian dynasty and the last emperor to support iconoclasm. Theophilos personally led the armies in his long war against the Arabs, beginning in 831. (Full article...
    )
  • Image 17 John I Doukas (Greek: Ἰωάννης Δούκας, romanized: Iōánnēs Doúkas), Latinized as Ducas, was an illegitimate son of Michael II Komnenos Doukas, Despot of Epirus in c. 1230–1268. After his father's death, he became ruler of Thessaly from c. 1268 to his own death in 1289. From his father's family he is also inaccurately known as John Angelos. Married to a Thessalian Vlach woman, John first appears leading Vlach troops alongside his father in the lead-up to the Battle of Pelagonia in 1259. His defection to the camp of Emperor Michael VIII Palaiologos was crucial in the battle, which ended with the crushing defeat of the Epirotes' Latin allies and opened the way for the recovery of Constantinople and the re-establishment of the Byzantine Empire under Palaiologos in 1261. John quickly returned to the side of his father and brother, Nikephoros, and assisted them in recovering Epirus and Thessaly. After Michael II died, John Doukas became ruler of Thessaly with his seat at Neopatras, whence Western chroniclers often erroneously called him "Duke of Neopatras". (Full article...)
    Neopatras, whence Western chroniclers often erroneously called him "Duke of Neopatras". (Full article...
    )
  • Image 18 Miniature portrait in a manuscript of George Pachymeres' Historia, early 14th century Michael VIII Palaiologos or Palaeologus (Greek: Μιχαὴλ Δούκας Ἄγγελος Κομνηνὸς Παλαιολόγος, romanized: Mikhaēl Doukas Angelos Komnēnos Palaiologos; 1224 – 11 December 1282) reigned as Byzantine emperor from 1261 until his death in 1282, and previously as the co-emperor of the Empire of Nicaea from 1259 to 1261. Michael VIII was the founder of the Palaiologan dynasty that would rule the Byzantine Empire until the Fall of Constantinople in 1453. He recovered Constantinople from the Latin Empire in 1261 and transformed the Empire of Nicaea into a restored Byzantine Empire. His reign saw considerable recovery of Byzantine power, including the enlargement of the Byzantine army and navy. It also included the reconstruction of the city of Constantinople, and the increase of its population. His re-establishment of the University of Constantinople contributed to the Palaeologan Renaissance, a cultural flowering between the 13th and 15th centuries. It was also at this time that the focus of the Byzantine military shifted to the Balkans, against the Bulgarians, leaving the Anatolian frontier neglected. His successors could not compensate for this change of focus, and both the Arsenite schism and two civil wars which occurred from 1321–1328 and 1341–1347 undermined further efforts toward territorial consolidation and recovery, draining the empire's strength, economy, and resources. Regular conflict between Byzantine successor states such as Trebizond, Epirus, Bulgaria and Serbia resulted in permanent fragmentation of former Byzantine territory and opportunity for increasingly successful conquests of expansive territories by post-Seljuk Anatolian beyliks, most notably that of Osman, later called the Ottoman Empire. (Full article...)

    Arsenite schism and two civil wars which occurred from 1321–1328 and 1341–1347 undermined further efforts toward territorial consolidation and recovery, draining the empire's strength, economy, and resources. Regular conflict between Byzantine successor states such as Trebizond, Epirus, Bulgaria and Serbia resulted in permanent fragmentation of former Byzantine territory and opportunity for increasingly successful conquests of expansive territories by post-Seljuk Anatolian beyliks, most notably that of Osman, later called the Ottoman Empire. (Full article...
    )
  • Image 19 Theophanes the Confessor (Greek: Θεοφάνης Ὁμολογητής; c. 758/760 – 12 March 817/818) was a member of the Byzantine aristocracy who became a monk and chronicler. He served in the court of Emperor Leo IV the Khazar before taking up the religious life. Theophanes attended the Second Council of Nicaea in 787 and resisted the iconoclasm of Leo V the Armenian, for which he was imprisoned. He died shortly after his release. Theophanes the Confessor, venerated on 12 March in both the Eastern Orthodox and the Roman Catholic churches, should not be confused with Theophanes of Nicaea, whose feast is commemorated on 11 October. (Full article...)
    Theophanes of Nicaea, whose feast is commemorated on 11 October. (Full article...
    )
  • Image 20 Portrait of Alexios V from a 15th-century codex containing a copy of the Extracts of History by Joannes Zonaras Alexios V Doukas (Greek: Ἀλέξιος Δούκας; died December 1204), Latinized as Alexius V Ducas, was Byzantine emperor from February to April 1204, just prior to the sack of Constantinople by the participants of the Fourth Crusade. His family name was Doukas, but he was also known by the nickname Mourtzouphlos or Murtzuphlus (Μούρτζουφλος), referring to either bushy, overhanging eyebrows or a sullen, gloomy character. He achieved power through a palace coup, killing his predecessors in the process. Though he made vigorous attempts to defend Constantinople from the crusader army, his military efforts proved ineffective. His actions won the support of the mass of the populace, but he alienated the elite of the city. Following the fall, sack, and occupation of the city, Alexios V was blinded by his father-in-law, the ex-emperor Alexios III, and later executed by the new Latin regime. He was the last Byzantine emperor to rule in Constantinople until the Byzantine recapture of Constantinople in 1261. (Full article...)

    recapture of Constantinople in 1261. (Full article...
    )
  • Image 21 Miniature portrait of Manuel II, 1407–1409 Manuel II Palaiologos or Palaeologus (Greek: Μανουὴλ Παλαιολόγος, romanized: Manouēl Palaiológos; 27 June 1350 – 21 July 1425) was Byzantine emperor from 1391 to 1425. Shortly before his death he was tonsured a monk and received the name Matthew. His wife Helena Dragaš saw to it that their sons, John VIII and Constantine XI, became emperors. He is commemorated by the Greek Orthodox Church on July 21. (Full article...)

    Miniature portrait of Manuel II, 1407–1409

    Manuel II Palaiologos or Palaeologus (Greek: Μανουὴλ Παλαιολόγος, romanized: Manouēl Palaiológos; 27 June 1350 – 21 July 1425) was Byzantine emperor from 1391 to 1425. Shortly before his death he was tonsured a monk and received the name Matthew. His wife Helena Dragaš saw to it that their sons, John VIII and Constantine XI, became emperors. He is commemorated by the Greek Orthodox Church on July 21. (Full article...)
  • Image 22 Nikephoros Ouranos (Greek: Νικηφόρος Οὐρανός; fl. c. 980 – c. 1010), Latinized as Nicephorus Uranus, was a high-ranking Byzantine official and general during the reign of Emperor Basil II (r. 976–1025). One of the emperor's closest associates, he was active in Europe in the wars against the Bulgarians, scoring a major victory at Spercheios, and against the Arabs in Syria, where he held command during the first decade of the 11th century as Basil's virtual viceroy. A well-educated man, he wrote a military manual (Taktika) and composed several surviving poems and hagiographies. (Full article...)
    wars against the Bulgarians, scoring a major victory at Spercheios, and against the Arabs in Syria, where he held command during the first decade of the 11th century as Basil's virtual viceroy. A well-educated man, he wrote a military manual (Taktika) and composed several surviving poems and hagiographies. (Full article...
    )
  • Image 23 15th-century portrait of Constantine XI (from a codex containing a copy of the Extracts of History by Joannes Zonaras) Constantine XI Dragases Palaiologos or Dragaš Palaeologus (Greek: Κωνσταντῖνος Δραγάσης Παλαιολόγος, Kōnstantînos Dragásēs Palaiológos; 8 February 1404 – 29 May 1453) was the last Roman (Byzantine) emperor, reigning from 1449 until his death in battle at the Fall of Constantinople in 1453. Constantine's death marked the definitive end of the Eastern Roman Empire, which traced its origin to Constantine the Great's foundation of Constantinople as the Roman Empire's new capital in 330. Constantine was the fourth son of Emperor Manuel II Palaiologos and Helena Dragaš, the daughter of Serbian ruler Konstantin Dejanović. Little is known of his early life, but from the 1420s onward, he is repeatedly demonstrated to have been a skilled general. Based on his career and surviving contemporary sources, Constantine appears to have been primarily a soldier. This does not mean that Constantine was not also a skilled administrator: he was trusted and favored to such an extent by his older brother, Emperor John VIII Palaiologos, that he was designated as regent twice during John VIII's journeys away from Constantinople in 1423–1424 and 1437–1440. In 1427–1428, Constantine and John fended off an attack on the Morea (the Peloponnese) by Carlo I Tocco, ruler of Epirus, and in 1428 Constantine was proclaimed Despot of the Morea and ruled the province together with his older brother Theodore and his younger brother Thomas. Together, they extended Roman rule to cover almost the entire Peloponnese for the first time since the Fourth Crusade more than two hundred years before and rebuilt the ancient Hexamilion wall, which defended the peninsula from outside attacks. Although ultimately unsuccessful, Constantine personally led a campaign into Central Greece and Thessaly in 1444–1446, attempting to extend Byzantine rule into Greece once more. (Full article...)

    Despot of the Morea and ruled the province together with his older brother Theodore and his younger brother Thomas. Together, they extended Roman rule to cover almost the entire Peloponnese for the first time since the Fourth Crusade more than two hundred years before and rebuilt the ancient Hexamilion wall, which defended the peninsula from outside attacks. Although ultimately unsuccessful, Constantine personally led a campaign into Central Greece and Thessaly in 1444–1446, attempting to extend Byzantine rule into Greece once more. (Full article...
    )
  • Image 24 Miniature from the manuscript of George Pachymeres' Historia Andronikos II Palaiologos (Greek: Ἀνδρόνικος Δούκας Ἄγγελος Κομνηνὸς Παλαιολόγος, romanized: Andrónikos Doúkās Ángelos Komnēnós Palaiologos; 25 March 1259 – 13 February 1332), Latinized as Andronicus II Palaeologus, reigned as Byzantine emperor from 1282 to 1328. His reign marked the beginning of the recently-restored empire's final decline. The Turks conquered most of Byzantium's remaining Anatolian territories, and Andronikos spent the last years of his reign fighting his own grandson in the First Palaiologan Civil War. The war ended in Andronikos' forced abdication in 1328, after which he retired to a monastery for the remainder of his life. (Full article...)

    First Palaiologan Civil War. The war ended in Andronikos' forced abdication in 1328, after which he retired to a monastery for the remainder of his life. (Full article...
    )
  • Image 25 Donor portrait of the megas doux Alexios Apokaukos, from a collection of the "Works of Hippocrates" commissioned by him in the early 1340s. Alexios is depicted in the garb of his office, wearing a richly decorated kabbadion and the skaranikon, a ceremonial headdress depicting the reigning emperor. Alexios Apokaukos (Greek: Ἀλέξιος Ἀπόκαυκος; died 11 June 1345), also Latinized as Alexius Apocaucus, was a chief minister and head of the navy in the Byzantine Empire, during the reigns of emperors Andronikos III Palaiologos (r. 1328–1341) and John V Palaiologos (r. 1341–1357). Although he owed his rise to high state offices to the patronage of John VI Kantakouzenos (r. 1347–1354), he became, together with Patriarch John XIV Kalekas, one of the leaders of the faction supporting Emperor John V in the civil war of 1341–1347 against his one-time benefactor. Apokaukos died when he was lynched by political prisoners during an inspection of a new prison. (Full article...)

    lynched by political prisoners during an inspection of a new prison. (Full article...
    )
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Aaron (son of Ivan Vladislav)  • Abdallah al-Battal  • Abu Firas al-Hamdani  • Abu Taghlib  • Adrianos Komnenos  • Alexios Apokaukos  • Alexios Komnenos (governor of Dyrrhachium)  • Alexios Komnenos (protosebastos)  • Alexios Philanthropenos  • Alexios Strategopoulos  • Alexios V Doukas  • Alexios V of Trebizond  • Amr ibn al-As  • Anastasius I Dicorus  • Andronikos V Palaiologos  • Andronikos Doukas (co-emperor)  •

Andronikos Doukas Angelos
 • Andronikos Komnenos (son of Alexios I)  • Anna Anachoutlou  •
Artabanes (general)
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Battle of the Olive Grove of Koundouros
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Battle of Yarmouk
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Byzantine–Arab Wars
 • Byzantine–Bulgarian war of 894–896  • Byzantine Empire under the Komnenos dynasty  • Byzantine Greeks  • Byzantine–Venetian treaty of 1268  • Byzantine–Venetian treaty of 1277  • Chalke  • Chlemoutsi  • Church of St. Polyeuctus  • Codex Sinaiticus  • Constantine V  • Constantine VIII  • Constantine (son of Leo V)  • Constantine Angelos  • Constantine Angelos Doukas  • Constantine Dalassenos (duke of Antioch)  • Constantine Diogenes  • Constantine Doukas (usurper)  • Constantine Komnenos Angelos  • Constantine Lekapenos  • Constantine the Great  • Coronation of the Byzantine emperor  • Cutzinas  • David III of Tao  • Domestic of the Schools  • Droungarios of the Fleet  • Droungarios of the Watch  • Emirate of Crete  • Eustathios Argyros (general under Leo VI)  • Eustathios Daphnomeles  • Eutharic  • Euthymius I of Constantinople  • Gabras  • Genoese occupation of Rhodes  • Geoffrey of Briel  • George Mouzalon  • George Palaiologos (megas hetaireiarches)  • Germanus (cousin of Justinian I)  • Glarentza  • Gothic War (535–554)  • Gubazes II of Lazica  • Guy Pallavicini  • Harald Hardrada  • Harbor of Eutropius  • Heraclius  • Heraclius (son of Constans II)  • Heraclius the Elder  • Heraclonas  • Isaac I Komnenos  • Isaac Komnenos (brother of Alexios I)  • Isaac Komnenos (son of Alexios I)  • Isaac Komnenos (son of John II)  • John Doukas (megas doux)  • John Doukas (sebastokrator)  • John I Doukas of Thessaly  • John II Komnenos  • John IV of Ohrid  • John VII Palaiologos  • John Komnenos (Domestic of the Schools)  • John Komnenos (governor of Dyrrhachium)  • John Komnenos Asen  • John Komnenos the Fat  • John of Brienne  • John Palaiologos (brother of Michael VIII)  • John Tzelepes Komnenos  • Julius Nepos  • Justin I  • Justin (consul 540)  • Justinian I  • Khalid ibn al-Walid  • Konstantios Doukas  •
Law School of Beirut
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Leontios
 • Leo Tornikios  • Licario  • Mansur ibn Lu'lu'  • Manuel Erotikos Komnenos  • Manuel Komnenos (kouropalates)  • Manuel Komnenos (son of Andronikos I)  • Manuel Palaiologos  • Manuel the Armenian  • Marianos Argyros  • Martino Zaccaria  • Maslama ibn Abd al-Malik  • Maurice (emperor)  • Mauro-Roman Kingdom  • Megas logothetes  • Michael I Komnenos Doukas  • Michael IV the Paphlagonian  • Michael VIII Palaiologos  • Michael Bourtzes  • Michael Dokeianos  • Michael Lachanodrakon  • Momchil  • Mu'awiya I  • al-Muktafi  • Muslim conquest of Sicily  • Mutinensis gr. 122  • Nikephoros III Botaneiates  • Nikephoros (Caesar)  • Nikephoros Diogenes  • Nikephoros Komnenos  • Nikephoros Komnenos (brother of Alexios I)  • Nikephoros Melissenos  • Nikephoros Phokas Barytrachelos  • Nikephoros Phokas the Elder  • Nikephoros Xiphias  • Orphanotrophos  • Ottoman conquest of Lesbos  • Peter the Patrician  • Problem of two emperors  • Protostrator  • Romanos III Argyros  • Sack of Damietta (853)  • Sa'd al-Dawla  • Salih ibn Mirdas  • Shahrbaraz  • Shibl al-Dawla Nasr  • Siege of Berat (1280–1281)  • Siege of Constantinople (860)  • Siege of Damascus (634)  •
Siege of Jerusalem (637)
 •
Siege of Kamacha (766)
 • Siege of Nicaea (727)  • Siege of Patras (805 or 807)  • Siege of Shaizar  • Siege of Syracuse (877–878)  • Siege of Taormina (902)  • Siege of Tyana  • Solomon (magister militum)  • Staurakios  • Staurakios (eunuch)  • Stephen Lekapenos  • Stratopedarches  • Stylianos Zaoutzes  • Syrgiannes Palaiologos  • Thekla (daughter of Theophilos)  • Theodora (wife of Theophilos)  • Theodora Porphyrogenita  • Theodore I Laskaris  • Theodore Synadenos  • Theodosius I  • Theodosius (son of Maurice)  • Theophylact (son of Michael I)  • Theoktistos  • Thomas Palaiologos  • Tiberius III  • Tiberius (son of Constans II)  • Tiberius (son of Justinian II)  • Tocco family  • Treaty of Gallipoli  • Turahan Bey  •
Type of Constans
 • Tzachas  • Umar al-Aqta  • Uprising of Ivaylo  • Vandalic War  • Walls of Constantinople  • Yazdegerd II  •
Zoë Porphyrogenita

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