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One of the

dynasties emerging in the Yellow River basin before the late second millennium BCE. The eighth to third centuries BCE saw a breakdown in the authority of the Zhou dynasty, accompanied by the emergence of administrative and military techniques, literature, philosophy, and historiography. In 221 BCE, China was unified under an emperor for the first time. Appointed non-hereditary officials began ruling counties instead of the aristocracy, ushering in more than two millennia of imperial dynasties including the Qin, Han, Tang, Yuan, Ming, and Qing. With the invention of gunpowder and paper, the establishment of the Silk Road, and the building of the Great Wall, Chinese culture—including languages, traditions, architecture, philosophy and technology—flourished and has heavily influenced East Asia
and beyond.

China is a

second-largest defense budget. It is a great power and a regional power
. (Full article...)

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  • Image 1 Qing-era print depicting Cai as the patron of papermaking, 18th century Cai Lun (Chinese: 蔡伦; courtesy name: Jingzhong (敬仲); c. 50–62 – 121 CE), formerly romanized as Ts'ai Lun, was a Chinese eunuch court official of the Eastern Han dynasty. He occupies a pivotal place in the history of paper due to his addition of pulp via tree bark and hemp ends which resulted in the large-scale manufacture and worldwide spread of paper. Although traditionally regarded as the inventor of paper, earlier forms of paper have existed since the 3rd century BCE, so Cai's contributions are limited to innovation, rather than invention. Born in Guiyang Commandery [zh] (in what is now Leiyang), Cai arrived at the imperial court in Luoyang by 75 CE, where he served as a chamberlain for Emperor Ming, and then as Xiao Huangmen, an imperial messenger for Emperor Zhang. To assist Lady Dou in securing her adopted son as designated heir, he interrogated Consort Song and her sister, who then killed themselves. When Emperor He ascended the throne in 88 CE, Dou awarded Cai with two positions: Zhongchang shi [zh], a political counselor to the emperor that was the highest position for eunuchs of the time, and also as Shangfang Ling, where Cai oversaw the production of instruments and weapons at the Palace Workshop. (Full article...)

    Lady Dou in securing her adopted son as designated heir, he interrogated Consort Song and her sister, who then killed themselves. When Emperor He ascended the throne in 88 CE, Dou awarded Cai with two positions: Zhongchang shi [zh], a political counselor to the emperor that was the highest position for eunuchs of the time, and also as Shangfang Ling, where Cai oversaw the production of instruments and weapons at the Palace Workshop. (Full article...
    )
  • Image 2 Rioters besieging a bus in Tianshan, Ürümqi, attacking escaping Han passengers with sticks. A series of violent riots over several days broke out on 5 July 2009 in Ürümqi, the capital city of the Xinjiang Uyghur Autonomous Region (XUAR), in northwestern China. The first day's rioting, which involved at least 1,000 Uyghurs, began as a protest, but escalated into violent attacks that mainly targeted Han people. According to Chinese state media, a total of 197 people died, most of whom were Han people or non-Muslim minorities, with 1,721 others injured and many vehicles and buildings destroyed. Many Uyghurs disappeared during wide-scale police sweeps in the days following the riots; Human Rights Watch (HRW) documented 43 cases and said figures for real disappearances were likely to be much higher. Rioting began following the Shaoguan incident, where false accusations of rape of a Han woman by Uyghur men led to a brawl between ethnic Han and Uyghur factory workers in Shaoguan, resulting in the deaths of two Uyghurs who were both from Xinjiang. The Chinese government claimed that the riots were planned from abroad by the World Uyghur Congress (WUC) and its leader Rebiya Kadeer. Kadeer denies fomenting the violence in her fight for Uyghur self-determination. (Full article...)

    disappearances were likely to be much higher.

    Rioting began following the Shaoguan incident, where false accusations of rape of a Han woman by Uyghur men led to a brawl between ethnic Han and Uyghur factory workers in Shaoguan, resulting in the deaths of two Uyghurs who were both from Xinjiang. The Chinese government claimed that the riots were planned from abroad by the World Uyghur Congress (WUC) and its leader Rebiya Kadeer. Kadeer denies fomenting the violence in her fight for Uyghur self-determination. (Full article...
    )
  • Image 3 Bust of Shen at the Beijing Ancient Observatory Shen Kuo (Chinese: 沈括; 1031–1095) or Shen Gua, courtesy name Cunzhong (存中) and pseudonym Mengqi (now usually given as Mengxi) Weng (夢溪翁), was a Chinese polymath, scientist, and statesman of the Song dynasty (960–1279). Shen was a master in many fields of study including mathematics, optics, and horology. In his career as a civil servant, he became a finance minister, governmental state inspector, head official for the Bureau of Astronomy in the Song court, Assistant Minister of Imperial Hospitality, and also served as an academic chancellor. At court his political allegiance was to the Reformist faction known as the New Policies Group, headed by Chancellor Wang Anshi (1021–1085). In his Dream Pool Essays or Dream Torrent Essays (夢溪筆談; Mengxi Bitan) of 1088, Shen was the first to describe the magnetic needle compass, which would be used for navigation (first described in Europe by Alexander Neckam in 1187). Shen discovered the concept of true north in terms of magnetic declination towards the north pole, with experimentation of suspended magnetic needles and "the improved meridian determined by Shen's [astronomical] measurement of the distance between the pole star and true north". This was the decisive step in human history to make compasses more useful for navigation, and may have been a concept unknown in Europe for another four hundred years (evidence of German sundials made circa 1450 show markings similar to Chinese geomancers' compasses in regard to declination). (Full article...)

    Chancellor Wang Anshi (1021–1085).

    In his Dream Pool Essays or Dream Torrent Essays (夢溪筆談; Mengxi Bitan) of 1088, Shen was the first to describe the magnetic needle compass, which would be used for navigation (first described in Europe by Alexander Neckam in 1187). Shen discovered the concept of true north in terms of magnetic declination towards the north pole, with experimentation of suspended magnetic needles and "the improved meridian determined by Shen's [astronomical] measurement of the distance between the pole star and true north". This was the decisive step in human history to make compasses more useful for navigation, and may have been a concept unknown in Europe for another four hundred years (evidence of German sundials made circa 1450 show markings similar to Chinese geomancers' compasses in regard to declination). (Full article...
    )
  • Image 4 Tintin in Tibet (French: Tintin au Tibet) is the twentieth volume of The Adventures of Tintin, the comics series by Belgian cartoonist Hergé. It was serialised weekly from September 1958 to November 1959 in Tintin magazine and published as a book in 1960. Hergé considered it his favourite Tintin adventure and an emotional effort, as he created it while suffering from traumatic nightmares and a personal conflict while deciding to leave his wife of three decades for a younger woman. The story tells of the young reporter Tintin in search of his friend Chang Chong-Chen, who the authorities claim has died in a plane crash in the Himalayas. Convinced that Chang has survived and accompanied only by Snowy, Captain Haddock and the Sherpa guide Tharkey, Tintin crosses the Himalayas to the plateau of Tibet, along the way encountering the mysterious Yeti. Following The Red Sea Sharks (1958) and its large number of characters, Tintin in Tibet differs from other stories in the series in that it features only a few familiar characters and is also Hergé's only adventure not to pit Tintin against an antagonist. Themes in Hergé's story include extrasensory perception, the mysticism of Tibetan Buddhism, and friendship. Translated into 32 languages, Tintin in Tibet was widely acclaimed by critics and is generally considered to be Hergé's finest work; it has also been praised by the Dalai Lama, who awarded it the Light of Truth Award. The story was a commercial success and was published in book form by Casterman shortly after its conclusion; the series itself became a defining part of the Franco-Belgian comics tradition. Tintin in Tibet was adapted for the 1991 Ellipse/Nelvana animated series The Adventures of Tintin, the 1992–93 BBC Radio 5 dramatisation of the Adventures, the 1996 video game of the same name, and the 2005–06 Young Vic musical Hergé's Adventures of Tintin; it was also prominently featured in the 2003 documentary Tintin and I and has been the subject of a museum exhibition. (Full article...)
    Ellipse/Nelvana animated series The Adventures of Tintin, the 1992–93 BBC Radio 5 dramatisation of the Adventures, the 1996 video game of the same name, and the 2005–06 Young Vic musical Hergé's Adventures of Tintin; it was also prominently featured in the 2003 documentary Tintin and I and has been the subject of a museum exhibition. (Full article...
    )
  • Image 5 Director Zhang Yimou Not One Less is a 1999 drama film by Chinese director Zhang Yimou, adapted from Shi Xiangsheng's 1997 story A Sun in the Sky (Chinese: 天上有个太阳; pinyin: tiān shàng yǒu ge tàiyáng). It was produced by Guangxi Film Studio and released by China Film Group Corporation in mainland China, and distributed by Sony Pictures Classics in North America and Columbia TriStar Film Distributors internationally. Set in the People's Republic of China during the 1990s, the film centers on a 13-year-old substitute teacher, Wei Minzhi, in the Chinese countryside. Called in to substitute for a village teacher for one month, Wei is told not to lose any students. When one of the boys takes off in search of work in the big city, she goes looking for him. The film addresses education reform in China, the economic gap between urban and rural populations, and the prevalence of bureaucracy and authority figures in everyday life. It is filmed in a neorealist/documentary style with a troupe of non-professional actors who play characters with the same names and occupations as the actors have in real life, blurring the boundaries between drama and reality. (Full article...)
    education reform in China, the economic gap between urban and rural populations, and the prevalence of bureaucracy and authority figures in everyday life. It is filmed in a neorealist/documentary style with a troupe of non-professional actors who play characters with the same names and occupations as the actors have in real life, blurring the boundaries between drama and reality. (Full article...
    )
  • Image 6 Caroline Agnes Brady (also known as Caroline Agnes Von Egmont Brady; October 3, 1905 – November 5, 1980) was an American philologist who specialised in Old English and Old Norse works. Her works included the 1943 book The Legends of Ermanaric, based on her doctoral dissertation, and three influential papers on the Anglo-Saxon poem Beowulf. She taught at the University of California, Berkeley, the University of Pennsylvania, Johns Hopkins University, and Harvard University, among other places. Brady was born an American citizen in Tientsin, China, and traveled frequently as a child, spending time in Los Angeles, California, British Columbia, and Austin, Texas. She studied in the University of California system, receiving her bachelor's and master's degrees, and her Ph.D. in 1935. She next became an English instructor at that university's College of Agriculture, and worked as an assistant professor of languages and literature at Berkeley from 1941 to 1946. The following three years were spent at the University of Pennsylvania, until, at the end of 1949, Brady moved to teach at Central Oregon Community College; her resignation due to "ill health" was announced a few months later. After being named the 1952–53 Marion Talbot Fellow of the American Association of University Women and writing two articles, Brady's scholarship ceased for a quarter of a century. In 1979, and posthumously in 1983, her final two articles were published. (Full article...)

    Caroline Agnes Brady (also known as Caroline Agnes Von Egmont Brady; October 3, 1905 – November 5, 1980) was an American philologist who specialised in Old English and Old Norse works. Her works included the 1943 book The Legends of Ermanaric, based on her doctoral dissertation, and three influential papers on the Anglo-Saxon poem Beowulf. She taught at the University of California, Berkeley, the University of Pennsylvania, Johns Hopkins University, and Harvard University, among other places.

    Brady was born an American citizen in Tientsin, China, and traveled frequently as a child, spending time in Los Angeles, California, British Columbia, and Austin, Texas. She studied in the University of California system, receiving her bachelor's and master's degrees, and her Ph.D. in 1935. She next became an English instructor at that university's College of Agriculture, and worked as an assistant professor of languages and literature at Berkeley from 1941 to 1946. The following three years were spent at the University of Pennsylvania, until, at the end of 1949, Brady moved to teach at Central Oregon Community College; her resignation due to "ill health" was announced a few months later. After being named the 1952–53 Marion Talbot Fellow of the American Association of University Women and writing two articles, Brady's scholarship ceased for a quarter of a century. In 1979, and posthumously in 1983, her final two articles were published. (Full article...)
  • Image 7 Jiaozi, the world's first paper-printed currency, a Song innovation. The Song dynasty (Chinese: 宋朝; 960–1279 CE) witnessed many substantial scientific and technological advances in Chinese history. Some of these advances and innovations were the products of talented statesmen and scholar-officials drafted by the government through imperial examinations. Shen Kuo (1031–1095), author of the Dream Pool Essays, is a prime example, an inventor and pioneering figure who introduced many new advances in Chinese astronomy and mathematics, establishing the concept of true north in the first known experiments with the magnetic compass. However, commoner craftsmen such as Bi Sheng (972–1051), the inventor of movable type printing (in a form predating the printing press of Johannes Gutenberg), were also heavily involved in technical innovations. The ingenuity of advanced mechanical engineering had a long tradition in China. The Song engineer Su Song, who constructed a hydraulically-powered astronomical clocktower, admitted that he and his contemporaries were building upon the achievements of the ancients such as Zhang Heng (78–139), an astronomer, inventor, and early master of mechanical gears whose armillary sphere was automatically rotated by a waterwheel and clepsydra timer. The application of movable type printing advanced the already widespread use of woodblock printing to educate and amuse Confucian students and the masses. The application of new weapons employing the use of gunpowder enabled the Song to ward off its militant enemies—the Liao, Western Xia, and Jin with weapons such as cannons—until its collapse to the Mongol forces of Kublai Khan in the late 13th century. (Full article...)
    waterwheel and clepsydra timer. The application of movable type printing advanced the already widespread use of woodblock printing to educate and amuse Confucian students and the masses. The application of new weapons employing the use of gunpowder enabled the Song to ward off its militant enemies—the Liao, Western Xia, and Jin with weapons such as cannons—until its collapse to the Mongol forces of Kublai Khan in the late 13th century. (Full article...
    )
  • Image 8 There are no contemporaneous portraits of Du Fu; this is a later artist's impression. Du Fu (Chinese: 杜甫; Wade–Giles: Tu Fu; 712–770) was a Chinese poet and politician during the Tang dynasty. Together with his elder contemporary and friend Li Bai, Du is often considered one of the greatest Chinese poets. His greatest ambition was to serve his country as a successful civil servant, but Du proved unable to make the necessary accommodations. His life, like all of China, was devastated by the An Lushan Rebellion of 755, and his last 15 years were a time of almost constant unrest. Although initially he was little-known to other writers, his works came to be hugely influential in both Chinese and Japanese literary culture. Of his poetic writing, nearly fifteen hundred poems have been preserved over the ages. He has been called the "Poet-Historian" and the "Poet-Sage" by Chinese critics, while the range of his work has allowed him to be introduced to Western readers as "the Chinese Virgil, Horace, Ovid, Shakespeare, Milton, Burns, Wordsworth, Béranger, Hugo or Baudelaire". (Full article...)

    Chinese and Japanese literary culture. Of his poetic writing, nearly fifteen hundred poems have been preserved over the ages. He has been called the "Poet-Historian" and the "Poet-Sage" by Chinese critics, while the range of his work has allowed him to be introduced to Western readers as "the Chinese Virgil, Horace, Ovid, Shakespeare, Milton, Burns, Wordsworth, Béranger, Hugo or Baudelaire". (Full article...
    )
  • Image 9 A map of the Western Han dynasty in 2 AD   Principalities and centrally-administered commanderies   Protectorate of the Western Regions (Tarim Basin) The Han Dynasty (UK: /ˈhæn/, US: /ˈhɑːn/; traditional Chinese: 漢朝; simplified Chinese: 汉朝; pinyin: Hàncháo) was an imperial dynasty of China (202 BC – 9 AD, 25–220 AD), established by Liu Bang and ruled by the House of Liu. The dynasty was preceded by the short-lived Qin dynasty (221–207 BC) and a warring interregnum known as the Chu–Han contention (206–202 BC), and it was succeeded by the Three Kingdoms period (220–280 AD). The dynasty was briefly interrupted by the Xin dynasty (9–23 AD) established by usurping regent Wang Mang, and is thus separated into two periods—the Western Han (202 BC – 9 AD) and the Eastern Han (25–220 AD). Spanning over four centuries, the Han dynasty is considered a golden age in Chinese history, and it has influenced the identity of the Chinese civilization ever since. Modern China's majority ethnic group refer to themselves as the "Han people" or "Han Chinese". The spoken Sinitic language and written Chinese are referred to respectively as the "Han language" and "Han characters". The emperor was at the pinnacle of Han society. He presided over the Han government but shared power with both the nobility and appointed ministers who came largely from the scholarly gentry class. The Han Empire was divided into areas directly controlled by the central government called commanderies, as well as a number of semi-autonomous kingdoms. These kingdoms gradually lost all vestiges of their independence, particularly following the Rebellion of the Seven States. From the reign of Emperor Wu (r. 141–87 BC) onward, the Chinese court officially sponsored Confucianism in education and court politics, synthesized with the cosmology of later scholars such as Dong Zhongshu. This policy endured until the fall of the Qing dynasty in 1912. (Full article...)

    gentry class. The Han Empire was divided into areas directly controlled by the central government called commanderies, as well as a number of semi-autonomous kingdoms. These kingdoms gradually lost all vestiges of their independence, particularly following the Rebellion of the Seven States. From the reign of Emperor Wu (r. 141–87 BC) onward, the Chinese court officially sponsored Confucianism in education and court politics, synthesized with the cosmology of later scholars such as Dong Zhongshu. This policy endured until the fall of the Qing dynasty in 1912. (Full article...
    )
  • Image 10 A Western Han (202 BC – 9 AD) covered jade cup with gilt bronze fittings, Sackler Museum The economy of the Han dynasty (206 BC – 220 AD) of ancient China experienced upward and downward movements in its economic cycle, periods of economic prosperity and decline. It is normally divided into three periods: Western Han (206 BC – 9 AD), the Xin dynasty (9–23 AD), and Eastern Han (25–220 AD). The Xin regime, established by the former regent Wang Mang, formed a brief interregnum between lengthy periods of Han rule. Following the fall of Wang Mang, the Han capital was moved eastward from Chang'an to Luoyang. In consequence, historians have named the succeeding eras Western Han and Eastern Han respectively. The Han economy was defined by significant population growth, increasing urbanization, unprecedented growth of industry and trade, and government experimentation with nationalization. Another large component of the government is that it was run by influential families who had the most money. In this era, the levels of minting and circulation of coin currency grew significantly, forming the foundation of a stable monetary system. The Silk Road facilitated the establishment of trade and tributary exchanges with foreign countries across Eurasia, many of which were previously unknown to the people of ancient China. The imperial capitals of both Western Han (Chang'an) and Eastern Han (Luoyang) were among the largest cities in the world at the time, in both population and area. Here, government workshops manufactured furnishings for the palaces of the emperor and produced goods for the common people. The government oversaw the construction of roads and bridges, which facilitated official government business and encouraged commercial growth. Under Han rule, industrialists, wholesalers, and merchants—from minor shopkeepers to wealthy businessmen—could engage in a wide range of enterprises and trade in the domestic, public, and even military spheres. (Full article...)

    palaces of the emperor and produced goods for the common people. The government oversaw the construction of roads and bridges, which facilitated official government business and encouraged commercial growth. Under Han rule, industrialists, wholesalers, and merchants—from minor shopkeepers to wealthy businessmen—could engage in a wide range of enterprises and trade in the domestic, public, and even military spheres. (Full article...
    )
  • Image 11 One of Hu Zhengyan's personal seals Hu Zhengyan (Chinese: 胡正言; c. 1584 – 1674) was a Chinese artist, printmaker and publisher. He worked in calligraphy, traditional Chinese painting, and seal-carving, but was primarily a publisher, producing academic texts as well as records of his own work. Hu lived in Nanjing during the transition from the Ming dynasty to the Qing dynasty. A Ming loyalist, he was offered a position at the rump court of the Hongguang Emperor, but declined the post, and never held anything more than minor political office. He did, however, design the Hongguang Emperor's personal seal, and his loyalty to the dynasty was such that he largely retired from society after the emperor's capture and death in 1645. He owned and operated an academic publishing house called the Ten Bamboo Studio, in which he practised various multi-colour printing and embossing techniques, and he employed several members of his family in this enterprise. Hu's work at the Ten Bamboo Studio pioneered new techniques in colour printmaking, leading to delicate gradations of colour which were not previously achievable in this art form. (Full article...)

    Hongguang Emperor, but declined the post, and never held anything more than minor political office. He did, however, design the Hongguang Emperor's personal seal, and his loyalty to the dynasty was such that he largely retired from society after the emperor's capture and death in 1645. He owned and operated an academic publishing house called the Ten Bamboo Studio, in which he practised various multi-colour printing and embossing techniques, and he employed several members of his family in this enterprise. Hu's work at the Ten Bamboo Studio pioneered new techniques in colour printmaking, leading to delicate gradations of colour which were not previously achievable in this art form. (Full article...
    )
  • Image 12 The Sakyamuni Buddha, by Song painter Zhang Shengwen, c. AD 1181–1186; although Buddhism was in decline and under attack by Neo-Confucian critics in the Song era, it nonetheless remained one of the major religious ideologies in China. Chinese society during the Song Dynasty (AD 960–1279) was marked by political and legal reforms, a philosophical revival of Confucianism, and the development of cities beyond administrative purposes into centers of trade, industry, and maritime commerce. The inhabitants of rural areas were mostly farmers, although some were also hunters, fishers, or government employees working in mines or the salt marshes. Conversely, shopkeepers, artisans, city guards, entertainers, laborers, and wealthy merchants lived in the county and provincial centers along with the Chinese gentry—a small, elite community of educated scholars and scholar-officials. As landholders and drafted government officials, the gentry considered themselves the leading members of society; gaining their cooperation and employment was essential for the county or provincial bureaucrat overburdened with official duties. In many ways, scholar-officials of the Song period differed from the more aristocratic scholar-officials of the Tang Dynasty (618–907). Civil service examinations became the primary means of appointment to an official post as competitors vying for official degrees dramatically increased. Frequent disagreements amongst ministers of state on ideological and policy issues led to political strife and the rise of political factions. This undermined the marriage strategies of the professional elite, which broke apart as a social group and gave way to a multitude of families that provided sons for civil service. Confucian or Legalist scholars in ancient China—perhaps as far back as the late Zhou Dynasty (c. 1046–256 BC)—categorized all socioeconomic groups into four broad and hierarchical occupations (in descending order): the shi (scholars, or gentry), the nong (peasant farmers), the gong (artisans and craftsmen), and the shang (merchants). Wealthy landholders and officials possessed the resources to better prepare their sons for the civil service examinations, yet they were often rivaled in their power and wealth by merchants of the Song period. Merchants frequently colluded commercially and politically with officials, despite the fact that scholar-officials looked down on mercantile vocations as less respectable pursuits than farming or craftsmanship. The military also provided a means for advancement in Song society for those who became officers, even though soldiers were not highly respected members of society. Although certain domestic and familial duties were expected of women in Song society, they nonetheless enjoyed a wide range of social and legal rights in an otherwise patriarchal society. Women's improved rights to property came gradually with the increasing value of dowries offered by brides' families. (Full article...)
    Zhou Dynasty (c. 1046–256 BC)—categorized all socioeconomic groups into four broad and hierarchical occupations (in descending order): the shi (scholars, or gentry), the nong (peasant farmers), the gong (artisans and craftsmen), and the shang (merchants). Wealthy landholders and officials possessed the resources to better prepare their sons for the civil service examinations, yet they were often rivaled in their power and wealth by merchants of the Song period. Merchants frequently colluded commercially and politically with officials, despite the fact that scholar-officials looked down on mercantile vocations as less respectable pursuits than farming or craftsmanship. The military also provided a means for advancement in Song society for those who became officers, even though soldiers were not highly respected members of society. Although certain domestic and familial duties were expected of women in Song society, they nonetheless enjoyed a wide range of social and legal rights in an otherwise patriarchal society. Women's improved rights to property came gradually with the increasing value of dowries offered by brides' families. (Full article...
    )
  • Image 13 Song dynasty river ship armed with a trebuchet catapult on its top deck, from the Wujing Zongyao The Battle of Caishi (Chinese: 采石之戰) was a major naval engagement of the Jin–Song Wars of China that took place on November 26–27, 1161. It ended with a decisive Song victory, aided by their use of gunpowder weapons. Soldiers under the command of Wanyan Liang, the emperor of the Jurchen-led Jin dynasty, tried to cross the Yangzi River to attack the Southern Song dynasty. (Full article...)

    Southern Song dynasty. (Full article...
    )
  • Image 14 The Founding Ceremony of the Nation (or The Founding of the Nation, Chinese: 开国大典; pinyin: Kāiguó Dàdiǎn) is a 1953 oil painting by Chinese artist Dong Xiwen. It depicts Chairman Mao Zedong and other Communist Party officials proclaiming the People's Republic of China at Tiananmen Square on October 1, 1949. A prominent example of socialist realism, it is one of the most celebrated works of official Chinese art. The painting was repeatedly revised, and a replica painting made to accommodate further changes, as the leaders it depicted fell from power and later were rehabilitated. After the Chinese Communist Revolution, the Party sought to memorialize their achievements through artworks. Dong was commissioned to create a visual representation of the October 1 ceremony, which he had attended. He viewed it as essential that the painting show both the people and their leaders. After working for three months, he completed an oil painting in a folk art style, drawing upon Chinese art history for the contemporary subject. The success of the painting was assured when Mao viewed it and liked it, and it was reproduced in large numbers for display in the home. (Full article...)
    The Founding Ceremony of the Nation (or The Founding of the Nation, Chinese: 开国大典; pinyin: Kāiguó Dàdiǎn) is a 1953 oil painting by Chinese artist Dong Xiwen. It depicts Chairman Mao Zedong and other Communist Party officials proclaiming the People's Republic of China at Tiananmen Square on October 1, 1949. A prominent example of socialist realism, it is one of the most celebrated works of official Chinese art. The painting was repeatedly revised, and a replica painting made to accommodate further changes, as the leaders it depicted fell from power and later were rehabilitated.

    After the Chinese Communist Revolution, the Party sought to memorialize their achievements through artworks. Dong was commissioned to create a visual representation of the October 1 ceremony, which he had attended. He viewed it as essential that the painting show both the people and their leaders. After working for three months, he completed an oil painting in a folk art style, drawing upon Chinese art history for the contemporary subject. The success of the painting was assured when Mao viewed it and liked it, and it was reproduced in large numbers for display in the home. (Full article...)
  • Image 15 Eastern Hemisphere in AD 50, the middle of the first century Sino-Roman relations comprised the (primarily indirect) contacts and flows of trade goods, information, and occasional travelers between the Roman Empire and the Han dynasty, as well as between the later Eastern Roman Empire and various successive Chinese dynasties that followed. These empires inched progressively closer to each other in the course of the Roman expansion into ancient Western Asia and of the simultaneous Han military incursions into Central Asia. Mutual awareness remained low, and firm knowledge about each other was limited. Surviving records document only a few attempts at direct contact. Intermediate empires such as the Parthians and Kushans, seeking to maintain control over the lucrative silk trade, inhibited direct contact between the two ancient Eurasian powers. In 97 AD, the Chinese general Ban Chao tried to send his envoy Gan Ying to Rome, but Parthians dissuaded Gan from venturing beyond the Persian Gulf. Ancient Chinese historians recorded several alleged Roman emissaries to China. The first one on record, supposedly either from the Roman emperor Antoninus Pius or from his adopted son Marcus Aurelius, arrived in 166 AD. Others are recorded as arriving in 226 and 284 AD, followed by a long hiatus until the first recorded Byzantine embassy in 643 AD. The indirect exchange of goods on land along the Silk Road and sea routes involved (for example) Chinese silk, Roman glassware and high-quality cloth. Roman coins minted from the 1st century AD onwards have been found in China, as well as a coin of Maximian (Roman emperor from 286 to 305 AD) and medallions from the reigns of Antoninus Pius (r. 138–161 AD) and Marcus Aurelius (r. 161–180 AD) in Jiaozhi (in present-day Vietnam), the same region at which Chinese sources claim the Romans first landed. Roman glassware and silverware have been discovered at Chinese archaeological sites dated to the Han period (202 BC to 220 AD). Roman coins and glass beads have also been found in the Japanese archipelago. (Full article...)

    sea routes involved (for example) Chinese silk, Roman glassware and high-quality cloth. Roman coins minted from the 1st century AD onwards have been found in China, as well as a coin of Maximian (Roman emperor from 286 to 305 AD) and medallions from the reigns of Antoninus Pius (r. 138–161 AD) and Marcus Aurelius (r. 161–180 AD) in Jiaozhi (in present-day Vietnam), the same region at which Chinese sources claim the Romans first landed. Roman glassware and silverware have been discovered at Chinese archaeological sites dated to the Han period (202 BC to 220 AD). Roman coins and glass beads have also been found in the Japanese archipelago. (Full article...
    )
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  • Image 1 Performing rituals for the 2020 Chinese New Year's eve in Indonesia Chinese Indonesians (Indonesian: Orang Tionghoa Indonesia), colloquially Cindo, Chindo or simply Orang Tionghoa or Tionghoa, are Indonesians whose ancestors arrived from China at some stage in the last eight centuries. Chinese Indonesians are the fourth largest community of Overseas Chinese in the world after Thailand, Malaysia, and the United States. Chinese people and their Indonesian descendants have lived in the Indonesian archipelago since at least the 13th century. Many came initially as sojourners (temporary residents), intending to return home in their old age. Some, however, stayed in the region as economic migrants. Their population grew rapidly during the colonial period when workers were contracted from their home provinces in Southern China. Discrimination against Chinese Indonesians has occurred since the start of Dutch colonialism in the region, although government policies implemented since 1998 have attempted to redress this. Resentment of ethnic Chinese economic aptitude grew in the 1950s as Native Indonesian merchants felt they could not remain competitive. In some cases, government action propagated the stereotype that ethnic Chinese-owned conglomerates were corrupt. Although the 1997 Asian financial crisis severely disrupted their business activities, reform of government policy and legislation removed most if not all political and social restrictions on Chinese Indonesians. (Full article...)

    economic migrants. Their population grew rapidly during the colonial period when workers were contracted from their home provinces in Southern China. Discrimination against Chinese Indonesians has occurred since the start of Dutch colonialism in the region, although government policies implemented since 1998 have attempted to redress this. Resentment of ethnic Chinese economic aptitude grew in the 1950s as Native Indonesian merchants felt they could not remain competitive. In some cases, government action propagated the stereotype that ethnic Chinese-owned conglomerates were corrupt. Although the 1997 Asian financial crisis severely disrupted their business activities, reform of government policy and legislation removed most if not all political and social restrictions on Chinese Indonesians. (Full article...
    )
  • Image 2 Map of where Mongolian is spoken. Mongolian is the principal language of the Mongolic language family that originated in the Mongolian Plateau. It is spoken by ethnic Mongols and other closely related Mongolic peoples who are native to modern Mongolia and surrounding parts of East and North Asia. Mongolian is the official language of Mongolia and Inner Mongolia and a recognized language of Xinjiang and Qinghai. The number of speakers across all its dialects may be 8.5–9 million, including the vast majority of the residents of Mongolia and many of the ethnic Mongol residents of the Inner Mongolia of China. In Mongolia, Khalkha Mongolian is predominant, and is currently written in both Cyrillic and the traditional Mongolian script. In Inner Mongolia, it is dialectally more diverse and written in the traditional Mongolian script. However, Mongols in both countries often use the Latin script for convenience on the Internet. (Full article...)

    Map of where Mongolian is spoken.

    Mongolian is the principal language of the Mongolic language family that originated in the Mongolian Plateau. It is spoken by ethnic Mongols and other closely related Mongolic peoples who are native to modern Mongolia and surrounding parts of East and North Asia. Mongolian is the official language of Mongolia and Inner Mongolia and a recognized language of Xinjiang and Qinghai.

    The number of speakers across all its dialects may be 8.5–9 million, including the vast majority of the residents of Mongolia and many of the ethnic Mongol residents of the Inner Mongolia of China. In Mongolia, Khalkha Mongolian is predominant, and is currently written in both Cyrillic and the traditional Mongolian script. In Inner Mongolia, it is dialectally more diverse and written in the traditional Mongolian script. However, Mongols in both countries often use the Latin script for convenience on the Internet. (Full article...)
  • Image 3 The Chinese transport Fu Po, on station in China Fu Po (Chinese: 伏波; pinyin: Fu Po; Wade–Giles: Fu-p'o), was the lead ship of a class of armed transports of the Imperial Chinese Navy during the Sino-French War, where she was part of the Fujian Fleet under Zhang Peilun. She was present at the Battle of Fuzhou on 23 August 1884, the opening engagement of the Sino-French War, where the Chinese fleet was defeated by the French Far East Squadron. She was later converted to a receiving hulk, and back into an armed transport. (Full article...)

    receiving hulk, and back into an armed transport. (Full article...
    )
  • Image 4 Typhoon Maria at peak intensity on July 8 Typhoon Maria, known in the Philippines as Super Typhoon Gardo, was a powerful tropical cyclone that affected Guam, the Ryukyu Islands, Taiwan, and East China in early July 2018. Developing into the eighth named tropical storm of the 2018 Pacific typhoon season and passing the Mariana Islands on July 4, Maria strengthened into the fourth typhoon of the season and underwent rapid intensification the next day amid favorable environmental conditions. The typhoon reached its first peak intensity on July 6; subsequently, Maria weakened due to an eyewall replacement cycle, but it reintensified and reached a second, stronger peak intensity on July 9 with 10-minute sustained winds of 195 km/h (121 mph) and a minimum pressure of 915 hPa (mbar; 27.02 inHg). Over the next three days, it started to gradually weaken due to another eyewall replacement cycle and decreasing sea surface temperatures. After crossing the Yaeyama Islands and passing north of Taiwan on July 10, Maria ultimately made landfall over Fujian, China, early on July 11, before dissipating the next day. Early in its lifetime, Maria brought winds of tropical storm force to Guam, damaging aircraft at Anderson Air Force Base and knocking out power across the island. Damage in Guam was valued at US$150,000. On July 10, Maria brought strong winds to Okinawa Prefecture, inflicting significant crop damage. Losses in the prefecture reached JP¥853.7 million (US$7.730 million). Simultaneously, Maria produced heavy rains and strong winds across Taiwan, killing one and injuring eight. Power to nearly 60,000 households was cut and agricultural damage was around NT$1.3 million (US$43,000). From landfall to dissipation, Maria impacted the Chinese provinces of Fujian, Zhejiang, Jiangxi, and Hunan with flooding rain and gusty winds. At least 510,000 people in coastal regions evacuated and one person was killed in Jiangxi. Around 9,300 houses and over 37,000 hectares (91,000 acres) of cropland were damaged. Schools and workplaces were closed in parts of Fujian and more than 200 flights were cancelled. Train and ferry services were also disrupted. Power outages were widespread in Fujian, where more than 320,000 customers lost power. Economic losses across China were about CN¥4.16 billion (US$629 million). (Full article...)

    Anderson Air Force Base and knocking out power across the island. Damage in Guam was valued at US$150,000. On July 10, Maria brought strong winds to Okinawa Prefecture, inflicting significant crop damage. Losses in the prefecture reached JP¥853.7 million (US$7.730 million). Simultaneously, Maria produced heavy rains and strong winds across Taiwan, killing one and injuring eight. Power to nearly 60,000 households was cut and agricultural damage was around NT$1.3 million (US$43,000). From landfall to dissipation, Maria impacted the Chinese provinces of Fujian, Zhejiang, Jiangxi, and Hunan with flooding rain and gusty winds. At least 510,000 people in coastal regions evacuated and one person was killed in Jiangxi. Around 9,300 houses and over 37,000 hectares (91,000 acres) of cropland were damaged. Schools and workplaces were closed in parts of Fujian and more than 200 flights were cancelled. Train and ferry services were also disrupted. Power outages were widespread in Fujian, where more than 320,000 customers lost power. Economic losses across China were about CN¥4.16 billion (US$629 million). (Full article...
    )
  • Image 5 Chinese workers in a gambier and pepper plantation in Singapore, circa 1900. The Kangchu system was a socio-economic system of organisation and administration developed by Chinese agricultural settlers in Johor during the 19th century. The settlers organised themselves into informal associations (similar to the Kongsi organisations found in other Chinese communities), and chose a leader from among themselves. In Chinese, "Kangchu" (Chinese: 港主; Hokkien Pe̍h-ōe-jī: Káng-chú; Teochew Pe̍h-ūe-jī: Káng-tsú) literally means ‘master of the riverbank’, and was the title given to the Chinese headmen of these river settlements. The "Kangchu" leaders are also called "Kapitan". (Full article...)
    Pe̍h-ūe-jī: Káng-tsú) literally means ‘master of the riverbank’, and was the title given to the Chinese headmen of these river settlements. The "Kangchu" leaders are also called "Kapitan". (Full article...
    )
  • Image 6 Skyline of Lujiazui from Zhapulu Bridge Shanghai is one of the four direct-administered municipalities of China. The city is located on the southern estuary of the Yangtze River, with the Huangpu River flowing through it. The population of the city proper is the third largest in the world, with around 29.2 million inhabitants in 2023, while the urban area is the most populous in China, with 39.3 million residents. As of 2018, the Greater Shanghai metropolitan area was estimated to produce a gross metropolitan product (nominal) of nearly 9.1 trillion RMB ($1.33 trillion). Shanghai is one of the world's major centers for finance, business and economics, research, science and technology, manufacturing, transportation, tourism, and culture. The Port of Shanghai is the world's busiest container port. Originally a fishing village and market town, Shanghai grew in importance in the 19th century due to both domestic and foreign trade and its favorable port location. The city was one of five treaty ports forced to open to European trade after the First Opium War which ceded Hong Kong to the United Kingdom, following the Second Battle of Chuenpi in 1841, more than 60 km (37 mi) east of the Portuguese colony of Macau that was also controlled by Portugal following the Luso-Chinese agreement of 1554. The Shanghai International Settlement and the French Concession were subsequently established. The city then flourished, becoming a primary commercial and financial hub of Asia in the 1930s. During the Second Sino-Japanese War, the city was the site of the major Battle of Shanghai. After the war, the Chinese Civil War soon resumed between the Kuomintang (KMT) and the Chinese Communist Party (CCP), with the latter eventually taking over the city and most of the mainland. From the 1950s to the 1970s, trade was mostly limited to other socialist countries in the Eastern Bloc, causing the city's global influence to decline during the Cold War. (Full article...)

    world's busiest container port.

    Originally a fishing village and market town, Shanghai grew in importance in the 19th century due to both domestic and foreign trade and its favorable port location. The city was one of five treaty ports forced to open to European trade after the First Opium War which ceded Hong Kong to the United Kingdom, following the Second Battle of Chuenpi in 1841, more than 60 km (37 mi) east of the Portuguese colony of Macau that was also controlled by Portugal following the Luso-Chinese agreement of 1554. The Shanghai International Settlement and the French Concession were subsequently established. The city then flourished, becoming a primary commercial and financial hub of Asia in the 1930s. During the Second Sino-Japanese War, the city was the site of the major Battle of Shanghai. After the war, the Chinese Civil War soon resumed between the Kuomintang (KMT) and the Chinese Communist Party (CCP), with the latter eventually taking over the city and most of the mainland. From the 1950s to the 1970s, trade was mostly limited to other socialist countries in the Eastern Bloc, causing the city's global influence to decline during the Cold War. (Full article...
    )
  • Image 7 Maryang-san (right), Korea The First Battle of Maryang-san (3–8 October 1951), also known as the Defensive Battle of Maliangshan (Chinese: 馬良山防衛戰; pinyin: Mǎliáng Shān Fángyù Zhàn), was fought during the Korean War between United Nations Command (UN) forces—primarily Australian, British and Canadian—and the Chinese People's Volunteer Army (PVA). The fighting occurred during a limited UN offensive by US I Corps, codenamed Operation Commando. This offensive ultimately pushed the PVA back from the Imjin River to the Jamestown Line and destroyed elements of four PVA armies following heavy fighting. The much smaller battle at Maryang-san took place over a five-day period, and saw the 1st Commonwealth Division dislodge a numerically superior PVA force from the tactically important Kowang-san (Hill 355), Hill 187, and Maryang-san (Hill 317, a.k.a. Hill 315) features. Using tactics first developed against the Japanese in New Guinea during the Second World War, the Australians gained the advantage of the high ground and assaulted the PVA positions from unexpected directions. They then repelled repeated PVA counterattacks aimed at re-capturing Maryang San and Kowang-san (the latter on 12 October), with both sides suffering heavy casualties before the Australians were finally relieved by a British battalion. However, with the peace-talks ongoing, these operations proved to be the last actions in the war of manoeuvre, which had lasted the previous sixteen months. It was replaced by a static war characterised by fixed defences reminiscent of the Western Front in 1915–17. A month later, the PVA re-captured Maryang San during fierce fighting, and it was never re-gained. Today, the battle is widely regarded as one of the Australian Army's greatest accomplishments during the war. (Full article...)

    Second World War, the Australians gained the advantage of the high ground and assaulted the PVA positions from unexpected directions. They then repelled repeated PVA counterattacks aimed at re-capturing Maryang San and Kowang-san (the latter on 12 October), with both sides suffering heavy casualties before the Australians were finally relieved by a British battalion. However, with the peace-talks ongoing, these operations proved to be the last actions in the war of manoeuvre, which had lasted the previous sixteen months. It was replaced by a static war characterised by fixed defences reminiscent of the Western Front in 1915–17. A month later, the PVA re-captured Maryang San during fierce fighting, and it was never re-gained. Today, the battle is widely regarded as one of the Australian Army's greatest accomplishments during the war. (Full article...
    )
  • Image 8 Girl Playing a Jade Flute by Xue Susu, self-portrait Xue Susu (Chinese: 薛素素; also known as Xue Wu(薛五), Xuesu(薛素), Sujun among other pen names) (c.1564–1650? C.E.) was a Chinese Gējì in Ming Dynasty.She was an accomplished painter and poet, and was noted for her skill at mounted archery. She was particularly noted for her figure paintings, which included many Buddhist subjects.Her works are held in a number of museums both in China and elsewhere. Her archery was commented upon by a number of contemporary writers, as were her masculine, martial tendencies; these were regarded as an attractive feature by the literati of the period. She lived in Eastern China, residing for most of her life in the Zhejiang and Jiangsu districts. After a career as a celebrated Gējì in Nanjing, Xue Susu was married about four times.During her later life, she eventually opted for the life of a Buddhist recluse. (Full article...)

    Ming Dynasty.She was an accomplished painter and poet, and was noted for her skill at mounted archery. She was particularly noted for her figure paintings, which included many Buddhist subjects.Her works are held in a number of museums both in China and elsewhere. Her archery was commented upon by a number of contemporary writers, as were her masculine, martial tendencies; these were regarded as an attractive feature by the literati of the period.

    She lived in Eastern China, residing for most of her life in the Zhejiang and Jiangsu districts. After a career as a celebrated Gējì in Nanjing, Xue Susu was married about four times.During her later life, she eventually opted for the life of a Buddhist recluse. (Full article...
    )
  • Image 9 Peng in his Marshal uniform, 1955 Peng Dehuai (Chinese: 彭德怀; October 24, 1898 – November 29, 1974) was a Marshal of the People's Republic of China, and the country's Minister of National Defense from 1954 to 1959. Peng was born into a poor peasant family, and received several years of primary education before his family's poverty forced him to suspend his education at the age of ten, and to work for several years as a manual laborer. When he was sixteen, Peng became a professional soldier. Over the next ten years Peng served in the armies of several Hunan-based warlord armies, raising himself from the rank of private second class to major. In 1926, Peng's forces joined the Kuomintang, and Peng was first introduced to communism. Peng participated in the Northern Expedition, and supported Wang Jingwei's attempt to form a left-leaning Kuomintang government based in Wuhan. After Wang was defeated, Peng briefly rejoined Chiang Kai-shek's forces before joining the Chinese Communist Party (CCP), allying himself with Mao Zedong and Zhu De. Peng was one of the most senior generals who defended the Jiangxi Soviet from Chiang's attempts to capture it, and his successes were rivaled only by Lin Biao. Peng participated in the Long March, and supported Mao Zedong at the Zunyi Conference, which was critical to Mao's rise to power. During the 1937–1945 Second Sino-Japanese War, Peng was one of the strongest supporters of pursuing a ceasefire with the Kuomintang in order to concentrate China's collective resources on resisting the Japanese Empire. Peng was the senior commander in the combined Kuomintang–Communist efforts to resist the Japanese occupation of Shanxi in 1937; and, by 1938, was in command of two-thirds of the Eighth Route Army. In 1940, Peng conducted the Hundred Regiments Offensive, a massive Communist effort to disrupt Japanese logistical networks across northern China. The Hundred Regiments Offensive was modestly successful, but political disputes within the Communist Party led to Peng being recalled to Yan'an, and he spent the rest of the war without an active command. After the Japanese surrendered, in 1945, Peng was given command of Communist forces in Northwest China. He was the most senior commander responsible for defending the Communist leadership in Shaanxi from Kuomintang forces, saving Mao from being captured at least once. Peng eventually defeated the Kuomintang in Northwest China, captured huge amounts of military supplies, and actively incorporated the huge area, including Xinjiang, into the People's Republic of China. (Full article...)

    Japanese surrendered, in 1945, Peng was given command of Communist forces in Northwest China. He was the most senior commander responsible for defending the Communist leadership in Shaanxi from Kuomintang forces, saving Mao from being captured at least once. Peng eventually defeated the Kuomintang in Northwest China, captured huge amounts of military supplies, and actively incorporated the huge area, including Xinjiang, into the People's Republic of China. (Full article...
    )
  • Image 10 The Dingyuan class (simplified Chinese: 定远; traditional Chinese: 定遠; pinyin: Dìngyǔan; Wade–Giles: Ting Yuen or Ting Yuan) consisted of a pair of ironclad warships—Dingyuan and Zhenyuan—built for the Imperial Chinese Navy in the 1880s. They were the first ships of that size to be built for the Chinese Navy, having been constructed by Stettiner Vulcan AG in Germany. Originally expected to be a class of 12 ships, before being reduced to three and then two, with Jiyuan having been reduced in size to that of a protected cruiser. They were prevented from sailing to China during the Sino-French War, but first saw combat at the Battle of the Yalu River on 17 September 1894, during the First Sino-Japanese War. They were next in combat during the Battle of Weihaiwei in early 1895, where they were blockaded in the harbour. Dingyuen was struck by a torpedo, and was beached where it continued to operate as a defensive fort. When the fleet was surrendered to the Japanese, she was destroyed while Zhenyuan became the first battleship of the Imperial Japanese Navy as Chin Yen. She was eventually removed from the Navy list in 1911, and was sold for scrap the following year. (Full article...)
    The
    Navy list in 1911, and was sold for scrap the following year. (Full article...
    )
  • Image 11 Daisy Yen Wu (Chinese: 吴严彩韵, 12 June 1902 – 27 May 1993) was the first Chinese woman engaged as an academic researcher in biochemistry and nutrition. Born into a wealthy industrial family in Shanghai, from a young age she was tutored in English and encouraged to study. She graduated from Nanjing Jinling Women's University in 1921 and then studied in the United States, graduating with a master's degree in biochemistry from Teachers College, Columbia University in 1923. Returning to China, she became an assistant professor at Peking Union Medical College between 1923 and her marriage at the end of 1924 to Hsien Wu. Collaborating with him, she conducted research on proteins and studied nutrition. After their marriage she continued to assist in the research conducted by Wu as an unpaid staff member until 1928. She and her husband collaborated in writing the first Chinese textbook on nutrition, which remained in print through the 1990s. While raising their children, Yen Wu recognized that educational opportunities were limited and founded the Mingming School (Chinese: 明明学校) in 1934 to provide a modern comprehensive education for Chinese children. She also raised funds in 1936 to build a school hospital for their alma mater, the Jinling Women's College, and earned a degree in French. In 1949, as her husband was in the United States and unable to return because of the Chinese Communist Revolution, she took the children abroad. Hired as a researcher for the Medical College of Alabama, she resumed collaboration with her husband, until his death in 1959. Moving to New York City in 1960, she conducted research for the United Nations Children's Fund to develop nutritional standards from 1960 to 1964. From 1964 to 1971 she worked as a lecturer and created a reference library for the Institute of Human Nutrition at Columbia University College of Physicians and Surgeons and from 1971 to 1987 she worked at St. Luke's Hospital Center, creating a library for the New York Obesity Research Center. Throughout her life, Yen Wu created numerous scholarships in China, Taiwan, and the United States which bear the name of family members and allow students to further their education. She died in 1993 in Ithaca, New York. (Full article...)
    United Nations Children's Fund to develop nutritional standards from 1960 to 1964. From 1964 to 1971 she worked as a lecturer and created a reference library for the Institute of Human Nutrition at Columbia University College of Physicians and Surgeons and from 1971 to 1987 she worked at St. Luke's Hospital Center, creating a library for the New York Obesity Research Center. Throughout her life, Yen Wu created numerous scholarships in China, Taiwan, and the United States which bear the name of family members and allow students to further their education. She died in 1993 in Ithaca, New York. (Full article...
    )
  • Image 12 Taoism (/ˈdaʊ.ɪzəm/ ⓘ, /ˈtaʊ.ɪzəm/ ⓘ) or Daoism is a diverse tradition indigenous to China, variously characterized as both a philosophy and a religion. Taoism emphasizes living in harmony with the Tao—generally understood as being the impersonal, enigmatic process of transformation ultimately underlying reality. The concept originates in the Chinese word 道 (pinyin: dào; Wade–Giles: tao4), which has numerous related meanings: possible English translations include 'way', 'road', and 'technique'. Taoist thought has informed the development of various practices within the Taoist tradition and beyond, including forms of meditation, astrology, qigong, feng shui, and internal alchemy. A common goal of Taoist practice is self-cultivation resulting in a deeper appreciation of the Tao, and thus a more harmonious existence. There are different formulations of Taoist ethics, but there is generally emphasis on virtues such as effortless action, naturalness or spontaneity, simplicity, and the three treasures of compassion, frugality, and humility. Many Taoist terms lack simple definitions and have been translated in several different ways. The core of Taoist thought crystallized during the early Warring States period, c. the 4th and 5th centuries BCE, during which the epigrammatic Tao Te Ching and the anecdotal Zhuangzi—widely regarded as the fundamental texts of Taoist philosophy—were largely composed. They form the core of a body of Taoist writings accrued over the following centuries, which was assembled by monks into the Daozang canon starting in the 5th century CE. Early Taoism drew upon diverse influences, including the Shang and Zhou state religions, Naturalism, Mohism, Confucianism, various Legalist theories, as well as the Book of Changes and Spring and Autumn Annals. Later, when Buddhism was introduced to China, the two systems began influencing one another, with long-running discourses shared between Taoists and Buddhists; the distinct Mahayana tradition of Zen that emerged during the Tang dynasty incorporates many ideas from Taoism. (Full article...)
    introduced to China, the two systems began influencing one another, with long-running discourses shared between Taoists and Buddhists; the distinct Mahayana tradition of Zen that emerged during the Tang dynasty incorporates many ideas from Taoism. (Full article...
    )
  • Image 13 Map of the situation in China during the transition from the Sui to the Tang, with the main contenders for the throne and the main military operations The Battle of Yanshi (Chinese: 偃師之戰) was fought on 5–6 October 618 between the armies of Wang Shichong and Li Mi, rival contenders for the succession of the Sui dynasty. Wang, who was still ostensibly a Sui loyalist and had been blockaded in Luoyang for months by Li, gambled on a decisive battle and led his troops out to attack the besieging army. Li assembled his forces on a naturally defensible position north of Yanshi town, but Wang managed to surprise Li's forces and approach their camp before they could react. Aided by a secondary cavalry attack from the rear, Wang secured a decisive victory over Li's forces. Although Li managed to escape with part of his army, his authority was shattered, and his followers joined Wang. While Li sought refuge in the rival Tang court, Wang consolidated his control over Henan and eventually deposed the Sui puppet ruler Yang Tong and declared himself as emperor of the new Zheng dynasty. Wang's power lasted until his surrender to the Tang prince Li Shimin in 621, and Li Mi was captured and executed by Sheng Yanshi [zh]. (Full article...)

    Li Shimin in 621, and Li Mi was captured and executed by Sheng Yanshi [zh]. (Full article...
    )
  • Image 14 Harvard Girl (full title Harvard Girl Liu Yiting: A Character Training Record; Chinese: 哈佛女孩刘亦婷：素质培养纪实; pinyin: Hāfó Nǚhái Liú Yìtíng: sùzhì péixùn jìshí) is a book written by Liu Weihua (刘卫华) and Zhang Xinwu (张欣武), which describes how they raised their daughter, Liu Yiting (刘亦婷), to be accepted to Harvard University. Published in 2000 in Chinese by the Writers Publishing House, the book details the rigorous lifestyle that Liu led and includes advice from Liu's parents on how to raise children to gain acceptance to top-tier universities; it has been described as a "manual" for child-rearing and early education. (Full article...)
    Harvard Girl (full title Harvard Girl Liu Yiting: A Character Training Record; Chinese: 哈佛女孩刘亦婷：素质培养纪实; pinyin: Hāfó Nǚhái Liú Yìtíng: sùzhì péixùn jìshí) is a book written by Liu Weihua (刘卫华) and Zhang Xinwu (张欣武), which describes how they raised their daughter, Liu Yiting (刘亦婷), to be accepted to Harvard University.

    Published in 2000 in Chinese by the Writers Publishing House, the book details the rigorous lifestyle that Liu led and includes advice from Liu's parents on how to raise children to gain acceptance to top-tier universities; it has been described as a "manual" for child-rearing and early education. (Full article...)
  • Image 15 Chinese cruiser Jiyuan Japanese cruiser Saien (formerly the Chinese cruiser Jiyuan) at Kure in March 1895 Jiyuan (simplified Chinese: 济远; traditional Chinese: 濟遠; pinyin: Jiyuan, sometimes Chiyuan; Wade–Giles: Tsi Yuan), was a protected cruiser of the Imperial Chinese Navy, assigned to the Beiyang Fleet. She was constructed in Germany as China lacked the industrial facilities needed to build them at the time. Jiyuan was originally intended to be the third ironclad battleship of the Dingyuan class, but was reduced in size due to funding issues. Upon completion, she was prevented from sailing to China during the Sino-French War. In the First Sino-Japanese War, she was involved in the Battle of Pungdo, and at the Battle of Yalu River, which resulted in the subsequent execution of her captain. She was captured by the Imperial Japanese Navy as a prize of war at the Battle of Weihaiwei, and commissioned as Saien (済遠 巡洋艦, Saien jun'yōkan) on 16 March 1895. Under the Japanese flag, she was used to bombard positions in the Japanese invasion of Taiwan, and was sunk on 30 November 1904 after striking a Russian mine during the Battle of Port Arthur of the Russo-Japanese War. (Full article...)

    Chinese cruiser Jiyuan
    Chinese cruiser Jiyuan
    Japanese cruiser Saien (formerly the Chinese cruiser Jiyuan) at Kure in March 1895

    Jiyuan (simplified Chinese: 济远; traditional Chinese: 濟遠; pinyin: Jiyuan, sometimes Chiyuan; Wade–Giles: Tsi Yuan), was a protected cruiser of the Imperial Chinese Navy, assigned to the Beiyang Fleet. She was constructed in Germany as China lacked the industrial facilities needed to build them at the time. Jiyuan was originally intended to be the third ironclad battleship of the Dingyuan class, but was reduced in size due to funding issues. Upon completion, she was prevented from sailing to China during the Sino-French War.

    In the First Sino-Japanese War, she was involved in the Battle of Pungdo, and at the Battle of Yalu River, which resulted in the subsequent execution of her captain. She was captured by the Imperial Japanese Navy as a prize of war at the Battle of Weihaiwei, and commissioned as Saien (済遠 巡洋艦, Saien jun'yōkan) on 16 March 1895. Under the Japanese flag, she was used to bombard positions in the Japanese invasion of Taiwan, and was sunk on 30 November 1904 after striking a Russian mine during the Battle of Port Arthur of the Russo-Japanese War. (Full article...)
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22 April 2024 – 2024 Guangdong floods
Flooding caused by heavy rain in
Guangdong Province, China, causes 4 confirmed deaths, with around 10 people reported missing. Around 110,000 people are evacuated. (BBC News)
22 April 2024 – China–Japan relations
Controversies surrounding Yasukuni Shrine
Japanese Prime Minister Fumio Kishida made at Tokyo's Yasukuni Shrine on Sunday. (Reuters)
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World Athletics announces that they will investigate the results of Sunday's Beijing half marathon to determine if Chinese marathon record holder He Jie won because of match fixing. (NOS) (Reuters)
3 April 2024 – China–Philippines relations, Territorial disputes in the South China Sea
The Philippines says that it will respond to any Chinese attempts to interfere with its resupply of troops in the South China Sea. (Reuters)
3 April 2024 – Cross-Strait relations
The National Defense Ministry of Taiwan says that more than 30 Chinese PLA Air Force warplanes have entered Taiwanese airspace and that at least nine PLA Navy warships have been detected around Taiwan. The ROC Armed Forces are deployed in response to the violation. (Times Now News)
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China's Politics

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Emblem of the Communist Party of China
Emblem of the Communist Party of China
Xi Jinping
Xi Jinping

The General Secretary of the Chinese Communist Party, officially

ranking official within China, a standing member of the Politburo and head of the Secretariat. The officeholder is usually considered the paramount leader
of China.

According to the Constitution, the General Secretary serves as an ex officio member of the Politburo Standing Committee, China's de facto top decision-making body. Since the early 1990s, the holder of the post has been, except for transitional periods, the Chairman of the Central Military Commission, making the holder the Commander-in-chief of the People's Liberation Army.

The current General Secretary is Xi Jinping (picture), who took the office at the 18th National Congress on 15 November 2012.

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National Emblem of the Republic of China
Tsai Ing-wen
Tsai Ing-wen

The President of the Republic of China is the head of state of the Republic of China (ROC).

The Constitution names the president as head of state and commander-in-chief of the Republic of China Armed Forces (formerly known as the National Revolutionary Army). The president is responsible for conducting foreign relations, such as concluding treaties, declaring war, and making peace. The president must promulgate all laws and has no right to veto. Other powers of the president include granting amnesty, pardon or clemency, declaring martial law, and conferring honors and decorations.

The current President is Tsai Ing-wen (picture), since May 20, 2016. The first woman to be elected to the office, Tsai is the seventh president of the Republic of China under the 1947 Constitution and the second president from the Democratic Progressive Party (DPP).

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You are invited to participate in WikiProject China, a WikiProject dedicated to developing and improving articles about China. 

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Wikipedias in languages found in China

Cantonese
)     •      古文 / 文言文 (Classical Chinese)     •     
Gan
)     •     
Hakka
)     •      قازاق تىلى (Kazakh)     •     
Mandarin
) (Now unable to access in
China Mainland because of the GFW)     •     
Min Dong
)     •     
Min-nan
)     •     
Tibetan
)     •      ئۇيغۇرچە (Uyghur)     •     
Wu
)     •     
Zhuang
)

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