Portunus (mythology)
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Portunus was the
ancient Roman god of keys, doors, livestock and ports. He may have originally protected the warehouses where grain was stored, but later became associated with ports, perhaps because of folk associations between porta "gate, door" and portus "harbor", the "gateway" to the sea, or because of an expansion in the meaning of portus.[1] Portunus later became conflated with the Greek Palaemon.[2]
Portunus' festival, celebrated on August 17, the sixteenth day before the
Kalends of September, was the Portunalia, a minor occasion in the Roman year. On this day, keys were thrown into a fire for good luck in a very solemn and lugubrious manner. His attribute was a key and his main temple in the city of Rome, the Temple of Portunus, was to be found in the Forum Boarium near the city's oldest riverine port, the Portus Tiberinus, and the oldest stone bridge over the river, the Pons Aemilius
.
Portunus appears to be closely related to the god
Portunalia, August 17.[5]
Linguist Giuliano Bonfante has speculated, on the grounds of his cult and of the meaning of his name, that Portunus should be a very archaic deity and might date back to an era when Latins lived in dwellings built on pilings.[6] He argues that in Latin the words porta (door, gate) and portus (harbour, port) share their etymology from the same Indo-European root meaning ford, wading point.
Portunus'
flamines minores and performed the ritual of oiling the spear (hasta) on the statue of god Quirinus, with an ointment especially prepared for this purpose and stored in a small vase (persillum).[7]
Gallery
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Roman key human face 1st century CE -
Roman key Pan face 1st century CE -
Roman key with Janus-style handle 1st century CE
References and sources
References
- ^ Fowler, W. Warde (1899). Roman Festivals of the Period of the Republic. Port Washington, NY: Kennikat Press. pp. 202–204.
- ^ "Portunus gives to the sailor perfect safety in traversing the seas; but why has the raging sea cast up so many cruelly-shattered wrecks?" the Christian apologist Arnobius asks, c. 300 CE (Seven Books against the Heathen III.23 (on-line text Archived 2007-09-30 at the Wayback Machine).
- ^ Paul. p. 161 L2
- ScholiumVeron. on Aeneid V.241
- ^ Georges Dumézil La religion romaine archaïque Paris, 1974, part I, chap.4
- ^ G. Bonfante "Tracce di terminologia palafitticola nel vocabolario latino?" Atti dell'Istituto Veneto di scienze, lettere e arti 97 (1937:53-70).
- ^ Fest. p. 321 L2
Sources
- Marcus Terentius Varro, De Lingua Latina vi.19.
- Chisholm, Hugh, ed. (1911). . Encyclopædia Britannica (11th ed.). Cambridge University Press.
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