Post-Mauryan coinage of Gandhara

The Post-Mauryan coinage of Gandhara refers to the period of coinage production in Gandhara, following the breakup of the Maurya Empire (321-185 BCE). When Mauryan central power disappeared, several small independent entities were formed, which started to strike their own coins, defining a period of Post-Mauryan coinage that ends with the rise of the Gupta Empire in the 4th century CE. This phenomenon was particularly precocious and significant in the area of Gandhara in the northwest, and more particularly in the city of Taxila,^[2] in modern-day Pakistan.

Technology

Punch-marked coinage

These political changes were accompanied by technological changes in coin production techniques. Before the collapse of the Maurya Empire, the main type of coinage was punch-marked coins. After manufacturing a sheet of silver or silver alloys, coins were cut out to the proper weight, and then impressed by small punch-dies. Typically from 5 to 10 punch dies could be impressed on one coin.^[2]

Cast die-struck coinage

The types of coins were replaced at the fall of the Maurya Empire by cast, die-struck coins.

Coin types

Single-die coins

The most ancient of the coins are those that were die-cast on one side only, the other side remaining blank.

• 
  Taxila single-dye local coinage. Column and arched-hill symbol (220-185 BCE).
• 
  Taxila single-dye local coinage. Pile of stones, hill, river and Swastika (220-185 BCE).
• 
  Taxila single-dye coin. Pile of stones, hill, river and unknown symbols (220-185 BCE).
• 
  Taxila local single-dye coinage (220-185 BCE).^[1]

Single-dye coins after the Indo-Greek invasions (185 BCE)

The year 185 BCE is the approximate date the

• 
  Taxila coin with hill and tree-in-railing (185-168 BCE).
• 
  Taxila single-dye coin with Lakshmi and arched-hill symbol (185-160 BCE).
• 
  Taxila single dye coin with bull and arched-hill symbol (185-168 BCE).
• 
  Taxila coin (185-168 BCE).
• 
  Taxila coin.
• 
  Taxila coin.ye

Double-d coins (185 BCE onward)

Progressively, after 185 BCE and the Greek invasion, coins were cast on both sides.

• 
  Taxila coin with wheel and Buddhist symbols. (185-160 BCE).
• 
  Taxila coin (circa 180 BCE).
• 
  Taxila coin (circa 180 BCE).
• 
  Taxila coin with hill,

  Kharoshthi (185-168 BCE).^[10]
• 
  Taxila coin, with hill, empty cross and palmette (180-160 BCE).

Animal designs

Indo-Greek influence in the portrayal of the animal has been claimed, especially regarding the horses and lions of the Gandharan coins, which are said to be "distinctly Greek in style".^[11][12] The horse is generally shown with the specific symbol of a star. This design can be found in Greek coinage, such as that of Ophellas, a former officer of Alexander, as governor in Cyrene, North Africa.

• 
  Taxila coin, elephant with arched-hill symbol (185-168 BCE).
• 
  Taxila coin with elephant and horse under star (185-168 BCE).
• 
  Taxila double-dye coin (185-168 BCE).
• 
  Taxila coin with elephant and lion (185-168 BCE)
• 
  Taxila coin with horse and facing elephant (185-160 BCE).
• 
  Taxila coin with elephant and horse (185-168 BCE)
• 
  Pushkalavati coin with elephant and horse (185-168 BCE)
• 
  Taxila gold coin (185-170 BCE).

Anthropomorphic or textual designs

• 
  Demon with arched-hill symbol on top of the head, plant. (185-160 BCE).
• 
  Taxila coin with demon and plant. (185-168 BCE).
• 
  Taxila coin. Obverse: Negamā in Brahmi. Reverse Dojaka in

  Brahmi

  . (185-168 BC)

Later, humped or elephant images are known from

The Indo-Greeks, following their invasion of the Indian subcontinent circa 185 BCE, in turn started to mint their own coins in the Indian standard (Indian weight, square shape, and less often round shape) with bilingual inscriptions, from the reign of Agathocles (190-180 BCE).

Symbolism

In addition to their own Attic coins, Greek kings thus started to issue bilingual Greek-Prakrit coins in the Indian standard, often taking over numerous symbols of the Post-Mauryan Gandhara coins, such as the arched-hill symbol and the tree-in-railing or Goddess Lakshmi at the beginning, and depictions of the bull and elephant later.

Legends

Several coins of king

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  Coinage of Pantaleon with dancing woman (Lakshmi?) and lion.
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  Coin of

  Kharoshthi legend Akathukreyasa "Agathocles". Rev Tree-in-railing and legend Hirañasame.^[10][13]
• 
  Coin of

  Kharoshthi legend Akathukreyasa "Agathocles". Rev vegetal symbol and hirañasame (185-168 BCE).^[10]
• 
  Indian coinage of Agathocles, with Buddhist lion and Lakshmi.
• 
  Coin of

  Samkarshana (found at Ai-Khanoum

  ).
• 
  Coin of Demetrius I. Metropolitan Museum of Art.

Normalization

Later on, from the second half of the reign of Apollodotus I (ruled 180-160 BCE), legends would become standardized, with simply the King's name and attribute in Greek on the obverse and Kharoshthi Prakrit on the reverse. The usage of Indian symbols would become much more restrained, generally limited to the illustration of the elephant and the zebu bull. There are two major exceptions however: Menander I and Menander II used the Indian Wheel of the Law on some of their coins, suggesting an affiliation with Buddhism, which is also described in literary sources.

However the usage of bilingualism would endure, at first coexisting with Attic-standard coins, and later becoming exclusive. The last Indo-Greek kings even went as far as issuing some Prakrit-only coinage. The period of Indo-Greek coinage in northwestern India would last until the beginning of our era.^[2]

• 
  Coin of Apollodotus I (180-160 BCE).
• 
  Menander I (155-130 BCE) coin with elephant.
• 
  Silver Drachm of Menander II (95-80 BCE) with Zeus and Nike handing a victory wreath to a Wheel of the Law^[15]

Indo-Greek coinage in Gandhara would continue for nearly two centuries, until it was taken over by the coinage of the

See also

• Coinage of South Asia

References