Post-Zionism

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Post-Zionism refers to the opinions of some

Israeli Left in light of the Oslo Accords of 1993 and 1995. Some critics associate post-Zionism with anti-Zionism; proponents strenuously deny this association.[1]

Characteristic of the perceptions of post-Zionism

Post-Zionism is a term associated with a variety of perceptions and different positions, behind which stands criticism of the core beliefs of Zionist groups. Post-Zionists raise many questions about Zionism and the state of Israel, among them:

Many of the aforementioned questions have also been raised by Zionists.[who?] However, the post-Zionists emphasize these points in their conception of Zionist history.

In sociological development

Transformations that took place in Israeli society in the 1980s and 1990s brought considerable changes to its values and political views. These changes have taken place in the economic field—e.g., liberalization of the Israeli economy and its opening to the global market, as well as in the breaking of the cultural

parliamentary majority
. This alone was a manifestation of the strengthening of the more extreme Zionist positions.

Several changes occurred in this period in tandem, including a reaction to the strengthening of the Zionist component in the government. Still, not all of the numerous changes occurring in tandem are due to one factor, and they are not all attributable to the phenomenon called post-Zionism.

The transformations in Israeli society accompanying the phenomenon of post-Zionism are found in a number of fields:

Economic characteristics
Just as there are no economic characteristics unique to Zionism, which encompasses the full range of economical ideologies from
Labor Party agenda, which had a central place in the Zionist movement. The loss of the institutional collective and its historical foundations can be seen in the writings of a considerable part of the "new" sociologists and historians, who exhibit the most radical manifestation of this idea. The position of these communities is expressed in the individualism that sees individual material success as the only economic objective of the person, and also in economic globalization, which supports the opening of the Israeli economic system to the world economic system, in contrast with conserving a closed and planned national economy
.
Cultural characteristics
These years are characterized by the challenging of the existence of a and more.
Political characteristics
Mainly after the Oslo Accords, a new movement started amongst a large section of left-wing Israelis who believe that the State of Israel should no longer declare itself to be a Jewish democratic state and should rather focus on its democratic aspects. This movement seeks to create social equality in Israel.

However, the groups in Israeli society going through those processes are not necessarily post-Zionist. Actually, only a minor percentage of those groups define themselves as such.[citation needed] The above three fields do not necessarily overlap. Benjamin Netanyahu, for example, might have much in common with several post-Zionists in his economic beliefs, though he is more Zionist in all other aspects.

As an intellectual movement

Modern post-Zionism is closely associated with the New Historians, a school of historical revisionism examining the official history of Israel and Zionism in the light of declassified government documents, aiming to uncover events hitherto downplayed or suppressed by Zionist historians, especially those pertaining to the dispossession of the Palestinians, which the New Historians argue was central to the creation of the State of Israel.

The new post-Zionists are

academics who consider themselves, or are considered by others, as post-Zionists. Critics of post-Zionism known as neo-Zionists
argue that it undermines the Zionist narrative in its competition with other narratives, mainly the Palestinian one.

Although there are several intellectuals considering themselves to be post-Zionists, many others are not willing to adopt this epithet. The designation of post-Zionist has been used in a derogatory manner to describe those whose opinions take them outside the Zionist movement. Therefore, there are few intellectuals who are willing to refer to themselves as such.[citation needed]

In the early 1990s there began to appear articles by Israeli academics who referred to themselves as post-Zionists; this was mostly in the aftermath of a lengthy public discussion on the issues surrounding the events of the War of Independence, attributed to the New Historians. The public mood in the aftermath of the Oslo Accords, which presumed that the Arab–Israeli conflict was nearing a conclusion, contributed even more to the development of this tendency. Since the start of the Second Intifada, public mood has changed tremendously, and as many perceive,[who?] the post-Zionist tendency has been in retreat.

On the other hand, post-Zionist historians were accused of adopting the Palestinian narrative without any doubts and of demonizing and delegitimizing Israel and Zionism.

In contrast to political Zionism's goal of the

Arab
in character.

Criticism

Post-Zionism has been criticized by Shlomo Avineri as a polite recasting of anti-Zionism, and therefore a deceptive term.[2] Some right-wing Israelis have accused Jewish post-Zionists of being self-hating Jews.[3]

See also

References

  1. ^ [1] (in Hebrew)
  2. ^ Shlomo Avineri (6 July 2007). "Post-Zionism doesn't exist". Haaretz. Retrieved 14 November 2010.
  3. ^ Strenger, Carlo (20 December 2007). "Zionism? Post-Zionism? Just give arguments". Haaretz. Retrieved 19 September 2018.

External links