Postdiction

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Postdiction involves explanation after the fact.[1] In

prophecies
in other religions) appearing to have come true may have been written after the events supposedly predicted, or that the text or interpretation may have been modified after the event to fit the facts as they occurred.

Skeptics of premonition use these terms in response to claims made by psychics, astrologers and other paranormalists to have predicted an event, when the original prediction was vague, catch-all, or otherwise non-obvious.

Most predictions from such figures as

selective thinking
—emphasizing the "hits", ignoring the "misses"—in order to lend credence to the prophecy and to give the impression of an accurate "prediction". Inaccurate predictions are omitted.

Supporters of a prediction sometimes contend that the problem lies not with the wording of the prediction, but with the interpretation[citation needed]—an argument sometimes used by supporters of religious texts. This argument may lead to the question: "What is the point of a prediction that cannot be interpreted correctly before the event?" However, the argument is not that the prediction could not have been interpreted correctly prior to the event, but simply that it was not in the case in question, thus the question is working from a false premise. Of course, any "prediction" that is so vague as to not be correctly interpreted before the event it allegedly "predicted" is functionally equivalent to no prediction at all.

Postdiction in different contexts

Skepticism

In skepticism, postdiction is also referred to as post-shadowing, retroactive clairvoyance, or prediction after the fact, and is an effect of hindsight bias that explains claimed predictions of significant events, such as plane crashes and natural disasters. Accusations of postdiction might be applicable if the prediction were:

Vague
The prediction makes a non-specific claim. For example, it predicts a "disaster" of some kind, but not what it is. Such a prediction can be massaged to fit any number of events. Likewise, a prediction that does not state dates or places, or allows itself a large window of possible dates, can be made to fit many possibilities. A prophecy attributed to Saint Malachy (but widely regarded as a 16th-century forgery) claims to predict the succession of Popes by describing each one briefly. However, each description is sufficiently vague that it can be massaged to fit after the fact.
Open ended
The prediction has a very long cut-off date or none at all, and therefore runs indefinitely. Many of Nostradamus' quatrains are open-ended and have been postdicted over the centuries to fit various contemporary events.
Recycled
The prediction is reused again and again in order to match the most recent event. Nostradamus' quatrains have been recycled numerous times.
Catch-all
The prediction covers more than one possible outcome. For example, the
Delphic Oracle's answer as to whether Croesus
should attack the Persians: If you attack, you will destroy a mighty empire. Croesus attacked, destroying his own empire.
Shotgunning
The prediction is in fact many predictions, designed to cover a range of events and claim credit even if only one of them happens. For example, claiming that a particular date is "unlucky" and then citing a dozen or so things that might happen on it. See selective thinking.
Statistically likely
The prediction makes a claim for something that happens with enough frequency that a high hit rate is virtually assured. For example, predicting terrorism on any day of the year, or particularly around national holidays, anniversaries (or similar events), or religious festivals.
Unfalsifiable
The prediction makes a claim that is impossible to verify or
Planet X
would pass the Earth in May of that year. When it singularly failed to appear, some claimed it was shrouded so that only an "educated eye" could see it and various other excuses, while discounting the most obvious reason—that Planet X does not exist at all in the form predicted.
Unavailable until after the fact
A prediction cannot be verified if there is no public record of when it was made. A famous example was the psychic Tamara Rand, who predicted that
"J.H."
. The video interview in which this prediction was made was shot the day after the assassination attempt.
Counting the hits and not the misses
The prediction may be part of a series, but is singled out because it can be favourably interpreted, even if the series itself follows the laws of probability. For example, the prediction might correctly state movement on the stock market when previous or subsequent predictions have been wrong.
Allegory
The postdiction resorts to tenuous allegorical explanations to turn literal misses into hits. For example, the postdiction might explain that a famous person has suffered a "spiritual" death to explain why they are still walking around despite a prediction that says otherwise.
Moving the goalposts
The event must be "shoehorned" to fit the prediction because it differs in some significant way. For example, the prediction predicts an earthquake on one day, when in fact it happens on a different day. Nostradamus' supporters occasionally use this technique, like the
September 11 terrorist attacks on the 45th parallel[2][3](actually around 40 degrees latitude).[3]

These types are not exclusive, so a prediction could be vague, statistically likely and open-ended at the same time.

Cognitive science

In cognitive science, postdiction is the justification process that allows a reader to make sense of a concept in a given context.[4] The term was coined by psychologist Walter Kintsch in 1980[5] and refined by cognitive scientist Afzal Upal in 2005. Heath & Heath used Upal's definition without explicitly citing him in their 2007 book Made to Stick. Concepts that can be justified in a given context are called postdictable.

Neuroscience

In neuroscience, postdiction indicates that the brain collects up information after an event before it retrospectively decides what happened at the time of the event (Eagleman and Sejnowski, 2000[6]). Postdiction is a particular interpretation of experimental results showing temporal integration of information,[7] and it has been largely debated.[8]

The duration of the window of temporal integration of sensory information ranges between tens to hundreds of milliseconds. Its duration significantly varies across tasks, so there may be several postdictive windows of integration, and they are consistent across subjects.[9] The duration of the postdictive windows of integration is supposedly hardwired in our brain, but it could be extended by training subjects to systematic delays between causally bounded events.[10] The postdictive window is believed to be triggered by highly salient sensory events acting as resets, such as abrupt stimuli onset[11][12] and saccadic eye movements.[13]

Postdiction is argued to play a central role in shaping our sense of agency,[14] by compressing the perceived interval between a voluntary action and its external sensory consequence.[15]

Postdictive mechanisms are believed to constantly underlie our perception, and can be revealed by some perceptual illusions: for example, in the flash lag illusion[6] and the cutaneous rabbit illusion[16] the location of moving stimuli are mistakenly perceived due to their falling within the same postdictive window of integration.

See also

References

  1. ^ Dennis, Simon; Kintsch, Walter (2007). "Evaluating theories". In Sternberg, Robert J.; Roediger III, Henry L.; Halpern, Diane F. (eds.). Critical Thinking in Psychology. New York, NY: Cambridge University Press. p. 151. . Retrieved 2016-06-23. [...] explanation after the fact—postdiction [...]
  2. ^ Adachi, Goro (March 11, 2002). "Rex Deux". www.goroadachi.com. Retrieved 2023-12-27.
  3. ^ a b Engle, Tim; Ridder, Knight (2004-01-09). "Happy birthday, Nostradamus: He knew we'd say that". Chicago Tribune. Retrieved 2023-12-27.
  4. ^ Upal, M. A. (2005). Role of context in memorability of intuitive and counterintuitive concepts. In B. Bara, L. Barsalou, & M. Bucciarelli (Eds.). Proceedings of the 27th Annual Meeting of the Cognitive Science Society (pp. 2224–2229). Mahwah, NJ: Lawrence Erlbaum.
  5. ^ Kintsch, W. (1980). Learning from text, levels of comprehension, or: Why would anyone read a story anyway. Poetics, 9, 89–98.
  6. ^
    PMID 10720334.{{cite journal}}: CS1 maint: multiple names: authors list (link
    )
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