Prayer of Joseph

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Alexander Leloir

The Prayer of Joseph is a

Biblical patriarch Jacob
. The Prayer of Joseph narrates that Jacob was the incarnation of the angel Israel who competed with Uriel over their rank in heaven.[1]

The Prayer of Joseph was well known in the early 3rd century by Origen who speaks of it as a writing not to be despised, and expressly states that it was in use among the Jews.[2] The Prayer of Joseph is usually considered to be part of the Apocalyptic literature.

Manuscript tradition and Provenance

Only three fragments have survived of the Prayer of Joseph: Fragment A, which is the longest, was preserved in

Gregory Nazianzus usually named Philokalia. Fragment C, also found in Philokalia, paraphrases the other fragments. The title itself Prayer of Joseph is found in many ancient documents. The Stichometry of Nicephorus shows that the Prayer of Joseph had a length of eleven hundred lines, thus only a very short part has survived.[3]
: 699 

Due to the shortness of the extant text, it is almost impossible to determine the provenance. Some scholars suggest it should be considered

gnostic, others Jewish anti-Christian, others Christian anti-Jewish, while the probable thesis according to J. Z. Smith and others is that Origen was right to consider it Jewish.[3]
: 700 

Content

The text of Fragment B is only one line, where Jacob says:

For I read in the tablets of heaven all things that shall happen to you and to your sons.[4]

The context could be an elaboration of Jacob's blessing of his sons (in particular

Joseph) found in chapter 48 and 49 of Genesis[5] (compare Genesis 49:1
). This could explain the reference to Joseph in the title of this writing even if the main character is Jacob.

The text of Fragment A is:

Thus
Israel, I am an angel of God, a ruling spirit, and Abraham and Isaac
were created before every work of God; and I am Jacob, called Jacob by men, but my name is Israel, called Israel by God, a man seeing God, because I am the first-born of every creature which God caused to live.
And he adds: "When I was coming from Mesopotamia of Syria, Uriel, the angel of God, came forth, and said, I have come down to the earth and made my dwelling among men, and I am called Jacob by name. He was angry with me and fought with me and wrestled against me, saying that his name and the name of Him who is before every angel should be before my name. And I told him his name and how great he was among the sons of God;
Are you not Uriel my eighth, and I am Israel and archangel of the power of the Lord and a chief captain among the sons of God? Am not I Israel, the first minister in the sight of God, and I invoked my God by the inextinguishable name?"[6]

Theology

Fragment A is based on the Biblical struggle of Jacob with an angel in (Genesis 32:25–30) and takes a stand on the main issues of such Biblical episode:

The presence of angelic rivalry (both Israel and Uriel are here archangels) can be found in other apocryphal texts as the Apocalypse of Abraham and are related to Job 25:2.[3]: 702 

See also

Notes

  1. ^
    ISBN 978-1-56563-409-1
    .
  2. ^ Emil Schürer, The Literature of the Jewish People in the Time of Jesus, pp. 127-128 EarlyJewishWritings
  3. ^
    ISBN 0-385-18813-7
    .
  4. Eusebius, Praeparatio Evangelica - Book VI E.H. Gifford translation (1903), TheTertullianProject
  5. ISBN 978-0-86554-373-7
    .
  6. ^ Quoted in Origen, Commentary on the Gospel of John - Book II, 25 Allan Menzies translation (1896), NewAdvent
  7. ^
    ISBN 90-04-10840-8
    .
  8. ^ Dialogue with Trypho 125.3 [1]

External links


The Lost Apocrypha of the Old Testament/Joseph

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