Dicastery for the Causes of Saints

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Dicastery for the Causes of Saints
Coat of arms of the Holy See

Palazzo delle Congregazioni in Piazza Pio XII (in front of St. Peter's Square) is the workplace for most congregations of the Roman Curia
Dicastery overview
Formed22 January 1588; 436 years ago (1588-01-22)
Preceding agencies
  • Sacred Congregation of Rites
  • Congregation for the Causes of Saints
TypeDicastery
HeadquartersPalazzo delle Congregazioni, Piazza Pio XII, Rome, Italy
Dicastery executives
Websitehttp://www.causesanti.va

In the

Latin: Congregatio de Causis Sanctorum), is the dicastery of the Roman Curia that oversees the complex process that leads to the canonization of saints, passing through the steps of a declaration of "heroic virtues" and beatification. After preparing a case, including the approval of miracles, the case is presented to the pope
, who decides whether or not to proceed with beatification or canonization.

History

The predecessor of the congregation was the Sacred Congregation for Rites, founded by

Immensa Aeterni Dei.[1] The congregation dealt both with regulating divine worship and the causes of saints.[2]

On 8 May 1969,

Congregation for the Divine Worship and one for the causes of saints. The latter was given three offices, those of the judiciary, the Promoter General of the Faith, and the historical-juridical.[1]

With the changes in the canonization process introduced by Pope John Paul II in 1983, a College of Relators was added to prepare the cases of those declared as Servants of God.[1] In January 2014, the Prefect of the Congregation announced that at the direction of Pope Francis those working on canonizations must adhere to financial guidelines to eliminate unfairness in the treatment of cases based on the financial resources provided.[3] According to L'Osservatore Romano, Pope Francis hoped to promote the causes of those less well-known, those from poorer regions, and those who were victims of 20th-century totalitarian persecutions.[4]

The former Prefect, Cardinal Giovanni Becciu, resigned on 24 September 2020, and was promptly succeeded on 15 October by Bishop Marcello Semeraro.[5] Since 18 January 2021, Archbishop Fabio Fabene has been Secretary and Bogusław Turek has been Under-Secretary.[6] The current Promoter of the Faith (Prelate Theologian) is Carmelo Pellegrino [cs], formerly a Relator in the Congregation.[7]

Current process

The steps for the recognition of a miracle follow rules laid down in 1983 by the Apostolic constitution, Divinus Perfectionis Magister. That legislation establishes two procedural stages: the diocesan one and that of what is known as the Roman Congregation. The first takes place within the diocese where the prodigious event happened. The bishop opens the enquiry on the presumed miracle in which the depositions of the eyewitnesses questioned by a duly constituted court are gathered, as well as the complete clinical and instrumental documentation inherent to the case. In the second, the Congregation examines the documents sent and eventual supplementary documentation, pronouncing its judgment on the matter.[8]

Assessing miracles

The miracle may go beyond the possibilities of nature either in the substance of the fact or in the subject, or only in the way it occurs. So three degrees of miracle are to be distinguished. The first degree is represented by resurrection from the dead (quoad substantiam). The second concerns the subject (quoad subiectum): the sickness of a person is judged incurable, in its course it can even have destroyed bones or vital organs; in this case not only is complete recovery noticed, but even wholesale reconstitution of the organs (restitutio in integrum). The third degree (quoad modum) involves instantaneous recovery from an illness that treatment could only have achieved after a long period.[citation needed]

In 2016 Cardinal Parolin, under the mandate of Pope Francis, approved new Regulations for the Medical Board of the Congregation for the Causes of Saints. The Regulations were published and signed by Cardinal Amato and Archbishop Marcello Bartolucci. The current text, explains Archbishop Bartolucci, "is inspired by the previous Regulation approved by Paul VI on 23 April 1976 and, aside from the linguistic and procedural updating, introduces some new elements, such as: the qualified majority, to proceed ad ulteriora to the examination of a presumed miracle, is at least 5/7 or 4/6; the case cannot be re-examined more than three times; for the re-examination of the presumed miracle a Board of nine members is required; the term of office of the president of the Board can be renewed only once (five years, plus another five year term); all those who are occupied with a presumed miracle (promoters of the cause, tribunal, postulators, experts, officials of the Dicastery) are held to secrecy[.]"[9] These "new rules approved by Pope Francis and released by the Vatican on Friday are designed to make the process for approving a miracle in a sainthood cause more stringent, and also to ensure there's a clear paper trail behind who's picking up the tab and how much is being spent."[10]

Pre-Congregation

Martyrs

The decision as to whether

Emperor Valerian.[12]

Confessors

The veneration of confessors, who died peacefully after a life of heroic virtue, is not as ancient as that of martyrs. It was in the fourth century, as is commonly held, that confessors were first given public ecclesiastical honour, though occasionally praised in ardent terms by earlier Fathers.[citation needed]

Individual confessors themselves were sometimes called martyrs.

Gregory the Great styles Zeno of Verona as a martyr[16] and Metronius gives to Roterius[17] the same title. Later on, the names of confessors were inserted in the diptychs, and reverence was paid them. Their tombs were honoured[18] with the same title (martyria) as those of the martyrs. It remained true, however, at all times that it was unlawful to venerate confessors without permission of the ecclesiastical authority as it had been so to venerate martyrs.[19]

Authority to canonize

For several centuries, the

patriarchs,[20] could grant martyrs and confessors public ecclesiastical honour; such honour, however, was always decreed only for the local territory of which the grantors had jurisdiction. Universal acceptance of the cultus was said to be made possible by the pope because he claimed to be the sole ruler the universal Catholic Church.[21]

Toward the end of the eleventh century the popes judged it necessary to restrict episcopal authority in this regard, and therefore decreed that the virtues and miracles of persons proposed for public veneration should be examined in councils, more specifically in general councils. Popes

Apostolic See both the right of canonization and that of beatification.[24]

Leadership

Prefect of Congregation for the Causes of Saints
His Eminence
Member ofRoman Curia
Reports toThe Pope
AppointerThe Pope
Term lengthFive years, renewable

Prefects of the Congregation for Rites

Prefects

Secretaries

Relator Generals

  • Ambrosius Eber (1990 – 10 October 2008)
  • Vincenso Criscuolo (10 October 2008 – 13 January 2024)
  • Angelo Romano (13 January 2024 – present)[27]

See also

References

  1. ^ a b c "Congregation for the Causes of Saints". The Vatican.
  2. ^ Ojetti, Benedetto. "The Roman Congregations." The Catholic Encyclopedia Vol. 13. New York: Robert Appleton Company, 1912. 13 October 2021Public Domain This article incorporates text from this source, which is in the public domain.
  3. ^ "Vatican introduces low-cost saints in the name of austerity". Vatican Insider. 14 January 2014. Retrieved 8 November 2015.
  4. ^ "Vatican seeks to cut cost of canonizations". Catholic News Agency. 21 January 2014. Retrieved 8 November 2015.
  5. ^ "Rinunce e nomine (continuazione)" (Press release) (in Italian). Holy See Press Office. Retrieved 25 September 2020.
  6. ^ "Rinunce e Nomine, 29.12.2010" (Press release) (in Italian). Holy See Press Office. 29 December 2010. Retrieved 25 September 2020.
  7. ^ "Rinunce e Nomine, 05.11.2012" (Press release) (in Italian). Holy See Press Office. 5 November 2012. Retrieved 25 September 2020.
  8. ^ Pope John Paul II. Divinus Perfectionis Magister, 25 January 1983, Libreria Editrice Vaticana
  9. ^ "News from the Vatican - News about the Church - Vatican News". en.radiovaticana.va. Retrieved 21 August 2018.
  10. ^ "Vatican tightens rules on miracles and money in sainthood cases". Crux. 23 September 2016. Archived from the original on 27 April 2017. Retrieved 8 July 2017.
  11. ^ Ruinart, Acta Sincera Martyrum, 19
  12. ^ Duchesne (1903), Origines du culte chrétien (in French), Paris, p. 284{{citation}}: CS1 maint: location missing publisher (link)
  13. ^ Orat. de laud., P.L., XXXVI, 602
  14. ^ Opp. II, 606
  15. ^ Poem., XIV, Carm. III, v, 4
  16. ^ Dial. III. xix
  17. ^ Acta SS., II, 11 May 306
  18. ^ Martigny, loc. cit.
  19. ^ Benedict XIV, loc. cit., vi
  20. ^ August., Brevic. Collat. cum Donatistis, III, 13, no. 25 in PL, XLIII, 628.
  21. ^ Gonzalez Tellez, Comm. Perpet. in singulos textus libr. Decr., III, xlv, in Cap. 1, De reliquiis et vener. Sanct.
  22. ^ C. 1, tit. cit., X, III, xlv.
  23. ^ Robert Bellarmine, De Eccles. Triumph., I, 8.
  24. .
  25. ^ "Vatican Cardinal Angelo Becciu resigns from office and 'rights' of cardinals". Catholic News Agency. 24 September 2020. Retrieved 24 September 2020.
  26. ^ "Nomina del Prefetto della Congregazione delle Cause dei Santi". Bolletino sala Stampa della Santa Sede. 15 October 2020. Retrieved 15 October 2020.
  27. ^ "Dicastery for the Causes of Saints". GCatholic.org. Retrieved 13 January 2024.

External links