Procession

Source: Wikipedia, the free encyclopedia.

A procession is an organized body of people walking in a formal or ceremonial manner.[1]

A funeral procession, illustrated in a manuscript of the Hours of the Virgin. Fifteenth century. British Library, Add MS 27697.

History

A Royal Procession

Processions have in all peoples and at all times been a natural form of public celebration, as forming an orderly and impressive ceremony. Religious and triumphal processions are abundantly illustrated by ancient monuments, e.g. the religious processions of Egypt, those illustrated by the rock-carvings of Boghaz-Keui, the many representations of processions in Greek art, culminating in the great Panathenaic procession of the Parthenon Frieze, and Roman triumphal reliefs, such as those of the arch of Titus.[1]

Greco-Roman practice

Processions played a prominent part in the great festivals of Greece, where they were always religious in character. The games were either opened or accompanied by more or less elaborate processions and sacrifices, while processions from the earliest times formed part of the worship of the old nature gods, as those connected with the

Eleusinia).[1]

The most prominent of the Roman processions was that of the Triumph, which had its origin in the return of a victorious army headed by their general, who accompanied by the army, captives, spoils, the chief magistrate, priests bearing the images of the gods, amidst strewing of flowers, burning of incense and the like (Ovid, Trist. iv. 2, 3 and 6), proceeded in great pomp from the Campus to the Capitol to offer sacrifice.

Connected with the triumph was the pompa circensis, or solemn procession that preceded the games in the circus. It first came into use at the Ludi Romani, when the games were preceded by a great procession from the Capitol to the Circus. The praetor or consul who appeared in the ponipa circensis wore the robes of a triumphing general (see Mommsen, Staatsrec/zt I. 397 for the connection of the triumph with the ludi). Thus, when it became customary for the consul to celebrate games at the opening of the consular year, he came, under the empire, to appear in triumphal robes in the processus consularis, or procession of the consul to the Capitol to sacrifice to Jupiter.[1]

Christian practice

passion
procession in Stuttgart, Germany (detail)
Christian Easter procession in Malaga, Spain

Early

After the ascendency of Christianity in the Roman Empire, the consular processions in Constantinople retained their religious character, now proceeding to Hagia Sophia, where prayers and offerings were made; but in Rome, where Christianity was not so widely spread among the upper classes, at first the tendency was to convert the procession into a purely civil function, omitting the pagan rites and prayers, without substituting Christian ones.[2]

Only after Theodosius did the processions become a religious event, replete with icons, crosses, and banners. There were other local processions connected with the primitive worship of the country people, which remained unchanged, but they were eventually overshadowed by the popular piety of the

Church. Such were those of the Ambarvalia, Robigalia, which were essentially rustic festivals, lustrations of the fields, consisting in a procession round the spot to be purified, leading the sacrificial victims with prayers, hymns, and ceremonies to protect the young crops from evil influence.[3]

Ancient Greek: σονάξεσι, is translated by processionibus.[1][6]

For the processions that formed part of the ritual of the

Eucharist, those of the introit, the gospel and the oblation, the earliest records date from the 6th century and even later,[7] but they evidently were established at a much earlier date. As to public processions, these seem to have come into rapid vogue after the recognition of Christianity as the religion of the empire. Those at Jerusalem would seem to have been long established when described by the author of the Peregrinatio Sylviae towards the end of the 4th century.[1]

Very early were the processions accompanied by hymns and prayers, known as

St John Chrysostom (c. 390–400) in opposition to a procession of Arians, in Sozomen.[10]

Some liturgists maintain that the

ark round the walls of Jericho,[11] the procession of David with the ark,[12] the processions of thanksgiving on the return from captivity, &c. The liturgy of the early Church as Duchesne shows[13] was influenced by that of the Jewish synagogue, but the theory that the Church's processions were directly related to the Old Testament ritual is of later origin.[1]

In times of calamity litanies were held, in which the people walked in robes of penitence, fasting, barefooted, and, in later times, frequently dressed in black (litaniae nigrae). The cross was carried at the head of the procession and often the gospel and the relics of the saint were carried.

This litany has often been confused with the litania major, introduced at Rome in 598 (vide supra), but is quite distinct from it.

Funeral processions, accompanied with singing and the carrying of lighted tapers, were very early customary (see

emperor Constantine I these processions were of great magnificence.[1]

Festivals involving processions were adopted by the

Mamertus of Vienne (c. 470), and made binding for all Gaul by the First Council of Orléans (511). The litaniae minores were also adopted for these three days in Rome by Pope Leo III (c. 800).[1]

A description of the institution and character of the Ascensiontide rogations is given by

Whitsuntide, and in November (Synod of Girona, 517).[1]

Baroque Catholicism

The element of ritual was prominent in early modern

pilgrimages to shrines and holy places, or to develop ties with other parishes.[23]

During the Reformation, the liturgical year was central to the liturgical practices of Catholicism. Beginning with the Christmas season (from Advent to Epiphany) and followed by the feasts of Easter, Passiontide and Pentecost , Trinity Sunday and the Feast of Corpus Christi.[24] In the early 18th century there were eleven processions of note at the village of Ettenkirch (near Lake Constance). These processions could travel to destinations as far as two hours away. Monthly processions took place around the Church, and on All Souls' Day and Palm Sunday.[23] Corpus Christi was one of the most elaborate.

Protestants in neighboring towns, the Rhine Valley villagers protested.[25]

One of the effects of the

Josephine Reforms banned Good Friday processions with costumed figures and palmesel processions for Palm Sunday, but some still went on. On Palm Sunday villagers carried green branches re-enacting Christ's entry into Jerusalem, and Palmesel processions still took place with a representation of Christ on a donkey.[26] The parish of Niederwihl claimed possession of a piece of the True Cross and by the 18th century had introduced new processions for the Discovery of the True Cross (May 3) and the Elevation of the True Cross (September 14). The relic would be carried by the townspeople for processions through their agricultural fields integrating a Counter-Reformation devotional theme with the ancient fertility rites of the townsfolk's rural religion.[27]

Imperial China

The Story of the Stone, written in the 18th century, contains a description of the procession accompanying an Imperial Concubine:

Presently a faint sound of music was heard and the Imperial Concubine's procession at last came in sight. First came several pairs of eunuchs carrying embroidered banners. Then several more pairs with ceremonial pheasant-feather fans. Then eunuchs swinging gold-inlaid censers in which special 'palace incense' was burning. Next came a great gold-coloured 'seven phoenix' umbrella of state, hanging from its curve-topped shaft life a great drooping bell-flower. In its shadow was borne the Imperial Concubine's travelling wardrobe: her head-dress, robe, sash and shoes. Eunuch gentlemen-in-waiting followed carrying her rosary, her embroidered handkerchief, her spittoon, her fly-whisk, and various other items. Last of all, when this army of attendants had gone by, a great gold-topped palanquin with phoenixes embroidered on its yellow curtains slowly advanced on the shoulders of eight eunuch bearers.[28]

Procession elements

Preparations for Estonian Song Festival procession by University of Tartu Folk Art Ensemble. Over 42 000 persons participated in that procession in 2014.
Vladimir Putin at the Immortal Regiment procession in Moscow.

Many elements may be used to make a procession more significant than just "people walking in the same direction":

  • A special mode of transport, such as a ceremonial
    automobile
    .
  • Music, including everything from the choir of a church procession to the marching band of a military procession. Criers may march before the procession, yelling to clear the way for it. Some high school homecoming parades include trucks filled with people who do nothing but make as much noise as possible.
  • Order of precedence: even without showy display, a group of people walking forward may be said to form a procession if their order and placement clearly visualize a hierarchy or symbiotic relationship. For instance, one's nearness to the king or others of high rank had important political connotations when the royal family walked to or from chapel services at the
    Edwardian
    parties progressed from the sitting room to the dining room, and the stylized movement and hierarchy of marching military units clearly sets up a formal procession.
  • Bearers of
    ring bearer
    at a wedding.
  • Scent, provided by flower bearers or censers of incense.
  • Skilled performers, such as acrobats or dancers
  • Special costume: traditionally, the costumes of
    George IV of the United Kingdom, carried at his coronation by nine lords in waiting with their own matching silken clothes, capes, ruffs, and plumed hats. Other examples include the Swiss Guard and high vestments of the Pope. The formal, matching clothes of bridesmaids and groomsmen are in the same tradition, although sometimes purchased at the attendant's expense rather than by the people honored in the ceremony. In egalitarian times and places, whoever has taken the time and money to put together something impressive may appear in a parade; such costumes are of course the focal point of Halloween parades such as that staged in Greenwich Village
    , New York. Finally, processions may be staged simply to show off the costumes as one part of a larger event, such as at fashion pageants, military reenactments, pop concerts, or Renaissance Festivals.
  • Special lighting: candlelight vigils for the deceased or to show political solidarity often include a candlelit procession. Fireworks illuminate such diverse events as coronations, parades, and Thai royal barge processions.
  • Spectacle, such as an aircraft
    ticker tape parades
  • The dispensing of gifts, at one time often food or money. Today, most people are familiar with the dispensing of beads at Mardi Gras and the throwing of candy at local fair parades.

Functions of processions

The Petit Doudou actors in the procession of the Golden Car in Mons (Belgium)

Utagawa Sadahide. The Lord Mayor's Show in London has long featured displays by the city's official trade guilds. Parades were at one time important advertisement when a traveling circus arrived in a new town. Today, many parades in the United States are sponsored by department stores, such as Macy's
, which expect the public spectacle to lure shoppers to the store.

Change in government

The Reception of the Ambassadors From Siam at the

in 2004.

Display of power

Such as ancient Roman triumphs, the

Jozef Brandt, shows war booty taken from the Turks being escorted into eastern Europe
by soldiers.

Entertainment

Some processions are arranged for

United States of America
.

Solidarity

Religious ceremonies have since prehistory employed the procession of holy objects to inspire solidarity of belief. The Doges of Venice once staged elaborate barge processions to bless the waters on which Venice's tightly controlled maritime economy depended.

Events

Graduation procession of King's College London, one of the founding colleges of the University of London, showcasing the academic dresses created by globally-renowned[opinion] fashion designer Vivienne Westwood during the Summer 2008 graduation.

Processions used to mark the beginning or end of an event, such as parades at the beginning of

county fairs or at the Olympic Games, or processions that begin and end funerals, graduations, and weddings
.

Christian processions

Chienbäse procession with burning wood bundles and fire carts in Liestal, Switzerland (2013)

Processions are found in almost every form of religious worship, such as

Jesus on a donkey into Jerusalem.[29]

In a narrower sense of going forth, proceeding, the term is used in the technical language of

Holy Ghost
, expressing the relation of the Third Person in the Triune Godhead to the Father and the Son.

It is impossible to describe in detail the vast development of processions during the Middle Ages. The most important and characteristic of these still have a place in the ritual of the Catholic Church, as well as those of the Church of England and the Orthodox Church.

The Procession Path (Lat. ambitus templi) is the route taken by processions on solemn days in large churches—up the north aisle, round behind the high altar, down the south aisle, and then up the centre of the nave.[30]

Catholics

For the Catholic Church, the rules governing them are laid down in the

Rituale Romanum
(Tit. ix.), and they are classified in the following way:

  1. Processiones generales, in which the whole body of the clergy takes part.
  2. Processiones ordinariae, on yearly festivals, such as the
    Feast of Corpus Christi, in possible addition to Feast of the Ascension, Feast of the Cross, Forty Hours' Devotion
    and on other days, according to the custom of the churches.
  3. Processiones extraordinariae, or processions ordered on special occasions, e.g. to pray for rain or fine weather; in time of storm, famine, plague, war, or, in quacumque tribulatione; processions of thanksgiving; of a church or a cemetery.

There are also processions of honor, for instance to meet a royal personage, or the bishop on his first entry into his diocese (Pontif. Tom. iii.).

Those taking part in processions are to walk bare-headed (weather permitting), two and two, in decent costume, and with reverent mien; clergy and laity, men and women, are to walk separately. The cross is carried at the head of the procession, and banners embroidered with sacred pictures in places where this is customary; these banners must not be of military or triangular shape. Violet is the prescribed colour for processions, except on Corpus Christi, or on a day when some other colour is mandated. The officiating priest wears a cope, or at least a surplice with a violet stole, while other priests and clergy wear surplices.

A Eucharistic procession is one in which the

gradual psalms. As to the discipline regarding processions the bishop, according to the Council of Trent
(Sess. 25 de reg. cap. 6), appoints and regulates processions and public prayers outside the churches.

The observance or variation of the discipline belongs to the Sacred Congregation of Rites; in pontifical processions, which are regulated by the masters of the ceremonies (magistri ceremoniarum pontificalium), these points are decided by the chief cardinal deacon. As to processions within the churches, some difference of opinion having arisen as to the regulating authority, the Sacred Congregation of Rites has decided that the bishop must ask, though not necessarily follow, the advice of the chapter in their regulation.[1]

Gallery of Catholic processions

Eastern Orthodox

Outdoors

Typically the procession commences with the phanarion (a lantern) followed by the cross,

icons, then choir and clergy, the deacons with censers, the priests with icons
, and then the faithful. Hymns particular to the event are sung. Typically the outside of the church is circled thrice; however, some processions proceed to a designated place where a ceremony, e.g., a baptism or burial, is performed.

Indoors

  • The "Little Entrance" at the divine liturgy and at vespers
  • The "Great Entrance" at the divine liturgy and, in modified form, at the divine liturgy of the presanctified gifts
  • Many occasions when a bishop presides, such as:
    • The meeting of bishop, when the youngest priest, all the deacons with censers, and lower clergy meet the bishop (who is escorted from his home by two subdeacons) at the western door of the church and solemnly escorted to the iconostasis and then to his throne for vesting
    • Whenever a bishop censes the entire church, he is accompanied by deacons with candles and subdeacons with the dikirion and trikirion
  • On
    Great Thursday, sundry local customs
    .

Gallery of Eastern Orthodox processions

  • Lity procession on the Feast of Saint Nicholas in Piraeus, Greece
    Lity procession on the
  • procession to behind the katholikon for the Lesser Blessing of Waters following an all-night vigil on Mount Athos at Esphigmenou Monastery on its patron feast, the Ascension
    procession to behind the
    Esphigmenou Monastery on its patron feast, the Ascension
  • pascal procession on Bright Tuesday (Easter Tuesday) at the Trinity Lavra of St. Sergius in Sergiev Posad, Russia
    pascal procession on
    Sergiev Posad
    , Russia
  • Priests in the pascal procession on Bright Tuesday (Easter Tuesday) at the Trinity Lavra of St. Sergius in Sergiev Posad, Russia
    Priests in the pascal procession on
    Sergiev Posad
    , Russia
  • A stop for reading the Gospel and blessing with holy water during the pascal procession on Bright Tuesday (Easter Tuesday) at the Trinity Lavra of St. Sergius in Sergiev Posad, Russia
    A stop for reading the Gospel and blessing with holy water during the pascal procession on
    Sergiev Posad
    , Russia
  • Russian Orthodox Old-Rite Church paschal procession in Guslitsa. Moscow region. May 2, 2008.
    Moscow region
    . May 2, 2008.
  • Finnish Orthodox procession
    Finnish Orthodox procession
  • Paschal procession by Russian Orthodox Old-Rite Church in Guslitsa, Moscow region
    Paschal procession by
    Moscow region
  • Procession in Yaroslavl by Alexey Bogolyubov, 1863
    Procession in Yaroslavl by Alexey Bogolyubov, 1863
  • Religious Procession in Kursk Province, Bright Week procession with the icon of Our Lady of Kursk (in shrine, at right), as painted by Ilya Repin, 1880-83 (State Tretyakov Gallery, Moscow)
    State Tretyakov Gallery, Moscow
    )
  • Two-sided portable icon for a procession (A. Our Lady of Smolensk. B. Ss. Nicolas, princes Boris and Gleb) (Russia, 16th century)
    Two-sided portable icon for a procession (A. Our Lady of Smolensk. B. Ss. Nicolas, princes Boris and Gleb) (Russia, 16th century)
  • Russian Orthodox Church procession in Kiev. 2010
    Russian Orthodox Church procession in Kiev. 2010
  • Russian Orthodox Church procession participant in Kiev. 2010
    Russian Orthodox Church procession participant in Kiev. 2010

Oriental Orthodox

Gallery of Oriental Orthodox processions

Reformed churches

Procession with the statue of the Blessed Virgin, Anglican National Pilgrimage at Walsingham, 2003

The

Calvinism, indeed, would not tolerate religious processions of any kind, and from the Reformed Churches they vanished altogether.[citation needed
] The more conservative temper of the Anglican and Lutheran communions, however, suffered the retention of such processions as did not conflict with the reformed doctrines, though even in these Churches they met with opposition and tended after a while to fall into disuse.

Liturgical processions were revived in the Church of England by the members of the Oxford Movement during the 19th century.[32] In Ritual Notes, an Anglo-Catholic liturgical manual, it is stated that "A solemn procession as part of the ceremony proper to the occasion, is ordered to be held respectively at Candlemas; on Palm Sunday; at the Rogations (i.e. on April 25th and the three days preceding Ascension); and on Corpus Christi ..." "A procession is a distinct act of worship in itself, though it is desirable (and accords with ancient practice) that it should have a definite purpose, such as to commemorate some notable event, or to honour the Blessed Sacrament".[33]

The

Lutheran practice has varied at different times and in different countries. Thus, according to the Württemberg
Kirchenordnung of 1553, a funeral procession was prescribed, the bier being followed by the congregation singing hymns; the Brandenburg Kirchenordnung (1540) directed a cross-bearer to precede the procession and lighted candles to be carried, and this was prescribed also by the Waldeck Kirchenordnung of 1556. At present funeral processions survive in general only in the country districts; the processional cross or crucifix is still carried. In some provinces also the Lutheran Church has retained the ancient rogation processions in the week before Whitsuntide and, in some cases, in the month of May or on special occasions (e.g. days of humiliation, Busstage), processions about the fields to ask a blessing on the crops. On these occasions the ancient litanies are still used.

Processions in art

Vase with Processional Scenes, West Bengal/Chandraketugarh, circa 100 BC

The wealth of display associated with processions makes them a rich subject for literary and visual art. Some examples include:

In film

Illustration of part of the funeral procession of Queen Elizabeth I
Fantasy
  • a utopian parade is depicted by James Gurney in his Dinosaur Parade
  • Processions appear in several Star Wars films, including award ceremonies at the end of The Phantom Menace and A New Hope, a funeral procession at the end of Revenge of the Sith, and a military procession during Return of the Jedi
  • the god Ra appears in a formal procession shortly before being overthrown in the film Stargate
  • the procession of
    Roman Holiday
  • the procession of Prince Ali in the Disney film Aladdin allows the hero to show off his newfound prestige
  • the procession of the wicked Skeksis into their regeneration chamber, and the following procession of their spiritual counterparts, the Mystics, marks the climax of the film The Dark Crystal

In music

See also

The funeral procession of Queen Keopuolani of the Sandwich Islands

Footnotes

  1. ^ For which reason this is called in Russian: Крестный ход, Krestnyi khod, cross procession
  2. ^ In some traditions, a procession takes place on Palm Sunday as well.
  3. Lesser Blessing of Waters
    is performed.
  4. ^ If the deceased is a priest or bishop the clergy chant the Great Canon of St. Andrew

References

Citations

  1. ^ a b c d e f g h i j k l  One or more of the preceding sentences incorporates text from a publication now in the public domainChisholm, Hugh, ed. (1911). "Procession". Encyclopædia Britannica. Vol. 22 (11th ed.). Cambridge University Press. pp. 414–416.
  2. ^ Daremberg and Saglio, Dictionnaire des Antiquités Grecques et Romaines, s.v. Consul.
  3. ^ See Preller, Rm. Mythologie, pp. 370-372.
  4. Du Cange
    , s.v.
  5. ^ Ep. IX. ad Diosc. episc. c. 445: qui nostris processionibus et ordinationibus frequenter interfuit.
  6. ^ Smith, Dic. of Class. Antiq. s.v. Procession.
  7. ^ See Louis Duchesne, Origines, 2nd ed., pp. 77, 154, 181; 78, 194.
  8. ^ c. 375.
  9. ^ c. 388, Ep. 40 16, Ad Theodos. monachos ... qui psalmos canentes ex consuetudine usuque veteri pergebant ad celebritatem Machabaeorum martyrum.
  10. ^ Hist. eccl. viii. 8.
  11. ^ Josh. vi.
  12. ^ 2 Sam. vi.
  13. ^ Origines, ch. i.
  14. ^ Vita S. Remig. I.
  15. ^ Ep. xi. 57.
  16. ^ See Gregory of Tours, Hist. Fr. x. i, and Johann. Diac. Vita Greg. Magn. i. 42.
  17. ^ See e.g. St Ambrose, Ep. 29 and St Augustine, De civitate Dei, xxii. 8 and Conf. viii. 7, for the finding and translation of the relics of Saints Gervasius and Protasius.
  18. ^ Alte Bittgange, in Zeller, Philosophische Aufsatze, p. 278 seq.
  19. ^ Fasti praenestini, C.T.L.T., p. 317.
  20. ^ Regist. ii.
  21. ^ Ep. v. 14.
  22. ^ Forster, Marc R. Catholic Revival in the Age of Baroque. p. 107.
  23. ^ a b Forster, Marc R. Catholic Revival in the Age of Baroque. p. 116.
  24. ^ Forster, Marc R. Catholic Revival in the Age of Baroque. p. 111.
  25. ^ Forster, Marc R. Catholic Revival in the Age of Baroque. p. 119.
  26. ^ Forster, Marc R. Catholic Revival in the Age of Baroque. p. 114.
  27. ^ Forster, Marc R. Catholic Revival in the Age of Baroque. p. 115.
  28. ^ The Story of the Stone by Cao Xuequin, translated by David Hawkes, published by Penguin Books, 1973. Volume I, page 356
  29. ^ Herbermann, Charles, ed. (1913). "Processions" . Catholic Encyclopedia. New York: Robert Appleton Company.
  30. ^  This article incorporates text from a publication now in the public domainChisholm, Hugh, ed. (1911). "Procession Path". Encyclopædia Britannica. Vol. 22 (11th ed.). Cambridge University Press. p. 417.
  31. ^ Cutts, E. L. (1895) A Dictionary of the Church of England; 3rd ed. London: S. P. C. K.; p. 482
  32. ^ Cairncross, Henry, et al., comps. (1935) Ritual Notes; 8th ed. London: W. Knott; p. 104

Further reading

  • Serrarius, N. (1607) Sacri peripatetici, sive in Sacris Ecclesiae Catholicae processionibus libri duo. Cologne
  • Gretser, Jakob (1608) De Catholicae Ecclesiae sacris processionibus & supplicantibus libri duo. Cologne: H. Mylius
  • Dunlop, C. (1932) Processions. London: Alcuin Club
  • Cairncross, Henry; Lamburn, E. C. R. & Whatton, G. A. C., comps. (1935) Ritual Notes: a comprehensive guide to the rites and ceremonies of the Book of Common Prayer of the English Church; 8th ed. London: W. Knott; pp. 104–09
  • Östenberg, I.
    , S. Malmberg and J. Bjørnebye (eds). The Moving City: Processions, passages and promenades in ancient Rome. Bloomsbury, London 2015.

External links