Proselyte

Source: Wikipedia, the free encyclopedia.

The

anglicization of the Koine Greek term προσήλυτος (proselytos), as used in the Septuagint (Greek Old Testament) for "stranger", i.e. a "newcomer to Israel";[1] a "sojourner in the land",[2] and in the Greek New Testament[3] for a first-century convert to Judaism, generally from Ancient Greek religion. It is a translation of the Biblical Hebrew phrase גר תושב (ger toshav).[3]
"Proselyte" also has the more general meaning in English of a new convert to any particular religion or doctrine.

History of the proselyte in Israel

The Law of Moses made specific regulations regarding the admission into Israel's community of such as were not born Israelites.[4]

The

synagogues.[5] The name proselyte occurs in the New Testament only in Matthew and Acts.[6] The name by which they are commonly designated is that of "devout men", or men "fearing God", or "worshipping God", "fearers of Heaven" or "God-fearers".[7][8][9][10]

On the historical meaning of the Greek word, in chapter 2 of the apocryphal gospel

Pilate
:

And Pilate, summoning the Jews, says to them: You know that my wife is a worshipper of God, and prefers to adhere to the Jewish religion along with you. ... Annas and Caiaphas say to Pilate: All the multitude of us cry out that he [Jesus] was born of fornication, and are not believed; these [who disagree] are proselytes, and his disciples. And Pilate, calling Annas and Caiaphas, says to them: What are proselytes? They say to him: They are by birth children of the Greeks, and have now become Jews.

In Judaism

There are two kinds of proselytes in Rabbinic Judaism: ger tzedek (righteous proselytes, proselytes of righteousness, religious proselyte, devout proselyte) and ger toshav (resident proselyte, proselytes of the gate, limited proselyte, half-proselyte).

A "righteous proselyte" is a

mikvah
to formally effect the conversion.

A "gate proselyte"

resident alien who lives in the Land of Israel and follows some of the Jewish customs.[10] They are not required to be circumcised nor to comply with the whole of the Torah. They are bound only to conform to the Seven Laws of Noah[10] (do not worship idols, do not blaspheme God's name, do not murder, do not commit fornication (immoral sexual acts), do not steal, do not tear the limb from a living animal, and do not fail to establish rule of law) to be assured of a place in the world to come
.

In early Christianity

The "religious proselytes" spoken of in

baptized but not circumcised, fall into the righteous or gate category. The New Testament uses the word four times, exclusively referring to converts to Judaism, and never referring to conversion to Christianity.[17]

See also

References

  1. ^ 1 Chronicles 22:2
  2. ^ Exodus 12:48; 20:10; 22:21
  3. ^ a b "Genesis 1:1 (KJV)". Blue Letter Bible.
  4. ^ Exodus 20:10; 23:12; 12:19; 12:48; Deuteronomy 5:14; 16:11–14, etc.
  5. ^ Acts 10:2–7; 13:42–50; 17:4; 18:7; Luke 7:5
  6. ^ Matthew 23:15; Acts 2:10; 6:4; 13:43
  7. .
  8. .
  9. JSTOR 4465081. We know from Pagan, Christian and Jewish sources that during the Hellenistic and early Roman periods some Gentiles were so strongly attracted to Judaism that they became converts and undertook to observe Jewish laws and customs in the same manner as did the Jews themselves. [...] It is also commonly assumed that there were some Gentiles who did not go so far as to become converts but indicated their belief in monotheism and gave up the worship of Pagan gods
    . How far they went in openly dissociating themselves from Paganism and in associating themselves with Judaism we do not know. These Gentile sympathizers are commonly thought to be referred by the terms sebomenoi or phoboumenoi ton theon and metuentes in Greek and Latin sources, and yir᾿ê shamayim "fearers of Heaven" (i.e. God-fearers) in some early Rabbinic passages.
  10. ^ .
  • ^ "Gospel of Nicodemus: Acts of Pilate (ANF text)". earlychristianwritings.com.
  • ^ bible verse Exodus 20:9-10, Deut 5:13-14, Deut 14:20-29 Deut 16:10-14, Deut 24:13-14, Deut 26:11-12, Deut 31:11-12
  • ^ Acts 13:43
  • Bauer lexicon
    calls it a "mixed expression"
  • ^ Luke 1:50,18:2–4; Acts 10:2,10:22,10:35,13:16,13:26; 1 Pet 2:17; Rev 14:7, 19:5
  • ^ Acts 13:43,13:50,16:14,17:4,17:17,18:7; Josephus Ant. 14.7.2
  • ^ Theological Dictionary of the New Testament, Gerhard Kittel, Gerhard Friedrich, trans. Geoffrey Bromiley, volume VI p742.
  • External links