Proselyte
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The
History of the proselyte in Israel
The Law of Moses made specific regulations regarding the admission into Israel's community of such as were not born Israelites.[4]
The
On the historical meaning of the Greek word, in chapter 2 of the apocryphal gospel
And Pilate, summoning the Jews, says to them: You know that my wife is a worshipper of God, and prefers to adhere to the Jewish religion along with you. ... Annas and Caiaphas say to Pilate: All the multitude of us cry out that he [Jesus] was born of fornication, and are not believed; these [who disagree] are proselytes, and his disciples. And Pilate, calling Annas and Caiaphas, says to them: What are proselytes? They say to him: They are by birth children of the Greeks, and have now become Jews.
— Roberts Translation[11]
In Judaism
There are two kinds of proselytes in Rabbinic Judaism: ger tzedek (righteous proselytes, proselytes of righteousness, religious proselyte, devout proselyte) and ger toshav (resident proselyte, proselytes of the gate, limited proselyte, half-proselyte).
A "righteous proselyte" is a
A "gate proselyte"
In early Christianity
The "religious proselytes" spoken of in
See also
References
- ^ 1 Chronicles 22:2
- ^ Exodus 12:48; 20:10; 22:21
- ^ a b "Genesis 1:1 (KJV)". Blue Letter Bible.
- ^ Exodus 20:10; 23:12; 12:19; 12:48; Deuteronomy 5:14; 16:11–14, etc.
- ^ Acts 10:2–7; 13:42–50; 17:4; 18:7; Luke 7:5
- ^ Matthew 23:15; Acts 2:10; 6:4; 13:43
- ISBN 0-8143-2361-8.
- ISBN 0-567-08525-2.
- JSTOR 4465081.. How far they went in openly dissociating themselves from Paganism and in associating themselves with Judaism we do not know. These Gentile sympathizers are commonly thought to be referred by the terms sebomenoi or phoboumenoi ton theon and metuentes in Greek and Latin sources, and yir᾿ê shamayim "fearers of Heaven" (i.e. God-fearers) in some early Rabbinic passages.
We know from Pagan, Christian and Jewish sources that during the Hellenistic and early Roman periods some Gentiles were so strongly attracted to Judaism that they became converts and undertook to observe Jewish laws and customs in the same manner as did the Jews themselves. [...] It is also commonly assumed that there were some Gentiles who did not go so far as to become converts but indicated their belief in monotheism and gave up the worship of Pagan gods
- ^ ISBN 0-8028-3783-2.
External links
- BeJewish.org
- Abrahams, Israel (1911). Encyclopædia Britannica. Vol. 22 (11th ed.). pp. 455–456. .
- Driscoll, James F. (1911). Catholic Encyclopedia. Vol. 12. .
- Jacobs, Joseph; Hirsch, Emil G. (1905). "Proselyte". The Jewish Encyclopedia. Vol. 10. pp. 220–224.
- AskNoah.org - United Noahide Academies
- Noahide.org - Institute of Noahide Law
- HaMikdash.com - The Responsibilities of the Gentiles
- BneiNoach.org - Noachide Resource Center
- Noachide.org.uk - Bnai Noach in the UK
- Free Online Book: 'The Path of the Righteous Gentile'
- Gentiles and Circumcision
- Godfearers in the City of Love Biblical Archaeology Review