Ptolemy son of Abubus

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Ptolemy son of Abubus

Hasmonean kingdom which then controlled Judea. According to the book of 1 Maccabees, in 135 BC, he served as the governor of Jericho
. While High Priest
The Divine Comedy
; one of the sections of the ninth layer of hell described in Inferno is called Ptolomea, where those who betray guests in their home suffer.

Primary sources

The only sources that survived from antiquity describing Ptolemy are the book of

Jewish Antiquities Book 13, Chapter 7–8. According to these accounts, Ptolemy was the cause of the death of High Priest Simon Thassi
despite having married one of Simon's daughters:

Now Ptolemy son of Abubus had been appointed governor over the plain of Jericho; he had a large store of silver and gold, for he was son-in-law of the high priest. His heart was lifted up; he determined to get control of the country, and made treacherous plans against Simon and his sons, to do away with them. Now Simon was visiting the towns of the country and attending to their needs, and he went down to Jericho with his sons Mattathias and Judas, in the one hundred and seventy-seventh year (135 BC), in the eleventh month, which is the month of

Shebat
. The son of Abubus received them treacherously in the little stronghold called Dok, which he had built; he gave them a great banquet, and hid men there. When Simon and his sons were drunk, Ptolemy and his men rose up, took their weapons, rushed in against Simon in the banqueting-hall and killed him and his two sons, as well as some of his servants. So he committed an act of great treachery and returned evil for good.

Then Ptolemy wrote a report about these things and sent it to the king, asking him to send troops to aid him and to turn over to him the towns and the country. He sent other troops to Gazara to do away with John; he sent letters to the captains asking them to come to him so that he might give them silver and gold and gifts; and he sent other troops to take possession of Jerusalem and the temple hill. But someone ran ahead and reported to John at Gazara that his father and brothers had perished, and that 'he has sent men to kill you also.' When he heard this, he was greatly shocked; he seized the men who came to destroy him and killed them, for he had found out that they were seeking to destroy him.

The year 177 of the

Rabbath-Ammon, also known as Philadelphia. After that, his fate is unrecorded.[3][4]

One notable difference between the two accounts is the timing of the deaths of Simon's other sons Judas and Mattathias, two potential successors to the throne. According to 1 Maccabees, they too were killed by Ptolemy during the ambush. According to Josephus, they were instead taken captive, and only perished after the warfare between John Hyrcanus and Ptolemy. Daniel R. Schwartz prefers Josephus's version as more likely to be historically accurate; his argument is that the version in 1 Maccabees is politically convenient for John, leaving him blameless in failing to successfully ransom his brothers, as 1 Maccabees writes they were already dead anyway.[2]

In culture

Ptolemy is perhaps most famous for a reference to him in

Judas in Judecca) for his betrayal of Simon and his entourage while they were his guests.[6]

Notes

  1. romanized
    Ptolemaîos ho toû Aboúbou

References

  1. ^ 1 Maccabees 16:11–22
  2. ^ .
  3. .
  4. . Retrieved October 8, 2021.
  5. .
  6. ^ Alighieri, Dante (1949) [14th-century]. The Comedy of Dante Alighieri the Florentine: Hell. Translated by Sayers, Dorothy. Canto XXXIII translator notes, p. 282.

External links