Qadi Iyad

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Qāḍī ʿIyāḍ
Title
Muhaddith, Scholar, Qadi
Tomb of Qadi Iyad in Marrakesh

ʿIyāḍ ibn Mūsā (1083–1149) (

genealogist.[9]

Biography

Birth and education

Iyaḍ was born in Ceuta,[10] into an established family of Arab origin.[5] As a scion of a notable scholarly family, ʿIyad was able to learn from the best teachers Ceuta had to offer. The judge Abu ʿAbd Allah Muhammad b. ʿIsa (d. 1111) was ʿIyad's first important teacher and is credited with his basic academic formation. Growing up, ʿIyad benefited from the traffic of scholars from al-Andalus, the Maghrib, and the eastern Islamic world. He became a prestigious scholar in his own right and won the support of the highest levels of society.[11]

In his quest for knowledge, Iyad spent part of 1113 and 1114 visiting Cordoba, Murcia, Almeria, and Granada. He received ijāzas from the most important traditionist of his time, Abū ʿAlī al-Ṣadafī (d. 1120) in Murcia, and met with some of the most celebrated scholars of the moment, such as Ibn Rushd (d. 1126), and Ibn Hamdin (d. 1114).[12]

Career

ʿIyad was appointed judge of Ceuta in 1121 and served in the position until 1136. During his tenure as judge of Ceuta he was extremely prolific. Iyad's overall fame as a jurist and as a writer of fiqh (positive law) was based on the work he did in this city.

Ibn Maḍāʾ.[citation needed
]

Exile and death

He died in 1149.

Zahirite school of Sunni Islam, which the Almohads and Ibn Hazm followed. Ayyad's comments on Ibn Hazm's teacher Abu al-Khiyar al-Zahiri were positive, as was Ayyad's characterization of his own father, a Zahirite theologian.[15]

Influence

In doctrine Iyad to known have influenced later scholars like

Ibn Taymiyyah and Taqī ad-Dīn as-Subkī (d.1355) in expanding the definition of heresy in apostasy, being the first to call for the death penalty for those Muslims guilty of “disseminating improprieties about Muḥammad or questioning his authority in all questions of faith and profane life” (according to Tilman Nagel).[16]

Cadi Ayyad University, also known as the University of Marrakech, was named after him. Qadi Ayyad is also well known as one of the seven saints of Marrakech and is buried near Bab Aïlen.

Works

Ash-Shifa copied for the Moroccan ruler Ismail ibn Sharif

Qadi `Iyad's other well-known works include:

See also

  • List of Ash'aris and Maturidis

References

[17][18]

  1. .
  2. .
  3. . Zulfiqar Ayub. p. 164. Imam al-Subki mentions him among those who followed the school of Imam Ashari in Beliefs & Doctrine (Aqidah) along with Abu al-Walid al-Baji, Abu al-Hasan al-Qabisi, Abu al-Qasim bin Asakir, Abu al-Hasan al-Muradi, Abu Sad bin al-Samani, Abu Tahir al-Silafi, Qadi Iyad and Al-Shahrastani
  4. ^ Mohammed Sijelmassi, André Miquel, Royal Illuminated manuscripts of Morocco, p.62,
  5. ^
  6. .
  7. .
  8. ^ Mohammad Ilyas, Syed Kamarulzaman Kabeer (3 June 2008). Unified World Islamic Calendar Sharia' Science and Globalization. Arabic Virtual Translation Center. p. 66.
  9. .
  10. ^ J. F. P. Hopkins, Nehemia Levtzion, Corpus of early Arabic sources for West African history, p.101,
  11. ^
  12. ^ "Ibn Mada'(Ahmad ibn Abdul Rahman-) Ibn Mada'(Ahmad ibn Abdul Rahman-)". Archived from the original on 2018-02-18. Retrieved 2012-12-23.
  13. .
  14. ^ Nagel, Tilman. 2001. Das islamische Recht. Eine Einführung. Westhofen: WVA Skulima, p.295; quoted in Schirrmacher, Christine (2020). "Leaving Islam". In Enstedt, Daniel; Larsson, Göran; Mantsinen, Teemu T. (eds.). Handbook of Leaving Religion (PDF). Brill. p. 83. Retrieved 6 January 2021.
  15. . Bd. 4, S. 289

Bibliography

  • Dictionnaire historique de l'islam, de Janine Sourdel et Dominique Sourdel, édition PUF.
  • Ahmad al Maqqari al Tilimsani
    , Azhar al Riyad fi Akhbar al Qadi 'Ayyad (biography and works of Qadi Ayyad), 5 volumes
  • "Qadi Iyad's Rebellion against the Almohads in Sabtah (A. H. 542–543/A. D. 1147–1148) New Numismatic Evidence", by Hanna E. Kassis, Journal of the American Oriental Society, Vol. 103, No. 3 (July–Septempber, 1983), pp. 504–514

External links