Quadratus of Athens

Saint Quadratus of Athens (

In his Ecclesiastical History, Book IV, chapter 3, Eusebius records that:

1. After Trajan had reigned for nineteen and a half years Ælius Adrian became his successor in the empire. To him Quadratus addressed a discourse containing an apology for our religion, because certain wicked men had attempted to trouble the Christians. The work is still in the hands of a great many of the brethren, as also in our own, and furnishes clear proofs of the man's understanding and of his apostolic orthodoxy.

2. He himself reveals the early date at which he lived in the following words: But the works of our Saviour were always present, for they were genuine:— those that were healed, and those that were raised from the dead, who were seen not only when they were healed and when they were raised, but were also always present; and not merely while the Saviour was on earth, but also after his death, they were alive for quite a while, so that some of them lived even to our day. Such then was Quadratus.^[3]

In other words, Eusebius is stating that Quadratus addressed a discourse to the Roman Emperor

Eusebius later summarises a letter by Dionysius of Corinth which simply states that Quadratus was appointed Bishop of Athens 'after the martyrdom of Publius', and which states that 'through his zeal they [the Athenian Christians] were brought together again and their faith revived.^[4]

P. Andriessen has suggested that Quadratus' Apology is the work known as Epistle to Diognetus,^[5] a suggestion Michael W. Holmes finds "intriguing". While admitting that Epistle to Diognetus does not contain the only quotation known from Quadratus' address, Holmes defends this identification by noting "there is a gap between 7.6 and 7.7 into which it would fit very well."^[6] Edgar J. Goodspeed states it is an ingenious theory, but says it is improbable and that the fragment does not fit the gap.^[7]

Because of the similarity of name, some scholars

Another apologist,