Quintus Tineius Rufus (consul 127)
Quintus Tineius Rufus, also known as Turnus Rufus the Evil (
Life
In
A few years after he stepped down from the consulship, Rufus was appointed
Quintus Tineius Rufus is known for his role in unsuccessfully combating the
Tinnius Rufus asked: "Which is the more beautiful—God's work or man's?" Rabbi Akiva replied: "Undoubtedly man's work is the better, for while nature at God's command supplies us only with the raw material, human skill enables us to elaborate the same according to the requirements of art and good taste." Rufus had hoped to drive Akiva into a corner by his strange question; for he expected quite a different answer and intended to compel Akiva to admit the wickedness of circumcision. He then put the question, "Why has God not made man just as He wanted him to be?" Akiva had an answer ready: "For the very reason, the duty of man is to perfect himself."[9][10]
Offspring and legacy
Quintus Rufus took a woman named Claudia Rufina as a wife, and had a daughter
In the midrash[10] A miraculous story is presented about the prophet Elijah and Rabbi Yehoshua Hagarsi, the servant of Rabbi Akiva, who took the body of Rabbi Akiva after his execution and laid it down on the bed prepared for him in a hidden burial cave. In the same cave, Rabbi Yehoshua saw a different bed, handsome from Rabbi Akiva's bed, and Eliyahu revealed to him that this bed was intended for Tornosropus' wife for all the good she had done with Rabbi Akiva when he was bandaged in the forbidden house.
His reputation varies, depending on the source; in Jewish tradition, Rufus conducted the war against the Jewish people. However, there is an inscription in his honor in Scythopolis. He was the first of his family to attain high office in Rome; that his son also did implies that he was not blamed for the unsuccessful start of the Roman war against Bar Kokhba.[clarification needed]
Terentius Rufus
According to the Jewish historian
References
- ^ Schürer, E. (1891). Geschichte des jüdischen Volkes im Zeitalter Jesu Christi [A History of the Jewish People in the Time of Jesus Christ]. Geschichte de jüdischen Volkes im Zeitalter Jesu Christi.English. Vol. 2. Translated by John MacPherson. New York: Charles Scribner's Sons. pp. 262–263.
- JSTOR 20184301.
- ^ Eck, Werner (1983). "Jahres- und Provinzialfasten der senatorischen Statthalter von 69/70 bis 138/139". Chiron. 13: 158–163.
- Midrash Shocher Tov(Midrash Mishlei, on Proverbs 9:2), Jerusalem 1968 (Hebrew)
- ISBN 3-406-03096-3.
- ^ Divers Find Unexpected Roman Inscription From the Eve of Bar-Kochba Revolt Haaretz.com (Last accessed 6 June 2017)
- ^ Eck 1983, pp. 169–173
- ISBN 0-521-77248-6
- ^ One or more of the preceding sentences incorporates text from a publication now in the public domain: Singer, Isidore; et al., eds. (1901–1906). "AKIBA BEN JOSEPH". The Jewish Encyclopedia. New York: Funk & Wagnalls. Retrieved Jan 23, 2017.
Jewish Encyclopedia bibliography:- Frankel, Darke ha-Mishnah, pp. 111-123;
- J. Brüll, Mebo ha-Mishnah, pp. 116-122;
- Weiss, Dor, 2 107-118;
- H. Oppenheim, in Bet Talmud, 2:237-246, 269-274;
- I. Gastfreund, Biographic des R. Akiba, Lemberg, 1871;
- J. S. Bloch, in Mimizraḥ u-Mima'arab, 1894, pp. 47-54;
- Grätz, Gesch. d. Juden, iv. (see index);
- Ewald, Gesch. d. Volkes Israel, 7 367 et seq.;
- Derenbourg, Essai, pp. 329-331, 395 et seq., 418 et seq.;
- Hamburger , R. B. T. ii. 32-43;
- Bacher, Ag. Tan. i. 271-348;
- Jost, Gesch. des Judenthums und Seiner Sekten, ii. 59 et seq.;
- Landau , in Monatsschrift , 1854, pp. 45-51, 81-93, 130-148;
- Dünner, ibid. 1871, pp. 451-454;
- Neubürger, ibid. 1873, pp. 385-397, 433-445, 529-536;
- D. Hoffmann, Zur Einleitung in die Halachischen Midraschim, pp. 5-12;
- Grätz, Gnosticismus, pp. 83-120;
- F. Rosenthal , Vier Apokryph. Bücher . . . R. Akiba's, especially pp. 95-103, 124-131;
- S. Funk, Akiba (Jena Dissertation), 1896;
- M. Poper, Pirḳe R. Akiba, Vienna, 1808;
- M. Lehmann, Akiba, Historische Erzählung, Frankfort-on-the-Main, 1880;
- J. Wittkind, Ḥuṭ ha-Meshulash, Wilna, 1877;
- Braunschweiger, Die Lehrer der Mischnah, pp. 92-110.
- S. Buber7
- ISBN 3-486-56414-5, S. 237–264, hier S. 244.
- ^ Wars vii.ii.§ 1. It is likely that this earlier Terentius Rufus is the "Turanus-Rufus" mentioned in the Talmud, Tractate Taanit as the one who plowed over the Temple. See Brand, Ezra. "Historical Puzzles and Possible Interpretations of the Encounter Between 'Turnus Rufus' and 'Rabban Gamliel' in the Talmud (Taanit 29a)".
Sources
- Brill's New Pauly, under "Tineius" [3]