Raja Yoga (book)

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Raja Yoga
Title page of 1920 edition
AuthorSwami Vivekananda
LanguageHindi
SubjectPhilosophy
Publication date
1896
TextRaja Yoga at Wikisource

Raja Yoga is a book by

Yoga Sutras adapted for a Western audience.[1] The book was published in July 1896.[2] It became an instant success and was highly influential in the Western understanding of yoga.[3]

Contents and ideas

Raja Yoga contains transcripts of lectures by

mesmerism and "American Harmonial religion."[8]

Vivekananda adapted traditional Hindu ideas and religiosity to suit the needs and understandings of Western audiences, who were especially attracted by and familiar with Western esoteric traditions and movements like

Jnana Yoga (Jnana Yoga
).

Vivekananda's interpretation of Patanjali's Yoga Sutras is mostly based on the part on

astanga yoga, the eight limbs of yoga described in the Sadhana Pada or practice part.[8] According to De Michelis, Vivekananda's ideas on Raja Yoga mainly consists of two different models,[8]
with sometimes a third "mode of thought":

  1. The
    mesmeric beliefs which were popular at that time,[note 1] and also contains Hatha-yoga teachings. It gives a prominent place to prana as the central life force, which can be controlled by Raja Yoga. The accumulation of prana leads to liberation, and furthers "speed[s] up the adepts on their evolutionary path towards the ultimate goal."[8]
  2. The Samadhi Model, which focuses on the power of mind, is strongly influenced by transcendentalism, New Thought, and William James's functional psychology.[8] Yoga is presented here as a journey of the mind back to its origins by means of meditative practice. According to Vivekananda, "each individual mind is part of the 'universal mind'"[10][note 2] which can be rejoined by attaining samadhi.[10]
  3. A third mode of thought, called "Neo-Advaitic" by De Michelis, is otherworldly oriented. It insists on leaving behind "all powers and attainments" to reach an "altogether transcendent state." This state is reached in the last stage of samadhi, and is equal to the identification with the purusa, or "the One[10] or Emerson's Oversoul[11] c.q. Absolute.

An appendix contains a translation of the Yoga Sutras of Patanjali.

Reception and influence

Raja Yoga became an instant success and was highly influential in Western understanding of yoga; Elizabeth De Michelis has suggested it marks the start of modern yoga, though that later took very different forms.[3][12] It presents exotic teachings to a cultic milieu that sought "ideologically familiar forms of practical spirituality."[6]

Notes

  1. ^ Compare Sigmund Freud and his use of hypnosis as a therapeutic aid. Early on, similarities between yogic trance and hypnosis have been noted.
  2. ^ As phrased by De Michelis; not a quote from Vivekananda.

References

  1. ^ a b c De Michelis 2004, p. 123-126.
  2. ^ Banhatti 1995, p. 145.
  3. ^ a b De Michelis 2004, p. 125-126, 149-180.
  4. ^ De Michelis 2004, p. 149.
  5. ^ De Michelis 2004, p. 149-150.
  6. ^ a b De Michelis 2004, p. 150.
  7. ^ De Michelis 2004, p. 150-151.
  8. ^ a b c d e De Michelis 2004, p. 151.
  9. ^ a b De Michelis 2004, p. 119-123.
  10. ^ a b c De Michelis 2004, p. 153.
  11. ^ De Michelis 2004, p. 169.
  12. ^ Singleton 2010, pp. 4–5.

Sources

  • Banhatti, G. S. (1995), Life and philosophy of Swami Vivekananda, New Delhi: Atlantic, p. 145,
    ISBN 8171562914
  • De Michelis, Elizabeth
    (2004), A History of Modern Yoga, Continuum
  • OCLC 318191988

See also

Further reading

External links

Wikisource has original text related to this article:
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