Rama in Sikhism
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Rama (Punjabi: ਰਾਮ (Gurmukhi)), known as Ram Avatar (ਰਾਮ ਅਵਤਾਰ)[note 1] or Raja Ram (ਰਾਜਾ ਰਾਮ), is considered an important figure in Sikhism,[1] due to his inclusion as one among the 24 incarnations of Vishnu in the Chaubis Avtar, a composition in the Dasam Granth traditionally and historically attributed to Guru Gobind Singh. The discussion of Rama and Krishna is the most extensive in this section of the secondary Sikh scripture.[2][3][4] The composition is martial, stating that the avatar of Vishnu appears in the world to restore good and defeat evil, but asserts that these avatars are not God, but agents of the God. God is beyond birth and death.[5] The famous Savaiya and Dohra from the Rehras Sahib, read daily be devout Sikhs, comes from Ram Avtar Bani. However, it is not to be confused with Sikhs believing or worshipping Raja Ram or Krishan. It is clear from Guru Gobind Singh's verses in Chaupai Sahib, a part of Sikh Nitnem, or daily prayer.[6]
There have been claims that the Ram in Sikhism is not related to the Rama described in the Ramayana.[7] In Guru Granth Sahib, there are differences between Ram Chander (ਰਾਮ ਚੰਦਰ), the king of Ayodhya, and Ram, the all-prevailing God.[8]A common misconception associated by Hindus when looking at Sikhism is looking at Ram Chander , while for Sikhs it is derived from Gurmat (Guru's understanding/philosophy).Gurmat describes Rama as the omnipresent, all prevailing-lord.[9]
Sources
Guru Granth Sahib
The word Rama (ˈraːmɐ) appears in the
Kabeer, it does make a difference, how you chant the Lord's name, 'Raam'. This is something to consider. Everyone uses the same word for the son of Dasrath and the wondrous Lord. Kabeer, use the word 'Raam', only to speak of the all-pervading Lord. You must make that distinction.
— Guru Granth Sahib 1374 [13]
Dasam Granth
Rama is mentioned as one among the 24 incarnations of Vishnu in the Chaubis Avtar, a composition in Dasam Granth traditionally and historically attributed to Guru Gobind Singh.[note 2][14][15] Although the compositions of the Dasam Granth are traditionally accepted to be written by Guru Gobind Singh, there have been questions of the authenticity of the entirety of Dasam Granth from time of compilation.[16]
Importance
Rama is often depicted in Sikh myths as a source of inner peace, inspiration and bravery.[17][18]
Ram Mandir
As per Rajinder Singh, a Sikh expert who was consulted by the five-member bench Court in the Ram Mandir case and was described in the judgement as “a person having an interest in the study of religious, cultural and historical books of a Sikh cult”, the founder of Sikhism, Guru Nanak, took a pilgrimage to the Ram Janmabhoomi in c. 1520. The judgement also states that Rajinder Singh attached various janam sakhis to support his statements. Others have discredited the statements of Rajinder Singh on the basis of the janam sakhis attached dating from 18th century and later, which is stated to be a time period when Brahminical revivalism became evident in such works.[19] The SGPC passed a resolution condemning this verdict. Sikh scholars have the view that Guru Nanak went to religious sites like Mecca and Ayodhya to preach and spread his message rather than for pilgrimage.[20]
See also
Notes
- Sikh guru, Guru Gobind Singh.(Singh (Guru) 2005, p. 7)
- ^ Beesvan Ram Avtar Kathan or Ram Avtar is a composition in the second sacred Granth of Sikhs i.e. Dasam Granth, which was written by Guru Gobind Singh, at Anandpur Sahib. Guru Gobind Singh was not a worshiper of Sri Rama, as after describing the whole Avtar he cleared this fact that ਰਾਮ ਰਹੀਮ ਪੁਰਾਨ ਕੁਰਾਨ ਅਨੇਕ ਕਹੈਂ ਮਤ ਏਕ ਨ ਮਾਨਯੋ॥. Ram Avtar is based on Ramayana, but a Sikh studies the spiritual aspects of this whole composition.
Sources
Citations
- ^ Swami, p. 9.
- ISBN 978-0-19-984247-6.
- ^ Jakobsh 2010, p. 47-48.
- ^ Singh (Guru) 2005, p. intro..
- ^ SS Kapoor, Dasam Granth, Hemkunt Press, pages 68-74
- ^ "Sri Dasam Granth Sahib Verse". www.searchgurbani.com. Retrieved 2024-02-29.
- )
- ISBN 9788126930968.
- ^ "Ram of the Gurmat". Gurbani Blog ਗੁਰਬਾਣੀ ਬਲੌਗ. 2019-03-01. Retrieved 2024-02-29.
- ^ Judge & Kaur 2010, p. 219.
- ISBN 9781545718186.
- ISBN 978-0-19-280601-7.
- ^ ISBN 9788126930968.
- ^ Singh (Guru) 2005, p. chapter: xiii.
- ISBN 978-0700713899, pages 31-33
- ISBN 978-0-8108-5088-0.
- ^ Mehta 1996.
- ^ Syan 2014, pp. 28–31.
- ^ "How a Third Dimension was Introduced to the Ayodhya Judgment". The Wire. Retrieved 2021-03-04.
- ^ "Reference to Guru Nanak's visit: SGPC House passes resolution condemning Ayodhya verdict". Hindustan Times. 2019-11-28. Retrieved 2022-03-25.
References
- ISBN 978-81-215-1044-8.
- ਜਪਜੀ [Japji]. Translated by Swami, Rama. ISBN 9-780-893-89107-7.
- ISBN 9-780-300-06858-0.
- Jakobsh, Doris R. (2010). Sikhism and Women. ISBN 9-780-198-06002-4.
- Syan, Hardip Singh (2014-09-18). "The merchant gurus: Sikhism and the development of the medieval Khatri merchant family". The Indian Economic & Social History Review. 51 (3): 303–330. S2CID 143907555.
- Judge, Paramjit S.; Kaur, Manjit (2010). "The Politics of Sikh Identity: Understanding Religious Exclusion". Sociological Bulletin. 59 (3): 345–366. S2CID 152062554– via JSTOR.