Religion in United States prisons

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Inmates incarcerated in the

United States penal system practice a variety of religions. Their basic constitutional right to worship has been reinforced by decades of court decisions and more recently by the Religious Land Use and Institutionalized Persons Act
. However, several of these court rulings have also set limitations on these rights when prisoner demands are seen to impede prison safety and function.

Organizations and programs

While inmates often worship as individuals they also frequently do so within the structure provided by the programs of religious groups and denominations tending to the incarcerated. Nearly all correctional facilities provide support for at least the Abrahamic religions: Christianity, Islam and Judaism. Chaplains, volunteers and other representatives of these groups may organize religious services as often as daily in large prisons, while also providing pastoral care to inmates and staff.[1]

Contemplative programs

Further information: Prison contemplative programs

Some U.S. prisons offer contemplative programs for inmates and staff, which may include

New York prisons.[13]

Traditions

Protestantism

A Pew study found that the majority of US inmates are Protestant Christians.[14]

Catholicism

Saint Dismas Prison Ministry
Websitedismasministry.org

Saint Dismas Prison Ministry was founded in

Catholic prisoners in the United States.[15] The president is George Williams, a priest.[16]

It was named after

Dismas, the repentant thief. The ministry was founded in 2000 by Ron Zeilinger who found no "Catholic organization of a national scope providing Catholic materials”.[17][18] The ministry distributes bibles to prisoners.[19]

In 2006, Scott Jensen chose to remain on the ministry board after he was forced to leave the Wisconsin State Assembly following a felony conviction that was later overturned.[20]

Islam

Further information: Conversion to Islam in prisons and Conversion to Islam in U.S. prisons

In addition to immigration, the state, federal and local

prisons of the United States contribute to the growth of Islam in the country.[21] According to the then Director of the Federal Bureau of Prisons, Harley G. Lappin, not counting members of the Nation of Islam, there were 9,600 Muslim inmates in federal prisons in 2003.[22] However, J. Michael Waller claims that roughly 80% of the prisoners who find faith while in prison convert to Islam and that these converts made up 17–20% (around 350,000) of the total (state and federal) prison population, in 2003.[23]

Neopaganism

Further information:
Religious discrimination against Neopagans § In prisons

There are a variety of

Neopagan practitioners in the prison population many of whom are served by a variety of prison outreach programs. Mattias Gardell indicates that "a pagan revival among the white prison population, including the conversion of whole prison gangs to the ancestral religion."[24] In 2001 there were prison groups associated with Wotansvolk in all states of the nation supporting more than 5000 prisoners.[citation needed] The women's group Sigrdrifa, which has chapters in the United States and Canada, also runs an "Odinism in Prison" project, while the Odinic Rite and the Ásatrú Alliance have prisoner outreach programs as well.[citation needed
]

The ability of Neopagans to practice their religion in U.S. prisons has been shaped by the outcome of two significant court cases. In 1985, Virginia prisoner Herbert Daniel Dettmer sued Robert Landon, the Director of the Virginia Department of Corrections, in federal court to get access to objects he claimed were necessary for his Wiccan religious practice. The district court for the Eastern District of Virginia decided in Dettmer's favor, although on appeal, in Dettmer v. Landon the United States Court of Appeals for the Fourth Circuit ruled that while Wicca was a religion, it was not a violation of the First Amendment to keep a religious practitioner from accessing ritual objects. In 2005 Cutter v. Wilkinson came down on the side of at least three Neopagan prison inmates protesting the denial of access to ceremonial items and opportunities for group worship. Yet in their decision the court reinforced the notion that "should inmate requests for religious accommodations become excessive, impose unjustified burdens on other institutionalized persons, or jeopardize an institution's effective functioning, the facility would be free to resist the imposition."[25]

Relevant court cases

See also

Notes

  1. ^ Dammer, Harry R. (2006) "Religion in prison." In Encyclopedia of American Prisons, edited by Marylin D. McShane and Frank P. Williams III. New York: Garland Publishing. pg. 400
  2. ^ "World Community of Christian Meditation prison Ministry".
  3. ^ "Fr. Thomas Keating's Centering Prayer program at Folsom State Prison".
  4. S2CID 159619264
    .
  5. S2CID 145020327
    .
  6. Sutherland, Edwin H.
    and Cressey, Donald Ray and Luckenbill, David F. (1992) Principles of Criminology pp.502-503
  7. ^ Knapp, Samuel Lorenzo (1834) The Life of Thomas Eddy pp.71-72 direct page view
  8. ^ a b "New York Times review of The Dhamma Brothers by Whitney Joiner". The New York Times. September 13, 2007. Retrieved May 22, 2010.
  9. ^ Brooks, Douglas Renfrew (2000) Meditation Revolution: A History and Theology of the Siddha Yoga Lineage pp.109, 154
  10. ^ "2001 conference description detailing history".
  11. ^ Bartollas, Clemens (1985) Correctional Treatment: Theory and Practice p.141
  12. ^ Murty, Komanduri and Owens, Angela and Vyas, Ashwin (2004) Voices from Prison: An Ethnographic Study of Black Male Prisoners p.237
  13. ^ a b Queen, Christopher S. (2000) Engaged Buddhism in the West pp.355-357
  14. ^ https://assets.pewresearch.org/wp-content/uploads/sites/11/2012/07/chaplains-chp4-2.png [bare URL image file]
  15. ^ "Milwaukee Archdiocese forms Catholic ministry group for inmates". Daily Citizen. Beaver Dam, WI. August 12, 2008. p. 18.
  16. ^ "Board of Directors". Dismas Ministry. Retrieved May 22, 2018.
  17. ^ "Dismas Ministry: Spreading God's Word in prisons". Tilma. Retrieved 2018-10-02.
  18. ISBN 9780809143016
    .
  19. Youngstown Vindicator
    .
  20. ^ Richmond, Todd (March 22, 2006). "Jensen leaves the Assembly". Wisconsin State Journal. p. B1.
  21. ^ SpearIt. “American Prisons: A Critical Primer on Culture and Conversion to Islam,” (First Edition Design Publishing 2017).
  22. ^ United States Senate, Committee on the Judiciary, Testimony of Mr. Harly G. Lappin, Director, Federal Bureau of Prisons, October 14, 2003 [1]
  23. ^ United States Senate, Committee on the Judiciary, Testimony of Dr. J. Michael Waller October 12, 2003
  24. ^ Gardell (2003), p. 217
  25. ^ "Cutter v. Wilkinson".
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