Religious disaffiliation

Source: Wikipedia, the free encyclopedia.

Religious disaffiliation is the act of leaving a faith, or a religious group or community. It is in many respects the reverse of religious conversion. Several other terms are used for this process, though each of these terms may have slightly different meanings and connotations.[1]

Researchers employ a variety of often pejorative terms to describe disaffiliation, including[2] defection, apostasy[3] and disengagement.[4] This is in contrast to excommunication, which is disaffiliation from a religious organization imposed punitively on a member, rather than willfully undertaken by the member.

If religious affiliation was a big part of a leaver's social life and identity, then leaving can be a wrenching experience, and some religious groups aggravate the process with hostile reactions and shunning.[5]: 91  Some people who were not particularly religious see leaving as not ‘all that big a deal’ and entailing ‘few personal consequences’, especially if they are younger people in secularized countries.[1]

Human Rights

In 1993, the UN's human rights committee declared that article 18 of the International Covenant on Civil and Political Rights "protects theistic, non-theistic and atheistic beliefs, as well as the right not to profess any religion or belief."[6] The committee further stated that "the freedom to have or to adopt a religion or belief necessarily entails the freedom to choose a religion or belief, including the right to replace one's current religion or belief with another or to adopt atheistic views." Signatories to the convention are barred from "the use of threat of physical force or penal sanctions to compel believers or non-believers" to recant their beliefs or convert. Despite this, minority religions are still persecuted in many parts of the world.[7][8]

While most Western societies permit their citizens to choose their religion, many Muslim majority countries forbid people recognized by the state as Muslim to change their religion.

In some cases, religious disaffiliation is coerced.

mind control to keep them away from their families, and support forcefully removing them from the group and deprogramming them.[5]
: 93 

Stages of religious disaffiliation

Brinkerhoff and Burke (1980) argue that "religious disaffiliation is a gradual, cumulative social process in which negative labeling may act as a 'catalyst' accelerating the journey of apostasy while giving it form and direction."[9] They also argue that the process of religious disaffiliation includes the member stopping believing but continuing to participate in rituals, and that the element of doubt underlies many of the theoretical assumptions dealing with apostasy.[10]

In her article about ex-nuns, Ebaugh (1988) describes four stages characteristic of role exit:[5]: 91–94 [11]

  1. first doubts
  2. seeking and weighing role alternatives
  3. a turning point
  4. establishing an ex-role identity.

In the two samples studied by Ebaugh the vast majority of the ex-nuns remained Catholics.[12]

Psychological and social aspects

According to Meredith McGuire (2002), in a book about the

social context in religion, if the religious affiliation was a big part of a leaver's social life and identity, then leaving can be a wrenching experience, and the way in which one leaves a religious group is another factor that may aggravate problems. McGuire writes that if the response of the group is hostile, or follows an attempt by that person to change the group from "the inside" before leaving, then the process of leaving will be fraught with considerable emotional and social tensions.[5]
: 91 

Scheitle and Adamczyk (2010) found that members of exclusive and demanding religions such as Latter Day Saints and Jehova's Witnesses have better self reported health than those within less demanding religious traditions, however those who left such religions reported worse health than those who left less demanding religious traditions, among whom this association is much weaker or nonexistent.[13]

The

religious belief and happiness, in any event it is a separate task to distinguish between alternative causal explanations including the following:[citation needed
]

See also

References

  1. ^
    ISSN 2053-6712
    .
  2. ISBN 0-8039-3188-3
    page 23
    ”One obvious problem is the terminological thicket surrounding the process of religious disaffiliation. Affiliation with a religious group is referred to as conversion, although there is continuing debate over the referent(s) of this term; but there is no parallel term for disaffiliation. Indeed as the essays in this volume reveal, researchers have employed a variety of terms (dropping out, exiting, dissidentification, leavetaking, defecting, apostasy, disaffiliation, disengagement) to label this process”
  3. ^ Hadden, Jeffrey
  4. ^ Roof, Wade Clark, and J Shawn Landres. "Defection, disengagement and dissent: The dynamics of religious change in the United States." Religion and the Social Order 7 (1997): 77-96.
  5. ^
    ISBN 0-534-54126-7
    Chapter Three:the individual's religion, section disengagement
  6. ^ "CCPR General Comment 22: 30/07/93 on ICCPR Article 18". Minorityrights.org. Archived from the original on 2015-01-16.
  7. ^ International Federation for Human Rights (1 August 2003). "Discrimination against religious minorities in Iran" (PDF). fdih.org. Retrieved 3 March 2009.
  8. ^ Davis, Derek H. "The Evolution of Religious Liberty as a Universal Human Right" (PDF). Archived from the original (PDF) on 23 July 2011. Retrieved 3 March 2009.
  9. ISBN 0-275-96229-6
  10. ^ Cited in Brinkerhoff, Merlin B. and Mackie, Marlene M. – Casting off the Bonds of Organized Religion: a Religious-Careers Approach to the Study of Apostasy, p.249, Review of Religious Research, Vol. 34, 1993.
    Brinkerhoff and Burke ( 1980 ) typology of the process of religious disaffiliation posits that doubting members may stop believing but continue to participate as ritualists. Doubts precede apostasy. The element of doubt underlies many of the theoretical assumptions dealing with apostasy.
  11. ISBN 0-8039-3188-3
  12. ISBN 0-8039-3188-3
    page 114
    "The vast majority of ex-nuns in both samples remained Catholics after they left the convent. In fact, many of them because lay leaders in their parishes and reported that religion was still very important to them. Leaving the convent in no way indicated disaffection with the institutional church for most ex-nuns. Less than 3% left the church after exiting religious life. The exit process, therefore, and the establishment of an ex identity involved change in their role as nun, not as a Catholic."
  13. S2CID 22954775
    .
  14. ISBN 0-8133-6719-0

    Feigelman et al. (1992) examined happiness in Americans who have given up religion. Using pooled data from the General Social Surveys conducted between 1972 and 1990, investigators identified more than 20,000 adults for their study. Subjects of particular interest were “disaffiliates”—those who were affiliated with a religion at age 16 but who were not affiliated at the time of the survey (disaffiliates comprised from 4.4% to 6.0% of respondents per year during the 18 years of surveys). “Actives” were defined as persons who reported a religious affiliation at age 16 and a religious affiliation at the time of the survey (these ranged from 84.7% to 79.5% of respondents per year between 1972 and 1990). Happiness was measured by a single question that assessed general happiness (very happy, pretty happy, not too happy). When disaffiliates (n = 1,420) were compared with actives (n = 21,052), 23.9% of disaffiliates indicated they were “very happy, ” as did 34.2% of actives. When the analysis was stratified by marital status, the likelihood of being very happy was about 25% lower (i.e., 10% difference) for married religious disaffiliates compared with married actives. Multiple regression analysis revealed that religious disaffiliation explained only 2% of the variance in overall happiness, after marital status and other covariates were controlled. Investigators concluded that there was little relationship between religious disaffiliation and unhappiness (quality rating 7)
  15. Hamilton Depression Rating Scale
    (an observer-administered rating scale) than did men who identified themselves as moderate Protestants, Catholics, or nontraditional Christians.

Further reading

Books

Articles

External links

  • Apostasy and defection entry by Ross P. Scherer in the Encyclopedia of Religion and Society edited by William H. Swatos Jr.
Retrieved from "https://en.wikipedia.org/w/index.php?title=Religious_disaffiliation&oldid=1213089265"