Revelation 1

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Revelation 1
← Jude
Revelation 1:13-2:1 on the verso side of Papyrus 98 from the second century.
BookBook of Revelation
CategoryApocalypse
Christian Bible partNew Testament
Order in the Christian part27

Revelation 1 is the first chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle,[1] but the precise identity of the author is a point of academic debate.[2] This chapter contains the prologue of the book, followed by the vision and commission of John.[3]

Text

The original text was written in Koine Greek. This chapter is divided into 20 verses.

Textual witnesses

Some early manuscripts containing the text of this chapter are among others:[4][a]

Old Testament references

Among the

10. Beale, therefore, regards this part of the chapter as a "midrash." (A midrash is an ancient commentary on part of the Hebrew scriptures.) Those two chapters of Daniel describe the "Son of man," which is used by John as a model in the framework of his writing,[7] as partially listed in the following table:[8]

Revelation 1:13-16
Daniel 10
:5-6
1:13 one like a son of man, wearing an ankle-length robe, with a gold sash around his chest 10:5 a man dressed in linen with a belt of fine gold around his waist
1:14 his eyes were like a fiery flame 10:6 his eyes were like fiery torches
1:15 His feet were like polished brass refined in a furnace 10:6 his arms and feet looked like burnished bronze
1:15 his voice was like the sound of rushing water 10:6 the sound of his voice was like the roar of a multitude
1:16 his face shone like the sun at its brightest 10:6 his face shone like lightning
Others

Prologue (1:1–8)

The prologue to this book, similar to the one of the Gospel of John, is a kind of overture, announcing the main themes while providing the readers with a vantage point to interpret the visions that follow.[10] This part shares some features and forms an inclusio with the epilogue (Revelation 22:6–21).[11]

Verse 1

The revelation from Jesus Christ, which God gave him to show his servants what must soon take place. He made it known by sending his angel to his servant John,[12]
  • "Revelation" (apokalupsis): or "apocalypse" (cf. Daniel 2:28–30, 45).[13] This term is used by biblical scholars for a literary genre.[14] The meaning of this Greek word is "to lay bare, make naked, to disclose a truth which before was unknown", or "a manifestation or an appearance of a person" (in this case, the appearance of Jesus Christ; cf. Colossians 1:26).[15] This opening verse states that God the Father sent his messenger (the involvement of holy angels as in the Torah; cf. Galatians 3:19) to make known to John the apostle previously undisclosed truths about the person of the resurrected Christ, which is the main theme of the book.[15] Angels are mentioned over 70 times in the Book of Revelation, and in every chapter except two (4, 13).[15]
  • "From Jesus Christ": the Greek form of "Jesus Christ" is subjective genitive, denoting Jesus as the author, not the subject, of the book, and he is shown as the revealer throughout the book.[16]
  • "Must soon take place": The anticipation is that these previously unknown events would materialize on the world stage imminently (tachos), in line with the notion that "it is the last time" (1 John 2:18).[15]
  • For discussion of the identity of "John", see Authorship of the Johannine works.

Verse 2

Who bore witness to the word of God, and to the testimony of Jesus Christ, to all things that he saw.[17]

Verse 3

Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for the time is near.[18]
  • This is the first of the so-called 'seven beatitudes' in the book of Revelation (cf. 14:13, 16:15; 19:9; 20:6; 22:7, 14),[10] which are pronounced on the readers, the hearers (to whom the book are read aloud, according to the custom in the antiquity) and those who heed the message (Revelation 1:3, 22:7; cf. 1 Timothy 4:13).[13][15]
  • "For the time is near": may refer to Daniel 7:22b about the time when "the saints will take possession of the kingdom".[19]

Verse 4

Revelation 1:4–7 on Papyrus 18 (3rd/4th century)
John, to the seven churches which are in Asia:
Grace to you and peace from Him who is and who was and who is to come, and from
number 7
occurs 58 times in The Revelation with its first appearance here in Rev 1:4.

Verse 5

and from Jesus Christ the faithful witness, the firstborn of the dead, and the ruler of kings on earth.
To him who loves us and has freed us from our sins by his blood,[22]
  • "Faithful witness": as Jesus testifies the truth (John 18:37), to be the model for Christians who died as "witnesses" (Revelation 2:13; 11:7; Revelation 17:6).[13] This is the first of many titles given to the risen Christ in the Book of Revelation, which would remind any reader intimate with the Hebrew Bible of the same title given to YHWH: "the LORD be a true and faithful witness between us" (Jeremiah 42:5); thus, John equates the divinity and unity of the Father and the Son who came “to bear witness unto the truth” (John 18:37).[15]
  • The blessing in verses 4–5 is trinitarian with a complex background.[10] The first element reflects the name of God as revealed to Moses (Exodus 3:14) with the interpretation of contemporary Jews which expands 'I am who I am' to 'I am he who is, and who was, and I am he who will be' (Jerusalem Targum on Deuteronomy 32:20).[10] The second element in the form of the seven spirits before his throne denotes the Holy Spirit (cf. Zechariah 4:6, 10; Revelation 5:6).[10] The third element, Jesus, is given with an apt description for the believers, that is, as 'the supreme witness for God, and he died on account of his witness' (cf. Mark 14:62–63; 1 Timothy 6:13), whereas the Greek term 'witness' has become the English word 'martyr'.[10]
  • "The firstborn from the dead, and the ruler of the kings of the earth": are the second and third titles used in this book to describe the risen Christ, originating from the Psalms, sucn as Psalm 89:27, which emphasizes the eternality of God's Covenant with the House of David: "Also I will make him my firstborn, higher than the kings of the earth."[15]
  • The last stanza of this verse may be quoted from Jacob's last message in Genesis 49 from the section relating to Judah (the tribe of the Christ): "he washed his garments in wine, and his clothes in the blood of grapes" (Genesis 49:11), as the Targum's of Jonathan and Jerusalem as well as the Babylon Talmud (Berakoth 57a) interpret this statement from Genesis 49 to be of the Messiah.[15]

Verse 6

and has made us to be a kingdom and priests to serve his God and Father — to him be glory and power for ever and ever! Amen.[23]
  • "Kingdom and priests": are 'the vocation promised to Israel' (
    1 Peter 2:9).[13]

Verse 7

Behold, He is coming with clouds, and every eye will see Him, even they who pierced Him. And all the tribes of the earth will mourn because of Him. Even so, Amen.[24]

  • This verse is an appendix to the salutation, in which John summarizes the Second Coming of Christ as a divine warrior king by drawing upon a well-known Jewish motif of the Messiah coming on the clouds found in the Hebrew Bible (
    Zechariah 12:10: "they shall look upon me whom they have pierced" in this verse.[15]

Verse 8

I am Alpha and Omega, the beginning and the ending,
saith the Lord, which is, and which was, and which is to come, the Almighty.[25]

Although Revelation 1:8 is sometimes used to assert Jesus Christ is God. nearly all scholarly authorities on the book of Revelation have interpreted the speaker in Rev 1.8 as God the Father, not Jesus Christ.[28]

G.R. Beasley-Murray says of Jesus therein, “Older expositors sometimes thought that Jesus is the speaker here also, but clearly the view is mistaken; it is spoken by the ‘Lord God’ (RV) … the Almighty,” [29]

John's Vision and Commission (1:9–20)

The Vision of the Seven Candlesticks, Revelation 1:12-20 in Ottheinrich-Bibel, by Matthias Gerung (1500–1570)

John received the vision as the occasion of his call to receive and write the book of Revelation while he had been banished to

Daniel 10), and Ezekiel (Ezekiel 1) received theirs.[15]

Verse 9

I, John, both your brother and companion in the tribulation and kingdom and patience of Jesus Christ, was on the island that is called Patmos for the word of God and for the testimony of Jesus Christ.[31]
  • "
    Against Heresies says it happened at the latter end of Domitian's reign, about the year 95 or 96.[15]

Verse 10

I was in the Spirit on the Lord’s Day, and I heard behind me a loud voice, as of a trumpet,[32]

Verse 11

The map of West Anatolia (formerly the province of Asia) showing the island of Patmos and the location of the seven churches mentioned in the Book of Revelation.
saying, "I am the Alpha and the Omega, the First and the Last," and, "What you see, write in a book and send it to the seven churches which are in Asia: to Ephesus, to Smyrna, to Pergamos, to Thyatira, to Sardis, to Philadelphia, and to Laodicea.[34]
  • "The first and the last": is from Isaiah 41:4.[15]  John notes twelve times in the book, that he wrote this book by divine command (Revelation 1:11).[15] The seven churches are named in the proper order, beginning at Ephesus, the nearest to Patmos, proceeding in a circle along the Roman postal route.[15]

Verse 12

Then I turned to see the voice that spoke with me. And having turned I saw seven golden lampstands,[35]
  • The imagery of seven golden lampstands refers to the seven-branched lampstand in the Jerusalem Temple (Exodus 25:31; Zechariah 4:2).[30]
  • The scenario of John hearing God's message beginning behind him echoes the encounters with God from Isaiah 30:21, "and thine ears shall hear a word behind thee", and Ezekiel 3:12, "and I hear behind me a voice of a great rushing."[15] These seven lampstands like those which decorated the interior of the Tabernacle: “and thou shalt make the seven lamps” (Exodus 25:37) are comparable to those in the vision of Zechariah: “and his seven lamps” (Zechariah 4:2), as in the tabernacle, natural light was excluded and only the lampstands would emanate light.[15]

Verse 13

and in the midst of the seven lampstands One like the Son of Man, clothed with a garment down to the feet and girded about the chest with a golden band.[36]
  • The seven lamps by seven oil-filled channels (like a menorah) may refer to the golden lampstand of Zechariah 4:1–7.[15]
  • "Son of Man": is used by Old Testament authors and most frequently in the New Testament by Jesus to call himself (over 30 times).[15]
  • "A garment": the same garment of rank worn by the High Priest during the Mosaic dispensation is worn by Christ; the same Greek word is used for "
    LXX (Exodus 28:4) as well as by Josephus, who also states that the High Priest's robe "went down to the feet" (Antiquities 1.3.7.4).[15]
  • "Girded …with a golden band": same as the girdle of the ephod for the priest: "and the curious girdle of the ephod…shall be of gold" (Exodus 28:4).[15] According to the Talmud, the priests did not gird themselves in the place in which they sweat, that is to say, they did not gird neither below their loins, nor above their armpits, but only across the chest (Zevachim 18b), like Christ here, emphasizing that "the risen Christ now functions as the High Priest for his kingdom of priests".[15]

Verse 14

His head and hair were white like wool, as white as snow, and His eyes like a flame of fire;[37]
  • Christ in his resurrected state still identifies with mankind as well as with his obvious divine nature as John describes him in language characteristic of Old Testament descriptions of God such as the Ancient of days whose hair was like the pure wool: "and the hair of his head like the pure wool" (Daniel 7:9) and the messenger in a vision of Daniel who had eyes as lamps of fire: "and his eyes as lamps of fire" (Daniel 10:6).[15]

Verse 15

His feet were like fine brass, as if refined in a furnace, and His voice as the sound of many waters;[38]
  • The Old Testament prophets also state about the feet of the Lord that is bare and like glowing brass (Daniel 10:6) as the priest would also be bare foot in the Holy Place (Babylonian Talmud Sotah 40a) as well as the voice of the Almighty "like a noise of many waters" (Ezekiel 1:24, 43:2).[15]

Verse 16

He had in His right hand seven stars, out of His mouth went a sharp two-edged sword, and His countenance was like the sun shining in its strength.[39]
  • "The right hand" is the clean hand (Psalm 118:16) to securely protect the leaders of the churches.[15]

Verse 17

When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: "Do not be afraid. I am the First and the Last."[40]

Verse 18

I am the Living One; I was dead, and now look, I am alive for ever and ever! And I hold the keys of death and Hades.[43]

Verse 19

Write the things which you have seen, and the things which are, and the things which will take place after this.[44]

This verse contains a summary of the contents of the book of Revelation, that is to write what John had previously seen in the vision of the resurrected Christ (chapter 1), then the current explained condition of the apostolic churches (chapters 2-3), and finally the culmination of history yet to be narrated in the following chapters (chapters 4-20).[15]

Verse 20

The mystery of the seven stars which you saw in My right hand, and the seven golden lampstands: The seven stars are the angels of the seven churches, and the seven lampstands which you saw are the seven churches.[45]
  • The stars and lampstands are the sacred interpretation of the symbolism of the heavenly and earthly lights.[15]
  • "Seven stars": here refer to the seven churches in Asia Minor, whereas the "twelve stars" in other parts of the Bible (
    3:9) gives support this interpretation.[15]

See also

Notes

  1. ^ The Book of Revelation is missing from Codex Vaticanus.[5]

References

  1. ISBN 0781442281
    .
  2. ^ F. L. Cross, The Oxford Dictionary of the Christian Church (New York: Oxford University Press, 1997), 45
  3. ^ Bauckham 2007, pp. 1288–1289.
  4. ^ Elliott, J. K. "Revelations from the apparatus criticus of the Book of Revelation: How Textual Criticism Can Help Historians." Union Seminary Quarterly Review 63, no. 3-4 (2012): 1-23.
  5. ^ Claremont Coptic Encyclopaedia, Codex Vaticanus, accessed 29 September 2018
  6. ^ Arthur S. Hunt. The Oxyrhynchus Papyri Part VIII. London: Egypt Exploration Fund, 1911, pp. 5 and 13.
  7. ^ Beale 1999, p. 220.
  8. ^ See also David Guzik. Study Guide for Daniel 10 Circumstances of the Final Vision
  9. ^ a b "Biblical concordances of Revelation 1 in the 1611 King James Bible".
  10. ^ a b c d e f Beasley-Murray 1994, p. 1425.
  11. ^ Osborne 2002, p. 50.
  12. ^ Revelation 1:1 NKJV
  13. ^ a b c d e Coogan 2007, p. 422 New Testament.
  14. ^ Bauckham 2007, p. 1289.
  15. ^
    ISBN 9781540688170
  16. ^ Osborne 2002, p. 52.
  17. ^ Revelation 1:2 NKJV
  18. ^ Revelation 1:3 NKJV
  19. ^ Beale 1999, p. 222.
  20. ^ Revelation 1:4 NKJV
  21. ^ Beasley-Murray 1994, pp. 1424–5.
  22. ^ Revelation 1:5 ESV
  23. ^ Revelation 1:6 NKJV
  24. ^ Revelation 1:7 NKJV
  25. ^ Revelation 1:8 KJV
  26. ^ Revelation 1:8 Greek Text Analysis, accessed 3 October 2018
  27. BibleGateway.com, Revelation 1:8
    , accessed 3 October 2018
  28. ^ E.g., R.H. Charles, The Revelation of St. John, With Introduction, Notes and Indices, 2 vols. (Edinburgh: T. & T. Clark, 1920), 1:20; George Eldon Ladd, A Commentary on the Revelation of John (Grand Rapids: Eerdmans, 1972), 29; Robert H. Mounce, The Book of Revelation (Grand Rapids: Eerdmans, 1977), 73; G.R. Beasley-Murray, “The Revelation,” in NBC (1970), 2nd ed., 1170; idem, The Book of Revelation, 59-60; Wilfrid J. Harrington, Revelation, in SPS (1993), 16:47; G.B. Caird, New Testament Theology, 193; P.R. Carrell, Jesus and the Angels, 116; R. Bauckham, The Theology of the Book of Revelation, 25, 50; C. Tuckett, Christology and the New Testament, 183; D.E. Aune, Revelation 1-5, 58.
  29. ^ G.R. Beasley-Murray, “The Revelation,” 1170.
  30. ^ a b Beasley-Murray 1994, p. 1426.
  31. ^ Revelation 1:9 NKJV
  32. ^ Revelation 1:10 NKJV
  33. ^ a b Coogan 2007, p. 423 New Testament.
  34. ^ Revelation 1:11 NKJV
  35. ^ Revelation 1:12 NKJV
  36. ^ Revelation 1:13 NKJV
  37. ^ Revelation 1:14 NKJV
  38. ^ Revelation 1:15 NKJV
  39. ^ Revelation 1:16 NKJV
  40. ^ Revelation 1:17 NKJV
  41. ^ a b Beasley-Murray 1994, p. 1427.
  42. ^ a b John Gill's Exposition of the Entire Bible - Revelation 1:17
  43. ^ Revelation 1:18 NKJV
  44. ^ Revelation 1:19 NKJV
  45. ^ Revelation 1:20 NKJV
  46. ^ Garland 2007, p. 196.
  47. ^
    ISBN 9781602061125
    .

Sources

External links
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