Ribat

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Ribat of Monastir, Tunisia

A ribāṭ (

Arabic: رِبَـاط; hospice, hostel, base or retreat) is an Arabic term, initially designating a small fortification built along a frontier during the first years of the Muslim conquest of the Maghreb to house military volunteers, called murabitun, and shortly after they also appeared along the Byzantine frontier, where they attracted converts from Greater Khorasan, an area that would become known as al-ʻAwāṣim
in the ninth century CE.

The ribat fortifications later served to protect commercial routes, as caravanserais, and as centers for isolated Muslim communities as well as serving as places of piety.

Islamic meaning

Historical meaning

The word ribat in its abstract refers to voluntary defense of Islam, which is why ribats were originally used to house those who fought to defend Islam in jihad.[1] They can also be referred to by other names such as khanqah, most commonly used in Iran, and tekke, most commonly used in Turkey.[2]

Ribat of Sharaf, Iran

Classically, ribat referred to the guard duty at a frontier outpost in order to defend dar al-Islam. The one who performs ribat is called a murabit.

Contemporary use

Contemporary use of the term ribat is common among

Jihadis operating in the Gaza Strip. In their terminology, ʻArḍ al-Ribat "Land of the Ribat" is a name for Palestine, with the literal meaning of "the land of standing vigilant watch on the frontier", understood in the context of their ideology of global jihad, which is fundamentally opposed to Palestinian nationalism.[5]

As caravanserais

In time, some ribats became hostels for voyagers on major trade routes (caravanserai).[6]

As Sufi retreats

Sufi brotherhoods

In time, some ribats became refuges for mystics. In this last sense, the ribat tradition was perhaps one of the early sources of the

Ribat-i Sharaf from the 12th century which was built in a square shape with a monumental portal, a courtyard, and long vaulted rooms along the walls.[6] Most ribats had a similar architectural appearance which consisted of a surrounding wall with an entrance, living rooms, storehouses for provisions, a watch tower used to signal in the case of an invasion, four to eight towers, and a mosque in large ribats.[7]

Ribat was originally used as a term to describe a frontier post where travelers (particularly soldiers) could stay. The term transformed over time to become known as a center for Sufi fraternities. The ribats were converted to a peaceful use where Sufis could congregate.[8] Usually the ribats were inhabited by a shaykh and his family and visitors were allowed to come and learn from him.[2] Many times the tomb of the founder was also located in the same building.[2] The institutionalization of these centers was made possible in part through donations from wealthy merchants, landowners, and powerful leaders.[9] Some of these compounds also received regular stipends to maintain them.[2]

These institutions were used as a sort of school house where a shaykh could teach his disciples the ways of the specific

Arabic
: حَـقِـيْـقَـة, Ultimate truth or reality).

Female Sufis

Another use of ribat refers to a sort of convent or retreat house for Sufi women. Female shaykhas (شيخة), scholars of law in medieval times, and large numbers of widows or divorcees lived in abstinence and worship in ribats.[10]

See also

  • Almoravids
  • Al-Awasim, Muslim side of the frontier between the Byzantine Empire and Early Islamic realm
  • Khan
    , Persian word for caravanserai; Turkish variant: han
  • Khanqah, building used specifically by a Sufi brotherhood
  • Ksar, North African (usually Berber) fortified village
  • List of caravanserais
  • Rabad, Central Asian variant for 'rabat'
  • Rabat (disambiguation), Semitic word for "fortified town" or "suburb"
  • Robat (disambiguation), Persian variant for 'ribat'
List of Early Muslim ribats

References

  1. ^ Northedge, Alastair. "ʿAbbāsid art and architecture". Encyclopedia of Islam. 3.
  2. ^ .
  3. .
  4. ^ "Archived copy" (PDF). Archived from the original (PDF) on 2015-05-18. Retrieved 2015-06-04.{{cite web}}: CS1 maint: archived copy as title (link)
  5. ^ "Radical Islam In Gaza" (PDF), International Crisis Group, Middle East Report N°104, 29 March 2011, pp. 6-7 with note 61. Re-accessed 22 Oct 2023.
  6. ^ .
  7. .
  8. ^ Hillenbrand, Robert (1994). Islamic Architecture: Form, Function and Meaning. New York: Columbia University Press. pp. 331.
  9. ^ Auer, Blain. "Futuh". Encyclopedia of Islam. 3.
  10. .

External links

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