Richard of Chichester
Saint Richard of Chichester | |
---|---|
Coachmen; Diocese of Chichester ; Sussex, England | |
Shrines | Chichester Cathedral |
Richard of Chichester (1197 – 3 April 1253), also known as Richard de Wych, is a saint (canonized 1262) who was Bishop of Chichester.
In
Life
Saint Richard was born near Burford, near the town of Wyche (modern
Educated at the University of Oxford, Richard soon began to teach in the university.[5] From there he proceeded to Paris and then Bologna, where he distinguished himself by his proficiency in canon law. On returning to England in 1235, Richard was elected Oxford's chancellor.[6]
His former tutor, Edmund of Abingdon, had become archbishop of Canterbury.[7] Richard shared Edmund's ideals of clerical reform and supported papal rights even against the king.[7] In 1237, Archbishop Edmund appointed Richard chancellor of the diocese of Canterbury.[5] Richard joined the archbishop during his exile at Pontigny, and was with him when the archbishop died circa 1240.[6][8] Richard then decided to become a priest and studied theology for two years with the Dominicans at Orléans.[7] Upon returning to England, Richard became the parish priest at Charing and at Deal, but soon was reappointed chancellor of Canterbury by the new archbishop Boniface of Savoy.
In 1244 saint Richard was elected Bishop of Chichester.
Richard's private life was said to have displayed rigid frugality and temperance.
Richard furnished the chronicler,
Richard was merciless to usurers, corrupt clergy and priests who mumbled the Mass. He was also a stickler for clerical privilege.[10]
Richard's
Episcopal statutes
After the full rights of the see and its revenues were returned to him in 1246, the new bishop showed much eagerness to reform the manners and morals of his clergy, and also to introduce greater order and reverence into the services of the Church.[5][11] Richard overruled Henry on several occasions. Richard defrocked a priest who had seduced a nun out of her convent, turning aside a petition from the king in the priest's favour.[14]
Richard was militant in protecting the clergy from abuse. When townsmen of Lewes violated the right of sanctuary by seizing a criminal in church and lynching him, Richard made them exhume the body and give it a proper burial in consecrated ground.[11] He also imposed severe penance on knights who attacked priests.[14]
Richard produced a body of statutes with the aid of his chapter, for the organisation of the church in his diocese and the expected conduct of its clergy. It seems that many of the clergy still secretly married, though such alliances were not recognised by canon law, and as such their women's status was that of a mistress or concubine. The bishop endeavoured to suppress the practice in his diocese with relentless austerity.
By Richard's statutes [the following is a close paraphrase not an exact quote]:[11]
It was decreed that married clergy should be deprived of their benefices; their concubines were to be denied the privileges of the church during their lives and also after death; they were pronounced incapable of inheriting any property from their husbands, and any such bequests would be donated for the upkeep of the cathedral. A vow of chastity was to be required of candidates for ordination. Rectors were expected to reside in their parishes, to be hospitable and charitable. Tithes were to be paid on all annual crops. Anyone who did not pay their tithe would not be granted penance until they did.
Vicarswere to be priests and have only one freehold to live on. They were not allowed to have another parish held under an assumed name.
Deacons were not to be allowed to hear confessions or to provide penances, or to baptise except in the absence of a priest. Children had to be confirmed within a year of baptism. The Apostles' Creed and the Lord's Prayer were to be learned in the mother tongue; priests were to celebrate mass in clean robes, to use a silver or golden chalice; thoroughly clean corporals and at least two consecrated palls were to be placed on the altar; the cross was to be planted in front of the celebrant; the bread was to be of the purest wheaten flour, the wine mixed with water. The elements were not to be kept more than seven days; when carried to a sick person to be enclosed in a pyx, and the priest to be preceded by a cross; a candle, holy water and bell.
Practices such as gambling at baptisms and marriages was strictly forbidden.
Archdeacons were to administer justice for their proper fees, not demanding more for either rushing or delaying the business. They were to visit the churches regularly, to see that the services were duly ministered, the vessels and vestments were in proper order, the canon of the mass correctly observed and distinctly read, as also the hours. Priests who clipped or slurred the words by rushing were to be suspended.
The clergy should wear their proper dress and not imitate what lay people wore. They were not allowed to wear their hair long or have romantic entanglements. The names of excommunicated persons to be read out four times a year in the parish churches.
A copy of these statutes was to be kept by every priest in the diocese and be brought by him to the episcopal synod.
Shrine
It was generally believed that miracles were wrought at Richard's tomb in Chichester cathedral, which was long a popular place of pilgrimage, and in 1262, just 9 years after his death, he was canonized at Viterbo by Pope Urban IV.[5][15]
Richard's feast day is on 3 April in the West, but because this date generally falls within Lent or Eastertide this is normally translated to 16 June in some provinces of the Anglican Communion (the Anglican Church of Canada, for example, commemorates Richard on 3 April), which venerates St. Richard more widely than does the
The first
Forasmuch as we have lately been informed that in our cathedral church of Chichester there hath been used long heretofore, and yet at this day is used, much superstition and a certain kind of idolatry about the shrine and bones of a certain bishop of the same, whom they call Saint Richard, and a certain resort there of common people, which being men of simplicity are seduced by the instigation of some of the clergy, who take advantage of their credulity to ascribe miracles of healing and other virtues to the said bones, that God only hath authority to grant. . . . . We have appointed you, with all convenient diligence to repair unto the said cathedral church, and to take away the shrine and bones of that bishop called Saint Richard, with all ornaments to the said shrine belonging, and all other the reliques and reliquaries, the silver, the gold, and all the jewels belonging to said shrine, and that not only shall you see them to be safely and surely conveyed unto our Tower of London there to be bestowed and placed at your arrival, but also ye shall see both the place where the shrine was kept, destroyed even to the ground and all such other images of the said church, where about any notable superstition is used, to be carried and conveyed away, so that our subjects shall by them in no ways be deceived hereafter, but that they pay to Almighty God and to no earthly creature such honour as is due unto him the Creator. . . . . Given under our privy seal at our manor of Hampton Court, the 14th day of Dec., in the 30th year of our reign (1538).
Document issued by Thomas Cromwell on behalf of Henry VIII. [18]
The Shrine of St. Richard had, up to this point, enjoyed a level of popularity approaching that accorded to
One of the royal commissioners for the destruction of St. Richard's Shrine, William Ernley, was associated with the parish of West Wittering in Sussex. Someone from there, it seems, may have spirited away the relics and bones of St. Richard and hidden them in their own parish church. It is here that local tradition holds remains of the saint are to be found:
The Lady Chapel not only contains the Saxon Cross but also an ancient broken marble slab engraved with a Bishop's pastoral staff and a Greek cross believed to have come from a reliquary containing the relics of St. Richard of Chichester, a 13th century bishop who often visited West Wittering. Part of his story is shown in the beautiful red, white and gold altar frontal presented by Yvonne Rusbridge in 1976. On the left St Richard is shown feeding the hungry in Cakeham and on the right leading his followers from the church, his candle miraculously alight despite the gust of wind which blew out all the other candles.
Extract from the description of the parish church of St Peter and St Paul, West Wittering.[20]
The modern St Richard's Shrine is located in the retro-quire of Chichester cathedral and was re-established in 1930 by
Prayer
Richard is widely remembered today for the popular prayer ascribed to him:
Thanks be to Thee, my Lord Jesus Christ
For all the benefits Thou hast given me,
For all the pains and insults Thou hast borne for me.
O most merciful Redeemer, friend and brother,
May I know Thee more clearly,
Love Thee more dearly,
Follow Thee more nearly.[23]
Richard is supposed to have recited the prayer on his deathbed, surrounded by the clergy of the diocese.[24] The words were transcribed, in Latin, by his confessor Ralph Bocking, a Dominican friar, and were eventually published in the Acta Sanctorum, an encyclopedic text in 68 folio volumes of documents examining the lives of Christian saints. The British Library copy, contains what is believed to be Bocking's transcription of the prayer:
Gratias tibi ago, Domine Jesu Christe, de omnibus beneficiis quae mihi praestitisti;
pro poenis et opprobriis, quae pro me pertulisti;
propter quae planctus ille lamentabilis vere tibi competebat.
Non est dolor similis sicut dolor meus.[24][25]
Whoever translated the Latin into English was obviously skilled in his craft as he managed to produce a rhyming triplet, namely "clearly, dearly, nearly".[24] However, versions of St Richard's prayer, before the 20th century, did not contain the triplet and it is thought that the first version that did was published in "The Churchmans Prayer Manual" by G.R.Bullock-Webster in 1913.[23] The first use of the rhyming triplet in a hymn was in the "Mirfield Mission Hymnbook" of 1922, and the first use of the phrase "Day by Day" was in the "Songs of Praise, Enlarged Edition" published in 1931.[24][26]
The author who is credited with translating the prayer from the original Acta Sanctorum and bringing it to public notice, was Cecil Headlam in 1898.[27] The following version in the "Prayers of Saints" is quite different from the one that is familiar today :
THE DYING PRAYER OF S. RICHARD,
Bishop of Chichester.
LORD JESU CHRIST, I thank Thee for
all the blessings Thou hast given me,
and for all the sufferings and shame Thou
didst endure for me, on which account that
pitiable cry of sorrow was Thine : " Behold and
see, if there was any sorrow like unto My
sorrow ! " Thou knowest, Lord, how willing
I should be to bear insult, and pain, and death
for Thee ; therefore have mercy on me, for to
Thee do I commend my spirit. Amen[28]
The prayer was adapted for the song
Day by day,
Dear Lord, of thee three things I pray:
To see thee more clearly,
Love thee more dearly,
Follow thee more nearly,
Day by Day.[26]
A portion of the prayer has been incorporated into the liturgy of the Roman Catholic Church for use by the personal ordinariates established to bring the Anglican patrimony into the Church. Observance of the memorial of Saint Richard of Chichester on 16 June is inscribed in the calendar of Divine Worship: The Missal and the following Collect is provided:
MOST merciful Redeemer,
who gavest to thy Bishop Richard a love of learning,
a zeal for souls, and a devotion to the poor:
grant that, encouraged by his example,
and aided by his prayers,
we may know thee more clearly,
love thee more dearly,
and follow thee more nearly,
day by day;
who livest and reignest with the Father
in the unity of the Holy Spirit, ever one God,
world without end. Amen.[30]
Current patronage and festivals
Richard is the
See also
Notes
- ^ Greenway. Fasti Ecclesiae Anglicanae 1066-1300: volume 5: pp. 1-6.
- ^ Capes, 1913, p. 13)
- ^ a b c Lower. The Worthies of Sussex. p. 242
- ^ Lower. The Worthies of Sussex. pp. 242-243
- ^ a b c d e f g Chisholm 1911, p. 293.
- ^ a b Stephens. Memorials. pp. 84 - 85.
- ^ a b c d e f g Farmer. Richard of Chichester in Oxford Dictionary of Saints. Available Online Retrieved 12 March 2011.
- ^ Foster. Richard of Chichester (1197 - 1253). p.12
- ^ a b Fryde Handbook of British Chronology p. 239
- ^ a b c d Seward, Desmond (1996). In Praise of Sussex. Westmeston, Sussex: Pomegranate Press.
- ^ a b c d e Stephens. Memorials of The See at Chichester pp.87-93
- ISBN 978-0-9754844-0-1. Retrieved 9 December 2010.
His diet was simple and he rigorously excluded animal flesh from it.
- ^ a b c d Atkinson. Chichester Cathedral: The Shrine of St Richard (Retroquire). pp.16-18
- ^ a b Lower. The Worthies of Sussex. p. 244
- ^ doi:10.1093/ref:odnb/23522. (Subscription or UK public library membershiprequired.)
- ^ "The Calendar". The Church of England. Retrieved 27 March 2021.
- ^ Tatton-Brown.Chichester Cathedral: Destruction, Repair and Restoration in Mary Hobbs. Chichester Cathedral: An Historic Survey. p.143. The shrine was demolished on Friday 20 November and all the silver, gold and jewels were ordered by Henty VIII to be taken to the Tower of London.
- ^ Lower. Worthies of Sussex. pp. 249-250
- ^ a b John Fines. Cathedral and Reformation in Hobbs. Chichester Cathedral. pp. 61-62
- ^ St Georges News. Country Churches 76. St Peter and St Paul, West Wittering in March 2004 edition of St Georges Parish Magazine Online.
- ^ Foster. Richard of Chichester. p. 65
- ^ a b c d e Mary Foster. The relic in Paul Fosters. Richard of Chichester. pp. 70-73
- ^ a b Bullock-Webster. p.31 Acts and Devotion. Prayer 48. Retrieved 18 June 2013
- ^ a b c d e Mike Stone. The St Richard Prayer in Fosters. Richard of Chichester (1197 - 1253) pp.78-83
- ^ Acta Sanctorum. Vol 10. Tertia Aprilis. p. 281. Caput III. 18. Retrieved 30 April 2012
- ^ a b Vaughan Williams.Songs of Praise, Enlarged Edition. Hymn 399. Tune: Stonethwaite by Arthur Somervell
- ^ Headlam. Prayers of Saints. pp.v - viii
- ^ Headlam. Prayers of Saints. pp.33 - 34
- ^ Schwartz. Godspell:Vocal Selections. p.8.
- ^ Divine Worship: The Missal, p. 755
- ^ "Sussex Day". West Sussex County Council. Retrieved 21 September 2014.
- ISBN 978-1-64065-234-7.
References
- Atkinson, Pete; Poyner, Ruth (2007). Chichester Cathedral. Norwich: Jarold Publishing. ISBN 978-0-7117-4478-3.
- Diana E. Greenway (1996). "Bishops". Fasti Ecclesiae Anglicanae 1066-1300: volume 5: Chichester. Institute of Historical Research. Retrieved 21 October 2007.
- Bullock-Webster, G.R. (1913). The Churchman's Prayer Manual. London: Published by Author.
- Capes, Sister Mary Reginald, ed. (1913). Richard of Wyche, labourer, scholar, Bishop and Saint (1197-1253). London & Edinburgh: Sands.
- Farmer, David Hugh (2003). The Oxford Dictionary of Saints. Oxford University Press. Oxford Reference Online. Oxford University Press. West Sussex County Library Service. ISBN 978-0-19-959660-7. Retrieved 28 January 2011. -subscription required.
- Foster, Paul (2009). Richard of Chichester (1197–1253). Chichester: University of Chichester. ISBN 978-0-948765-42-1.
- Fryde, E. B.; Greenway, D. E.; Porter, S.; Roy, I. (1996). Handbook of British Chronology (Third Edition, revised ed.). Cambridge: Cambridge University Press. ISBN 0-521-56350-X.
- Compiled By The Community of the Resurrection Mirfield (1922). Mirfield Mission Hymn Book. Mirfield, Yorkshire: Community of the Resurrection.
- Headlam, Cecil (1898). Prayers of Saints :Being A Manual of Devotions Compiled from the Supplications of the Holy Saints and Blessed Martyrs and Famous Men. London: F.E. Robinson. Retrieved 18 June 2013.
- Hobbs, Mary, ed. (1994). Chichester Cathedral. An Historic Survey. Chichester: Phillimore. ISBN 0-85033-924-3.
- "St Georges News in St George's Parish Magazine". Waterlooville, Hampshire: St Georges Church. March 2004. Archived from the original on 6 October 2008. Retrieved 21 October 2007.
- Lawrence, C.H. (3 January 2008). "Wyche, Richard of [St Richard of Chichester] (d. 1253)". doi:10.1093/ref:odnb/23522. (Subscription or UK public library membershiprequired.)
- Lower, Mark Anthony (1865). The Worthies of Sussex. Lewes, Sussex: Sussex Advertiser.
- Schwartz, Simon (1971). Godspell: Vocal Selections. Wisconsin: Hal Leonard. ISBN 978-0-88188-446-3.
- Stephens, W.R.W. (1876). Memorials of the South Saxon See and Cathedral Church of Chichester. London: Bentley.
- Stephens, W.R.W. (1881). The South Saxon Diocese, Selsey - Chichester. London: SPCK.
- Roberts, Holly Harlayne (1 September 2004). Vegetarian Christian Saints: Mystics, Ascetics & Monks. New York: Anjeli Press. ISBN 978-0-9754844-0-1. Retrieved 9 December 2010.
- Ralph Vaughan Williams; Percy Dearmer; Martin Shaw, eds. (1931). Songs of Praise. Enlarged Edition (Full music version) repr. 1963. Oxford: OUP. ISBN 0-19-231207-3.
- "Sussex Day". West Sussex County Council, Chichester. Retrieved 21 September 2014.
Attribution:
- public domain: Chisholm, Hugh, ed. (1911). "Richard, St". Encyclopædia Britannica. Vol. 23 (11th ed.). Cambridge University Press. p. 293. This article incorporates text from a publication now in the
External links
- Biography of St Richard of Chichester from Catholic Online
- St. Richard de Wyche from Catholic Encyclopedia
- St. Richard, Bishop and Confessor from The Lives of the Saints by Alban Butler
- St. Richard's RC Parish, Chichester
- The Parish Church of St Richard, Aldwick in memory of St Richard, Bishop of Chichester 1244-1253
- St. Richard's Catholic Parish, Creve Coeur, Missouri, USA