Rojava conflict

Source: Wikipedia, the free encyclopedia.

Rojava conflict
Part of the
Kobanî.
Middle right: PYD supporters at a funeral.
Bottom left: Kurdish YPJ fighters.
Bottom right: Syriac Military Council patch.
Date19 July 2012 – ongoing (11 years, 9 months and 5 days)
Location
Status

Ongoing

Goals

Methods

Belligerents

Rojava[1]

Kurdistan Workers'
Party

TKP/ML
International Freedom Battalion


YPG-Allied FSA
Euphrates Volcano/Syrian Democratic Forces[a]



Syria Syria[b]

Russia Russia[c]

 Turkey

Turkish allied
Syrian opposition
Islamic State

Syria Syria[b]

Russia Russia[c]
Units involved

Kurdistan Workers'
Party

Arab tribesmen
  • Sharabiyya tribe
    (Ras al-'Ayn area)[10]
  • Zubayd tribe
    (Ras al-'Ayn area)[10]
  • Shammar tribe
    (Ya'rubiyah area)[11]

  • Syria Revolutionaries Front
  • Jarabulus Brigade
  • Al-Tawhid Brigade
  • Jaysh al-Thuwar
  • Smaller FSA-ideology militias

Syrian Armed Forces
Diwan al-Jund Syrian Armed Forces
Casualties and losses

14,675 killed[13]


Syria 245 killed[e]

Turkey 140 killed[i]

1,176 killed[m]
9,158 killed[18] Syria 561 killed[n]
478 civilians killed by Rojava[13]

The Rojava conflict, also known as the Rojava Revolution, is a political upheaval and military conflict taking place in northern Syria, known among Kurds as Western Kurdistan or Rojava.

During the

constitution for the de facto autonomous region, while military wings and allied militias have fought to maintain control of the region. This led to the establishment of the Autonomous Administration of North and East Syria (AANES) in 2016.[20]

Supporters of the AANES state that the events constitute a social revolution[21] with a prominent role played by women both on the battlefield and within the newly formed political system, as well as the implementation of democratic confederalism, a form of libertarian socialism that emphasizes decentralization, gender equality and the need for local governance through direct democracy.[6][21]

Background

2013
VOA
report about the Kurdish situation in Syria

State discrimination

Repression of the Kurds and other ethnic minorities has gone on since the creation of the

French Mandate of Syria after the Sykes–Picot Agreement.[22]
The Syrian government (officially known as the
Syrian Arab Republic) never officially acknowledged the existence of the Kurds[22] and in 1962, 120,000 Syrian Kurds were stripped of their citizenship, leaving them stateless.[23] The Kurdish language and culture have also been suppressed. The government attempted to resolve these issues in 2011 by granting all Kurds citizenship, but only an estimated 6,000 out of 150,000 stateless Kurds have been given nationality and most discriminatory regulations, including the ban on teaching Kurdish, are still on the books.[24]
Due to the Syrian Civil War, which began in 2011, the government is no longer in a position to enforce these laws.

Qamishli uprising

In 2004,

Al-Anfal campaign in the 1980s. Tensions quickly escalated into open protests, with Kurds raising their flag and taking to the streets to demand cultural and political rights. Security forces fired into the crowd, killing six Kurds, including three children. Protesters went on to burn down the Ba'ath Party's local office. At least 30 and as many as 100 Kurds were killed by the government before the protests were quelled. Thousands of Kurds then fled to Iraq, where a refugee camp was established. Occasional clashes between Kurdish protesters and government forces occurred in the following years.[25][26]

Mashouq al-Khaznawi, a very influential Kurdish sheikh, was killed in 2005 due to his increasing activism which began during the 2004 Qamishli uprisings. He was described as the "center" of the 2004 uprisings and was considered a threat by the Syrian government, who killed him and sparked outrage among Kurds.[27]

The path to self-governed Rojava

Syrian Civil War

Syrian government in Qamishli
, 6 January 2012

In 2011, the

Tunisian revolution, Syrian citizen Hasan Ali Akleh soaked himself in gasoline and set himself on fire in the northern city of Al-Hasakah. This inspired activists to call for a "Day of Rage", which was sparsely attended, mostly because of fear of repression from the Syrian government. Days later, however, protests again took place, this time in response to the police beating of a shopkeeper.[28]

Smaller protests continued, and on 7 March 2011, thirteen political prisoners went on hunger strike, and momentum began to grow against the Assad government. Three days later dozens of Syrian Kurds went on hunger strike in solidarity.[29] On 12 March, major protests took place in Qamishli and Al-Hasakah to both protest the Assad government and commemorate Kurdish Martyrs Day.[30]

Protests grew over the months of March and April 2011. The Assad government attempted to appease Kurds by promising to grant citizenship to thousands of Kurds, who until that time had been stripped of any legal status.[31] By the summer, protests had only intensified, as did violent crackdowns by the Syrian government.

Battle of Ras al-Ayn
depicted).

In August, a coalition of opposition groups formed the Syrian National Council in hopes of creating a democratic, pluralistic alternative to the Assad government. But internal fighting and disagreement over politics and inclusion plagued the group from its beginnings. In the fall of 2011 the popular uprising escalated to an armed conflict. The Free Syrian Army (FSA) began to coalesce and armed insurrection spread, largely across central and southern Syria.[32]

Kurdish parties negotiate

The National Movement of Kurdish Parties in Syria, a coalition of Syria's 12 Kurdish parties, boycotted a Syrian opposition summit in Antalya, Turkey on 31 May 2011, stating that "any such meeting held in Turkey can only be a detriment to the Kurds in Syria, because Turkey is against the aspirations of the Kurds".[33]

During the August summit in Istanbul, which led to the creation of the Syrian National Council, only two of the parties in the National Movement of Kurdish Parties in Syria, the Kurdish Union Party and the Kurdish Freedom Party, attended the summit.[34]

Anti-government protests had been ongoing in the Kurdish-inhabited areas of Syria since March 2011, as part of the wider

Massoud Barzani. This agreement, however, failed to be implemented and so a new cooperation agreement between the two sides was signed on 12 July which saw the creation of the Kurdish Supreme Committee as a governing body of all Kurdish-controlled territories in Syria.[35][36][37]

YPG claims territory

The

Kobanî on 19 July 2012, followed by the capture of Amuda and Efrîn on 20 July.[38] The cities fell without any major clashes, as Syrian security forces withdrew without any significant resistance.[38] The Syrian Army pulled out to fight elsewhere.[39]
The KNC and PYD then formed a joint leadership council to run the captured cities.

The YPG forces continued with their advancement and on 21 July captured

Al-Darbasiyah (Kurdish: Dirbêsiyê), after the security and political units withdrew from these areas, following an ultimatum issued by the Kurds. On the same day, clashes erupted in Qamishli between YPG and government forces in which one Kurdish fighter was killed and two were wounded along with one government official.[43]

On 24 July, the PYD announced that Syrian security forces had withdrawn from the small Kurdish city of 16,000 of

Al-Ma'bada (Kurdish: Girkê Legê), between Al-Malikiyah and the Turkish borders. The YPG forces then took control of all government institutions.[44]

Self-governed Rojava established

On 1 August 2012, state security forces on the periphery of the country were pulled into the intensifying

Kobanî with very little conflict or casualties.[45]

Anarchists
and Kurds marching in France in support of Rojava

On 2 August 2012, the

Kurdish flag to be raised.[47]

After months of de facto rule, the PYD officially announced its regional autonomy on 9 January 2014. Elections were held, popular assemblies established and the

Islamic State of Iraq and the Levant (ISIL) to gain control of almost all land in Syria east of the Euphrates
river. They see their model of grassroots democracy as one that can be implemented throughout Syria in the future.

Social revolution

Asayish
police force

After declaring autonomy, grassroots organizers, politicians and other community members have radically changed the social and political make-up of the area. The extreme laws restricting independent political organizing, women's freedom, religious and cultural expression and the discriminatory policies carried out by the Assad government have been superseded. In their place, a

Constitution of Rojava guaranteeing the cultural, religious and political freedom of all people has been established. The constitution also explicitly states the equal rights and freedom of women and also "mandates public institutions to work towards the elimination of gender discrimination".[21]

The political and social changes taking place in Rojava have in large part been inspired by the

libertarian socialist politics of Kurdish leader Abdullah Öcalan.[21]

Cooperative economy

The Rojava economy is a blend of private companies, the autonomous administration and worker cooperatives. Since the revolution, efforts have been made to transition the economy to one of self-sufficiency based on worker and producer cooperatives. This transition faces the major obstacles of ongoing conflict and an embargo from all neighboring countries: Turkey, Iraq, Iran, and the various forces controlling nearby areas of Syria. This has forced people to rely almost exclusively on diesel-run generators for electricity. Additionally, strong emphasis is being placed on businesses that can bring about self-sufficiency to the region.

There were at first no direct or indirect taxes on people or businesses in the region;[48] Instead the administration funded itself mainly through the sale of oil and other natural resources and tariffs on border commerce (which is clandestine because of the embargo).[49][50] However, in July 2017, it was reported that the administration in the Jazira Region had started to collect income tax to provide for public services in the region.[51] There are partnerships that have been created between private companies and the administration. The administration also funds the school system and distributes bread to all citizens at a below-market rate.[52]

The Movement for a Democratic Society Economic Committee has been helping businesses move towards a "community economy" based on worker cooperatives and self-sufficiency.[52]

Syrians sewing garments in a worker cooperative

Other cooperatives involve bottled mineral water, construction, factories, fuel stations, generators, livestock, oil, pistachio and roasted seeds, and public markets.

Additionally there are several agricultural communes with families collectively working the land.[53]

According to the region's "Ministry of Economics", by 2015, approximately three-quarters of all property had been placed under community ownership and a third of production had been transferred to direct management by workers' councils.[54]

Direct democracy

The Rojava Cantons are governed through a combination of district and civil councils. District councils consist of 300 members as well as two elected co-presidents, one man and one woman. District councils decide and carry out administrative and economic duties such as garbage collection, land distribution and cooperative enterprises.[55] Civil councils exist to promote social and political rights in the community.

Ethnic minority rights

Protest in support of Rojava and the Rojava revolution against genocide in Berlin, Germany

Closely related to religious freedom and the protection of religious minorities is the protection of ethnic minorities. Kurds now have the right to study their language freely, as do Assyrians. For the first time, a Kurdish curriculum has been introduced to the public school system.

Residents are also now free to express their culture freely. Culture and music centers have formed, hosting dance classes, music lessons and choir practice.[56]

In some areas, in addition to the gender quota for councils, there is also an ethnic minority quota.[57]

There has been, however, numerous instances of discrimination toward Assyrians, including policies of seizing the property of Assyrians who had to flee due to conflict, and numerous instances of attacks against the Assyrian minority.[58] Kurdish authorities have also shut down privately run Assyrian schools ostensibly to protect students from "exorbitant tuition costs".[59][60]

Restorative justice

Rojava's criminal justice system incorporates principles of

Tal Abyad has Arabs, Kurds, Turkmen and Armenians.[64]

Women's rights

Women’s revolution in Rojava

Rojava is famous for its attempt at overcoming gender inequality and improving women's rights.[65] In the Rojava Revolution, women's participation has achieved a lot of media attention in recent years. A lot of Kurdish women bound their power, gathered their weapons, and served in the mobile company of the Women's Protection Units (YPJ) on the front line in Syria.[66] The revolution in Rojava is mainly caused by the underlying dominant ideology, namely a secular egalitarian ideology.[67] Influenced by the ideology of Abdullah Öcalan, women have taken up their arms and have been fighting for a liberated Kurdistan. Ideologies that include an active fight for gender equality lead to the equal inclusion of women in military positions.[67]

Within the Kurdish forces, and especially regarding its leadership positions, there is an unprecedentedly high prevalence of female fighters.[68] The YPJ is a unique case where women embody a substantial part of the overall military force. The traditional belief, that combat is a male-dominated area and women simply are victims of that fact, is thereby compromised.[68]

Underlying ideology: Jineology

A strong political ideology, namely the Democratic Autonomy concept of

Asayish have the study of jineology as part of their training, and it is also taught in community centers.[71] In 2017, the University of Rojava established the department of Jineology integrated in Languages and Social Studies Faculty.[72] The aim was to "teach the reality of life and women and redefine them and achieve changes in the mentality of the society".[73]

Legal revolution

Aside from the military victories,

honor killings, both socially as well as through legislation forbidding these practices.[78]

Women’s Protection Unit (YPJ)