Rum Millet

Source: Wikipedia, the free encyclopedia.
Social structure
Court and aristocracy
Ethnoreligious communities
Rise of nationalism
Classes
Map of prevailing religions in the territories of the Ottoman Empire in the late 16th century.
Ecumenical Patriarchate to remain active after the fall of Constantinople
in 1453.

Rūm millet (millet-i Rûm), or "Roman nation", was the name of the Eastern Orthodox Christian community in the Ottoman Empire. Despite being subordinated within the Ottoman political system, the community maintained a certain internal autonomy.[1]

Establishment and development

Further information:
Islamization

After the

Sultan Mehmet II who set himself to reorganise the state as the conscious heir of the East Roman Empire, adding Caesar of Rome to his list of official titiles. The Orthodox congregation was included in a specific ethno-religious community under Graeco-Byzantine domination. Its name was derived from the former Eastern Roman (a.k.a. Byzantine) subjects of the Ottoman Empire, but all Orthodox Greeks, Bulgarians, Albanians, Aromanians, Megleno-Romanians, Romanians and Serbs, as well as Georgians and Arab Melkites, were all considered part of the same millet in spite of their differences in ethnicity and language. Belonging to this Orthodox commonwealth became more important to the common people than their ethnic origins.[2] This community became a basic form of social organization and source of identity for all the ethnic groups inside it and most people began to identify themselves simply as "Christians".[3][4] However, under Ottoman rule ethnonyms never disappeared, which indicates that some form of ethnic identification was preserved. This is evident from a Sultan's Firman from 1680 which lists the ethnic groups in the Balkan lands of the Empire as follows: Greeks (Rum), Albanians (Arnaut), Serbs (Sirf), "Vlachs" (Eflak, referring to Aromanians, Megleno-Romanians, and Romanians) and the Bulgarians (Bulgar).[5] Christian Armenians who belonged to the Armenian Apostolic Church
were not included as they were given a separate millet.

Christians were guaranteed some limited freedoms, but they were not considered equal to

Phanariotes during the 18th century. The Treaty of Küçük Kaynarca, from 1774, allowed Russia to intervene on the side of Ottoman Eastern Orthodox subjects, and most of the Porte's political tools of pressure became ineffective. At that time the Rum millet had a great deal of power—it set its own laws and collected and distributed its own taxes. The rise of nationalism in Europe under the influence of the French Revolution
had extended to the Ottoman Empire and the Rum millet became increasingly independent with the establishment of its own schools, churches, hospitals and other facilities. These activities effectively moved the Christian population outside the framework of the Ottoman political system.

During Ottoman rule, those in the millet were provided with certain protections and privileges, and were treated with preference over Catholic Christians. In some areas such as Crete, both Muslims and Orthodox Christians were permitted to attempt to convert the local Catholic population. This bias towards the Orthodox worked to secure the loyalty of those within the millet. It worked to make newly conquered citizens focus less on internal divisions and more on the conflict between Orthodoxy and Catholicism. Further encouragement of Orthodox artisans who made ecclesiastical silverware, robes, and chalices made Constantinople, although under Ottoman rule, a still-vibrant hub of Orthodoxy.[6]

Rise of nationalism and decline

Phanar Greek Orthodox College is a Greek minority school that was founded in the Ottoman Empire in 1454.

The roots of Greek success in the Ottoman Empire can be traced to the Greek tradition of education and commerce exemplified in the

Eastern Orthodox
church.

In the early 19th century, the Greek Orthodox intellectuals tried to reconceptualize the Rum millet. They argued for a new, ethnic "Romaic" national identity and new Byzantine state, but their visions of a future state included all Balkan Orthodox Christians. This

rise of nationalism under the Ottoman Empire, the Rum millet began to degrade with the continuous identification of the religious creed with ethnic nationality. The national awakening of each ethnic group inside it was complex and most of the groups interacted with each other. The Bulgarian Exarchate recognized by the Ottomans in 1870 was only a link in a series of events following the unilateral declaration of an autocephalous Orthodox Church of Greece in 1833 and of Romania in 1865.[10]

The 1877–1878 Russo-Turkish War dealt a decisive blow to Ottoman power in the Balkan Peninsula. The Serbian Orthodox Church also became autocephalous in 1879. The Albanians' fear that the lands they inhabited would be partitioned among neighbouring Montenegro, Serbia, Bulgaria and Greece fueled the rise of Albanian nationalism and the League of Prizren was founded. The recognition of the Aromanians as a distinct millet (the Ullah millet) in the Ottoman Empire in 1905 was the final straw in this Balkan nationalistic competition. As a result, intense ethnic and national rivalries among the Balkan peoples emerged at the eve of the 20th century in Macedonia. That was followed by a series of conflicts among Greeks (Grecomans), Serbs (Serbomans), Bulgarians (Bulgarophiles) and Aromanians (Rumanophiles) in the region. The Young Turk Revolution of 1908 restored the Parliament, which had been suspended by the Sultan in 1878. However, the process of supplanting the monarchic institutions was unsuccessful and the European periphery of the Empire continued to splinter under the pressures of local revolts.

Subsequently, with the

Republic of Turkey and to the end of the Ottoman Empire
itself.

See also

References

  1. ^ Encyclopædia Britannica online, Eastern Orthodoxy (Christianity)
  2. ^ Detrez 2008, p. 36.
  3. ^ Karpat 2002, p. 17.
  4. ^ Roudometof 2001, pp. 68–71.
  5. ^ История на българите 2004, p. 23.
  6. OCLC 995805601.{{cite book}}: CS1 maint: location missing publisher (link
    )
  7. ^ "Phanariote". Encyclopædia Britannica. United States: Encyclopædia Britannica Inc. 2016. Online Edition.
  8. ^ a b "History of Greece, Ottoman Empire, The merchant middle class". Encyclopædia Britannica. United States: Encyclopædia Britannica Inc. 2008. Online Edition.
  9. ISBN 1850655723
    , pp. 49–60.
  10. ISBN 1441183183
    , p. 129.

Bibliography

Further reading

Sources
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