Sabaeans
Sabaean Kingdom 𐩪𐩨𐩱 () | |||||||
---|---|---|---|---|---|---|---|
1200 BCE–275 CE | |||||||
Ilasaros | |||||||
Historical era | Iron Age to Antiquity | ||||||
• Established | 1200 BCE | ||||||
• Disestablished | 275 CE | ||||||
| |||||||
Today part of | Yemen |
The Sabaeans or Sabeans
The exact date of the foundation of Sabaʾ is a point of disagreement among scholars. Kenneth Kitchen dates the kingdom to between 1200 BCE and 275 CE, with its capital at Maʾrib, in what is now Yemen.[10] On the other hand, Israel Finkelstein and Neil Asher Silberman believe that "the Sabaean kingdom began to flourish only from the eighth century BC onward" and that the story of Solomon and the Queen of Sheba is "an anachronistic seventh-century set piece."[11] The Kingdom fell after a long but sporadic civil war between several Yemenite dynasties claiming kingship;[12][13] from this, the late Himyarite Kingdom arose as victors.[14]
Sabaeans are mentioned several times in the
History
History of Yemen |
---|
Yemen portal |
The origin of the Sabaean Kingdom is uncertain.[18] Kenneth Kitchen dates the kingdom to around 1200 BCE,[10] while Robert Nebes states that the formation of the Sabean polity took place in the 10th century BCE at the latest, noting that the earliest known Sabean ruler, Yada'il bin Damar'ali, dates to before 900 BCE.[19] Originally, the Sabaeans were one of the shaʿbs (Sabaean: 𐩦𐩲𐩨, romanized: šʿb), "communities", on the edge of the Sayhad desert. Very early, at the beginning of the 1st millennium BC, the political leaders (Sabaean: 𐩱𐩣𐩡𐩫, romanized: ʾmlk) of this tribal community managed to create a huge commonwealth of shaʿbs occupying most of South Arabian territory and took the title Sabaean: 𐩣𐩫𐩧𐩨 𐩪𐩨𐩱, romanized: mkrb sbʾ, "Mukarrib of the Sabaeans".[20]
Several factors caused a significant decline of the Sabaean state and civilization by the end of the
The Sabaean people spoke an Semitic language of their own, Himyaritic. Each of these peoples had regional kingdoms in ancient Yemen, with the Minaeans in Wādī al-Jawf to the north, the Sabeans on the southwestern tip, stretching from the highlands to the sea; the Qatabanians to the east of them, and the Hadharem east of them. The Sabaeans, like the other Yemenite kingdoms of the same period, were involved in the extremely lucrative spice trade, especially frankincense and myrrh.[24] They left behind many inscriptions in the monumental Ancient South Arabian script as well as numerous documents in the related cursive Zabūr script, their presence is also felt in Africa where they left numerous traces such as inscriptions and temples that date back to the Sabean colonization of Africa.[25][26][27][28]
Religious practices
The Ottoman scholar Mahmud al-Alusi compared the religious practices of South Arabia to Islam in his Bulugh al-'Arab fi Ahwal al-'Arab.
The Arabs during the pre-Islamic period used to practice certain things that were included in the Islamic Sharia. They, for example, did not marry both a mother and her daughter. They considered marrying two sisters simultaneously to be the most heinous crime. They also censured anyone who married his stepmother, and called him dhaizan. They made the major
sa'y, threw rocks and washed themselves after sexual intercourse. They also gargled, sniffed water up into their noses, clipped their fingernails, removed all pubic hair and performed ritual circumcision. Likewise, they cut off the right hand of a thief and stoned Adulterers.[29]
According to the medieval religious scholar al-Shahrastani, Sabaeans accepted both the sensible and intelligible world. They did not follow religious laws but centered their worship on spiritual entities.[30]
Mentions in religious texts
Baha'i Writings
Sabaeans are mentioned many times in the Baha’i Writings as regional people and of their religious practice. The religion is considered among the true religion of God as an early part of a historical process of progressive revelation where God guides humanity by sending Divine Educators throughout time to teach people of the religion of God.[31] They have also been mentioned in the book Secrets of Divine Civilization by `Abdu’l-Bahá’ as those peoples who have possibly contributed to the foundations of the science of logic.[32]
Bible
Sabaeans are mentioned in the biblical books of
Qur'an
The name of Saba' is mentioned in the Qur'an in surah al-Maeeda 5:69, an-Naml 27:15-44 and Sabaʾ 34:15-17. In surah al-Maeeda, they are mentioned as follows: “Those who believe, and those who are Jewish, and the Christians, and the Sabeans—any who believe in God and the Last Day, and act righteously—will have their reward with their Lord; they have nothing to fear, nor will they grieve.” Their mention in surah al-Naml refers to the area in the context of Solomon and the Queen of Sheba, whereas their mention in surah Sabaʾ refers to the Flood of the Dam, in which the historic dam was ruined by flooding. As for the phrase Qawm Tubbaʿ "People of Tubbaʿ", which occurs in surah ad-Dukhan 44:37 and Qaf 50:12-14, Tubbaʿ was a title for the kings of Saba', like for Himyarites.[15]
See also
- Ancient South Arabian art
- Azd
- Hamdan tribe
- Minaean Kingdom
References
- OCLC 258059170 – via Google Books.
- : Səḇāʾīm)
- ^ a b "The kingdoms of ancient South Arabia". British Museum. Archived from the original on May 4, 2015. Retrieved 2013-02-22.
- ^ Stuart Munro-Hay, Aksum: An African Civilization of Late Antiquity, 1991.
- ^ a b Quran 27:6-93
- ^ a b Quran 34:15-18
- ISBN 978-0810855281.
- ISBN 0714111511.
- ISBN 0802849601.
- ^ a b Kenneth A. Kitchen The World of "Ancient Arabia" Series. Documentation for Ancient Arabia. Part I. Chronological Framework and Historical Sources p.110
- ^ Finkelstein, Israel; Silberman, Neil Asher, David and Solomon: In Search of the Bible's Sacred Kings and the Roots of the Western Tradition, p. 171
- ^ Muller, D. H. (1893), Himyarische Inschriften [Himyarian inscriptions] (in German), Mordtmann, p. 53
- ^ Javad Ali, The Articulate in the History of Arabs before Islam, Volume 2, p. 420
- ^ Nebes 2023, p. 303.
- ^ ISBN 0-8264-4956-5 – via Google Books.
- ^ Quran 44:37 -Yusuf Ali
- ^ Quran 50:12-14
- ^ Nebes 2023, p. 330.
- ^ Nebes 2023, p. 332.
- ^ Korotayev 1996, pp. 2–3.
- ^ Korotayev 1995, p. 98.
- ^ Korotayev 1996.
- ^ KOROTAYEV, A. (1994). Middle Sabaic BN Z: clan group, or head of clan?. Journal of semitic studies, 39(2), 207-219.
- ^ "Yemen | Facts, History & News". InfoPlease.
- ^ The Athenaeum. J. Lection. 1894. p. 88.
- ISBN 978-1-5144-2223-6.
- ^ The Babylonian and Oriental Record. D. Nutt. 1894. p. 107.
- JSTOR 41622129.
- ^ al-Alusi, Muhammad Shukri. Bulugh al-'Arab fi Ahwal al-'Arab, Vol. 2. p. 122.
- ISSN 0022-5037.
- ^ "Bahá'í Reference Library - Directives from the Guardian, Pages 51-52". reference.bahai.org. Retrieved 2022-11-04.
- ^ "The Secret of Divine Civilization | Bahá'í Reference Library". www.bahai.org. Retrieved 2022-11-04.
- ^ Job 1:14–15
- ^ Isaiah 45:14
Further reading
- Bafaqīh, M. ‛A., L'unification du Yémen antique. La lutte entre Saba’, Himyar et le Hadramawt de Ier au IIIème siècle de l'ère chrétienne. Paris, 1990 (Bibliothèque de Raydan, 1).
- Klotz, David (2015). "Darius I and the Sabaeans: Ancient Partners in Red Sea Navigation". Journal of Near Eastern Studies. 74 (2): 267–280. S2CID 163013181.
- ISBN 0-19-922237-1.
- Korotayev, Andrey (1996). Pre-Islamic Yemen. Wiesbaden: Harrassowitz Verlag. ISBN 3-447-03679-6.
- Nebes, Norbert (2023). "Early Saba and Its Neighbors". In Radner, Karen; Moeller, Nadine; Potts, D. T. (eds.). The Oxford History of the Ancient Near East: The Age of Persia. Vol. 5. Oxford University Press. pp. 299–375. ISBN 978-0-19-068766-3.
- Ryckmans, J., Müller, W. W., and ‛Abdallah, Yu., Textes du Yémen Antique inscrits sur bois. Louvain-la-Neuve, 1994 (Publications de l'Institut Orientaliste de Louvain, 43).
- Article at Encyclopædia Britannica
External links
- S. Arabian "Inscription of Abraha" in the Sabaean language Archived 2016-02-03 at the Wayback Machine, at Smithsonian/NMNH website