Sagala

Coordinates: 32°30′19″N 74°32′03″E / 32.50528°N 74.53417°E / 32.50528; 74.53417
Source: Wikipedia, the free encyclopedia.

Punjab region
of what is now Pakistan

Sagala, Sakala (

Buddhist monk, as recorded in the Buddhist text Milinda Panha.[8] Sagala became a major centre for Buddhism under his reign, and prospered as a major trading centre.[9][10]

History

Sagala is likely the city of Sakala (

]

Indian campaign of Alexander the Great

Anabasis of Alexander, written by the Roman-Greek historian Arrian, recorded that Alexander the Great captured ancient Sialkot, recorded as Sagala, from the Cathaeans, who had entrenched themselves there.[14][15][16] The city had been home to 80,000 residents on the eve of Alexander's invasion,[15] but was razed as a warning against any other nearby cities that might resist his invasion.[15]

"The Cathaeans... had a strong city near which they proposed to make their stand, named Sagala. (...) The next day Alexander rested his troops, and on the third advanced on Sangala, where the Cathaeans and their neighbours who had joined them were drawn up in front of the city. (...) At this point too,
Anabasis of Alexander
, V.22-24

Shunga empire

Following his overthrowing of the

Mauryan Empire, Pushyamitra Shunga established the Shunga Empire and expanded northwest as far as Sagala. According to the 2nd century Ashokavadana
, the king persecuted Buddhists:

"Then King Pushyamitra equipped a fourfold army, and intending to destroy the Buddhist religion, he went to the Kukkutarama. (...) Pushyamitra therefore destroyed the sangharama, killed the monks there, and departed.
After some time, he arrived in Sakala, and proclaimed that he would give a hundred dinara reward to whoever brought him the head of a Buddhist monk" (
Shramanas) Ashokavadana
, 133, trans. John Strong.

Indo-Greek era

Sagala, renamed

Menander during his reign between 160 and 135 BC.[17]

Under Menander's rule, the city greatly prospered as a major trading centre renowned for its silk.[18] Literary accounts suggests the Greeks and the local population of cities like Sagala lived in relative harmony, with some of the Greeks converting to Buddhism and adopting local traditions. Menander embraced Buddhism in Sagala, after an extensive debating with the Buddhist monk Nagasena, as recorded in the Buddhist text Milinda Panha.[19][20] the text offers an early description of the city's cityscape and status as a prosperous trade centre with numerous green spaces.[21] Following his conversion, Sialkot developed as a major centre for Buddhist thought.[22]

King Milinda and Nagasena.

Ancient Sialkot was recorded by Ptolemy in his 1st century CE work, Geography,[23][24] in which he refers to the city as Euthymedia (Εύθυμέδεια).[25]

There is in the country of the Yonakas a great centre of trade, a city that is called Sâgala, situated in a delightful country well watered and hilly, abounding in parks and gardens and groves and lakes and tanks, a paradise of rivers and mountains and woods. Wise architects have laid it out, and its people know of no oppression, since all their enemies and adversaries have been put down. Brave is its defence, with many and various strong towers and ramparts, with superb gates and entrance archways; and with the royal citadel in its midst, white walled and deeply moated. Well laid out are its streets, squares, cross roads, and market places. Well displayed are the innumerable sorts of costly merchandise with which its shops are filled. It is richly adorned with hundreds of alms-halls of various kinds; and splendid with hundreds of thousands of magnificent mansions, which rise aloft like the mountain peaks of the Himalayas. Its streets are filled with elephants, horses, carriages, and foot-passengers, frequented by groups of handsome men and beautiful women, and crowded by men of all sorts and conditions, Brahmans, nobles, artificers, and servants. They resound with cries of welcome to the teachers of every creed, and the city is the resort of the leading men of each of the differing sects. Shops are there for the sale of Benares muslin, of Kotumbara stuffs, and of other cloths of various kinds; and sweet odours are exhaled from the bazaars, where all sorts of flowers and perfumes are tastefully set out. Jewels are there in plenty, such as men's hearts desire, and guilds of traders in all sorts of finery display their goods in the bazaars that face all quarters of the sky. So full is the city of money, and of gold and silver ware, of copper and stone ware, that it is a very mine of dazzling treasures. And there is laid up there much store of property and corn and things of value in warehouses-foods and drinks of every sort, syrups and sweetmeats of every kind. In wealth it rivals Uttara-kuru, and in glory it is as Âlakamandâ, the city of the gods. (The Questions of King Milinda, translated by T. W. Rhys Davids, 1890)

See also

32°30′19″N 74°32′03″E / 32.50528°N 74.53417°E / 32.50528; 74.53417

References

  1. ^ Rapson, Edward James (1960). Ancient India: From the Earliest Times to the First Century A. D. Susil Gupta. p. 88. Sakala, the modern Sialkot in the Lahore Division of the Punjab, was the capital of the Madras who are known in the later Vedic period (Brihadaranyaka Upanishad).
  2. ^ Kumar, Rakesh (2000). Ancient India and World. Classical Publishing Company. p. 68.
  3. . Retrieved 2 June 2017.
  4. .
  5. .
  6. ^ Congress, Indian History (2007). Proceedings, Indian History Congress.
  7. .
  8. . Retrieved 2 June 2017.
  9. ^ Srivastava, Balram (1968). Trade and commerce in ancient India, from the earliest times to c. A.D. 300. Chowkhamba Sanskrit Series Office. p. 67.
  10. ^ Khan, Ahmad Nabi (1977). Iqbal Manzil, Sialkot: An Introduction. Department of Archaeology & Museums, Government of Pakistan. Retrieved 3 June 2017.
  11. ^ Wilson, Horace Hayman; Masson, Charles (1841). Ariana Antiqua: A Descriptive Account of the Antiquities and Coins of Afghanistan. East India Company. p. 197. sangala rebuilt.
  12. ^ Society, Panjab University Arabic and Persian (1964). Journal.
  13. ^ Wilson, Horace Hayman; Masson, Charles (1841). Ariana Antiqua: A Descriptive Account of the Antiquities and Coins of Afghanistan. East India Company. p. 196. sangala rebuilt.
  14. ^ Arrian (1884). The Anabasis of Alexander, Or the History of the Wars and Conquests of Alexander the Great. Hodder and Stoughton.
  15. ^ .
  16. . Retrieved 3 June 2017.
  17. .
  18. . Retrieved 2 June 2017.
  19. . Retrieved 2 June 2017.
  20. .
  21. ^ Davids, Thomas William Rhys (1894). The Questions of King Milinda. Clarendon Press.
  22. .
  23. ^ Journal of Indian History. 1960.
  24. .
  25. .
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