Saint Joseph

Source: Wikipedia, the free encyclopedia.
This article is about the husband of Mary, the mother of Jesus. For other saints and uses, see Saint Joseph (disambiguation). For the Joseph of Genesis, see Joseph (Genesis).

venerate saints
Feast
AttributesCarpenter's square or tools, holding the infant Jesus Christ, staff with lily blossoms, two turtle doves, and a rod of spikenard.
PatronageCatholic Church, among others fathers, workers, married people, persons living in exile, the sick and dying, for a holy death
Part of a series on
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of the Catholic Church
Saint Joseph (c. 1640) by Guido Reni.
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Joseph (Hebrew: יוסף, romanized: Yosef; Greek: Ἰωσήφ, romanized: Ioséph) was a 1st-century Jewish man of Nazareth who, according to the canonical Gospels, was married to Mary, the mother of Jesus, and was the legal father of Jesus.[2]

Joseph is venerated as Saint Joseph in the

feast days. The month of March is dedicated to Saint Joseph. Pope Pius IX declared him to be both the patron and the protector of the Catholic Church, in addition to his patronages of the sick and of a happy death, due to the belief that he died in the presence of Jesus and Mary. Joseph has become patron of various dioceses and places. Being a patron saint of virgins, he is venerated as "most chaste".[5][6] A specific veneration is tributed to the most chaste and pure heart of Saint Joseph.[7]

Several venerated images of Saint Joseph have been granted a decree of canonical coronation by a pontiff. Religious iconography often depicts him with lilies or spikenard. With the present-day growth of Mariology, the theological field of Josephology has also grown and since the 1950s centers for studying it have been formed.[8][9]

In the New Testament

Dream of St Joseph, c. 1625–1630, by Gerard Seghers

The Pauline epistles are the oldest extant Christian writings.[10] These mention Jesus' mother (without naming her), but do not refer to his father. The Gospel of Mark, believed to be the first gospel to be written and with a date about two decades after Paul, also does not mention Jesus' father.[11]

The first appearance of Joseph is in the gospels of Matthew and Luke, often dated from around 80–90 AD. Each contains a genealogy of Jesus showing ancestry from King David, but through different sons; Matthew follows the major royal line from Solomon, while Luke traces another line back to Nathan, another son of David and Bathsheba. Consequently, all the names between David and Joseph are different.

Like the two differing genealogies, the infancy narratives appear only in Matthew and Luke and take different approaches to reconciling the requirement that the Messiah be born in Bethlehem with the tradition that Jesus in fact came from Nazareth. In Matthew, Joseph obeys the direction of an angel to marry Mary. Following the birth of Jesus in Bethlehem, Joseph is told by an angel in a dream to take the family to Egypt to escape the massacre of the children of Bethlehem planned by Herod, the ruler of the Roman province of Judea. Once Herod has died, an angel tells Joseph to return but to avoid Herod's son, and he takes his wife and the child to Nazareth in Galilee and settles there. Thus in Matthew, the infant Jesus, like Moses, is in peril from a cruel king, like Moses he has a (fore)father named Joseph who goes down to Egypt, like the Old Testament Joseph this Joseph has a father named Jacob, and both Josephs receive important dreams foretelling their future.[12]

In the Gospel of Luke, Joseph already lives in Nazareth, and Jesus is born in Bethlehem because Joseph and Mary have to travel there to be counted in a census. Subsequently, Jesus was born there. Luke's account makes no mention of him being visited by angels (Mary and various others instead receive similar visitations), the Massacre of the Innocents, or of the flight into Egypt.

The last time Joseph appears in person in any of the canonical Gospels is in the narrative of the Passover visit to the Temple in Jerusalem when Jesus is 12 years old, which is found only in Luke. No mention is made of him thereafter.[13] The story emphasizes Jesus' awareness of his coming mission: here Jesus speaks to both Mary and Joseph of "my father," meaning God, but they fail to understand.[14]

Christian tradition represents Mary as a widow during the adult ministry of her son. Joseph is not mentioned as being present at the Wedding at Cana at the beginning of Jesus' mission, nor at the Passion at the end. If he had been present at the Crucifixion, he would under Jewish custom have been expected to take charge of Jesus' body, but this role is instead performed by Joseph of Arimathea. Nor would Jesus have entrusted his mother to the care of John the Apostle if her husband had been alive.[15]

While none of the Gospels mentions Joseph as present at any event during Jesus' adult ministry, the synoptic Gospels share a scene in which the people of Nazareth, Jesus' hometown, doubt Jesus' status as a prophet because they know his family. In Mark 6:3, they call Jesus "Mary's son" instead of naming his father. In Matthew, the townspeople call Jesus "the carpenter's son," again without naming his father.[16] In Luke 3:23 NIV: "Now Jesus himself was about thirty years old when he began his ministry. He was the son, so it was thought, of Joseph, the son of Heli,"[17]; or alternatively punctuated: "(ὡς ἐνομ. τοῦ Ἰωσὴφ) τοῦ Ἡλί, ‘the son (as supposed of Joseph, but in reality) of Heli'".[18] In Luke the tone of the contemporary people is positive, whereas in Mark and Matthew it is disparaging.[19] This incident does not appear in John, but in a parallel story, the disbelieving neighbors refer to "Jesus the son of Joseph, whose father and mother we know".[20]

Mentions in the Gospels

The Gospels on Saint Joseph
No. Event Matthew Mark Luke John
1 Joseph lived in Nazareth [21]
2 Genealogy of Jesus [22] Solomon to Jacob [23] Nathan to Heli
3 Joseph betrothed to Mary [24] [25]
4
Angel visits Joseph
(1st dream)		 [26]
5 Joseph and Mary travel to Bethlehem [27]
6 Birth of Jesus [28] [29]
7
Temple presentation
 [30]
8
Angel tells Joseph to flee
(2nd dream)		 [31]
9 Flight into Egypt [32]
10
Angel tells Joseph to return to Nazareth
(3rd dream)		 [33]
11
Joseph and family settle in Nazareth
 [34] [35]
12
Finding Jesus in the Temple
 [36]
13 Holy Family [37]

Lineage

Further information: Genealogy of Jesus

Joseph appears in Luke as the father of Jesus and in a "variant reading in Matthew".

Heli".[40]

The variances between the genealogies given in Matthew and Luke are explained in a number of ways. One possibility is that Matthew's genealogy traces Jesus' legal descent, according to Jewish law, through Joseph; while Luke's genealogy traces his actual physical descent through Mary.[41][42] Another possibility proposed by Julius Africanus is that both Joseph and his father were the sons of Levirate marriages.[43][44] A third explanation proposed by Augustine of Hippo is that Joseph was adopted, and his two genealogies trace Joseph's lineage through his biological and adopted families.[45]

Professional life

Christ in the House of his Parents, 1850, by John Everett Millais

In the Gospels, Joseph's occupation is mentioned only once. The Gospel of Matthew asks about Jesus:

Is not this the carpenter's son (ho tou tektōnos huios)?[46]

Joseph's description as a "

Early Christian tradition; Justin Martyr (died c. 165) wrote that Jesus made yokes and ploughs, and there are similar early references.[50]

Joseph the Carpenter, by Georges de La Tour, c. 1645

Other scholars have argued that tekton could equally mean a highly skilled craftsman in wood or the more prestigious metal, perhaps running a workshop with several employees, and noted sources recording the shortage of skilled artisans at the time.[51] Géza Vermes has stated that the terms 'carpenter' and 'son of a carpenter' are used in the Jewish Talmud to signify a very learned man, and he suggests that a description of Joseph as 'naggar' (a carpenter) could indicate that he was considered wise and highly literate in the Torah.[52] At the time of Joseph, Nazareth was an obscure village in Galilee, about 130 kilometres (81 mi) from the Holy City of Jerusalem, and is barely mentioned in surviving non-Christian texts and documents.[53][54][55][56] Archaeology over most of the site is made impossible by subsequent building, but from what has been excavated and tombs in the area around the village, it is estimated that the population was at most about 400.[57] It was, however, only about 6 kilometers from the city of Sepphoris, which was destroyed and depopulated by the Romans in 4 BC, and thereafter was expensively rebuilt. Analysis of the landscape and other evidence suggest that in Joseph's lifetime Nazareth was "oriented toward" the nearby city,[58] which had an overwhelmingly Jewish population although with many signs of Hellenization,[59] and historians have speculated that Joseph and later Jesus too might have traveled daily to work on the rebuilding. Specifically the large theatre in the city has been suggested, although this has aroused much controversy over dating and other issues.[60] Other scholars see Joseph and Jesus as the general village craftsmen, working in wood, stone, and metal on a wide variety of jobs.[61]

Modern appraisal

Death of Saint Joseph, following the apocryphal account. Jacques Stella, 1650s

The name "Joseph" is found almost exclusively in the genealogies and the infancy narratives.[62][63]

The canonical gospels created a problem: they stated clearly that Mary conceives Jesus virginally and Joseph is not his father; however, Jesus was described unambiguously by John and Matthew as "Joseph's son" and "the carpenter's son", and Joseph's paternity was essential to establish Jesus'

Mary, the wife of Clopas and sister of Mary the mother of Jesus; or (3) sons of Joseph by a former marriage.[65]

Modern positions on the question of the relationship between Joseph and the Virgin Mary vary. The Eastern Orthodox Church, which names Joseph's first wife as Salome, holds that Joseph was a widower and betrothed to Mary,[66] and that references to Jesus' "brothers" were children of Joseph from a previous marriage. The position of the Catholic Church, derived from the writings of Jerome, is that Joseph was the husband of Mary, but that references to Jesus' "brothers" should be understood to mean cousins. Such usage is prevalent throughout history, and occurs elsewhere in the Bible. Abraham's nephew Lot (Genesis 11:26-28) was referred to as his brother (Genesis 14:14), as was Jacob's uncle Laban (Genesis 29:15). Jesus himself frequently used the word "brother" as a generic term for one's fellow man. This custom has continued into modern times, with close friends, colleagues, and fellow churchgoers often called "brothers and sisters." Generally, most Protestants read "brothers and sisters" of Jesus as referring specifically to children born of Mary. The doctrine of the perpetual virginity of Mary means among other things that Joseph and Mary never had sexual relations.

The term kiddushin, which refers to the first part of a two-part marriage, is frequently translated as "betrothal". Couples who fulfill the requirements of the kiddushin are married, until death or divorce.[67][68]

Death

The New Testament has no mention of Joseph's death, but he is never mentioned after the story of finding Jesus in the temple when Jesus was 12.[citation needed]

This is in contrast with some eastern traditions that made Joseph out to be 90 years old, a tradition intended to protect Mary's perpetual virginity. In the original Greek the words used to describe Joseph describe him as middle-aged. This fits with Joseph's duties and aligns with the saints who said he was 33 when he married Mary.

Later apocryphal writings

The Holy Family with a Little Bird, c. 1650, by Bartolomé Esteban Murillo

The Gospel of James (also known as the Protoevangelium of James), written about 150 AD, presents Joseph as an old man chosen by God to watch over the Virgin. Jesus' brothers are presented as Joseph's children by an earlier marriage.[69]

The History of Joseph the Carpenter, written in the 5th century and framed as a biography of Joseph dictated by Jesus, describes how Joseph, aged 90, a widower with four sons and two daughters, is given charge of the twelve-year-old Mary, who then lives in his household raising his youngest son James the Less (the supposed author of the Protoevangelium) until she is ready to be married at age 14½. Joseph's death aged 111, attended by angels and asserting the perpetual virginity of Mary, takes up approximately half the story.[70]

Church Fathers

According to the bishop of Salamis,

Judah) and two sisters (a Salome and a Mary[71] or a Salome and an Anna[72]) with James being the eldest sibling. James and his siblings were not children of Mary but were Joseph's children from a previous marriage. After Joseph's first wife died, many years later when he was eighty, "he took Mary (mother of Jesus)".[73][74]

Eusebius of Caesarea relates in his Church History (Book III, ch. 11) that "Hegesippus records that Clopas was a brother of Joseph and an uncle of Jesus."[75] Epiphanius adds that Joseph and Cleopas were brothers, sons of "Jacob, surnamed Panther."[76]

Origen quotes the Greek philosopher and opponent of early Christianity Celsus (from his work On the True Doctrine, c. 178 AD) as controversially asserting that Joseph left Mary upon learning of her pregnancy: "...when she was pregnant she was turned out of doors by the carpenter to whom she had been betrothed, as having been guilty of adultery, and that she bore a child to a certain soldier named Pantera."[77] Origen, however, argues that Celsus's claim was a fabricated story.[78]

Veneration

The Nativity of Christ by Martin Schongauer (1475–1480)
Holy Family with the Holy Trinity by Murillo, 1675–1682

The earliest records of a formal devotional following for Saint Joseph date to the year 800 and references to him as Nutritor Domini (educator/guardian of the Lord) began to appear in the 9th century, and continued growing to the 14th century.[79][80][81] Thomas Aquinas discussed the necessity of the presence of Saint Joseph in the plan of the Incarnation for if Mary had not been married, the Jews would have stoned her and that in his youth Jesus needed the care and protection of a human father.[82][83]

In the 15th century, major steps were taken by

Bernardine of Siena, Pierre d'Ailly, and Jean Gerson.[79] Gerson wrote Consideration sur Saint Joseph and preached sermons on Saint Joseph at the Council of Constance.[84] In 1889 Pope Leo XIII issued the encyclical Quamquam pluries in which he urged Catholics to pray to Saint Joseph, as the patron of the church in view of the challenges facing the church. Likewise, Leo stated that Saint Joseph "set himself to protect with a mighty love and a daily solicitude his spouse and the Divine Infant; regularly by his work he earned what was necessary for the one and the other for nourishment and clothing"[85]

Redemptoris Custos (Guardian of the Redeemer), which presented Saint Joseph's role in the plan of redemption, as part of the "redemption documents" issued by John Paul II such as Redemptoris Mater to which it refers.[87][88][89][90]

Together with the

Child Jesus, Joseph is one of the three members of the Holy Family; since he only appears in the birth narratives of the Gospels, Jesus is depicted as a child when with him. The formal veneration of the Holy Family began in the 17th century by François de Laval
.

In 1962,

Eucharistic Prayers.[91]

Feast days

Feast of Saint Joseph
19 March

Saint Joseph's Day

Main article: Saint Joseph's Day

19 March, Saint Joseph's Day, has been the principal

Nativity of Christ, on 19 March and on the Sunday of the Holy Forefathers (two Sundays before the Nativity) and on the Sunday of the Holy Fathers (Sunday before the Nativity), when he is commemorated together with other ancestors of Jesus.[96] In the Catholic Church, the Feast of Saint Joseph (19 March) is a solemnity (first class if using the Tridentine calendar), and is transferred to another date if impeded (i.e., 19 March falling on Sunday or in Holy Week).[97]

Joseph is

Episcopal Church on 19 March.[98][99]

Popular customs among Christians of various liturgical traditions observing Saint Joseph's Day are attending

fava beans that have been blessed, and assembling home altars dedicated to Saint Joseph.[100]

In

fava bean was the crop which saved the population from starvation and is a traditional part of Saint Joseph's Day altars and traditions. Giving food to the needy is a Saint Joseph's Day custom. In some communities it is traditional to wear red clothing and eat a Neapolitan pastry known as a zeppola (created in 1840 by Don Pasquale Pinatauro in Naples) on Saint Joseph's Day.[101] Maccu di San Giuseppe is a traditional Sicilian dish that consists of various ingredients and maccu that is prepared on this day.[102] Maccu is a foodstuff and soup that dates to ancient times which is prepared with fava beans as a primary ingredient.[102]

Upon a typical Saint Joseph's Day altar, people place flowers, limes, candles, wine, fava beans, specially prepared cakes, breads, cookies, other meatless dishes, and

zeppole. Foods are traditionally served containing bread crumbs to represent sawdust since Joseph was a carpenter. Because the feast occurs during Lent, traditionally no meat was allowed on the celebration table. The altar usually has three tiers, to represent the Trinity.[103]

Saint Joseph the Worker

In 1870,

Pius XII introduced in its place the feast of Saint Joseph the Worker on 1 May in the General Roman Calendar as an ecclesiasical counterpart to the International Workers' Day on the same day.[104][105] This reflects Saint Joseph's status as patron of workers. Pius XII established the feast both to honor Saint Joseph, and to make people aware of the dignity of human work.[106]

Espousals of the Blessed Virgin Mary

The

Oblates of Saint Joseph
) on 23 January.

Patris corde and Year of Saint Joseph

Pope Francis on 8 December 2020, released the apostolic letter Patris corde on the occasion of the 150th anniversary of the declaration by Pius IX, on 8 December 1870, of Saint Joseph as patron of the Universal Church; for the same reason he declared a Year of Saint Joseph, from 8 December 2020, to 8 December 2021.[107][108]

Patronage

Pope Pius IX proclaimed Saint Joseph the patron of the Universal Church in 1870. Having died in the "arms of Jesus and Mary" according to Catholic tradition, he is considered the model of the pious believer who receives grace at the moment of death, in other words, the patron of a happy death.[109]

Saint Joseph is well known as the patron saint of fathers, both families and virgins, workers, especially carpenters, expecting mothers and unborn children. Among many others, he is the patron saint of attorneys and barristers, emigrants, travelers and house hunters. He is invoked against hesitation and for the grace of a holy death.[110]

Places, churches, and institutions

Main articles:
St. Joseph's Cathedral, List of churches named after Saint Joseph, and List of places named after Saint Joseph
See also: Saint Joseph's (disambiguation) and São José
Saint Joseph's Oratory, Montreal, the largest church in Canada

Many cities, towns, and locations are named after Saint Joseph. According to the

Tyrol, Sicily; and of several main cities and dioceses.[citation needed
]

Many churches, monasteries and other institutions are dedicated to Saint Joseph.

San Giuseppe dei Teatini, San José, e.g. Metropolitan Cathedral of San José or São José, e.g. in Porto Alegre, Brazil.[citation needed
]

The

Redemptoris Custos.[111]

Prayers and devotions

Altar of Saint Joseph, Billafingen, Germany

In the Eastern Orthodox Church, during the

feast day
of Saint Joseph the following hymn is chanted:

Verily, Joseph the betrothed, saw clearly in his old age that the foresayings of the Prophets had
been fulfilled openly; for he was given an odd earnest,
receiving inspiration from the angels,
who cried, Glory to God; for he hath bestowed peace on earth.

In the Catholic tradition, just as there are prayers for the

Seven Sorrows of Mary, there are also prayers for the seven joys and seven sorrows of Saint Joseph. Furthermore, there is a novena[112] prayed before the feast of Saint Joseph on 19 March. Saint Joseph is frequently invoked for employment, daily protection, vocation, happy marriage, and a happy death.[113][114][115]

Multiple venerated Catholics have described their devotion to Saint Joseph and his intercession.

Therese of Lisieux stated that she prayed daily to "Saint Joseph, Father and Protector of Virgins" and felt protected from danger as a result.[118] Pope Pius X composed a prayer to Saint Joseph which begins:[119]

Glorious St. Joseph, pattern of all who are devoted to toil,
obtain for me the grace to toil, in the spirit of penance,
in order to thereby atone for my many sins …

There is a Catholic tradition that burying a statuette of Saint Joseph on the grounds of a home will help to sell or buy[120] a house.;[121] this tradition became so popular through the World Wide Web that some American realtors bought them by the gross.[122]

St. Joseph's role in the Catholic church is summarized by the German theologian Friedrich Justus Knecht:

St. Joseph’s high place in the kingdom of God comes from this, that God chose him to be the guardian and protector of His Son, entrusting him with what was greatest and dearest to Himself, singling him out and especially blessing him for this office. The Church celebrates a Feast in honour of St. Joseph on 19 March, and desires that all the faithful should honour him, ask for his intercession, and imitate his virtues. St. Joseph is the especial patron of the Church. Even as he was the protector of the Child Jesus on earth, so, we believe, is he now the protector of the mystical Body of Jesus, His holy Church. We also especially seek his intercession for a good death, because, having died so blessedly, in the presence and with the assistance of Jesus and Mary, he should be supplicated to obtain for us from Jesus the grace of a happy death.[123]

In art

Saint Joseph with the Flowering Rod, by Jusepe de Ribera, early 1630s. Ribera conveys the unexpected wonder of the moment with the lighting from above. Brooklyn Museum

In mosaics in the basilica of Santa Maria Maggiore (432-40) Joseph is portrayed young, bearded and dressed as a Roman of status.[124] Joseph is shown mostly with a beard, not only in keeping with Jewish custom, but also because – although the Gospel accounts do not give his age – later legends tend to present him as an old man at the time of his wedding to Mary. Earlier writers thought the traditional imagery necessary to support belief in Mary's perpetual virginity.[125] Jean Gerson nonetheless favoured showing him as a younger man.[126]

Joseph with the Child and the Flowering Rod, Alonso Miguel de Tovar

In recent centuries – in step with a growing interest in Joseph's role in Gospel exegesis – he himself has become a focal figure in representations of the Holy Family. He is now often portrayed as a younger or even youthful man (perhaps especially in

Protestant depictions), whether going about his work as a carpenter, or participating actively in the daily life of Mary and Jesus as an equal and openly affectionate member.[127] Art critic and self proclaimed atheist Waldemar Januszczak however emphasises the preponderance of Joseph's representation as an old man, and sees this as the need. [128]

However Carolyn Wilson challenges the long-held view that pre-Tridentine images were often intended to demean him.[129] According to Charlene Villaseñor Black, "Seventeenth-century Spanish and Mexican artists reconceptualized Joseph as an important figure, ... representing him as the youthful, physically robust, diligent head of the Holy Family."[130] In Bartolomé Esteban Murillo's The Two Trinities, Saint Joseph is given the same prominence as the Virgin.[citation needed]

Full cycles of his life are rare in the Middle Ages, although the scenes from the Life of the Virgin or Life of Christ where he is present are far more often seen. The Mérode Altarpiece of about 1425, where he has a panel to himself, working as a carpenter, is an early example of what remained relatively rare depictions of him pursuing his métier.[citation needed]

Some statues of Joseph depict his staff as topped with flowers, recalling the non-canonical Gospel of James's account of how Mary's spouse was chosen by collecting the walking sticks of widowers in Palestine, and Joseph's alone bursting into flower, thus identifying him as divinely chosen.[

icons show Joseph tempted by the Devil (depicted as an old man with furled wings) to break off his betrothal, and how he resists that temptation. There are some paintings with him wearing a Jewish hat.[citation needed
]

Chronology of Saint Joseph's life in art

Music

See also

References

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  94. Wisconsin Synod, and the Evangelical Lutheran Synod
    . Some Protestant traditions also celebrate this festival.
  95. ^ "СВЯТОЕ СЕМЕЙСТВО - Древо". drevo-info.ru (in Russian). Retrieved 2 October 2023.
  96. ^ "ИОСИФ ОБРУЧНИК - Древо". drevo-info.ru (in Russian). Retrieved 2 October 2023.
  97. ^ "Solemnity of St. Joseph, Spouse of the Blessed Virgin Mary - March 20, 2023 - Liturgical Calendar". www.catholicculture.org. Retrieved 2 October 2023.
  98. ^ "The Calendar". The Church of England. Retrieved 27 March 2021.
  99. ISBN 978-1-64065-234-7
    .
  100. ^ Jankowski, Nicole (18 March 2017). "Move Over, St. Patrick: St. Joseph's Feast Is When Italians Parade: The Salt: NPR". NPR. Retrieved 20 March 2017.
  101. ^ "Non-Stop New York's Italianissimo: La Festa di San Giuseppe NYC-Style".
  102. ^
    ISBN 978-1442227156
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  103. ^ "Louisiana Project - St. Joseph's Day Altars". houstonculture.org.
  104. ^ "Feast of Saint Joseph the Worker | Roman Catholicism | Britannica". www.britannica.com.
  105. ^ "St. Joseph, Hammer of Communists: The Anti-Communist Origins of the Feast of St. Joseph the Worker". All Roads Lead to Rome. Retrieved 2 July 2022.
  106. ^ Robert Voigt, St. Joseph the Workman in Homiletic & Pastoral Review, Joseph F. Wagner, Inc., New York, NY, 1957, pp. 733–735
  107. ^ "Pope Francis proclaims "Year of St Joseph" - Vatican News". www.vaticannews.va. Vatican News. 8 December 2020. Retrieved 18 February 2021.
  108. ^ Francis, Pope. Apostolic Letter Patris Corde of the Holy Father Francis on the 150th Anniversary of the proclamation of Saint Joseph as Patron of the Universal Church (8 December 2020). Retrieved 18 February 2021.
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  110. ^ "Patronages – Year of St. Joseph".
  111. ISBN 0-87973-341-1
    page 154
  112. ^ Fitton, Rev. James (1877). "Devotions to St. Joseph" . St. Joseph's manual. Thomas Noonan.
  113. ISBN 1-4357-0948-9
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  114. ^ "Powerful Novena to St. Joseph for Work, Family, Job, Employment, to Sell House". All Roads Lead to Rome. Retrieved 11 January 2021.
  115. ^ Devotions to St. Joseph from The Catholic Prayer Book and Manual of Meditations by Patrick Francis Moran
  116. ISBN 0-7661-0074-X
    Kessinger Press 1942 page 297
  117. ISBN 0-8091-2254-5
    page 2
  118. ^ The Story of a Soul by Saint Therese De Lisieux Bibliolife 2008 0554261588 page 94
  119. ISBN 0-87973-910-X
    page 449
  120. ^ Marcelle Bernstein, The nuns, Collins, London, 1976, p. 84
  121. ^ Applebome, Peter (16 September 2009). "St. Joseph, Superagent in Real Estate". New York Times. Retrieved 24 June 2010.
  122. ^ "The Story Behind Using a St. Joseph Statue to Sell Your House". 16 April 2018.
  123. ^ Knecht, Friedrich Justus (1910). "IX. The Flight into Egypt" . A Practical Commentary on Holy Scripture. B. Herder.
  124. ^ "Sacred Artwork – Year of St. Joseph". yearofstjoseph.org.
  125. ^ Stracke, Richard. "Saint Joseph: The Iconography ", Christian Iconography Augusta University, 21 June 2021
  126. ^ Shapiro:6–7
  127. ^ Finding St. Joseph by Sandra Miesel gives a useful account of the changing views of Joseph in art and generally in Catholicism
  128. ^ Waldemar Januszczak, "No ordinary Joe", The Sunday Times, December 2003
  129. ISBN 9780916101367
  130. ISBN 9780691096315

Sources

External links
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