Saint Thomas Christian cross

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Digital representation of the Saint Thomas Cross

Mar Thoma Sleeva (Saint Thomas Cross) are ancient crosses associated with the community of

Malabarese
.

Mar Thoma Sleeva are found at

Thomasine Churches. Before the arrival of Portuguese explorers,[when?] there were more than 150 Syriac churches in Malabar/Kerala.[9]

Etymology

Mar Thoma Sleeva (also written as Mar Thoma Slīva) is a Syriac-language term which means Saint Thomas cross.[10]

Antonio Gouvea states in his 16th-century work Jornada that the old churches of Saint Thomas Christians were full of crosses of the type discovered at S. Thome (Mylapore).[11] He also states that veneration of the cross is an old custom in Malabar. Jornada is the oldest known written document which calls the cross cross from (of) Sam Thome (Mylapore). The original phrase used is Cruz de Sam Thome, meaning "Cross of (from) St. Thomas". For this reason, it can also mean "Cross from Sam Thome", where Mylapore is equivalent to Sam Thomé, the name that the given by the Portuguese to the city of Mylapore. Gouvea also writes about the veneration of the Cross at Cranganore (Kodungallur), mentioning it as Cross of Christians.[11]

Locations

Mar Thoma Sleeva can be found at the following locations:

The crosses are at the following locations:[6]
Sl. no. Location Preserved at Image Notes


1 Mylapore, Tamil Nadu
Our Lady of expectations Church, St. Thomas Mount

Under Roman Catholic diocese of Chingelpet.
2 Alangad, Kerala Saint Mary's Church, Alangad Under Syro-Malabar Church.
3 Kottayam, Kerala Saint Mary's Knanaya Valiyapalli
Persian Cross Dated Between the 7-8th Century (Left Altar) - Kottayam Knanaya Valiyapally
Believed to have originally been exhibited at the churches built by the merchant Knai Thoma in Kodungallur. Later moved to Kaduthuruthy Knanaya Church due to the destruction of the Knanaya settlement of Kodungallur in a battle between the Kingdom of Kozhikode and the Kingdom of Kochi in 1524. Finally moved to St. Mary's Knanaya Church Kottayam at its erection in 1550 C.E.

The left altar cross was dated between the 7th and 8th century by Assyriologist C.P.T Winkworth in 1928.

4 Kottayam, Kerala Saint Mary's Knanaya Valiyapalli
Persian Cross Dated to the 10th Century (Right Altar) - Kottayam Knanaya Valiyapally
Persian Cross Dated to the 10th Century (Right Altar) - Kottayam Knanaya Valiyapally
Believed to have originally been exhibited at the churches built by the merchant Knai Thoma in Kodungallur. Later moved to Kaduthuruthy Knanaya Church due to the destruction of the Knanaya settlement of Kodungallur in a battle between the Kingdom of Kozhikode and the Kingdom of Kochi in 1524. Finally moved to St. Mary's Knanaya Church Kottayam at its erection in 1550 C.E.

The right altar cross was dated to the 10th century by Assyriologist C.P.T. Winkworth in 1928.

5 Muttuchira, Kerala Ruha d' Kudsha Church Under the Syro-Malabar Catholic Eparchy of Palai.
6 Kadamattam, Kerala Saint George Church
Under
Indian Orthodox Church
.
7 Kothanalloor, Kerala St Gervasis and Prothasis Church[12] Under
Syro-Malabar Catholic Major Archeparchy of Ernakulam-Angamaly
.
8 Agasaim, Goa Pilar Seminary Museum
9 Anuradhapura, Sri Lanka Anuradhapura museum This cross is considered to be the oldest cross in Sri Lanka. It was found in 1912 during excavations of Anuradhapura.

Other similar crosses:

Taxila Cross at Lahore Cathedral

Interpretation of the inscriptions

In 1873, an archaeologist named Arthur Coke translated the inscriptions as follows:

"In punishment by the cross (was) the suffering of this one;
He who is the true christ, and God above and Guide ever pure."[19]

F. C. Burkitt and C. P. T. Winckworth, the then-reader of Assyriology in the University of Cambridge, studied the inscriptions and produced a translation, which was then discussed at the 1925 International Congress of Orientalists at Oxford.[citation needed]

The interpretation is as follows:

"My Lord Christ, have mercy upon Afras son of Chaharbukht the Syrian, who cut this (or, who caused this to be cut)."[20]

On the large cross, there is this additional sentence in Estrangelo Syriac. (Galatians 6:14)

"May I never boast except in the cross of our Lord Jesus Christ."

The inscription at Kadamattom church when translated is,

"I, the beautiful bird of Nineveh has come to this land. Written by me Shapper, who was saved by the Holy Messiah from misery."

Symbolism of Mar Thoma Sleeva

Unlike crosses in other traditions, the St Thomas cross does not carry the effigy of the Christ. In addition to this unique quality, each of its elements carry symbolic meanings. Generally the Cross symbolizes life rather than death and suffering.[21]

Stone crosses of Kerala

Kottakavu North Paravur Mar Thoma Sleeva founded by Mar Sabor and Mar Aphroth

Syro Malabar Church and St Mary’s Orthodox Syrian Church, Niranam under the Niranam diocese of the Malankara Orthodox Syrian Church have the ancient, floriated Saint Thomas Christian crosses.[8]

Nasrani Sthambam

Nasrani Sthambams are giant open-air stone crosses.

Chathannur and many other places.[24][25][26]

See also

References

  1. .
  2. .
  3. ^ Cf. The first dozen articles in the St Thomas Christian Encyclopaedia of India, Vol. II,1973, Ed George Menachery
  4. ^ Vazhuthanapally, ”Archaeology of Mar Sliba”.
  5. .
  6. ^ a b "Analogical review on Saint Thomas Cross - The symbol of Nasranis-Interpretation of the Inscriptions". Nasrani.net. 29 February 2008.
  7. ^ "A huge "Cross" is found in the highlands of Kavardo mountains in Pakistan's Baltistan region". Pamir Times. 14 June 2020. Retrieved 5 September 2020. He further calls the Kovardo cross as 'a typical Thomanian Cross of India' and is astonished by the size of it.
  8. ^ a b c "Stone Crosses of Kerala". Nasrani.net. 16 January 2007.
  9. ^ Malabar Manual by William Logan - 1996 published by Asian Educational Services
  10. – via NSC Network.
  11. ^ a b Antonio Gouvea, Jornada of Dom Alexis de Menezes
  12. ^ "kothanalloorchurch.org". Archived from the original on 28 September 2007. Retrieved 8 November 2010.
  13. ^ Picture and description in the St Thomas Christian Encyclopaedia of India, Ed. George Menachery, Vol.I, 1982 in article Christianity in Pakistan by Bishop Young,
  14. ^ a b Rooney M.H.M, Fr. John (1984). Shadows in the Dark (Pakistan Christian History Monograph No. 1). Christian Study Center, Rawalpindi. pp. 42–45. Archived from the original on 18 March 2012.{{cite book}}: CS1 maint: bot: original URL status unknown (link)
  15. ^ Rashid, Salman (16 December 2011). "Taxila Cross - The Express Tribune". The Express Tribune. Retrieved 23 December 2017.
  16. ^ Rashid, Salman (5 July 2014). "Taxila Cross". Retrieved 23 December 2017.
  17. ^ Rashid, Salman (10 March 2013). "St Thomas in Taxila". Retrieved 23 December 2017.
  18. ^ See image: File:St Thomas Killinghall 667.JPG
  19. ^ On some Pahlavī inscriptions in South India (1873) by Arthur Coke Burnell, page 11
  20. ^ The Journal of Theological studies (1929), P-241, NSC Network (2007)
  21. ^ "St Thomas Cross". Thenazrani.org. Archived from the original on 4 December 2016. Retrieved 25 August 2008.
  22. ^ Rock Crosses of Kerala, by George Menachery, 2000
  23. ^ Rock objects in Kerala Churches, in George Menachery, Glimpses of Nazraney Heritage, SARAS, Ollur, 2005
  24. ^ Menachery, George. "Rock Crosses of Kerala". 2007.
  25. ^ George Menachery, Indian Church History Classics Vol.I "The Nazranies", Ollur, 1998. It has photos of dozens of Rock Crosses
  26. ^ "Plaza Crosses of St. Thomas Christians". Sahapedia. Retrieved 6 April 2022.

External links