Cyril and Methodius

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Cyril (born Constantine, 826–869) and Methodius (815–885) were brothers,

missionaries. For their work evangelizing the Slavs, they are known as the "Apostles to the Slavs".[6]

They are credited with devising the

Glagolitic alphabet, the first alphabet used to transcribe Old Church Slavonic.[7] After their deaths, their pupils continued their missionary work among other Slavs. Both brothers are venerated in the Eastern Orthodox Church as saints with the title of "equal-to-apostles". In 1880, Pope Leo XIII introduced their feast into the calendar of the Roman Rite of the Catholic Church. In 1980, the first Slav pope, Pope John Paul II declared them co-patron saints of Europe, together with Benedict of Nursia.[8]

Early career

Early life

The two brothers were born in

Polychron Monastery at Mysian Olympus (present-day Uludağ in northwest Turkey).[13] Their father was Leo, a droungarios of the Byzantine theme
of Thessalonica, and their mother's name was Maria.

The exact ethnic origins of the brothers are unknown; there is controversy as to whether Cyril and Methodius were of

priest some time after his education, while his brother Methodius remained a deacon until 867/868.[17]

Mission to the Khazars

About the year 860,

Taurica (today Crimea
).

After his return to Constantinople, Cyril assumed the role of professor of philosophy at the University. His brother had by this time become a significant figure in Byzantine political and administrative affairs, and an abbot of his monastery.[citation needed]

Mission to the Slavs

Great Moravia

Cyril and Methodius, painting by Jan Matejko, 1885

In 862, the brothers began the work which would give them their historical importance. That year Prince

Roman Church and instead turned to Constantinople for ecclesiastical assistance and, presumably, a degree of political support.[20] The Emperor quickly chose to send Cyril, accompanied by his brother Methodius.[21] The request provided a convenient opportunity to expand Byzantine influence. Their first work seems to have been the training of assistants. In 863, they began the task of translating the Gospels and essential liturgical books into what is now known as Old Church Slavonic,[22] and travelled to Great Moravia to promote it.[23]
This endeavour was amply rewarded. However, they came into conflict with German ecclesiastics, who opposed their efforts to create a specifically Slavic liturgy.

For the purpose of this mission, they devised the

Glagolitic alphabet, the first alphabet to be used for Slavonic manuscripts. The Glagolitic alphabet was suited to match the specific features of the Slavic language. Its descendant script, the Cyrillic, is still used by many languages today.[20]

The brothers wrote the first Slavic

Eastern Catholic
churches.

Exactly how much the brothers translated is impossible to say for certain. The New Testament and the Psalms seem to have been the first, followed by other lessons from the Old Testament.[citation needed] The "Translatio" speaks only of a version of the Gospels by Cyril, and the "Vita Methodii" only of the "evangelium Slovenicum", though other liturgical selections may also have been translated.

Nor is it known for sure which liturgy, whether of Rome or of Constantinople, they took as a source. They may well have used the

Glagolitic liturgical fragments brought from Jerusalem to Kyiv and discovered there by Izmail Sreznevsky
—probably the oldest document in the Slavonic tongue; examples of where they resemble the Latin type include the words "Mass," "Preface," and the name of one Felicitas. Regardless, the circumstances were such that the brothers could have hoped for no lasting success without having had authorization from Rome.

Journey to Rome

Saints Cyril and Methodius in Rome. Fresco in San Clemente

The mission of Constantine and Methodius had great success among Slavs in part because they used the people's native language rather than Latin or Greek. In Great Moravia, Constantine and Methodius also encountered missionaries from East Francia. They would have represented the western, or Latin, branch of the Church, more particularly epitomizing the Carolingian Empire as founded by Charlemagne, and intent on linguistic and cultural uniformity. They insisted on the use of the Latin liturgy, and they regarded Moravia and the Slavic peoples as part of their rightful mission field.

When friction developed, the brothers, unwilling to be a cause of dissension among Christians, decided to travel to Rome to see the Pope, and seek a solution that would avoid quarrelling between missionaries in the field. In 867,

Passau
(866-874). They claimed ecclesiastical control of the same territory and wished to see it use the Latin liturgy exclusively.

With them they brought the relics of

Koceľ. This activity in Pannonia made a continuation of conflicts inevitable with the German episcopate, and especially with the bishop of Salzburg
, whose prerogative Pannonia had been for seventy-five years. As early as 865, Bishop Adalwin was found to exercise Episcopal rights there. The administration under him was in the hands of the archpriest Riehbald. He was obliged to retire to Salzburg, though his superior was instinctively disinclined to abandon his claim.

The brothers sought support from Rome, and arrived there in 868, where they were warmly received. This was partly due to their bringing with them the relics of Saint Clement; rivalry with Constantinople over the territory of the Slavs would have inclined Rome to value the brothers and their influence.[20]

The brothers were praised for their learning and cultivated for their influence in Constantinople. Anastasius Bibliothecarius would later call Cyril "a man of apostolic life" and "a man of great wisdom".[24] Their project in Moravia found support from the new Pope Adrian II (867-872), who formally authorized the use of the new Slavic liturgy. Subsequently, Methodius was ordained as priest by the pope himself, and five Slavic disciples were ordained as priests (Saint Gorazd, Saint Clement of Ohrid and Saint Naum) and as deacons (Saint Angelar and Saint Sava) by the prominent bishops Formosus and Gauderic.[25] Since the 10th century Cyril and Methodius along with these five disciples are collectively venerated by the Bulgarian Orthodox Church as the "Seven Saints".[26][27] The newly made priests officiated in their own language at the altars of some of the principal churches. Feeling his end approaching, Cyril became a Basilian monk, and was given the new name Cyril.[28] He died in Rome fifty days later (14 February 869). There is some question whether he had been made a bishop, as is asserted in the Translatio (ix.). Upon Cyril´s death Methodius was given the title of Archbishop of Sirmium (now Sremska Mitrovica in Serbia) with jurisdiction over all of Moravia and Pannonia, and authority to use the Slavonic Liturgy.[29]

The statement of the "Vita" that Methodius was made bishop in 870 and not raised to the dignity of an archbishop until 873 is contradicted by the brief of Pope John VIII, written in June 879, according to which Adrian consecrated him archbishop; John includes in his jurisdiction not only Great Moravia and Pannonia, but Serbia as well.

Methodius alone

Saint Cyril and Methodius by Stanislav Dospevski, Bulgarian painter

Methodius now continued the work among the Slavs alone; not at first in Great Moravia, but in Pannonia (in the

diet held at Regensburg at the end of 870. Meanwhile, the East Frankish rulers and their bishops decided to try and depose Methodius. The archiepiscopal claims of Methodius were considered so threatening to the rights of Salzburg that he was captured and forced to answer to East Frankish bishops: Adalwin of Salzburg, Ermanrich of Passau, and Anno of Freising. After heated discussion, they declared the intruder deposed, and ordered him to be sent to Germany. There he was kept prisoner in a monastery for two and a half years.[30]

Notwithstanding strong representations of the

Ancona
, to reinstate him and punish his enemies, after which both parties were ordered to appear in Rome with the legate. Thus in 873, new Pope John VIII (872-882) secured the release of Methodius, but instructed him to stop using the Slavonic Liturgy.[31]

Methodius' final years

The papal will prevailed, and Methodius secured his freedom and his archiepiscopal authority over both Great Moravia and Pannonia, albeit without the use of Slavonic for

Filioque
.

In 878, Methodius was summoned to Rome on charges of heresy and using Slavonic. This time Pope John was convinced by the arguments that Methodius made in his defence and sent him back cleared of all charges, and with permission to use Slavonic. The Carolingian bishop who succeeded him, Wiching, a Swabian, suppressed the Slavonic Liturgy and forced the followers of Methodius into exile. Many found refuge with Knyaz Boris the Baptizer in Bulgaria, under whom they reorganized a Slavic-speaking Church. Meanwhile, Pope John's successors adopted a Latin-only policy which lasted for centuries.

Methodius vindicated his orthodoxy and promised to obey with regard to the liturgy. He could the more easily defend his omission of Filioque from the creed as this also pertained in Rome at the time. Though Filioque could, by the 6th century, be heard in some Latin-speaking churches in the west, it was not to be until 1014 that Rome followed suit (see Nicene Creed). Methodius' critics were mollified by Methodius having to accept the appointment of Wiching as his coadjutor. When relations between the two factions again became strained, John VIII steadfastly supported Methodius. After his death (December 882) it was the archbishop himself whose position looked insecure. His need for political support, visiting the Eastern emperor, inclined Goetz to accept the account in the Vita (xiii.).

After Methodius died on 6 April 885,

Glagolitic alphabets.[34] Cyrillic gradually replaced Glagolitic as the alphabet of the Old Church Slavonic language, which became the official language of the First Bulgarian Empire and later spread to the Eastern Slav lands of Kievan Rus'. Cyrillic eventually spread throughout most of the Slavic world to become the standard alphabet in the Eastern Orthodox
Slavic countries. In this way the work of Cyril and Methodius and their disciples enabled the spread of Christianity throughout Eastern Europe.

Methodius' body was buried in the main cathedral church of Great Moravia. It still remains an open question which city was capital of Great Moravia. As a result the location of Methodius' remains remains uncertain.[35]

Invention of the Glagolitic and Cyrillic alphabets

The Baška tablet is an early example of the Glagolitic from Croatia
A cartoon about Saints Cyril and Methodius from Bulgaria in 1938. The caption reads : Brother Cyril, go tell those who are inside to learn the alphabet so they know freedom (Bulgarian: свобода) and anarchy (Bulgarian: слободия) are not the same.

The Glagolitic and Cyrillic alphabets are the oldest known Slavic alphabets, and were created by the two brothers and/or their students, to translate the Gospels and liturgical books[22] into the Slavic languages.[36] The early Glagolitic alphabet was used in Great Moravia between 863 (the arrival of Cyril and Methodius) and 885 (the expulsion of their students) for government and religious documents and books, and at the Great Moravian Academy (Veľkomoravské učilište) founded by Cyril, where followers of Cyril and Methodius were educated, by Methodius himself among others. The alphabet has been traditionally attributed to Cyril. That seems confirmed explicitly by the papal letter Industriae tuae (880) approving the use of Old Church Slavonic, which says that the alphabet was "invented by Constantine the Philosopher". "Invention" need not exclude the brothers having possibly made use of earlier letterforms. Before that time the Slavic languages had no distinct script of their own.

The

Pliska Literary School) at the end of the 9th century as a simplification of the Glagolitic alphabet which more closely resembled the Greek
alphabet.

After the death of Cyril,

Boris I
to instruct the future clergy of the state in the Slavonic language.

After the adoption of Christianity in 865, religious ceremonies in Bulgaria were conducted in Greek by clergy sent from the Byzantine Empire. Fearing growing Byzantine influence and weakening of the state, Boris viewed the adoption of the Old Slavonic language as a way to preserve the political independence and stability of Bulgaria, so he established two literary schools (academies), in

Pliska Literary School, Clement was commissioned by Boris I to organise the teaching of theology to future clergymen in Old Church Slavonic at the Ohrid Literary School
. Over seven years (886-893) Clement taught some 3,500 students in the Slavonic language and the Glagolitic alphabet.

Commemoration

Saints Cyril and Methodius' Day

Saints Cyril and Methodius procession

Compared to nowadays, the process leading to

Julian Calendar this is 24 May according to the Gregorian calendar); and on 7 July according to the old sanctoral calendar before the revisions of the Second Vatican Council. The celebration also commemorates the introduction of literacy and the preaching of the gospels in the Slavonic language by the brothers. The brothers were declared "Patrons of Europe" in 1980.[37]

The first recorded secular celebration of Saints Cyril and Methodius' Day as the "Day of the Bulgarian script", as traditionally accepted by

Bulgarian history, was held in the town of Plovdiv on 11 May 1851. At the same time a local Bulgarian school was named "Saints Cyril and Methodius". Both acts had been instigated by the prominent Bulgarian educator Nayden Gerov.[38] However, an Armenian traveller referred to a "celebration of the Bulgarian script" when he visited the town of Shumen on 22 May 1803.[39]

Cyril and Methodius are

Episcopal Church calendar[1] on 14 February
.

The day is now celebrated as a public holiday in the following countries:

  • In Bulgaria it is celebrated on 24 May and is known as the "Bulgarian Education and Culture, and Slavonic Script Day" (Bulgarian: Ден на българската просвета и култура и на славянската писменост), a national holiday celebrating Bulgarian culture and literature as well as the alphabet. It is also known as "Alphabet, Culture, and Education Day" (Bulgarian: Ден на азбуката, културата и просвещението). Saints Cyril and Methodius are patrons of the National Library of Bulgaria. There is a monument to them in front of the library. Saints Cyril and Methodius are the most celebrated saints in the Bulgarian Orthodox church, and icons of the two brothers can be found in every church.
  • In North Macedonia, it is celebrated on 24 May and is known as the "Saints Cyril and Methodius, Slavonic Enlighteners' Day" (Macedonian: Св. Кирил и Методиј, Ден на словенските просветители), a national holiday. The Government of the Republic of Macedonia enacted a statute of the national holiday in October 2006 and the Parliament of the Republic of Macedonia passed a corresponding law at the beginning of 2007.[41] Previously it had only been celebrated in the schools. It is also known as the day of the "Solun Brothers" (Macedonian: Солунските браќа).
  • In the
    Slovakia. In the Czech Republic it is celebrated as "Slavic Missionaries Cyril and Methodius Day" (Czech: Den slovanských věrozvěstů Cyrila a Metoděje); in Slovakia it is celebrated as "St. Cyril and Metod Day" (Slovak: Sviatok svätého Cyrila a Metoda).[42]
  • In Russia, it is celebrated on 24 May and is known as the "Slavonic Literature and Culture Day" (Russian: День славянской письменности и культуры), celebrating Slavonic culture and literature as well as the alphabet. Its celebration is ecclesiastical (11 May in the Church's Julian calendar). It is not a public holiday in Russia.

The saints'

Byzantine Rite Lutheran Churches celebrate Saints Cyril and Methodius Day on 24 May.[43]

Other commemoration

Orchard Lake, Michigan
, bears their name.

The Brotherhood of Saints Cyril and Methodius established in 1846 was short-lived a pro-Ukrainian organization in the Russian Empire to preserve Ukrainian national identity.

Saints Cyril and Methodius are the main patron saints of the

Slovak Greek Catholic Eparchy of Toronto
.

St. Cyril Peak and St. Methodius Peak in the Tangra Mountains on Livingston Island, South Shetland Islands, in Antarctica are named for the brothers.

Saint Cyril's remains are interred in a shrine-chapel within the

Basilica di San Clemente in Rome. The chapel holds a Madonna by Sassoferrato
.

The

Roman Catholic basilica dedicated to SS. Cyril and Methodius in the world) is the motherhouse chapel of the Sisters of SS. Cyril and Methodius, a Roman Catholic women's religious community of pontifical right dedicated to apostolic works of ecumenism, education, evangelization, and elder care.[45]

The Order of Saints Cyril and Methodius, originally founded in 1909, is part of the national award system of Bulgaria.

In 2021, a

re-christened Ss. Cyril and Methodius after the saints, with actress Maria Bakalova as the sponsor.[46]

Gallery

Names in other relevant languages

  • Armenian: Կիրիլ և Մեթոդիոս (Kiril ev Metodios)
  • Greek: Κύριλλος καὶ Μεθόδιος (Kýrillos kaí Methódios)
  • Old Church Slavonic: Кѷриллъ и Меѳодїи
  • Belarusian: Кірыла і Мяфодзій (Kiryła i Miafodzij) or Кірыла і Мятода (Kiryła i Miatoda)
  • Bulgarian: Кирил и Методий (Kiril i Metodiy)
  • Croatian: Ćiril i Metod
  • Czech: Cyril a Metoděj
  • Kazakh: Кирилл және методиус (Kïrïll jäne metodïws)
  • Macedonian: Кирил и Методиј (Kiril i Metodij)
  • New Church Slavonic
    : Кѷрі́ллъ и҆ Меѳо́дїй (Kỳrill" i Methodij)
  • Polish: Cyryl i Metody
  • Romanian: Chiril și Metodie
  • Russian: Кири́лл и Мефодий (Kirill i Mefodij), pre-1918 spelling: Кириллъ и Меѳодій (Kirill" i Methodij)
  • Serbian: Ћирило и Методије / Ćirilo i Metodije
  • Slovak: Cyril a Metod
  • Slovene: Ciril in Metod
  • Ukrainian: Кирило і Мефодій (Kyrylo i Mefodij)

See also

References

Citations

  1. ^ a b "Cyril and Methodius, Missionaries, 869, 885". The Episcopal Church. Retrieved 21 July 2022.
  2. ^ "Notable Lutheran Saints". Resurrectionpeople.org. Archived from the original on 16 May 2019. Retrieved 16 July 2019.
  3. Gregorian Calendar
  4. ^ a b Jones, Terry. "Methodius". Patron Saints Index. Archived from the original on 19 February 2007. Retrieved 18 February 2007.
  5. ^ a b History of the Eparchy of Košice Archived 22 December 2015 at the Wayback Machine (Slovak)
  6. ^ "Figures of (trans-) national religious memory of the Orthodox southern Slavs before 1945: an outline on the examples of SS. Cyril and Methodius". ResearchGate. Retrieved 15 November 2018.
  7. ^ Liturgy of the Hours, Volume III, 14 February.
  8. ^ "Egregiae Virtutis". Archived from the original on 4 January 2009. Retrieved 26 April 2009. Apostolic letter of Pope John Paul II, 31 December 1980 (in Latin)
  9. ^ Cyril and Methodius, Encyclopædia Britannica 2005
  10. ^ Vita Constantini slavica, Cap. 18: Denkschriften der kaiserl. Akademie der Wissenschaften 19, Wien 1870, p. 246
  11. ^ Chapter 18 of the Slavonic Life of Constantine Archived 15 December 2012 at the Wayback Machine, an English translation
  12. ^ English Translation of the 18th Chapter of the Vita Constantini, Liturgy of the Hours, Proper of Saints, 14 February
  13. ^ "SS.Cyril and Methodius". www.carpatho-rusyn.org. Archived from the original on 17 March 2016. Retrieved 2 May 2018.
  14. ^
    • 1. Mortimer Chambers, Barbara Hanawalt, Theodore Rabb, Isser Woloch, Raymond Grew. The Western Experience with Powerweb. Eighth Edition. McGraw-Hill Higher Education 2002. University of Michigan. p. 214.
      ISBN 9780072565447
    ...Two Christian brothers of Slavic descent, Cyril and Methodius, set out in about 862 as missionaries from the Byzantine...
    • 2. Balkan Studies, Volume 22. Hidryma Meletōn Chersonēsou tou Haimou (Thessalonikē, Greece). The Institute, 1981. Original from the University of Michigan. p. 381
    ...Being of Slavic descent, both of them spoke the old Slavic language fluently...     ...In the ninth century two brothers Cyril and Methodius, Macedonian educators of Slavic origin from Solun, brought literacy and Christianity to the Slavs... ...63-68 (Cyril and Methodius were Slavs)...There remains that argument for Cyril's and Methodius' Slavic origin which has to do with the Slavic translation of the Gospels and... ...Two missionaries of Slavic origin, Cyril (baptized Constantine) and Methodius, adapted the Greek alphabet and translated both the Bible and the liturgy into the Slavic tongue... ...Byzantine emperor Michael, on the request of the Moravian prince Ratislav, decided to send Slav priests as educators, he chose the Salonika brothers Cyril and Methodius...
    • 7. UNESCO Features: A Fortnightly Press Service. UNESCO. United Nations Educational, Scientific and Cultural Organization, 1984. University of Michigan
    ...They may have been of wholly Slavic descent or of mixed Greco-Slav origin...
    • 8. The Pakistan Review, Volume 19. Ferozsons Limited, 1971. University of California. p. 41
    ...century in Salonika, then one of the largest towns in the Byzantine Empire. The brothers were of Slav origin...
    • 9. Balkania, Volume 7. Balkania Publishing Company, 1973. Indiana University. p. 10
    ...Cyril and Methodius not only lived among Slavs. ...of Slavonic, which they not only spoke and understood, but in which they also wrote—translated and composed—and for which they invented an alphabet, is proof of their Slav origin...
    • 10. Bryce Dale Lyon, Herbert Harvey Rowen, Theodore S. Hamerow. A History of the Western World, Volume 1. Rand McNally College Pub. Co., 1974. Northwestern University. p. 239
    ...brothers of Slavic origin, Cyril and Methodius, who, after being ordained at Constantinople, preached the Gospel to the Slavs...
    • 11. Roland Herbert Bainton. The history of Christianity. Nelson, 1964. p. 169
    ...Two missionaries of Slavic origin, Cyril (baptized Constantine) and Methodius, adapted the Greek alphabet and translated both the Bible and the liturgy into the Slavic tongue...     ...There is disagreement as to whether Cyril and his brother Methodius were Greek or Slavic, but they knew the Slavic dialect spoken in Macedonia...
    • 13. Frank Andrews. Ancient Slavs'. Worzalla Publishing Company, 1976. University of Wisconsin - Madison. p. 163.
    ...Cyril and Methodius derived from a rich family of Salonica, perhaps of Slavic origin, but Grecized in those times. Methodius (815–885)...
    • 14. Johann Heinrich Kurtz, John Macpherson. Church History. Hodder and Stoughton, 1891. University of California. p. 431
    ...Born at Thessalonica, and so probably of Slavic descent, at least acquainted with the language of the Slavs,...
    • 15. William Leslie King. Investment and Achievement: A Study in Christian Progress. Jennings and Graham, 1913. Columbia University.
    ...This man and his brother Cyril became the Methodius and Cyril apostles of the Slavic people. These two brothers seemed to have been raised up for such a mission. They were probably of Slavic descent...
  15. ^
  16. ^
    • 1. Philip Lief Group. Saintly Support: A Prayer For Every Problem. Andrews McMeel Publishing, 2003. p. 37.
      ISBN 9780740733369
    ...Cyril was born of Greek nobility connected with the senate of Thessalonica, although his mother may have been of Slavic descent...
    • 2. UNESCO Features: A Fortnightly Press Service. United Nations Educational, Scientific and Cultural Organization., 1984. University of Michigan
    ...They may have been of wholly Slavic descent or of mixed Greco-Slav origin...
  17. ISBN 978-0-85323-479-1
    .
  18. ^ "Pope Benedict XVI. "Saints Cyril and Methodius", General Audience 17 June 2009, Libreria Editrice Vaticana". W2.vatican.va. Retrieved 29 January 2019.
  19. ^ Vizantiiskoe missionerstvo, Ivanov S. A., Iazyki slavianskoi kul'tury, Moskva 2003, p. 147
  20. ^ a b c Encyclopædia Britannica, Cyril and Methodius, Saints, O.Ed., 2008
  21. ^ "From Eastern Roman to Byzantine: transformation of Roman culture (500-800)". Indiana University Northwest. Archived from the original on 16 September 2017. Retrieved 31 August 2017.
  22. ^ a b Abraham, Ladislas (1908). "Sts. Cyril and Methodius". The Catholic Encyclopedia. Robert Appleton Company. Retrieved 9 August 2020.
  23. ^ "Sts. Cyril and Methodius". Pravmir. Archived from the original on 7 March 2012. Retrieved 31 August 2017.
  24. ^ "Vir apostolicae vitae...sapientissimus vir" MGH Epist., 7/2, 1928, p. 436
  25. ^ "Sv. Gorazd a spoločníci" [St. Gorazd and his colleagues]. Franciscan Friars of Slovakia (in Slovak). Archived from the original on 24 September 2015. Retrieved 27 August 2015.
  26. ISBN 0191036730
    , p. 94.
  27. ^ "Seven Saints". Kashtite.com. 27 July 2016. Retrieved 29 January 2019.
  28. ^ It was and is customary on becoming a monk in the Eastern Orthodox tradition to receive a new name.
  29. ^ Đorđe Radojičić (1971). Živan Milisavac (ed.). Jugoslovenski književni leksikon [Yugoslav Literary Lexicon] (in Serbo-Croatian). Novi Sad (SAP Vojvodina, SR Serbia): Matica srpska. pp. 73–75.
  30. ^ Bowlus 1995, p. 165-186.
  31. ^ Goldberg 2006, p. 319-320.
  32. ^ Житїе Меөодїя (Life of Methodius), title & chap. XVIII - available on-line Archived 5 March 2016 at the Wayback Machine
  33. ^ Richard P. McBrien, Lives of the Popes, (HarperCollins, 2000), 144.
  34. ^ "In Pictures: Ohrid, Home of Cyrillic". Balkan Insight. 24 May 2017. Retrieved 29 January 2019.
  35. ^ Short Life of Cyril & Methodius. Translated by Ján STANISLAV: Životy slovanských apoštolov Cyrila a Metoda v legendách a listoch. Turčiansky Sv. Martin: Matica slovenská, 1950, p. 88. (Slovak)
  36. ^ Encyclopædia Britannica, Major alphabets of the world, Cyrillic and Glagolitic alphabets, 2008, O.Ed. "The two early Slavic alphabets, the Cyrillic and the Glagolitic, were invented by St. Cyril, or Constantine (c. 827–869), and St. Methodius (c. 825–884). These men were Greeks from Thessalonica who became apostles to the southern Slavs, whom they converted to Christianity.
  37. ^ "Nikolaos Martis: MACEDONIA". www.hri.org. Archived from the original on 2 May 2018. Retrieved 2 May 2018.
  38. ^ "История на България", Том 6 Българско Възраждане 1856–1878, Издателство на Българската академия на науките, София, 1987, стр. 106 (in Bulgarian; in English: "History of Bulgaria", Volume 6 Bulgarian Revival 1856–1878, Publishing house of the Bulgarian Academy of Sciences, Sofia, 1987, page 106).
  39. ^ Jubilee speech of the Academician Ivan Yuhnovski, Head of the Bulgarian Academy of Sciences, held on 23 May 2003, published in Information Bulletin Archived 3 December 2007 at the Wayback Machine of the Bulgarian Academy of Sciences, 3(62), Sofia, 27 June 2003 (in Bulgarian).
  40. ^ "The Calendar". The Church of England. Retrieved 27 March 2021.
  41. ^ Announcement about the eleventh session of the Government of the Republic of Macedonia on 24 October 2006 from the official site Archived 10 June 2008 at the Wayback Machine of the Government of the Republic of Macedonia (in Macedonian).
  42. ^ a b Votruba, Martin. "Holiday date". Slovak Studies Program. University of Pittsburgh. Archived from the original on 14 May 2011. Retrieved 11 March 2009.
  43. ^ "День Св. Кирила та Мефодія, просвітителів слов'янських" (in Ukrainian). Ukrainian Lutheran Church. 24 May 2014. Retrieved 19 September 2018.
  44. ^ "The Ljubljana Metropolitan Province". 5 March 2014. Archived from the original on 5 March 2014.
  45. ^ "Sisters of Saints Cyril and Methodius". Sscm.org. 4 March 2002. Archived from the original on 23 June 2013. Retrieved 14 June 2013.
  46. Bulgarian Telegraph Agency
    . 27 July 2021. Retrieved 7 July 2022.

Sources

Further reading

External links

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