Samoa

Coordinates: 13°44′42″S 172°13′03″W / 13.74500°S 172.21750°W / -13.74500; -172.21750
Source: Wikipedia, the free encyclopedia.

Independent State of Samoa
Malo Saʻoloto Tutoʻatasi o Sāmoa (Samoan)
Motto: Faʻavae i le
Europeans
  • 0.1% others[1]
  • Religion
    (2021)
    • 1.7%
      Papali’i Li’o Taeu Masipau
    Legislature
    Occupied by New Zealand
    30 August 1914
    • League mandate
    17 December 1920
    • UN trusteeship
    13 December 1946
    • Western Samoa Act 1961
    1 January 1962
    15 December 1976
    • Name change from Western Samoa to Samoa
    4 July 1997
    +685
    ISO 3166 codeWS
    Internet TLD.ws
    1. ^ The Samoan title of the position is O le Ao o le Malo, meaning "head of state".
    2. ^ Symbols SAT, ST or T are in use as well. The terms tālā and sene are translations of the English words dollar and cent in the Samoan language.
    3. ^ Since 31 December 2011.[9]
    4. ^ Since 7 September 2009.[10] Although driving is on the left side of the roadway centre line, Samoa allows cars with steering wheels on either the left or the right side of the vehicle to use the roads.

    Samoa,

    Samoan cultural identity
    .

    Samoa is a

    island group (which includes American Samoa) as the "Navigator Islands".[16][17] The country was a colony of the German Empire
    from 1899 to 1915, then came under a joint British and New Zealand colonial administration until 1 January 1962, when it became independent.

    History

    Early history

    Samoa was discovered and settled by the

    Lapita people (Austronesian people who spoke Oceanic languages), who travelled from Island Melanesia. The earliest human remains found in Samoa are dated to between roughly 2,900 and 3,500 years ago. The remains were discovered at a Lapita site at Mulifanua, and the scientists' findings were published in 1974.[18] The Samoans' origins have been studied in modern times through scientific research on Polynesian genetics, linguistics and anthropology. Although this research is ongoing, a number of theories have been proposed. One theory is that the original Samoans were Austronesians who arrived during a final period of eastward expansion of the Lapita peoples out of Southeast Asia and Melanesia between 2,500 and 1,500 BCE.[19]

    Intimate sociocultural and genetic ties were maintained between Samoa, Fiji, and Tonga, and the archaeological record supports oral tradition and native genealogies that indicate interisland voyaging and intermarriage among precolonial Samoans,

    Tuimalealiifano. Nafanua was a famous woman warrior who was deified in ancient Samoan religion and whose patronage was highly sought after by successive Samoan rulers.[20]

    Today, all of Samoa is united under its two principal royal families: the Sā Malietoa of the ancient Malietoa lineage that defeated the Tongans in the 13th century; and the Sā Tupua, Queen Salamasina's descendants and heirs who ruled Samoa in the centuries that followed her reign. Within these two principal lineages are the four highest titles of Samoa - the elder titles of Malietoa and Tupua Tamasese of antiquity and the newer Mata'afa and Tuimalealiifano titles, which rose to prominence in 19th-century wars that preceded the colonial period.[20] These four titles form the apex of the Samoan matai system as it stands today.

    Contact with Europeans began in the early 18th century.

    missionaries of the London Missionary Society, whalers, and traders began arriving.[21]

    19th century

    Visits by American trading and whaling vessels were important in the early economic development of Samoa. The Salem brig Roscoe (Captain Benjamin Vanderford), in October 1821, was the first American trading vessel known to have called, and the Maro (Captain Richard Macy) of Nantucket, in 1824, was the first recorded United States whaler at Samoa.[22] The whalers came for fresh drinking water, firewood, provisions and, later, for recruiting local men to serve as crewmen on their ships. The last recorded whaler visitor was the Governor Morton in 1870.[23]

    Christian missionary work in Samoa began in 1830 when

    Sapapali'i from the Cook Islands and Tahiti.[24] According to Barbara A. West, "The Samoans were also known to engage in 'headhunting', a ritual of war in which a warrior took the head of his slain opponent to give to his leader, thus proving his bravery."[25]

    In A Footnote to History: Eight Years of Trouble in Samoa (1892), Robert Louis Stevenson details the activities of the great powers battling for influence in Samoa – the United States, Germany and Britain – and the political machinations of the various Samoan factions within their indigenous political system.[26][27] Even as they descended into ever greater interclan warfare, what most alarmed Stevenson was the Samoans' economic innocence. In 1894, just months before his death, he addressed the island chiefs:

    There is but one way to defend Samoa. Hear it before it is too late. It is to make roads, and gardens, and care for your trees, and sell their produce wisely, and, in one word, to occupy and use your country... if you do not occupy and use your country, others will. It will not continue to be yours or your children's, if you occupy it for nothing. You and your children will in that case be cast out into outer darkness".

    He had "seen these judgments of God" in Hawaii, where abandoned native churches stood like tombstones "over a grave, in the midst of the white men's sugar fields".[28]

    Samoa 'ava ceremony
    c. 1911
    Interior of Samoan house, Apia, Urville 1842
    Robert Louis Stevenson's birthday fete at Vailima, 1894

    The Germans, in particular, began to show great commercial interest in the

    Manu'a, which became American Samoa
    .

    Britain also sent troops to protect British business enterprise, harbour rights, and consulate office. This was followed by an eight-year civil war, during which each of the three powers supplied arms, training and in some cases combat troops to the warring Samoan parties. The Samoan crisis came to a critical juncture in March 1889 when all three colonial contenders sent warships into Apia harbour, and a larger-scale war seemed imminent. A massive storm on 15 March 1889 damaged or destroyed the warships, ending the military conflict.[29]

    The Second Samoan Civil War reached a head in 1898 when Germany, the United Kingdom, and the United States were locked in dispute over who should control the Samoan Islands. The Siege of Apia occurred in March 1899. Samoan forces loyal to Prince Tanu were besieged by a larger force of Samoan rebels loyal to Mata'afa Iosefo. Supporting Prince Tanu were landing parties from four British and American warships. After several days of fighting, the Samoan rebels were finally defeated.[30]

    Mata'afa Iosefo (1832–1912), paramount chief and rival for the kingship of Samoa
    The joint commission of Germany, the United States and Great Britain abolished the Samoan kingship in June 1899.
    Exiled orator Lauaki Namulau'ulu Mamoe (standing third from left with orator's staff) and other chiefs aboard German warship taking them to exile in Saipan, 1909

    American and British warships shelled Apia on 15 March 1899, including the

    Tripartite Convention of 1899, signed at Washington on 2 December 1899 with ratifications exchanged on 16 February 1900.[31][32]

    The eastern island-group became a territory of the United States (the Tutuila Islands in 1900 and officially Manu'a in 1904) and was known as American Samoa. The western islands, by far the greater landmass, became German Samoa. The United Kingdom had vacated all claims in Samoa and in return received (1) termination of German rights in Tonga, (2) all of the Solomon Islands south of Bougainville, and (3) territorial alignments in West Africa.[33]

    German Samoa (1900–1914)

    Chiefs from all around Samoa mourning the 1929 death of Mau Movement leader, Tupua Tamesese Lealofi III, after the Black Saturday killings by NZ soldiers

    The German Empire governed the western part of the Samoan archipelago from 1900 to 1914. Wilhelm Solf was appointed the colony's first governor. In 1908, when the non-violent Mau a Pule resistance movement arose, Solf did not hesitate to banish the Mau leader Lauaki Namulau'ulu Mamoe to Saipan in the German Northern Mariana Islands.[34]

    The German colonial administration governed on the principle that "there was only one government in the islands."[35] Thus, there was no Samoan Tupu (king), nor an alii sili (similar to a governor), but two Fautua (advisors) were appointed by the colonial government. Tumua and Pule (traditional governments of Upolu and Savai'i) were for a time silent; all decisions on matters affecting lands and titles were under the control of the colonial Governor.

    In the first month of World War I, on 29 August 1914, troops of the New Zealand Expeditionary Force landed unopposed on Upolu and seized control from the German authorities, following a request by Great Britain for New Zealand to perform this "great and urgent imperial service."[36]

    New Zealand rule (1914–1961)

    From the end of

    Department of External Affairs was created to conduct New Zealand's foreign affairs.[39]
    During the period of New Zealand control, their administrators were responsible for two major incidents.

    Flu pandemic

    In the first incident, approximately one fifth of the Samoan population died in the

    In 1918, during the final stages of

    Royal Commission of Inquiry into the Epidemic concluded that there had been no epidemic of pneumonic influenza in Western Samoa before the arrival of the Talune from Auckland on 7 November 1918.[41]

    The pandemic undermined Samoan confidence in New Zealand's administrative capacity and competence.[32] Some Samoans asked that the rule of the islands be transferred to the Americans or the British.[32]

    Mau movement

    The second major incident arose out of an initially peaceful protest by the Mau (which literally translates as "strongly held opinion"), a non-violent popular pro-independence movement which had its beginnings in the early 1900s on Savai'i, led by Lauaki Namulauulu Mamoe, an orator chief deposed by Solf. In 1909, Lauaki was exiled to Saipan and died en route back to Samoa in 1915.

    By 1918, Western Samoa had a population of some 38,000 Samoans and 1,500 Europeans.[43]

    However, native Samoans greatly resented New Zealand's colonial rule, and blamed inflation and the catastrophic 1918 flu epidemic on its misrule.[44] By the late 1920s the resistance movement against colonial rule had gathered widespread support. One of the Mau leaders was Olaf Frederick Nelson, a half Samoan and half Swedish merchant.[45] Nelson was eventually exiled during the late 1920s and early 1930s, but he continued to assist the organisation financially and politically. In accordance with the Mau's non-violent philosophy, the newly elected leader, High Chief Tupua Tamasese Lealofi, led his fellow uniformed Mau in a peaceful demonstration in downtown Apia on 28 December 1929.[46]

    The New Zealand police attempted to arrest one of the leaders in the demonstration. When he resisted, a struggle developed between the police and the Mau. The officers began to fire randomly into the crowd and used a

    Lewis machine gun, mounted in preparation for the demonstration, to disperse the demonstrators.[47] Mau leader and paramount chief Tupua Tamasese Lealofi III was shot from behind and killed while trying to bring calm and order to the Mau demonstrators. Ten others died that day and approximately 50 were injured by gunshot wounds and police batons.[48]
    That day would come to be known in Samoa as Black Saturday.

    On 13 January 1930, the New Zealand authorities banned the organisation. As many as 1500 Mau men took to the bush, pursued by an armed force of 150 marines and seamen from the light cruiser HMS Dunedin, and 50 military police. Villages were raided, often at night and with fixed bayonets. In March, through the mediation of local Europeans and missionaries, Mau leaders met New Zealand's Minister of Defence and agreed to disperse.[49]

    Supporters of the Mau continued to be arrested, so women came to the fore rallying supporters and staging demonstrations. The political stalemate was broken following the victory of the Labour Party in New Zealand's 1935 general election. A 'goodwill mission' to Apia in June 1936 recognised the Mau as a legitimate political organisation, and Olaf Nelson was allowed to return from exile.[49] In September 1936, Samoans exercised for the first time the right to elect the members of the advisory Fono of Faipule,[50] with representatives of the Mau movement winning 31 of the 39 seats.[51]

    Independence

    As Western Samoa (1962–1997)

    After repeated efforts by the Samoan independence movement, the New Zealand Western Samoa Act 1961 of 24 November 1961 terminated the Trusteeship Agreement and granted the country independence as the Independent State of Western Samoa, effective on 1 January 1962.[52][53] Western Samoa, the first small-island country in the Pacific to become independent, signed a Treaty of Friendship with New Zealand later in 1962. Western Samoa joined the Commonwealth of Nations on 28 August 1970. While independence was achieved at the beginning of January, Samoa annually celebrates 1 June as its independence day.[54][55]

    On 15 December 1976, Western Samoa was admitted to the United Nations as the 147th member state. It asked to be referred to in the United Nations as the Independent State of Samoa.[56]

    Travel writer Paul Theroux noted marked differences between the societies in Western Samoa and American Samoa in 1992.[57]

    As Samoa (1997 onwards)

    On 4 July 1997 the government amended the constitution to change the name of the country from Western Samoa to Samoa,[58] the name it had been called by in the United Nations since it joined.[59] American Samoa protested against the name change, asserting that it diminished its own identity.[59]

    In 2002, New Zealand prime minister Helen Clark formally apologised for New Zealand's role in the Spanish influenza outbreak in 1918 that killed over a quarter of Samoa's population and for the Black Saturday killings in 1929.[60][61]

    On 7 September 2009, the government changed the rule of the road from right to left, in common with most other Commonwealth countries - most notably countries in the region such as Australia and New Zealand, home to large numbers of Samoans.[62] This made Samoa the first country in the 21st century to switch to driving on the left.[63]

    At the end of December 2011, Samoa changed its time zone offset from UTC−11 to UTC+13, effectively jumping forward by one day, omitting Friday, 30 December from the local calendar. This also had the effect of changing the shape of the International Date Line, moving it to the east of the territory.[64] This change aimed to help the nation boost its economy in doing business with Australia and New Zealand. Before this change, Samoa was 21 hours behind Sydney, but the change means it is now three hours ahead. The previous time zone, implemented on 4 July 1892, operated in line with American traders based in California.[65] In October 2021, Samoa ceased daylight saving time.[66]

    In 2017, Samoa signed the UN treaty on the Prohibition of Nuclear Weapons.[67]

    In June 2017, Parliament amended Article 1 of the Samoan Constitution to make Christianity the state religion.[2][68]

    In September 2019, with a state of emergency, Samoa declared a

    measles outbreak
    , which resulted in the deaths of 83 people. Following the outbreak, the government imposed a curfew in December later during the same year.

    In May 2021,

    Tuila'epa Sa'ilele Malielegaoi of the Human Rights Protection Party (HRPP),[69] although the constitutional crisis complicated and delayed this. On 24 May 2021, she was sworn in as the new prime minister, though it was not until July that the Supreme Court ruled that her swearing-in was legal, thus ending the constitutional crisis and bringing an end to Tuila'epa's 22-year premiership. The FAST party's success in the 2021 election and subsequent court rulings also ended nearly four decades of HRPP rule.[70]

    In August 2022, Samoa's Legislative Assembly reappointed Tuimaleali’ifano Vaaletoa Sualauvi II as the Head of State for a second term of five years.[71]

    Government and politics

    Government buildings in Apia

    The 1960 constitution, which formally came into force with independence from New Zealand in 1962, builds on the British pattern of parliamentary democracy, modified to take account of Samoan customs.[72] The national modern Government of Samoa is referred to as the Malo.

    Tui Atua Tupua Tamasese Efi, who was elected by the legislature on 17 June 2007 for a fixed five-year term,[73] and was re-elected unopposed in July 2012. He was succeeded by Tuimalealiʻifano Vaʻaletoʻa Sualauvi II in 2017. Tuimalealiʻifano was reappointed for a second term of five years in 2022.[74]

    The unicameral legislature (the

    matai title-holders elected from territorial districts by Samoans; the other two are chosen by non-Samoans with no chiefly affiliation on separate electoral rolls. At least, 10% of the MPs are women.[75] Universal suffrage was adopted in 1990, but only chiefs (matai) may stand for election to the Samoan seats. There are more than 25,000 matais in the country, about 5% of whom are women.[76] The prime minister, chosen by a majority in the Fono, is appointed by the head of state to form a government. The prime minister's choices for the 12 cabinet positions
    are appointed by the head of state, subject to the continuing confidence of the Fono.

    Prominent women in Samoan politics include the late

    the Minister of Communication and Technology).

    The judicial system incorporates

    English common law and local customs. The Supreme Court of Samoa is the court of highest jurisdiction. The Chief Justice of Samoa
    is appointed by the head of state upon the recommendation of the prime minister.

    Administrative divisions

    Samoa comprises eleven itūmālō (political districts). These are the traditional eleven districts which predate European arrival. Each district has its own constitutional foundation (fa'avae) based on the traditional order of title precedence found in each district's faalupega (traditional salutations).[77] The capital village of each district administers and coordinates the affairs of the district and confers each district's paramount title, amongst other responsibilities.

    For example:

    Tui A'ana
    . The orator group which confers this title – the Faleiva (House of Nine) – is based at Leulumoega.

    Tui Ātua
    . The orator group which confers this title - the Faleono (House of Six) - is based at Lufilufi.

    Tuamasaga has its capital at Afega. The paramount 'tama-a-'aiga' (royal lineage) title of Tuamasaga is the Malietoa title, based in Malie. The main political family that confers the Malietoa title is 'Aiga Sā Malietoa, with Auimatagi as the main speaker for the family. The paramount pāpā titles of Tuamasaga are Gatoaitele (conferred by Afega) and Vaetamasoalii (conferred by Safata).[27]

    The eleven itūmālō are identified to be:

    Political districts of Samoa, including minor islands

    On Upolu

    1. Tuamasaga (Afega)1
    2.
    A'ana (Leulumoega
    )
    3. Aiga-i-le-Tai (Mulifanua)2
    4. Atua (Lufilufi)3
    5.
    Va'a-o-Fonoti (Samamea
    )

    On

    Savai'i

    6. )
    7. )4
    8. )
    9.
    Asau
    )
    10.
    Satupa'itea
    )
    11. Palauli (Vailoa)

    1 including the faipule district of Siumu
    2 including islands

    Nu'ulopa

    3 including the
    Nu'usafe'e
    Island

    4 smaller parts also on Upolu (Salamumu, incl. Salamumu-Uta and Leauvaa villages)

    Human rights

    Major areas of concern include the under-representation of women, domestic violence and poor prison conditions. Homosexual acts are illegal in Samoa.[78]

    State religion

    In June 2017, an Act was passed changing the country's constitution to include a reference to the Trinity. As amended, Article 1 of the Samoan Constitution states that "Samoa is a Christian nation founded on God the Father, the Son and the Holy Spirit".[79] According to The Diplomat, "What Samoa has done is shift references to Christianity into the body of the constitution, giving the text far more potential to be used in legal processes."[80] The preamble to the constitution already described the country as "an independent State based on Christian principles and Samoan custom and traditions."[80]

    Military and police

    Samoa has no formal defence structure or regular armed forces. It has informal defence ties with New Zealand, which is required to consider any request for assistance from Samoa under the bilateral Treaty of Friendship of 1962.[81]

    Officers of the national police force, the Samoa Police Service, are regularly unarmed, but may be armed in exceptional circumstances with ministerial approval.[82] As of 2022 there are between 900 and 1,100 police officers in Samoa.

    Geography

    Samoa waterfall scenery
    A map of Samoa
    Topography of Samoa

    Samoa lies south of the equator, about halfway between Hawaii and New Zealand, in the

    Savai'i
    (which together account for 99% of the total land area) and eight small islets.

    The islets are:[84]

    The main island of Upolu is home to nearly three-quarters of Samoa's population, and to the capital city,

    Apia
    .

    The Samoan islands result geologically from

    Mata o le Afi (1902) and Mauga Afi (1725). The highest point in Samoa is Mt Silisili, at 1,858 m (6,096 ft). The Saleaula lava fields situated on the central north coast of Savai'i result from the Mt Matavanu eruptions, which left 50 km2 (19 sq mi) of solidified lava.[87]

    Savai'i is the largest of the Samoan islands and the sixth-largest Polynesian island (after New Zealand's

    Stewart Islands and the Hawaiian islands of Hawaiʻi and Maui
    ). The population of Savai'i is 42,000 people.

    Climate

    Samoa has an equatorial climate, with an average annual temperature of 26.5 °C (79.7 °F) and a main rainy season from November to April, although heavy rain may fall in any month.[88]

    Climate data for Apia
    Month Jan Feb Mar Apr May Jun Jul Aug Sep Oct Nov Dec Year
    Mean daily maximum °C (°F) 30.4
    (86.7)
    30.6
    (87.1)
    30.6
    (87.1)
    30.7
    (87.3)
    30.4
    (86.7)
    30.0
    (86.0)
    29.5
    (85.1)
    29.6
    (85.3)
    29.9
    (85.8)
    30.1
    (86.2)
    30.3
    (86.5)
    30.5
    (86.9)
    30.2
    (86.4)
    Mean daily minimum °C (°F) 23.9
    (75.0)
    24.2
    (75.6)
    24.0
    (75.2)
    23.8
    (74.8)
    23.4
    (74.1)
    23.2
    (73.8)
    22.6
    (72.7)
    22.8
    (73.0)
    23.1
    (73.6)
    23.4
    (74.1)
    23.6
    (74.5)
    23.8
    (74.8)
    23.5
    (74.3)
    Average rainfall mm (inches) 489.0
    (19.25)
    368.0
    (14.49)
    352.1
    (13.86)
    211.2
    (8.31)
    192.6
    (7.58)
    120.8
    (4.76)
    120.7
    (4.75)
    113.2
    (4.46)
    153.9
    (6.06)
    224.3
    (8.83)
    261.7
    (10.30)
    357.5
    (14.07)
    2,965
    (116.72)
    Source: World Meteorological Organization (UN)[89]

    Ecology

    Samoa forms part of the Samoan tropical moist forests ecoregion.[90] Since human habitation began, about 80% of the lowland rainforests have disappeared. Within the ecoregion about 28% of plants and 84% of land birds are endemic.[91]

    Economy

    Central Bank of Samoa
    Samoa electricity production by source
    Taro, a root crop, traditionally was Samoa's largest export, generating more than half of all export revenue in 1993. A fungal blight devastated the plants, and in each year since 1994 taro exports have accounted for less than 1% of export revenue.

    The

    industry and agriculture at 23.6% and 10.4% respectively.[93] For the same year, the Samoan labour force was estimated at 50,700.[93]

    The

    The economy of Samoa has traditionally depended on agriculture and fishing at the local level. In modern times,
    noni (juice of the nonu fruit, as it is known in Samoan), and copra.[1]

    Sixty percent of Samoa's electricity comes from renewable hydro, solar, and wind sources, with the remainder produced by diesel generators. The Electric Power Corporation set a goal of 100% renewable energy by 2021.[95]

    Agriculture

    In the period before German colonisation (from the late 19th century), Samoa produced mostly copra. German merchants and settlers were active in introducing large-scale plantation operations and in developing new industries, notably cocoa beans and rubber, relying on imported labourers from China and Melanesia. When the value of natural rubber fell drastically, about the end of the Great War (World War I) in 1918, the New Zealand government encouraged the production of bananas, for which there is a large market in New Zealand.[96]

    Because of variations in altitude, Samoa can cultivate a large range of tropical and subtropical crops. Land is not generally available to outside interests. Of the total land area of 2,934 km2 (725,000 acres), about 24.4% is in permanent crops and another 21.2% is arable. About 4.4% is Western Samoan Trust Estates Corporation (WSTEC).[97]

    The staple products of Samoa are copra (dried coconut meat),

    Criollo
    -Forastero hybrids. Coffee grows well, but production has been uneven. WESTEC is the biggest coffee producer.

    Other agricultural industries have proven less successful. Sugarcane production was originally established by Germans in the early 20th century. Old train tracks for transporting cane can be seen at some plantations east of Apia. Pineapples grow well in Samoa, but have not moved beyond local consumption to become a major export.[99][100]

    Demographics

    A Samoan family

    Samoa reported a population of 194,320 in its 2016 census.[5] About three-quarters of the population live on the main island of Upolu.[72]

    Health

    A measles outbreak began in October 2019. By the time the outbreak subsided in early January, the number of deaths reached 83 (0.31 per 1,000, based on a population of 201,316[101]) and over 4,460 cases (2.2% of the population) of measles in Samoa,[102][103] mainly children under four years old, and 10 reported cases in Fiji.[104]

    Ethnic groups

    The population is 96% Samoans, 2% dual Samoan-New Zealander and 1.9% other, according to a 2011 estimate in the CIA World Factbook.[93]

    Languages

    Samoan (Gagana Fa'asāmoa) and English are the official languages. Including second-language speakers, there are more speakers of Samoan than English in Samoa.[105] Samoan Sign Language is also commonly used among the deaf population of Samoa. To emphasize the importance of full inclusion with sign language, elementary Samoan Sign Language was taught to members of the Samoa Police Service, Red Cross Society, and public during the 2017 International Week of the Deaf.[106]

    Religion

    Since 2017, Article 1 of the Samoan Constitution states that "Samoa is a Christian nation founded of God the Father, the Son and the Holy Spirit".[2]

    Malietoa Tanumafili II, was a Baháʼí. Samoa hosts the seventh (of nine current) Baháʼí Houses of Worship in the world; completed in 1984 and dedicated by the Head of State, it is located in Tiapapata, 8 km (5.0 mi) from Apia
    .

    Education

    The Samoan government provides eight years of primary and secondary education that is tuition-free and is compulsory through age 16.[107]

    Samoa's main post-secondary educational institution is the National University of Samoa, established in 1984. The country is also home to several branches of the multi-national University of the South Pacific and the Oceania University of Medicine.[108]

    Education in Samoa has proved to be effective as a 2012 UNESCO report stated that 99 per cent of Samoan adults are literate.[109]

    The Human Rights Measurement Initiative (HRMI)[110] finds that Samoa is fulfilling only 88.0% of what it should be fulfilling for the right to education based on the country's level of income.[111] HRMI breaks down the right to education by looking at the rights to both primary education and secondary education. While taking into consideration Samoa's income level, the nation is achieving 97.7% of what should be possible based on its resources (income) for primary education but only 78.3% for secondary education.[111]

    Culture

    A view of Falefa Valley from Le Mafa Pass, east Upolu
    A young man in 'ie toga

    'ie toga.[112][113]

    Saveasi'uleo, ruler of the spirit realm Pulotu. Other legends include the well known story of Sina and the Eel
    which explains the origins of the first coconut tree.

    Some Samoans are spiritual and religious, and have subtly adapted the dominant religion of Christianity to 'fit in' with fa'a Samoa and vice versa. Ancient beliefs continue to co-exist side by side with Christianity, particularly in regard to the traditional customs and rituals of fa'a Samoa. The Samoan culture is centred on the principle of vāfealoa'i, the relationships between people. These relationships are based on respect, or fa'aaloalo. When Christianity was introduced in Samoa, most Samoan people converted. Currently 98% of the population identify themselves as Christian.[114]

    Some Samoans live a communal way of life, participating in activities collectively. Examples of this are the traditional Samoan fale (houses) which are open with no walls, using blinds made of coconut palm fronds during the night or bad weather.

    The Samoan

    pate) or rolled mats. Another dance performed by males is called the fa'ataupati or the slap dance, creating rhythmic sounds by slapping different parts of the body. This is believed to have been derived from slapping insects on the body.[citation needed
    ]

    The form and construction of traditional architecture of Samoa was a specialised skill by Tufuga fai fale that was also linked to other cultural artforms.

    Media

    Tattooing

    A Samoan woman with a traditional malu

    As with other Polynesian cultures (

    soga'imiti. A Samoan girl or teine is given a malu, which covers the area from just below her knees to her upper thighs.[116]

    Contemporary culture

    Albert Wendt is a significant Samoan writer whose novels and stories tell the Samoan experience. In 1989, his novel Flying Fox in a Freedom Tree was made into a feature film in New Zealand, directed by Martyn Sanderson.[117] Another novel Sons for the Return Home had also been made into a feature film in 1979, directed by Paul Maunder.[118]

    The late John Kneubuhl, born in American Samoa, was an accomplished playwright and screenwriter and writer. His play Think of Garden premiered in Auckland in 1993 a year after his death, it was directed by Nathaniel Lees, is set in 1929 and is about Samoa's struggle for independence.[119][120]

    Commonwealth Writers' Prize
    for fiction in the south-east Asia/South Pacific region with her novel "Where We Once Belonged".

    Momoe Malietoa Von Reiche is an internationally recognised poet and artist.

    Tusiata Avia is a performance poet. Her first book of poetry Wild Dogs Under My Skirt was published by Victoria University Press in 2004. Dan Taulapapa McMullin is an artist and writer.

    Other Samoan poets and writers include

    Eti Sa'aga and Savea Sano Malifa, the editor of the Samoa Observer
    .

    In music, popular local bands include The Five Stars, Penina o Tiafau and Punialava'a. The Yandall Sisters' cover of the song Sweet Inspiration reached number one on the New Zealand charts in 1974.

    APRA
    Silver Scroll Award in 1999 for his song Reverse Resistance. The music video for Reverse Resistance was filmed in Savai'i at his villages.

    Other successful Samoan hip hop artists include rapper Scribe, Dei Hamo, Savage and Tha Feelstyle whose music video Suamalie was filmed in Samoa.

    Lemi Ponifasio is a director and choreographer who is prominent internationally with his dance Company MAU.[121] Neil Ieremia's company Black Grace has also received international acclaim with tours to Europe and New York.

    Hip hop has had a significant impact on Samoan culture. According to Katerina Martina Teaiwa, PhD from the University of Hawaii at Manoa, "Hip hop culture in particular is popular amongst Samoan youth."[122] As in many other countries, hip hop music is popular. In addition, the integration of hip hop elements into Samoan tradition also "testifies to the transferability of the dance forms themselves," and to the "circuits through which people and all their embodied knowledge travel."[123] Dance both in its traditional form and its more modern forms has remained a central cultural currency to Samoans, especially youths.[122]

    The arts organisation

    Shigeyuki Kihara, Michel Tuffery, and Lily Laita in the 1980s and formalised into a trust in 1995 and is now a leading Pacific arts organisation directed by Aanoalii Rowena Fuluifaga.[124][125] Marilyn Kohlhase ran a Pacific focused gallery called Okaioceanikart from 2007 to 2013.[126] Other important Samoan contemporary artists include Andy Leleisi'uao, and Raymond Sagapolutele.[127][128]

    Director

    Siones Wedding, co-written by Oscar Kightley, was financially successful following premieres in Auckland and Apia. The 2011 film The Orator was the first ever fully Samoan film, shot in Samoa in the Samoan language with a Samoan cast telling a uniquely Samoan story. Written and directed by Tusi Tamasese
    , it received much critical acclaim and attention at film festivals throughout the world.

    Sport

    Samoa (blue) vs. South Africa in June 2007

    The main sports played in Samoa are

    Samoan cricket and netball
    . Rugby union is the national football code of Samoa. In Samoan villages, volleyball is also popular.

    Rugby union is the national sport in Samoa and the

    Samoa Rugby Football Union, who are members of the Pacific Islands Rugby Alliance, and thus, also contribute to the international Pacific Islanders rugby union team
    .

    At club level, there is the

    IRB World Sevens Series
    Champions in 2010 capping a year of achievement for the Samoans, following wins in the US, Australia, Hong Kong and Scotland Sevens tournaments.

    Prominent Samoan players include Pat Lam and Brian Lima. In addition, many Samoans have played for or are playing for New Zealand.

    NRL and Super League plus domestic players. Many Samoans and New Zealanders or Australians of Samoan descent play in the Super League and National Leagues in Britain, including Francis Meli, Ta'ane Lavulavu of Workington Town, Maurie Fa'asavalu of St Helens, David Fatialofa of Whitehaven and Setaimata Sa, who signed with London Irish rugby club. Other noteworthy players from NZ and Australia have represented the Samoan National team. The 2011 domestic Samoan rugby league competition contained 10 teams with plans to expand to 12 in 2012.[130][failed verification][131] Samoa reached the final of the 2021 Rugby League World Cup
    to face Australia.

    Samoans have been very visible in

    yokozuna
    .

    American football is occasionally played in Samoa, reflecting its wide popularity in American Samoa, where the sport is played under high school sanction. About 30 ethnic Samoans, many from American Samoa, currently play in the National Football League. A 2002 article from ESPN estimated that a Samoan male (either an American Samoan or a Samoan living in the mainland United States) is 40 times more likely to play in the NFL than a non-Samoan American.[132]

    See also

    Footnotes

    1. ^ /ˈsɑːmɔːə/ SAH-maw-ə;[11][12] British/American pronunciation: /səˈmə/ sə-MOH.[13][14]
    2. ^ Samoan: Malo Saʻoloto Tutoʻatasi o Sāmoa; Samoan: Sāmoa, IPA: [ˈsaːmʊa]

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    Further reading

    External links

    Government

    General information

    13°44′42″S 172°13′03″W / 13.74500°S 172.21750°W / -13.74500; -172.21750

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