Sannyasa Upanishads

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Sannyasa Upanishads are a group of minor

Muktika anthology of 108 Upanishads.[2] They, along with other minor Upanishads, are generally classified separately from the thirteen major Principal Upanishads considered to be from the ancient Vedic tradition.[3]

The Sannyasa group of minor Upanishads differ from other groupings, broadly based on their overall focus, even though there are overlaps. They contrast with the

Shakta Upanishads which focus on Shaktism, and the Vaishnava Upanishads which highlight Vaishnavism.[3][4]

Six of the nineteen Sannyasa Upanishads were composed in ancient India, in the first centuries CE.[5] Others are dated to be from the medieval era.[6] All except one has a strong Advaita Vedanta focus, which according to Patrick Olivelle may be explained by the fact that the major monasteries of the early medieval period belonged to the Advaita Vedanta, which selected or recast those texts which fitted into their teachings.[7][8][9]

The Sannyasa Upanishads are notable for their descriptions of the

Ashrama tradition.[10] They generally assert that the life of the sannyasi is one of carefree simplicity of compassion for all living beings,[11][12] of reflection, not rituals,[13] dedicated to Jnana-kanda (knowledge section of the Vedas),[14][15] finding home when he is in union with truth and perfection.[15][16] Self-knowledge is his journey and destination,[15][17] a solitary place his monastery of bliss.[18] They also offer contrasting views on who, how and at what age one may renounce the world for spiritual pursuits.[19]

Date

According to Sprockhoff, six of the Sannyasa Upanishads – Aruni, Kundika, Kathashruti, Paramahamsa, Jabala and Brahma – were composed before the 3rd-century CE, likely in the centuries before or after the start of the common era, states Sprockhoff.[20] According to Olivelle, they must be younger, dating them to the first centuries CE.[5]

The Asrama Upanishad is dated to the 3rd century CE, the Naradaparivrajaka and Satyayaniya Upanishads to around the 12th century, and about ten of the remaining Sannyasa Upanishads are dated to have been composed in the 14th to 15th century CE, well after the start of Islamic Sultanates period of South Asia in the late 12th century.[21]

Significance

Sannyasa Upanishads focus on the monastic traditions within Hinduism.

Some of the oldest Sannyasa Upanishads have a strong

Advaita) Vedanta philosophy.[9] This may be, states Patrick Olivelle, because major Hindu monasteries of early medieval period (1st millennium CE) belonged to the Advaita Vedanta tradition.[7]

The 12th-century

bhasya on Brahma Sutras, and he did so several times, at 1.2.32, 2.1.3, 3.3.37–41, 3.4.17–18 and others.[23]

List of 19 Sannyasa Upanishads

List of the Sannyasa Upanishads
Title Muktika serial # Attached Veda Period of creation
Nirvana Upanishad 47
Rig Veda
~14th–15th century CE
Aruneya Upanishad 16
Sama Veda
~1st-3rd century CE,[5]
(may be oldest)
Maitreya Upanishad 29 Sama Veda ~14th–15th century CE
Brihat-Sannyasa Upanishad 65 Sama Veda ~14th–15th century CE
Kundika Upanishad 75 Sama Veda ~1st-3rd century CE,[5]
Brahma Upanishad 11
Black Yajurveda
~1st-3rd century CE,[5]
Avadhutaka Upanishad 79 Black Yajurveda ~14th–15th century CE
Kathashruti Upanishad 83 Black Yajurveda ~1st-3rd century CE,[5]
Jabala Upanishad 13
White Yajurveda
~1st-3rd century CE,[5]
Paramahamsa Upanishad 19 White Yajurveda ~1st-3rd century CE,[5]
Advayataraka Upanishad 53 White Yajurveda ~14th–15th century CE
Bhikshuka Upanishad 60 White Yajurveda ~14th–15th century CE
Turiyatitavadhuta Upanishad 64 White Yajurveda ~14th–15th century CE
Yajnavalkya Upanishad 97 White Yajurveda ~14th–15th century CE
Shatyayaniya Upanishad 99 White Yajurveda ~12th century CE[24]
Ashrama Upanishad
Atharva Veda
3rd century CE
Naradaparivrajaka Upanishad 43 Atharva Veda ~12th century CE
Paramahamsa Parivrajaka Upanishad 66 Atharva Veda ~14th–15th century CE
Parabrahma Upanishad 78 Atharva Veda ~14th–15th century CE

Sannyasa in other Upanishads

Among the thirteen major or Principal Upanishads, all from the ancient era, many include sections related to Sannyasa.[25] For example, the motivations and state of a Sannyasi are mentioned in Maitrāyaṇi Upanishad, a classical major Upanishad.[26] Maitrāyaṇi starts with the question, "given the nature of life, how is joy possible?" and "how can one achieve moksha (liberation)?"; in later sections it offers a debate on possible answers and its views on Sannyasa.[27]

See also

References

  1. ^ Deussen 1997, p. 556; Olivelle 1992, pp. x–xi, 5.
  2. ^ a b Mahony 1998, p. 271.
  3. ^ Winternitz & Sarma 1996, p. 217–224 with footnotes.
  4. ^ a b c d e f g h Olivelle 1992, p. 10.
  5. ^ Olivelle 1992, pp. x–xi, 8–18.
  6. ^ a b c Olivelle 1992, pp. 17–18.
  7. ^ , page 332 with note 68
  8. ^ , pages 62-63
  9. ^ Olivelle 1992, pp. 5, 227–235.
  10. ^ Deussen 1997, pp. 761, 763, 766.
  11. ^ Olivelle 1992, pp. 127–128, 236–237.
  12. ^ Olivelle 1992, p. 228 with footnote 8.
  13. ^ Olivelle 1992, p. 228 with footnote 10.
  14. ^ a b c Sprockhoff 1976, pp. 187–197.
  15. , pp. 99–102
  16. ^ Olivelle 1992, pp. 269–271, 278–280.
  17. ^ Olivelle 1992, p. 232, sutra 47.
  18. ^ Olivelle 1993, pp. 118–119, 178–179 with footnotes, 220–221 with footnote 38.
  19. ^ Sprockhoff 1976, pp. 277–294, 319–377.
  20. ^ Olivelle 1992, pp. x–xi, 8–18; Sprockhoff 1976, pp. 277–294, 319–377.
  21. , page 81 note 27
  22. ^ Olivelle 2011, pp. 220–221 with footnote 38.
  23. ^ Olivelle 1992, p. 11.
  24. ^ Olivelle 1992, pp. x–xi, 4–9.
  25. ^ Hume, Robert Ernest (1921), The Thirteen Principal Upanishads, Oxford University Press
  26. , pages 367, 373

Bibliography