Saudis

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Saudi Arabians
سعوديون
Semites and North-Afroasiates

Saudis (

Arabic: سعوديون, romanizedSuʿūdiyyūn) or Saudi Arabians are the citizens and nationals of Kingdom of Saudi Arabia. They are mainly composed of Arabs and live in the five historical Regions: Najd, Hejaz, Asir, Tihamah and Al-Ahsa; the regions which the Kingdom of Saudi Arabia was founded on or what was formerly known as the Kingdom of Hejaz and Nejd in the Arabian Peninsula. Saudis speak one of the dialects of Peninsular Arabic, including the Hejazi, Najdi, Gulf and Southern Arabic dialects (which includes Bareqi
), as a mother tongue.

According to the 2022 census, Saudi nationals represented approximately 18,800,000 making up 58.4% of the total population.[1]

Census

The first official population census of Saudi Arabia was in 1974. It had 6,218,361 Saudi nationals and 791,105 non-nationals for a total of 7,009,466. Of those, 5,147,056 people were settled and the number of nomads recorded were 1.86 million.[3]

Until the 1960s, much of the population was nomadic or seminomadic; due to rapid economic and urban growth, more than 95% of the population now is settled. 80% of Saudis live in three major urban centers—Riyadh, Jeddah, or Dammam.[4] Some cities and oases have densities of more than 1,000 people per square kilometer (2,600 people/sq mi).[4] Despite the rapid growth in Saudi Arabia over the past decades, it is experiencing a rapid decline not only in mortality, but followed by fertility rates, which fell from about seven children on average per woman in the last century to 2.4 in 2016, based on the latest population survey conducted by the Saudi Authority for Statistics.[5] Saudi Arabia has lagged far behind in increasing its population compared to its neighbors such as Iraq and Syria.

Culture

The cultural setting of

Arab and Islam, and is often religious, conservative, traditional, and family oriented. Alcoholic beverages are prohibited, for example, however things are slowly changing now.[6]

Daily life is dominated by Islamic observance and ruling. Regardless of whether the inhabitants of that city are non Muslim, this is still observed. Although they are not required to fulfil religious rituals or obligations, clothing must meet a certain standard. Five times each day, Muslims are called to prayer from the minarets of mosques scattered throughout the country. Because Friday is the holiest day for Muslims, the weekend is Friday-Saturday.[7] In accordance with Salafi doctrine, only two religious holidays, Eid al-Fitr and Eid al-Adha, were publicly recognized, until 2006 when a non-religious holiday, the 23 September national holiday (which commemorates the unification of the kingdom) was reintroduced.[8]

Population

The Map of Saudis

The largest numbers of Saudis live in Egypt (ca 1,000,000).[citation needed]

Social life and customs

Afro-Saudi

Afro-Saudis, who have Black African heritage, are the largest minority in Saudi Arabia and make up 10% of its population. They have lived in Saudi Arabia for thousands of years, even before Islam.

Some sources claim they are treated the same as any other Saudi.[9][10] They have also contributed a lot to Saudi culture. Other than genetics and physical characteristics, they are the same as any other Saudi.

However, many or most members of the Afro-Saudi minority are descendants of former slaves. White Saudi families had deserted downtown in the 1970s and 1980s. They had fled congestion, traffic, labor migrants, and racialized minorities, in particular Afro-Saudi descendants of the slaves who had been freed in 1962.[11]

Afro-Saudi activists complain that they are not given media representation and are unable to find opportunities to improve their social condition.[12]

Despite good intentions, many are not fully assimilated with the rest of the population. Many suffer from racial discrimination in employment and education. Many White Saudis view them as inferior.[13][14]

In 2018, "the Egyptian comedy series “Azmi we Ashgan” (Azmi and Ashgan) created by controversial Egyptian producer Ahmed el-Sobki, featured the lead actors donning blackface repeatedly throughout the series, as well as the use of racist language (including the use of the n-word) and the portrayal of black people as servants who speak in broken Arabic and practise sorcery."[15] File:Jeddah-1938.jpeg

Bedouin

A 20th century photograph from the Hejaz (Bedouins).

A tiny portion of the original inhabitants of the area that is now Saudi were nomads known as

Arabic: بَدُو, romanizedbadu). They remain a significant and very influential minority of the indigenous Saudi population, though many who call themselves "bedou" no longer engage in "traditional tribal activities and settled ."[16] According to authors Harvey Tripp and Peter North, Bedouin make up most of the judiciary, religious leaders and National Guard (which protects the throne) of the country. Bedouin culture is "actively" preserved by the government.[16]

Urban

Urban center of Jeddah in the 20th century (1938)

The original inhabitants of cities are known as (

, etc.

There are Saudis (mostly Hejazis) of various origins including; Bosniak (Deputy Minister of Tourism Human Capabilities Development - Mohamed Bushnaq) , Egyptian, Hadremi (e.g. Bin Laden family), Jawi (e.g. former minister of Hajj and Umrah - Muhammad Saleh Benten), Turkish (e.g. Dr. Muhammad Khashoggi), Bukhari (e.g. footballer Amin Bukhari) and South Asian (e.g. footballer Abdulbasit Hindi). They are mostly from the cities of Mecca, Medina and Jeddah.

Greetings

Greetings in Saudi Arabia have been called "formal and proscribed" and lengthy. Saudis (men) tend "to take their time and converse for a bit when meeting". Inquiries "about health and family" are customary, but never about a man's wife, as this "is considered disrespectful."

better source needed
]

Dress

The religion and customs of Saudi Arabia dictate not only conservative dress for men and women, but a uniformity of dress unique to most of West Asia.[19] Traditionally, the different regions of Saudi have had different dress, but since the re-establishment of Saudi rule these have been reserved for festive occasions, and "altered if not entirely displaced" by the dress of the homeland of their rulers (i.e. Najd). [20]

Until late 2019, all women were required to wear an abaya, a long cloak that covers all but the hands, hair, and face in public. (Modest dress is compulsory for women in Islam but the color black for women and white for men is apparently based on tradition not religious scripture.[21]) Foreign women were required to wear an abaya, but did not need to cover their hair. Many Saudi women also normally wear a full face veil, such as a niqāb. Women's clothes are often decorated with tribal motifs, coins, sequins, metallic thread, and appliques.

In recent years it is common to wear Western dress underneath the abaya. (Foreign women in Saudi Arabia are "encouraged" by the religious police to wear an abaya, or at least cover their hair according to the New York Times.[22] Authors Harvey Tripp and Peter North encourage women to wear an abaya in "more conservative" areas of the kingdom, i.e. in the interior.[23])

Saudi woman wearing a niqāb in Riyadh. Since 2019 women are not required to wear an abaya while going out.

Saudi men and boys, whatever their job or social status, wear the traditional dress called a thobe or thawb, which has been called the "Arabic dress".[24] During warm and hot weather, Saudi men and boys wear white thobes. During the cool weather, wool thobes in dark colors are not uncommon. At special times, men often wear a bisht or mishlah over the thobe. These are long white, brown or black cloaks trimmed in gold. A man's headdress consists of three things: the tagia, a small white cap that keeps the gutra from slipping off the head; the gutra itself, which is a large square of cloth; and the igal, a doubled black cord that holds the gutra in place. Not wearing an igal is considered a sign of piety. The gutra is usually made of cotton and traditionally is either all white or a red and white checked. The gutra is worn folded into a triangle and centred on the head.

More recently, Western dress, particularly T-shirts and jeans have become quite common leisure wear, particularly in Jeddah, Riyadh and Eastern Province.[25] Traditional footwear is leather sandals but most footwear is now imported.[20]

Religion

Abdullaziz ibn Abdullah Alashheikh, Grand Mufti of Saudi Arabia since 1999 A.D.
A photograph of the minarets at sunrise in Kingdom of Saudi Arabia.

Islam is the state religion of Saudi Arabia and its law requires that all citizens be Muslims.[26] The government does not legally protect the freedom of religion.[26] Any overseas national attempting to acquire Saudi nationality must convert to Islam.[27] Saudi Arabia has been criticized for its implementation of Islamic law and its poor human rights record.[28][29]

Islam

The official form of Islam is

Ahmadi there are in the country.[31] The two holiest cities of Islam, Mecca and Medina, are in Saudi Arabia. For many reasons, non-Muslims are not permitted to enter the holy cities although some Western non-Muslims have been able to enter, disguised as Muslims.[32][33]

Non-Muslims

The large number of foreign workers living in Saudi Arabia (7.5 million expatriates in 2013 A.D.[34]) includes non-Muslims. Irreligious population also exists in Saudi Arabia. Although there is no official published statistics by the Saudi government, according to a Gallup poll, 5% of Saudi Arabians are irreligious.[35][36][37] The evidence, however, is anecdotal but persistent.[37] They may not enter Mecca either.

Policy of exclusion

According to scholar Bernard Lewis, the Saudi Arabian policy of excluding non-Muslims from permanent residence in the country is a continuation of an old and widely accepted Muslim policy.

Minister of the Kingdom of Saudi Arabia for Foreign Affairs.

The classical Arabic historians tell us that in the year 20 after the

hijra (Muhammad's move from Mecca to Medina), corresponding to 641 of the Christian calendar, the Caliph Umar decreed that Jews and Christians should be removed from Arabia to fulfill an injunction the Prophet uttered on his deathbed: "Let there not be two religions in Arabia." The people in question were the Jews of the oasis of Khaybar in the north and the Christians of Najran
in the south.

[The hadith] was generally accepted as authentic, and Umar put it into effect. ... Compared with European expulsions, Umar's decree was both limited and compassionate. It did not include southern and southeastern Arabia, which were not seen as part of Islam's holy land. ... the Jews and Christians of Arabia were resettled on lands assigned to them – the Jews in Syria, the Christians in Iraq. The process was also gradual rather than sudden, and there are reports of Jews and Christians remaining in Khaybar and Najran for some time after Umar's edict.

But the decree was final and irreversible, and from then until now the holy land of the

Hanbali school of Islamic jurisprudence, accepted by both the Saudis and the declaration's signatories, for a non-Muslim even to set foot on the sacred soil is a major offense. In the rest of the kingdom, non-Muslims, while admitted as temporary visitors, were not permitted to establish residence or practice their religion.[38]

While Saudi Arabia does allow non-Muslims to live in Saudi Arabia to work or do business, they may not practice religion publicly. According to the government of the United Kingdom:

The public practice of any form of religion other than Islam is illegal; as is an intention to convert others. However, the Saudi authorities accept the private practice of religions other than Islam, and you can bring a Bible into the country as long as it is for your personal use. Importing larger quantities than this can carry severe penalties.[39]

Saudi Arabia still gives citizenship to people from other countries.[40]

See also

References

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  3. ^ "The first census, 1974". Saudicensus.sa. Archived from the original on 8 April 2020. Retrieved 8 April 2020.
  4. ^ a b House, Karen Elliott (2012). On Saudi Arabia: Its People, past, Religion, Fault Lines and Future. Knopf. p. 69.
  5. ^ "General Authority for Statistics". Archived from the original on 2019-08-10. Retrieved 2019-08-24.
  6. TheGuardian.com. 20 April 2018. Archived
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  8. . "... for decades the sheikhs successfully resisted attempts to add September 23 to the short list of official conges. But with the accession of Abdullah, the battlefield changed. If the king wanted a holiday, the king could grant it, and whatever the clerics might mutter, the people approved. Since 2006 A.D. the night of September 23 has become an occasion for national mayhem in Saudi Arabia, the streets blocked with green-flag-waving cars, many of them sprayed with green foam for the night.
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  13. ^ "Middle East Racism". 4 January 2024.
  14. ^ https://www.refworld.org/docid/563c58f34.html. {{cite web}}: Missing or empty |title= (help)
  15. ^ "The outrageous racism that 'graced' Arab TV screens in Ramadan".
  16. ^ a b Long, Culture and Customs, 2009: p.79-80
  17. ^ McLaughlin, Elle. "Saudi Arabia Culture & Protocol". USA Today. Archived from the original on 20 February 2015. Retrieved 20 February 2015.
  18. ^ Tripp, Culture Shock, 2009: p.89
  19. ^ Sharp, Arthur G. "What's a Wahhabi?". net places. Archived from the original on 21 March 2014. Retrieved 20 March 2014.
  20. ^ a b Long, Culture and Customs, 2005: pp.57-9
  21. ^ Tripp, Culture Shock, 2009: pp.92-4
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  23. ^ Tripp, Culture Shock, 2003: p.108
  24. . Retrieved 20 August 2014.
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  29. ^ Amnesty International, Annual Report 2013, Saudi Arabia Archived 2015-01-30 at the Wayback Machine, Discrimination – Shi’a minority
  30. ^ a b "The World Factbook". 2012. Central Intelligence Agency. Archived from the original on 19 March 2021. Retrieved 22 April 2014.
  31. ^ "Saudi Arabia: 2 Years Behind Bars on Apostasy Accusation". Human Rights Watch. May 15, 2014. Archived from the original on June 4, 2021. Retrieved June 2, 2014.
  32. ^ (Sir Richard Burton in 1853) The Highly Civilized Man: Richard Burton and the Victorian world| By Dane KENNEDY, Dane Keith Kennedy| Harvard University Press|
  33. ^ (Ludovico di Barthema in 1503) The Arabian Nights: The Book of the Thousand Nights and a Night (1001 Nights ...)[permanent dead link] edited by Richard F. Burton
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