Secretum (British Museum)

Coordinates: 51°31′08″N 0°07′37″W / 51.519°N 0.127°W / 51.519; -0.127
Source: Wikipedia, the free encyclopedia.

Secretum
The inside of a wooden cupboard with four shelves. The top two shelves have books (two are open); the third shelf down has carboard boxes (some labelled "WITT") and the bottom shelf has a cardboard box with three sexually graphic statues
Housed atBritish Museum
Size (no. of items)c. 1,150 items
Funded by

The Secretum (

medieval England
, Japan and India.

Many of the early donations or sales to the museum, including those from the collectors

phallocentric
collection of 434 artefacts to the museum, which led to the formal setting up of the Secretum to hold his collection and similar items.

The Secretum collection began to be gradually broken up in 1912, with the transfer of items into the departments where they sat with other pieces from their own time frame and culture. The last entry into the Secretum was in 1953, when the British Library found 18th-century condoms being used as bookmarks in a 1783 publication they held. The last remaining items were moved out of the collection in 2005.

Background

The British Museum Act created the British Museum in June 1753. The Act provided for the purchase of the collection of the physician and collector Sir Hans Sloane; the Cotton library, assembled by the antiquarian Sir Robert Cotton; and the Harleian Library, the collection of Robert Harley, 1st Earl of Oxford and Earl Mortimer. It was intended as a resource for "all studious and curious persons" and was the world's first free-access national museum.[1][2] Collectors of classical artefacts donated or sold their acquisitions to the museum, including major works, such as the Elgin Marbles in 1816.[3][4]

The library holdings of the British Museum—which were separated from the Museum to form the British Library in 1973—separated any obscene or pornographic publications in the nineteenth century. Although there is no agreed date when this began,[5] the informal practice of locking up such works was in place by at least 1836. The practice eventually became formalised as the Private Case; dates between 1841 and 1870 have been suggested for its inception.[6] The practice of separating works away from public collections had an antecedent in the National Archaeological Museum, Naples—the museum whose collection includes Roman artefacts from the nearby Pompeii, Stabiae and Herculaneum sites—whose Secret Cabinet (Italian: Gabinetto Segreto) contained the erotic works found in those locations.[7]

History

Pre-Secretum, 1750s to 1865

Examples of items donated to the British Museum from Richard Payne Knight and Charles Townley
Etching of three amulets: 1. A circle with a penis and pair of testicles below. From the bottom of the circle, pointing to the left is an arm and hand (with the thumb pushed between the index and forefinger); pointing to the right is an erect penis. 2. A winged phallus, suspended by a chain 3. A bust comprising the head and shoulders of a man, with a cockerel's head, with a penis instead of a beak.
Ancient and modern amulets, from Knight's 1786 work A Discourse on the Worship of Priapus
A satyr, seated on the ground, has his arms around a nymph, pulling for towards him. She has her hand on the side of his head, which is being pushed away
A nymph and satyr statue donated by Townley

From its early days the British Museum's acquisitions included articles that displayed erotic or sexually graphic images. Among Sloane's donations, for example, were three lamps: one depicting a dancer showing his large phallus swinging behind him, according to the museum's catalogue;

Peregrine, who then sold it to the museum.[19] Townley's collection included a statue of a nymph and satyr that depicts either sexual play or a possible attempted rape, a statue of Pan having sex with a goat[20] and an erotic frieze from an Indian tantra temple.[21]

The erotically charged or sexually graphic images from collections of Hamilton, Knight and Townley were from ancient Egypt, the Greco-Roman world and the ancient Near East. These items were separated from the rest of the donations and stored apart from the museum's public displays.[22][23] Further material with sexual imagery was deposited in the collection in the 1840s and 1850s.[22]

Official formation, 1865 onwards

Donations to the British Museum from George Witt
Interior of a Greek cup. The cup is black, with a white image of a woman on her knees and a man kneeing behind her; she is reaching behind her, grasping his penis.
Erotic scene on interior of an Attic cup
A terracotta lamp covered in a red slip glaze, with a phallus moulded on the top.
Roman terracotta lamp, decorated with a winged phallus

Although from its inception the British Museum had separated out the material considered obscene, the Secretum (

phallocentric
collection of 434 artefacts:

During my late severe illness it was a source of much regret to me that I had not made such a disposition of my Collection of "Symbols of the Early Worship of Mankind", as, combined with its due preservation, would have enabled me in some measure to have superintended its arrangement. In accordance with this feeling I now propose to present my collection to the British Museum, with the hope that some small room may be appointed for its reception in which may also be deposited and arranged the important specimens, already in the vaults of the Museum—and elsewhere, which are illustrative of the same subject.[27]

Witt's interest lay in

phallicism and fertility in pre-Christian societies, particularly on the worship of Priapus.[28] Witt believed that all pre-Christian cultures possessed a common religious background which venerated fertility deities, according to the archaeologist and museum executive David Gaimster,[29] and Witt included with his donation a self-published pamphlet Catalogue of a Collection Illustrative of Phallic Worship.[30] Also included in Witt's acquisitions were artefacts from Greek, Egyptian and Roman antiquity, reliefs from Indian temples, medieval items and nine bound scrapbooks containing prints and watercolours of fertility-related objects from cultures around the world.[29][31] The archaeologist Helen Wickstead describes the scrapbooks as being "among the world’s most valuable resources for investigating the history of archaeologies of sexuality".[32] Many of the items in the Witt collection were good-luck amulets, often shaped as or displaying winged phalluses.[33] He also donated works of shunga—Japanese erotic art—the first of that style held by the museum[34] and what he thought was a medieval chastity belt, although this was a fake manufactured in Victorian times.[35] In 2000 the journalist Laura Thomas observed that Witt "did not care to place ... [his collection] in any cultural or chronological milieu. Regardless of provenance ... [he] selected the pieces for their obscenity value alone".[36] According to Gaimster, the Secretum "took on its official status" with Witt's donation.[37]

The inside of a wide black cup. In a red circle is the figure of a standing woman holding two phalluses; one she is about to place in her vagina, one she is about to place in her mouth
A figure of a woman holding two phalluses, depicted on the interior of a kylix made by Pamphaios. The item was purchased by the British Museum from Pierre Louis Jean Casimir de Blacas in 1867.[38]

The British Museum did not promote its ownership of the Secretum and access to it was restricted to clergymen and scholars;

photostats, and the arrangements made for the disposal thereof at his death".[25]

The classicist Jen Grove considers that rather than being embarrassed by its ownership of salacious and pornographic material, the British Museum actively and systematically sought out sexual antiquities, either to add to the Secretum or into their main holdings. This enthusiastic acquisition continued from the nineteenth into the twentieth century, including the period from 1912 when the Secretum collection was being broken up and transferred to other departments within the museum. Grove notes that while some of the acquired items were entered into the Secretum, many were not, but instead went into the relevant museum department.[41]

Break-up, 1912 to 2000s

Objects began to be released from the Secretum early in the twentieth century, with some artefacts transferred to the Department of Greek and Roman Antiquities in 1912.[42][43] There was further transfer of items out of the collection from 1937 onwards,[42][44] although the museum continued to add to the collection. The last entry into the Secretum was in 1953, when the British Library passed to the museum some 18th-century condoms being used as bookmarks in the 1783 publication A Guide to Health, Beauty, Riches and Honour. The condoms were made of sheep intestines, with drawstrings at the open end to seal and secure them.[25][45] After 1953 any new items acquired by the museum with erotic content were stored within or displayed by the relevant department.[40]

During the 1960s the curatorship of the Secretum was moved to the newly formed Department of Medieval and Later Antiquities, where they were housed in cupboards 55 and 54 of the museum;[46] "Cupboard 55" became one of the nicknames by which the Secretum was known.[47] The collection was gradually reduced over time by transferring items to the relevant department and in 2000 it contained around 200 of Witt's donations and 100 items from pre-1865 donations.[25] In 2002 one of the collection's curators said "what's left in the Secretum now is fairly pathetic. It's kept here because it's second rate and not worthy of display anywhere else".[48] By 2005 the last remaining items had been redistributed,[49] although there were still some erotic prints and cartoons locked in cupboard 205 of the Department of Prints and Drawings in 2009.[50]

Unlike the

Gabinetto Segreto, whose exhibits are displayed in a separate room, with warning signs on entry, the former exhibits of the Secretum were integrated into the main displays from the 1970s onwards, when Roman vases depicting ithyphalli (from the Latin for "erect penises") were placed in the main displays.[51][44]

Rationale and academic discipline

Latin
: tintinabulum), bequeathed to the British Museum by Sir William Temple in 1856

Rationale

Some classicists and curators—including Gaimster and the archaeologist and museum curator Catherine Johns—have written that what Johns calls "Victorian prudery" was behind the decision to segregate the sexually graphic items out of the main collection.[52][30] Gaimster observes that such a classification was, therefore, not on an academic basis, but a moral one;[7] Johns considers that classifying artefacts on grounds of obscenity is "academically indefensible" and that there is no scholarly basis to label any object as obscene.[53]

The art curator Marina Wallace also considers that a paternalistic approach was behind the decision, and that the censorship of items was made by educated men, who thought themselves able to study artefacts that displayed erotic or sexually graphic images without offence or the danger of moral corruption, whereas the images would "offend the weaker members of society, that is to say, children, women and the working classes".[54]

Gaimster notes that the Secretum was formally started soon after the introduction of the Obscene Publications Act 1857.[7] The legislation made no allowances for the educational nature of the material, and in 1860 an anatomical museum in Leeds was prosecuted under the act and the anatomical models were destroyed on the grounds they were "dangerous to public morality".[55] Gaimster considers the Secretum's formation was possibly as a result of the new legislation.[7]

Academic discipline

The art historian Peter Webb considers that the Secretum was "one of the finest collections of erotica in the world".[56] The Egyptologist Richard Parkinson writes that the contents of the Secretum were the first steps in the scientific "study [of] human sexuality across cultures". It was this growing discipline of the late nineteenth century that provided the backdrop to the studies by the physician and sexologist Magnus Hirschfeld.[57]

The historian Victoria Donnellan considers the collection "represents an interesting case study for the shifting lines of acceptability versus perceived obscenity".[58] Gaimster considers it useful as an example of Victorian collecting culture; in 2000 he wrote that the collection as "a product of its time, place and culture. It is a historical artefact in its own right, but also serves as a warning to future generations of historians against imposing their own contemporary prejudices on the material culture of the past."[25] Johns says the individual items should be studied in the context of their own time: "When you take these objects out of time and lump them together you relate them not to the culture which produced them but to the culture of Victorian England".[45]

Notes and references

Notes

  1. ^ £8,400 in 1772 equates to approximately £1,142,000 in 2021, according to calculations based on the Consumer Price Index measure of inflation.[12]
  2. ^ When his work was published, Edward Hawkins, the Keeper of Antiquities at the British Museum, wrote "Of this work it is impossible to speak in terms of reprobation sufficiently strong: it is a work too gross to mention: and it is quite impossible to quote the indignant but too descriptive language of the critics in their severe but just remarks upon this disgusting production".[14]
  3. ^ £30,000 in 1814 equates to approximately £2,232,000 in 2021; £50,000 in 1814 equates to approximately £3,721,000 the same year, according to calculations based on the Consumer Price Index measure of inflation.[12]

References

  1. ^ Miller 1974, p. 46; Cuno 2011, p. 13.
  2. ^ "History of the British Museum". The British Museum.
  3. ^ Burnett & Reeve 2001, p. 12.
  4. ^ "Collecting Histories". The British Museum.
  5. ^ Cross 1991, p. 203.
  6. ^ Cross 1991, pp. 203–204; Fryer 1966, p. 41; Legman 1981, p. 20.
  7. ^ a b c d Gaimster 2000, p. 10.
  8. ^ "Lamp (object 1756,0101.1088)". The British Museum.
  9. ^ "Lamp (object 1756,0101.648)". The British Museum.
  10. ^ "Lamp (object 1756,0101.270)". The British Museum.
  11. ^ "Sir William Hamilton". The British Museum.
  12. ^ a b Clark 2023.
  13. ^ Gaimster 2001, p. 130.
  14. ^ Johns 1982, p. 25.
  15. ^ a b Stumpf-Condry & Skedd 2015.
  16. ^ "Richard Payne Knight". The British Museum.
  17. ^ Wright 1865, p. i.
  18. ^ Johns 1982, p. 24.
  19. ^ "Charles Townley". The British Museum.
  20. ^ Donnellan 2019, pp. 149, 158, 160.
  21. ^ "Tantra at the British Museum". British Museum.
  22. ^ a b Frost 2010, p. 140.
  23. ^ Johns 1982, p. 29.
  24. ^ Gaimster 2000, pp. 10, 12; Grove 2013, p. 55; Olson 2014, p. 168; Caygill 1997, pp. 71–72.
  25. ^ a b c d e Gaimster 2000, p. 15.
  26. ^ Grove 2013, p. 17.
  27. ^ Gaimster 2000, p. 13.
  28. ^ Johns 1982, p. 28; Gaimster 2022; Frost 2008, p. 31.
  29. ^ a b Gaimster 2001, p. 132.
  30. ^ a b Gaimster 2000, p. 14.
  31. ^ Wallace 2007, p. 35.
  32. ^ Wickstead 2018, p. 351.
  33. ^ Thomas 2000, p. 162.
  34. ^ Frost 2017, p. 86.
  35. ^ Thomas 2000, p. 163.
  36. ^ Thomas 2000, p. 164.
  37. ^ Gaimster 2000, pp. 12–13.
  38. ^ "Cup (object 1867,0508.1064)". The British Museum.
  39. ^ Frost 2017, p. 88; Grove 2013, p. 17; Smith 2007, p. 139.
  40. ^ a b Frost 2008, p. 31.
  41. ^ Grove 2013, p. 58.
  42. ^ a b Donnellan 2019, p. 163.
  43. ^ Grove 2013, p. 62.
  44. ^ a b Frost 2010, p. 141.
  45. ^ a b Rogers 1999.
  46. ^ Gaimster 2000, p. 12.
  47. ^ Thomas 2000, p. 161.
  48. ^ Morrison 2002, p. 16.
  49. ^ Perrottet 2011, p. 6.
  50. ^ Barrell 2009.
  51. ^ Smith 2007, p. 139.
  52. ^ Johns 1982, p. 32.
  53. ^ Johns 1982, p. 30.
  54. ^ Wallace 2007, p. 38.
  55. ^ Bates 2008, p. 14.
  56. ^ Webb 1998, p. 487.
  57. ^ Parkinson 2013, p. 87.
  58. ^ Donnellan 2019, p. 158.

Sources

Books

Journals and magazines

Websites

Newspapers

Thesis and papers

51°31′08″N 0°07′37″W / 51.519°N 0.127°W / 51.519; -0.127

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