Sectionalism

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Sectionalism is loyalty to one's own region or section of the country, rather than to the country as a whole. Sectionalism occurs in many countries, such as in the United Kingdom.

In the United Kingdom

Sectionalism occurs most notably in the constituent nation of Scotland, where various sectionalist/separatist political organizations and parties have existed since the early 1920s, beginning with the Scots National League. Today, Scottish sectionalism is most strongly associated and advocated by the Scottish National Party (SNP), which can be described as both sectionalist and separatist. The SNP advocates for both Scottish independence and more autonomy for Scotland while remaining a part of the United Kingdom.[1]

In the United States

Sectionalism in 1800s America refers to the different lifestyles, social structures, customs, and the political values of

Southern Presidents. Sectionalism increased steadily in 1800–1850 as the North industrialized, urbanized, and built prosperous factories, while the deep South concentrated on plantation agriculture based on slave labor
, together with subsistence farming for poor whites who owned no slaves. Southerners defended slavery in part by claiming that Northern factory workers toiled under worse conditions and were not cared for by their employers. Defenders of slavery referred to factory workers as the "white slaves of the North".

The South expanded into rich new lands in the Southwest (from

St. Louis), so a South based on slavery was rural and non-industrial. On the other hand, as the demand for cotton grew the price of slaves soared, as slaves were considered imperative for the harvest and refinement of cotton. Historians have debated whether economic differences between the industrial Northeast and the agricultural South helped cause the Civil War. Historians now disagree with the economic determinism of historian Charles Beard in the 1920s and emphasize that Northern and Southern economies were largely complementary.[5]

Historians do agree that social and cultural institutions were very different in the North and South. In the South, wealthy white men owned all of the quality land, leaving poor white farmers with marginal lands of low productivity. Fears of slave revolts and abolitionist propaganda made the South militantly hostile to suspicious ideas.[6][7] Members and politicians of the newly formed Republican Party were extremely critical of Southern society and argued that the system of free labor in place in the North resulted in much more prosperity. Republicans criticizing the Southern system of slavery would commonly cite the larger population growth of the Northern states, alongside their rapid growth in factories, farms, and schools as evidence of the superiority of a free labor system.[8]

Southerners argued that it was the North that was changing and was prone to new "isms", while the South remained true to the historic

Baptist, and Presbyterian churches) into separate Northern and Southern denominations.[9] Industrialization meant that seven out of eight European immigrants settled in the North. The movement of twice as many whites leaving the South for the North contributed to the South's defensive-aggressive political behavior.[10]

The Western United States was also growing due to the innovations of the railway system and the massive boom in the steel industry. The expansion of the railway system paved the way for agriculturists to produce wool and grain. Westerners were able to develop their own strong sectional identity and embrace their region's uniqueness while the Easterners looked down on the Westerners. [11]

In Spain

Sectionalism can be found in the Spanish regions of Catalonia, the Spanish portion of the Basque Country, Galicia, and Andalusia.[12]

In Ukraine

After the

Russian Federation. Many nations oppose Russia's annexation of Crimea
.

In Canada

In 1977, the province of

the Yukon, Northwest Territories and Nunavut a certain amount of self-governance, allowing them to maintain their cultural practices.[13]

See also

Further reading

  • McPherson, James. "Antebellum Southern Exceptionalism: A New Look at an Old Question", Civil War History 29 (September 1983).

References

  1. ^ Michael Keating, "The end of union? Scottish nationalism and the UK state." in After the Nation? Critical Reflections on Nationalism and Postnationalism (Palgrave Macmillan UK, 2010). 103-119. online
  2. ^ Charles S. Sydnor, The Development of Southern Sectionalism 1819–1848 (2008)
  3. ^ Robert Royal Russel, Economic Aspects of Southern Sectionalism, 1840–1861 (1973)
  4. ^ Adam Rothman, Slave Country: American Expansion and the Origins of the Deep South. (2005)
  5. ^ Kenneth M. Stampp, The Imperiled Union: Essays on the Background of the Civil War (1981) p 198; Woodworth, ed. The American Civil War: A Handbook of Literature and Research (1996), 145 151 505 512 554 557 684; Richard Hofstadter, The Progressive Historians: Turner, Beard, Parrington (1969).
  6. ^ Clement Eaton, Freedom of Thought in the Old South (1940)
  7. ^ John Hope Franklin, The Militant South 1800–1861 (1956)
  8. ^ Eric Foner, Free Soil, Free Labor, Free Men: The Ideology of the Republican Party before the Civil War (1969) pp. 40–72.
  9. ^ Sydney E. Ahlstrom, A Religious History of the American People (1972) pp 648–69
  10. ^ James McPherson, "Antebellum Southern Exceptionalism: A New Look at an Old Question", Civil War History 29 (September 1983).
  11. ^ Britannica, The Editors of Encyclopaedia. "sectionalism". Encyclopedia Britannica, 7 Dec. 2020, https://www.britannica.com/topic/sectionalism. Accessed 2 February 2024.
  12. ^ Luis Moreno, Ana Arriba, and Araceli Serrano, "Multiple identities in decentralized Spain: The case of Catalonia." Regional & Federal Studies 8.3 (1998): 65-88. online
  13. ^ Garth Stevenson, "Canadian Regionalism in Continental Perspective." Journal of Canadian Studies 15.2 (1980): 16-28.

External links