Sega (genre)

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Sega (

fusion genre Seggae and bhojpuri variations, whilst in Réunion we find the addition of maloya
, the latter being much closer to the older, typical music influences originating from Madagascar. The variety of different sega forms is reflected in the multi-ethnic populous of the indigenous population of Mauritius.

Sega (Traditional Mauritian Sega, Sega tambour Chagos, Sega tambour of Rodrigues Island) have been included in UNESCO's Intangible Cultural Heritage lists.

Sega has its roots in the music of

Réunionese Creole. Sega is also popular on the islands of Agaléga and Rodrigues as well as Seychelles, though the music and dances differ and it is sung in these islands' respective creole languages. In the past, Sega music focused on traditional percussion instruments such as the ravanne and the triangle, it was sung to protest against injustices in the Mauritian society, this particular version of Sega is known as Santé engagé
.

Description

The music's traditional form was largely improvised and intensely emotional and expressed the tribulations of a subjugated, initially enslaved, people.[2] It is primarily music to dance to but was also used for dirges and as part of traditional exorcisms.

Instruments

Traditional instruments include:[3][4][5]

  • the maravanne (rattle)
  • moutia (hand drum)
  • the goatskin drum ravanne
  • triangle
  • and the
    bow
    ).

There is also the tantam, which is a stringed instrument consisting of a gourd with a bow attached, played in time to the drum.[6] Nowadays, electric guitars and keyboards are used.[6]

Lyrics

The lyrics of modern sega music usually relate to the lives of the inhabitants; they do not usually relate to the musicians' ancestral homeland.[7]

Dance

Sega is danced without the feet ever leaving the ground.[3] Instead, the rest of the body moves, with an emphasis on the hips and waist. For women this involves the use of large, colourful, circular skirts and short sleeved, sleeveless or off the shoulder tops bearing the mid riff to accentuate their moves. Traditionally, men wear colourful shirts and shorts and straw hats are popular in the ancient styles.

History

Origins

Sega music originated among the slave populations of Mauritius and Réunion and later spread throughout the Seychelles. It is usually in 6/8 meter and has an associated dance form.[8]

Sega's exact origins outside the islands are unknown.

Malagasy roots and be a fusion of African or Malagasy music with European music.[9] The European influence includes folk dance music like polka, waltz and quadrilles.[3]

Gatan Benoit suggested that sega came from

African music from Mozambique and Angola.[2] It was termed "African" by sega musician Jacques Cantin.[9]

Place in society

Historically, Sega was looked down upon because it was the music of slaves.[10] It was also looked down upon by the Catholic Church, which was not keen on its association with sexuality and alcohol.[11]

Until the Mauritian artist Ti Frère became popular in the 1960s, sega was only played in private places.

Le Morne on 30 October 1964.[10] It is now considered the national music of Mauritius and not restricted by ethnicity.[10]

Modern varieties

Sega is now popular across the islands of Mauritius, Réunion, Seychelles,

African music have been added to sega since the 1980s.[2]

Santé engagé

Santé engagé is a genre of Mauritian music which consists of singing protest songs. It is a way to protest against injustices through music. The genre mixes traditional Mauritian sega with Indian influences.

Seggae

Seggae is a fusion of sega with reggae, a kind of Jamaican popular music that is very popular across sega's range. Seggae musicians include Ras Natty Baby, Sonny Morgan and the man seen as being the founder, Kaya. Kaya, whose real name is Joseph Reginald Topize, was at the height of his career in 1999 when he was found dead in a prison cell. Riots followed soon after causing one of the major social upheavals in Mauritius, termed the 1999 Mauritian riots.[13] Kaya's music is, however, still very popular and has inspired contemporary musicians to expand the Seggae genre.

Regional varieties

Réunion

In Réunion, sega is relatively slow, and is danced by couples who are not as physically close as on Mauritius. There is some confusion as to the usage of the words maloya and sega.

fusion genre of the Afro-Malagasy and the European.[12]

Rodrigues

Traditional Rodriguan sega is

Scottish reels. Rodrigue music is extremely swift compared to other varieties. These sega tambours are sung mostly by women and are danced only by one couple at a time, accompanied by clapping or the use of improvised percussion instruments like table legs and glasses. The accordion was not being played so much by young people but an initiative involving the European Union
are giving accordion lessons to young Rodriguans.

Seychelles

One form of Seychellois sega is called

Moutya and is similar to Réunionnais sega. Seychellois music is influenced by Western ballads, and especially country music
. Increasingly, Reggae, Rock, hip hop, jazz, electronic dance music, house music and pop style Seychellois music have become popular locally as well as internationally with the wider Seychellois community.

Chagos Islands

The

Chagos Islanders also had their own variety of sega before they were deported from the islands to make way for the American military base Diego Garcia.[10]

See also

References

  1. ^ "SSO – Université de la Réunion".
  2. ^ . Retrieved 2009-07-31.
  3. ^ . Retrieved 2009-07-31. origin sega music.
  4. .
  5. .
  6. ^ . Retrieved 2009-07-31.
  7. .
  8. . Retrieved 2010-06-15.
  9. ^ . Retrieved 2009-07-31.
  10. ^ . Retrieved 2009-07-31.
  11. ISBN 9780951129616. Retrieved 2009-07-31.{{cite book}}: CS1 maint: location missing publisher (link
    )
  12. ^ a b c d des Rosiers, Brigette (1992). "Ile de la Réunion: musiques et identité". Canadian Journal for Traditional Music. Retrieved 2009-12-17.
  13. ISSN 0261-3077
    . Retrieved 2023-10-01.
  14. . Retrieved 2009-12-17. polka sega.